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JUDAISM IN ACTION COLLECTION OF DATA ORGANIZED AND PUT INTO BOOK FORM IN 1963 The Author Did Not Leave Us His Name, Most Likely Owing To The Data Contained Herein Was Dangerous To His Well-Being, In The Country Where He Resided. His Main Theme Is: “Judaism in Action means many things; Communism is Judaism in Action, Bolshevism is Judaism in Action, World Revolution is Judaism in Action.” The Serious Student is Encouraged to Inspect Each Piece of Enclosed Evidence for its Authenticity! PREFACE Judaism in Action means many things; Communism is Judaism in Action, Bolshevism is Judaism in Action, World Revolution is Judaism in Action. This book presents undeniable proofs. Chapters l, 2 & 3 of this compilation are a verbatim presentation of Part Two of Small, Maynard and Company’s The Protocols and World Revolution (Boston, 1920). Part One of The Protocols and World Revolution is a translation and a brief analysis of “The Protocols of the Meetings of the Zionist Men of Wisdom.” The publication of this book by Small, Maynard and Company was the cause of this fine publishing house being forced out of business. Although this company has been defunct and their books out-of-print for nearly 43 years “The Protocols” are available today from many sources. In the United States, for example, “The Protocols” are $1.00 from Christian Educational Association, P.O. Box 807, Union, New Jersey; and in England at 5/- ($1.00) from Britons Publishing Society, Beamish House, 111a Westbourne Grove, London W2. Chapter 4 is devoted to quotations about the Jews by world famous personages who represent a cross-section from all walks of life, from all parts of the world and from all periods of history. The only truly divine person quoted is Jesus Christ, and the reader need not be in accord with the general philosophies of each of the other people quoted to appreciate that the authenticity of these quotations has been confirmed by events in America and in the rest of the world. Even. more important are the revealing statements made by the Jews themselves Page 1 ^ about themselves; and Chapter 5 is devoted entirely to such quotations. These quotations are from Jewish leaders, Jewish spokesmen and official Jewish periodicals, They are undeniable. Some of the statements by the Jews were never meant for non-Jewish eyes, some are nothing but outright boasts and extolments, while still others were created especially for non-Jewish consumption. With regard to the latter: at various times the Jews have released their own books, articles and statements which spoke out invectively against themselves for the express purpose of creating antagonism against themselves which they in turn used to further their own ends. These books, articles and statements were strategically released, and then after the intended purposes were fulfilled, they were suppressed. The purpose of this work is not to incite or stimulate hatred toward the Jews, but to present Judaism – the anti-Christ – as it really is to Christian readers; so that they will better understand their enemy, and thereby be better equipped to work to preserve Christianity and the Anglo-Teutonic-Nordic Culture, which are under unceasing erosion by Judaism. Chapter 6 is a brief historical chronology of the recurring troubles of the Jews from the destruction of Jerusalem in 70 A.D. to the first Zionist Congress at Basle in 1897. This historical chronology is from Volume IV of the Jewish Encyclopedia (Funk and Wagnalls, 1903). Their own words (Chapter 4) explain why they have been continually in trouble, expulsed and banished. Chapter 7 presents a brief chronology of Jewish Ritual Murder compiled from Arnold Leese’s heavily documented Jewish Page 2 ^ Ritual Murder which was published in England in 1938, and later, on at least two occasions, republished in the United States. The final chapter (8) is devoted to a few quotations from various books of the Talmud and the Cabala. This will serve to give the reader an insight into rabbinical teachings. Whoever knows the Talmud and the Cabala knows “Judaism in Action.” TABLE OF CONTENTS Preface . 1. Parallelism between the actual policies of the Bolsheviki and the Protocols ... 4 2. Parallelism between the Protocols and Jewish writings ................................... 61 3. Parallelism between the Protocols and certain activities of the Jews outside of Russia .................................................................................................................. 75 Editor’s appendix to the first three chapters ....................................................... 120 4. Quotations about the Jews by world famous non-Jews .................................... 123 5. Quotations about the Jews by the Jews themselves ........................................ 