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Kunsthaus Zürich Dadaglobe Reconstructed
5. Februar – 1. Mai 2016 Führungen und Gespräche Diese Ausstellung ist Teil eines This exhibition is part of an umfassenden Programms des extensive programme at the Die Ausstellung versammelt rund 200 Kunstwerke und Texte, ↓ ↓ Kunsthauses anlässlich 100 Kunsthaus to mark 100 years welche Tristan Tzara 1921 für sein Buchprojekt ‹Dadaglobe› Donerstag 4. Februar 2016 Donnerstag, 7. April 2016 Jahre Dada: Besuchen Sie uns of Dada: join us at our Dada von über 40 Künstlern aus aller Welt zugeschickt worden waren. � 18.30 Uhr � 18.30 Uhr wieder zum Dada-Kostümball costume ball (13.2.2016), visit Die Publikation kam nicht zustande. Zum 100. Geburtstag von Vortrag, Gespräch, Dialogische Führung durch die (13.2.2016), zu «Francis Picabia ‘Francis Picabia – A Retrospec- Dada sind die heute verstreuten Originale für kurze Zeit wieder Performance Ausstellung – Eine Retrospektive» (3.6.- tive’ (3.6.-25.9.2016) or discover vereint. ‹Dadaglobe Reconstructed› ist ein Meilenstein der Dr. Adrian Sudhalter (Kuratorin Cathérine Hug (Kuratorin) und 25.9.2016) oder entdecken Sie the digitized Dada collection Dadaforschung – eine beeindruckende Rundumschau über die der Ausstellung) und Martina Pfister die digitalisierte Dada-Sammlu- at www.kunsthaus.ch. ← künstlerische Vielfalt, gesellschaftspolitische Relevanz und Dr. Sarah Burkhalter (Leiterin (Projektassistentin) ng auf www.kunsthaus.ch. ← kunsthistorische Schlagkraft der Dada-Bewegung. Mit Beiträgen SIK-ISEA, Antenne Romande). Ort: Kunsthaus Zürich, von Hans Arp, André Breton, Max Ernst, Hannah Höch, Sophie Einleitung Cathérine Hug. Heimplatz 1 Taeuber-Arp und rund 30 weiteren Künstlerinnen und Künstlern. Performance von Denis Savary Sie vereinigten sich nicht etwa zu einem ‹Spasstrupp›, sondern und Freunden. ↓ Allgemeine Informationen → Vorverkauf: machten mit ihrer in Guerillataktik gegen das Establishment Sprache: Englisch. -
Contents #26-27
Sumar #26-27 Contents #26-27 4 EDITORIAL 108 „Dada în turneu” Inventarierea orașelor în declin 4 EDITORIAL 109 “Dada on Tour” 175 Albano Morandi. Manifesto per un Magda Cârneci Adrian Notz Alexandra Manole Magda Cârneci Adrian Notz dadaismo ludico lirico Igor Mocanu 6 CERCETÂND AVANGARDA 112 Muzeul Janco Dada din Ein Hod 174 Albano Morandi. Manifesto per un 6 RESEARCHING THE 113 Muzeul Janco Dada in Ein Hod Raya Zommer-Tal dadaismo ludico lirico AVANT-GARDE Raya Zommer-Tal 177 An invitation signed by Costa-Foru 8 Celebrând avangarda. Igor Mocanu Andreea Grecu Cercetând avangarda 116 Arhiva Internațională Dada a 9 Celebrating the Avant-Garde. 117 International Dada Archive at the Igor Mocanu Universității din Iowa 176 O invitație semnată Costa-Foru Researching the Avant-Garde University of Iowa 178 EXHIBITIONS ABROAD Timothy Shipe Andreea Grecu Igor Mocanu Timothy Shipe 12 Art Safari București, mereu în 181 Vienna Design Week. A festival with avangardă 120 Dada Roots 178 EXPOZIȚII ÎN STRĂINĂTATE 15 Art Safari Bucharest, always in the 121 Dada Roots living room Ioana Ciocan Radu Stern Avant-Garde Radu Stern Denise Parizek 180 Vienna Design Week. A festival Ioana Ciocan 16 Dada în România și spiritul 122 PORTOFOLII with living room 122 PORTFOLIOS 183 Mad About Surrealism avangardei Denise Parizek 17 Romanian Dada and the Spirit of Timea Andrea Lelik Raya Zommer-Tal 123 Liviu Russu the Avant-Garde 123 Liviu Russu Adrian Guță 182 Mad About Surrealism Raya Zommer-Tal Adrian Guță 185 Je doute, donc je suis 20 Identidada Timea Andrea Lelik Andreea Grecu Dan Gulea 126 Viorel Cosor 20 Identidada 127 Viorel Cosor Ciprian Radovan 184 Je doute, donc je suis Dan Gulea Ciprian Radovan 187 Daniel Spoerri. -
Raoul Hausmann and Berlin Dada Studies in the Fine Arts: the Avant-Garde, No
NUNC COCNOSCO EX PARTE THOMAS J BATA LIBRARY TRENT UNIVERSITY Digitized by the Internet Archive in 2019 with funding from Kahle/Austin Foundation https://archive.org/details/raoulhausmannberOOOObens Raoul Hausmann and Berlin Dada Studies in the Fine Arts: The Avant-Garde, No. 55 Stephen C. Foster, Series Editor Associate Professor of Art History University of Iowa Other Titles in This Series No. 47 Artwords: Discourse on the 60s and 70s Jeanne Siegel No. 48 Dadaj Dimensions Stephen C. Foster, ed. No. 49 Arthur Dove: Nature as Symbol Sherrye Cohn No. 50 The New Generation and Artistic Modernism in the Ukraine Myroslava M. Mudrak No. 51 Gypsies and Other Bohemians: The Myth of the Artist in Nineteenth- Century France Marilyn R. Brown No. 52 Emil Nolde and German Expressionism: A Prophet in His Own Land William S. Bradley No. 53 The Skyscraper in American Art, 1890-1931 Merrill Schleier No. 54 Andy Warhol’s Art and Films Patrick S. Smith Raoul Hausmann and Berlin Dada by Timothy O. Benson T TA /f T Research U'lVlT Press Ann Arbor, Michigan \ u » V-*** \ C\ Xv»;s 7 ; Copyright © 1987, 1986 Timothy O. Benson All rights reserved Produced and distributed by UMI Research Press an imprint of University Microfilms, Inc. Ann Arbor, Michigan 48106 Library of Congress Cataloging in Publication Data Benson, Timothy O., 1950- Raoul Hausmann and Berlin Dada. (Studies in the fine arts. The Avant-garde ; no. 55) Revision of author’s thesis (Ph D.)— University of Iowa, 1985. Bibliography: p. Includes index. I. Hausmann, Raoul, 1886-1971—Aesthetics. 2. Hausmann, Raoul, 1886-1971—Political and social views. -
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Vol 1 (2011) | ISSN 2155-1162 (online) | DOI 10.5195/contemp.2011.27 http://contemporaneity.pitt.edu “The Man of these Infinite Possibilities” Max Ernst’s Cinematic Collages Abigail Susik Abstract On more than one occasion in his critical writings of the 1920’s, surrealist leader André Breton compared Max Ernst’s collages to cinema. In his first essay on the artist in 1921, Breton aligned Ernst’s collages with cinematic special effects such as slow and accelerated motion, and spoke of the illusionistic ‘transformation from within’ that characterized Ernst’s constructed scenes. For Breton, Ernst’s collages employing found commercial, scientific and journalistic images approximated the naturalistic movement of film, and thereby contributed to the radical obsolescence of traditional two-dimensional media such as painting and drawing, which remained frozen in stillness. Thus, Ernst’s images were provocative witnesses to the way in which modern technology fundamentally altered the perspectivally-ordered picture plane. But at the same time that Ernst’s collages rendered painting obsolete, they likewise depended upon fragments of outmoded popular culture themselves. For Breton, Ernst was a magician, “the man of these infinite possibilities,” comparable to cinematic prestidigators like turn-of-the-century filmmaker Georges Méliès. By drawing on the influence of recently outmoded popular culture such as early trick films, Ernst provides a crucial early example of the post-war fixation on counter-temporalities and anti-production. At once technologically advanced and culturally archeological, Ernst’s collages cannily defy strict categorization as “Modernist.” About the Author Abigail Susik is the 2009-2011 Postdoctoral Teaching Fellow in Art History at Millsaps College in Jackson, Mississippi. -