213 6. Brief historical chronology of .the recurring troubles of the Jews ....................... 290 7. Brief chronology of Jewish ritual murder ........................................................... 317 8. Quotations from the Talmud and the Cabala .................................................... 332 Bibliography .......................................................................................................... 344 Index ..................................................................................................................... 346 Page 3 ^ CHAPTER ONE EVIDENCE AS TO ORIGIN AND AUTHENTICITY I. PARALLELISM BETWEEN THE ACTUAL POLICIES OF THE BOLSHEVIKI AND THE PROTOCOLS The most striking fact in connection with the Protocols is the close resemblance which their ruthless program bears in many respects to the policies actually put into effect by the Bolsheviki in Russia. Indeed, without this fact before us, the necessity for a serious consideration of the Protocols would be much less apparent. If the evidence shows that the Balshevist movement is a movement conducted under Jewish leadership and principally controlled by Jews, and, furthermore, that it closely corresponds with the political program outlined in the Protocols, then, indeed, we have facts of grave significance supporting the authenticity of the Protocols. 1. JEWISH CHARACTER OF THE BOLSHEVIST MOVEMENT IN RUSSIA With regard to the question as to how far the Balshevist movement is a Jewish movement in the sense that it is under Jewish control, there is some disagreement. Certain prominent Jews in this country, while admitting that most of the Bolshevist leaders in Russia are Jews, claim that this is a mere coincidence, and claim further that the Bolshevist leaders are only apostate Jews who do not adhere to the Jewish religion.1 [ 1The Jewish sayings cited in this volume show that some of the great Jewish leaders maintain that the apostasy of a Jew in the matter of religion does not prevent him from remaining for all other purposes a Jew, or release him from his obligations as such.] Page 4 ^ The evidence, however, is not very convincing on either point, for on the one hand the proportion of Jews amongst the Bolshevist leaders in Russia is so large that it strongly tends to show that it is not accidental but must be otherwise explained, while on the other hand, as to the allegation of apostasy, this seems to be principally based upon evidence that the Jewish leaders in Russia are denouncing religion in general on the ground that it is the bulwark of the capitalistic system and the enemy of the Socialistic State, in accordance with the teachings of Karl Marx and his followers. Such evidence, however, does not prove very much if in practice only the Christian church is actually attacked, It is important to note in this connection that Karl Marx himself was a Jew, as are also practically all of the best known leaders of radical socialism, such as Bebel, Bernstein, Lassalle, Hillquit, the brothers Adler (in Austria), etc. The legend now prominently displayed by the Bolsheviki in Russia, that “religion is the opium of the people,” was the saying of Karl Marx himself, while it was Bebel who said: “Christianity and Socialism stand towards each other as fire and water.” Moreover, there is evidence that there has been a marked persecution of Christian priests and their congregations by the Bolsheviki, and that the Jewish rabbis have not been molested. Generally speaking, we believe that the preponderance of evidence strongly tends to show that Bolshevism Page 5 ^ is Jewish in character in the sense that it is under the control principally of Jews who occupy, either openly or secretly, almost all of the positions of importance in the Soviet government in Russia. This was equally true in regard to the recent Spartacan and Bolshevist revolutions in Germany and Hungary. The one important exception is Lenin himself, Trotzky and almost all the other important Bolshevist leaders today being members of the Jewish race.1 Evidence that the Bolsheviki in Russia have conducted a campaign of persecution against the Christian religion, while protecting the Jewish religion, will be considered below under the heading, “The Destruction of Religion and Christianity.” For the present we shall confine ourselves to other evidence which tends to show that the Bolshevik movement in Russia is under Jewish leadership and may be regarded as primarily a Jewish movement. (a) Testimony before the Overman Committee The testimony of a number of reliable witnesses before the Overman Committee is to the effect that from the very beginning the leadership of the Bolshevist revolution in Russia has been principally Jewish and that the movement had powerful support from Jews