„WER SORGEN HAT, DER LESE DADAGLOBE“ Zum 100. Dada-Jubiläum Erscheint Erstmals Die Rekonstruktion Der Geheimnisumwitterten Anthologie „Dadaglobe“
„WER SORGEN HAT, DER LESE DADAGLOBE“ Zum 100. Dada-Jubiläum erscheint erstmals die Rekonstruktion der geheimnisumwitterten Anthologie „Dadaglobe“ „Was dada ist, wissen nicht einmal die Dada- kannten Ägyptologen Georg Moritz Ebers isten, sondern nur der Oberdada, und der sagt stammt. Ebers, Vertreter des deutschen Pro- es niemand“, heißt es beim selbsternannten fessorenromans, publizierte 1885 seinen Oberdada Johannes Baader, und ob die regel- Roman Serapis, der 1893 bereits seine 10. rechte Dada-Hype des Jahres 2016, in dem der Auflage erlebte (Georg Moritz Ebers: Serapis. 100. Dada-Geburtstag gefeiert wurde, bei der Historischer Roman. Stuttgart und Leipzig: Beantwortung dieser Frage wirklich geholfen Deutsche Verlags-Anstalt 1885). Der Roman hat, sei dahin gestellt. Schon die Herkunft des spielt im Jahr 391, als Theodosius I. im römi- Namens Dada bleibt umstritten – die Dadais- schen Reich das Christentum zur Staatsreligi- ten selbst, stets auf die Deutungshoheit über on erhoben hatte und handelt von Konflikten ihre Bewegung bedacht, haben bekannterma- mit den heidnischen Traditionen. Dabei steht ßen unterschiedliche und mit einander konkur- eine aus Rom gerade in Alexandria angelangte rierende Erklärungen geliefert: Dada ist das wandernde Sängerfamilie im Mittelpunkt – französische Wort für Steckenpferd, Dada gilt und zu dieser Familie gehört eine Tochter als Zufallsfund im Lexikon, als kindlicher namens Dada. Dada ist eine der tragenden Lall-Laut, als Name einer seinerzeit in Zürich Handlungsfiguren, sie ist Heidin, hübsch, erhältlichen Seife. kann gut singen – und niemand stößt sich an Aber: „Bevor Dada da war, war Dada da“, ihrem merkwürdigen Namen Dada. Womit dekretierte wiederum der Dada-Mitbegründer nicht behauptet werden soll, dass dieser mit Hans Arp, und auch das ist nicht von der den Zürcher Dadaisten etwas zu tun haben Hand zu weisen. -
Francis Picabia's Anti-Art Anti-Christ
Jésus-Christ Rastaquouère: Francis Picabia’s Anti-Art Anti-Christ Sarah Hayden Jésus-Christ Rastaquouère was published in Paris in the autumn of 1920.1 After protracted, ultimately abortive, negotiations with René Hilsum and Bernard Grasset, it was produced at Francis Picabia’s own expense under the ‘Collection Dada’ imprint of Paris bookseller-publishers, Au Sans Pareil, and distributed by Jacques Povlovsky’s Librairie-Galerie La Cible.2 The fact that Ezra Pound was an early proponent of Picabia’s writing is not surprising; the fact that his enthusiastic early reading of Jésus-Christ Rastaquouère has not been succeeded by extensive further scholarship certainly is. Having dismissed Picabia in 1916 as a proponent of ‘modern froth’,3 by 1921 Pound was willing to praise his prowess ‘not exactly as a painter, but as a writer’.4 In the same year, Pound 1. Francis Picabia, Jésus-Christ Rastaquouère (Paris: Au Sans Pareil, 1920), hereafter JCR in the text. Translators and critics have offered various glosses on the book’s title. See Michel Sanouillet, Francis Picabia et 391, vol. 2 (Paris: Eric Losfeld, 1966), p. 123, and Francis Picabia, I am a Beautiful Monster: Poetry, Prose and Provocation, ed. and trans. by Marc Lowenthal (Cambridge, MA: MIT, 2007), p. 223. Picabia also used the ‘rasta’ prefix in his visual art of this period, including Tableau rastadada (1920) (collage on paper, 19 x 17 cm), and Le Rastaquouère (1920). The latter of these was exhibited at the Salon d’automne, Paris, October 1920. For an illuminating treatment of the Tableau rastadada, see George Baker, ‘Long live Daddy’, October, 105 (2003), 37–72. -
Dada Du Genre Féminin Arts
EXPOSITION Dada du genre féminin Arts. Mouvement artistique né à Zurich en réaction à la Première Guerre mondiale, Dada fêtera en 2016 ses 100 ans. L’occasion de sonder son influence toujours vive. Et de rendre enfin justice à ses nombreuses femmes artistes. Souvent plus audacieuses que leurs homologues masculins. LUC DEBRAINE Hoerle, la collagiste Hannah Höch. C’est l’occasion de «Je ne suis pas dans le marke- découvrir l’incroyable audace ting. J’agis selon le moment de ces créatrices, aussi bien présent et ce qui me semble dans leur art que dans leur bon», notait l’autre jour Karl vie. Sophie Taeuber était Lagerfeld à propos de la col- salariée de l’Ecole d’art de lection automne-hiver 2015- Zurich, laquelle réprouvait 2016 de la maison Fendi, dont vivement l’esprit dada. Ce qui il est le directeur créatif. Or n’empêchait pas l’artiste de en cette fin d’année, l’instinct danser au Cabaret Voltaire, du couturier-dandy l’engage portant toutefois un masque à s’inspirer de Sophie Taeu- pour ne pas mettre en péril la ber-Arp, cofondatrice du seule source de revenu dans mouvement Dada en 1916, son ménage. L’aristocrate DR en particulier des marion- allemande Elsa von Frey- L’ŒIL DE SOPHIE Au Manoir de Martigny, la vidéaste Anka Schmid s’inspire des chorégraphies dada de Sophie Taeuber-Arp, cofondatrice à Zurich en 1916 nettes arty qu’elle utilisait tag-Loringhoven s’habillait, du mouvement artistique, littéraire et intellectuel. Elle-même peintre, danseuse et créatrice de textiles. dans ses spectacles. -
The Dada Seminars
The Dada seminars / [edited by] Leah Dickerman with Matthew S. Witkovsky. Washington, DC : Center for Advanced Study in the Visual Arts, National Gallery of Art, in association with D.A.P./Distributed Art Publishers, c2005. http://hdl.handle.net/2027/mdp.39015061009109 Public Domain, Google-digitized http://www.hathitrust.org/access_use#pd-google We have determined this work to be in the public domain, meaning that it is not subject to copyright. Users are free to copy, use, and redistribute the work in part or in whole. It is possible that current copyright holders, heirs or the estate of the authors of individual portions of the work, such as illustrations or photographs, assert copyrights over these portions. Depending on the nature of subsequent use that is made, additional rights may need to be obtained independently of anything we can address. The digital images and OCR of this work were produced by Google, Inc. (indicated by a watermark on each page in the PageTurner). Google requests that the images and OCR not be re-hosted, redistributed or used commercially. The images are provided for educational, scholarly, non-commercial purposes. Generated for member (Columbia University) on 2015-04-03 01:26 GMT / http://hdl.handle.net/2027/mdp.39015061009109 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Generated for member (Columbia University) on 2015-04-03 01:26 GMT / http://hdl.handle.net/2027/mdp.39015061009109 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google V J V\ -
Who's Your Dada?
Datum: 01.02.2016 TheWallStreetJournal / Europe The Wall Street Journal Europe Medienart: Print Themen-Nr.: 278.031 1200 Brüssel Medientyp: Publikumszeitschriften Abo-Nr.: 278031 0032/ 2 741 1211 Auflage: 65'496 Seite: 24 www.wsj.com Erscheinungsweise: 10x jährlich Fläche: 128'438 mm² LEADING THE CONVERSATION THE EXCHANGE. ART HISTORY WHO'S YOUR DADA? A century ago, a small group of provocateurs took the stage at Cabaret Voltaire in Zurich, starting a movement-now celebrated in a series of exhibitions-that forever changed modern art. BY TONY PERROTTET OR ART HISTORIANS interested in Dadaism,self-portraits toy with identity in subversive ways? the impact of the subversive anti-art move-(In 1920, Tristan Tzara invited fellow Dadaists to ment founded in Zurich 100 years ago issend him manipulated self-portraits, provoking Max illuminated by a simple parlor game: WhichErnst to re-create himself as "Dadamax.") Or perhaps artist today has Dada most influenced? Is it PaulRirkrit Tiravanij a, a contemporary artist whose din- McCarthy, whose mischievous ketchup bottles andner parties turn audience members into an active Barbie dolls recall Marcel Duchamp's concept of theelement of the work? (The rejection of art as a com- readymade? Could it be Cindy Sherman, whose classicmodity-not to mention the very idea of performance Medienbeobachtung ARGUS der Presse AG Argus Ref.: 60380177 Medienanalyse Rüdigerstrasse 15, Postfach, 8027 Zürich Ausschnitt Seite: 1/5 Informationsmanagement Tel. 044 388 82 00, Fax 044 388 82 01 Sprachdienstleistungen www.argus.ch Datum: 01.02.2016 TheWallStreetJournal / Europe The Wall Street Journal Europe Medienart: Print Themen-Nr.: 278.031 1200 Brüssel Medientyp: Publikumszeitschriften Abo-Nr.: 278031 0032/ 2 741 1211 Auflage: 65'496 Seite: 24 www.wsj.com Erscheinungsweise: 10x jährlich Fläche: 128'438 mm² art-can be traced back to Dadaism, says Adrianties of safety and order make it an excellent place for Sudhalter, curator of Dadaglobe Reconstructed, anartists to experiment. -
Tristan Tzara, Az Irodalmi Montázs És a Dadaglobe1
Adrian Sudhalter Tristan Tzara, az irodalmi montázs és a Dadaglobe1 „Egyszerűen egy jelentéktelen szavacska, amely valahogy bekerült az európai körforgásba, egy szavacska, amivel az ember à l’aise [könnyedén] elzsonglőrködhet; új jelentéseket gondolhat ki, toldalékokat adhat hozzá, olyan összetett szavakat alkothat vele, amelyek a tárgyra utalás illúzióját keltik: dadazófus, dadagödör.” Roman Jakobson: Dada (1921)2 Bármely eszmecserének, amely az avantgárd montázsgyakorlatról szól, egy- ben a dadáról is kell szólnia. És bármely eszmecserének, amely a dada montázs- gyakorlatról szól, egyben a Dadaglobe-ról is kellene szólnia. A mozgalom e re- ménybeli antológiája, amelyet 1921-ben terveztek kiadni, soha nem látott meny- nyiségű vizuális és verbális montázst tartalmazott volna, és felépítéséből, grafi kai tervezéséből eredően nem lett volna egyéb, mint egy kirobbanó erejű, százhatvan oldalnyi, képekből és szövegekből álló montázs. A dada társalapítója, Tristan Tz- ara által szerkesztett könyvnek azonban egészen mostanáig homályban kellett maradnia, mivel túllépték vele a költségkeretet, és kikezdték a közreműködők jóindulatát, így nem is adták ki soha. Habár sem szedési vázlat, sem próbanyo- mat nem maradt fenn a Dadaglobe-ról, nemrég archív nyomok alapján napvilágra került egy nagyszabású régészeti kutatás keretében, egy olyan projektként be- mutatva, amely a weimari kor nagyszabású, ambíciózus és befejezetlen montázs projektjeinek – például Aby Warburg Mnemosyné-atlaszának és Walter Benjamin Passzázsok című művének – sorába emeli.3 A Dadaglobe legújabb rekonstrukcióját a megvalósulatlan kötet teljes történeté- ről szóló kiadvány is kíséri – a kezdetektől a hanyatláson át az utóéletig. Itt ezzel ellentétben arra koncentrálok, hogy milyen formát öltött volna a könyv; annak átfogó felépítésére tehát, amely véleményem szerint kérlelhetetlenül ragaszkodik 1 A tanulmány először angol nyelven jelent meg a Before Publication. -
Readings: War Poetry and Dada
017_War-Poetry_Dada.doc READINGS: WAR POETRY AND DADA Background Various war poems Erich Maria Remarque, All Quiet on the Western Front Background: Eugen Weber, Dada Tzara, Dada Manifesto Tzara, "Lecture on Dada" Interpretations of Duchamp, The Bride Stripped Bare… GROVEART.COM DADAISM Artistic and literary movement launched in Zurich in 1916 but shared by independent groups in New York, Berlin, Paris and elsewhere. The Dadaists channelled their revulsion at World War I into an indictment of the nationalist and materialist values that had brought it about. They were united not by a common style but by a rejection of conventions in art and thought, seeking through their unorthodox techniques, performances and provocations to shock society into self-awareness. The name Dada itself was typical of the movement’s anti- rationalism. Various members of the Zurich group are credited with the invention of the name; according to one account it was selected by the insertion of a knife into a dictionary, and was retained for its multilingual, childish and nonsensical connotations. The Zurich group was formed around the poets hugo Ball, Emmy Hennings, tristan Tzara and richard Huelsenbeck, and the painters hans Arp, marcel Janco and hans Richter. The term was subsequently adopted in New York by the group that had formed around marcel Duchamp, francis Picabia, Marius de Zayas (1880–1961) and Man ray. The largest of several German groups was formed in Berlin by Huelsenbeck with john Heartfield, raoul Hausmann, hannah Höch and george Grosz. As well as important centres elsewhere (Barcelona, Cologne and Hannover), a prominent post-war Parisian group was promoted by Tzara, Picabia and andré Breton. -
Alejandro Perdomo Daniels [email protected]
Alejandro Perdomo Daniels [email protected] Ens.hist.teor.arte Afiliación institucional Alejandro Perdomo Daniels, “A propósito del Investigador y curador independiente centenario de Dada: Dadaglobe Reconstructed”, Ensayos. Historia y teoría del arte, Bogotá, D. C., Historiador de Arte: Ph.D., Ruhr Universität Universidad Nacional de Colombia, Vol. XIX, Bochum; M.A., Rheinische Friedrich- No. 28 (enero-junio 2015), pp. 7-14. Wilhelms-Universität Bonn; M.F.A., Universidad Nacional de Colombia. Autor, RESUMEN crítico y curador independiente con énfasis El artículo discute la reconstrucción de la antología en arte moderno y contemporáneo, del dadaísmo Dadaglobe con ocasión de su centenario experiencia profesional en el área en 2016, un proyecto concebido por Tristan Tzara en de museos, colecciones, catálogos, 1920 y nunca llevado a su fin. El artículo observa el proceso de institucionalización del dadaísmo como enciclopedias y revistas de arte. tendencia artística, e indaga su posible relación con la disolución del movimiento mismo, con la que se asocia la no-conclusión de Dadaglobe poniendo en evidencia la contradicción entre la producción de una publicación programática y el carácter anti-programático original de la tendencia misma. PALABRAS CLAVE Hugo Ball, Tristan Tzara, Dada, Dadaglobe, Historia del arte del siglo XX. TITLE On the centenary of Dada: Dadaglobe Reconstructed. ABSTRACT The article discusses the reconstruction of the anthology of Dada Dadaglobe on the occasion of its centenary in 2016, a project conceived by Tristan Tzara in 1920 and never brought to an end. The article looks at the institutionalization of Dadaism as artistic trend, and explores its possible connection with the dissolution of the movement itself, with which the non-conclusion of Dadaglobe is associated too highlighting the con- tradiction between the production of a programmatic publication and the original anti-programmatic nature of the trend itself.