Connparing Ringu and the Ring

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Connparing Ringu and the Ring Visual Aesthetics and Ways of Seeing: Connparing Ringu and The Ring by VALERIE WEE Abstract: This essay examines the video images central to the supernatural events in the Japanese horror film Ringu (Hideo Nakata, 1998) and its Hollywood remake. The RingiQore Verbinski, 2002), exploring the intricate ways in which both video sequences offer insight into the cultural distinctions and inevitable intersections that exist between Japanese and non-Japanese/Hollywood cinematic aesthetic traditions. When a culture is markedly different from our own, we can and often do misinterpret the film. Our viewing is partial or incorrect because we are not aware of common meanings given what we are seeing. Donald Richie' Every image embodies a way of seeing. John Berger^ mages and the search for their meaning play central roles in the Japanese hor- ror film Ringu (Hideo Nakata, 1998) and its Hollywood remake. The Ring (Gore Verbinski, 2002). Both films revolve around a female reporter investigating re- I ports of people dying exactly seven days after watching a mysterious videotape. '^. After finding and watching the videotape herself, the reporter—named Reiko in S Ringu and Rachel in 77;« Ring—begins to suspect that the fragmented images on the o-- tape offer vital clues to the events behind the persistent cycle of death, and a possible S tneans of ending it. When her son watches the video, she tries to uncover its origins m in the hopes of saving them both. With the help of her ex-husband (Ryuji in the 2 Japanese original, Noah in the Atnerican remake), she discovers that the videotape S 1 Donald Richie, "Viewing Japanese Films: Some Considerations," in Cinema and Cultural Identity: Reflections on [ï Films from Japan, India, and China, ed. Wimal Dissanayake (New York: University Press of America, 1988), 19. ^ 2 John Berger, Ways of Seeing {London: British Broadcasting Corp., 1972), 10. <u ^> 3 Valerie Wee lectures on Film and Media in the Departinent of English Language and ¡jterature at the National University S of Singapore. Her work has appeared in Í/K Journal of Film and Video and Í/K Journal of Popular Film and ¿ Television, and site is tlie author of Teen Media: Hollywood and the Youth Market in the Digital Age 5 (McFarland, 2010). CM © www.cmstudies.org 50 | No. 2 I Winter 2011 41 Cinema Journal 50 No. 2 Winter 2011 is connected to a malevolent female entity who had been brutally murdered and who is now avenging her untimely death by haunting the video and killing anyone who watches it. To understand the deadly horror she is up against, she must uncover the deeper patterns, symbols, and organizing principles that shape these images. This essay argues that just as the video images offer crucial information to each film's female protagonist, they also serve as "road maps" to the underlying attitudes and values that structure their respective cultures' evolving treatment of horror and the supernatural. While both films share the premise described above, they offer vasdy different images in their deadly videos, images that differ at the level of visual form and style, as well as at the level of narrative organization. The similarities and differences between the two films reflect the complex realities that govern the practice of cross- cultural adaptation that involves competing commitments to absorbing and retaining textual and aesthetic elements from the original text, while upholding culturally dis- tinct aesthetics and perspectives. These opposing instincts have long structured the history of cross-cultural ex- changes and mutual influences between national cinemas. The relationship between Hollywood and the Japanese film industry, for instance, can be traced back decades, from Hollywood's various remakes and adaptations of Akira Kurosawa's films, to Japanese-American coproductions, and the numerous interactions between Japanese anime and American science fiction and fantasy texts.^ Despite these cross-cultural connections, Japan has also long sustained and preserved its unique and distinct cul- tural practices and aesthetic beliefs, even as American filmmaking has itself evolved in response to its own shifting modes of production, changing audiences, and other industrial and commercial exigencies. These conditions are certainly reflected in Ringu and The Ring In fact, each film navigates the tension between reflecting its own cul- ture's specific aesthetic traditions and perceptions of the supernatural, and embrac- ing and adopting the influences that characterize the continuing cultural exchanges between Hollywood and Japanese cinema. This study fills a particular research gap within existing studies of Ringu and The Ring While a fair amount of research on the films has been produced, the available scholarship tends to ignore the relationship between the original and its remake, with litde attention paid to comparative analysis. Rather, extant work tends to consider each film solely within its own specific cultural and national context. One of the more popular approaches adopted in examining Ringu and The Ring involves the interroga- tion of each film's treatment of gender and its intersection with horror. While Ruth Goldberg and John Lewis consider the horrific depictions of mothers and mother- ing in the Japanese Ringu and Hollywood's The Ring, respectively," Jay McRoy traces the horror in Ringu to modern Japanese society's growing anxieties resulting from 3 Jay McRoy, "Case Study: Cinematic Hybridity in Shimizu Takashi's Ju-On: The Grudge," in Japanese Horror Cinema, ed. McRoy (Edinburgh, Scotland: Edinburgh University Press, 2005), 177. 4 Ruth Goldberg, "Demons in the Family: Tracking the Japanese 'Uncanny Mother Film' from A Page of Madness to Ringu," in Planks of Reason: Essays on the Horror Film, rev. ed., ed. Barry Keith Grant and Christopher Sharrett (Lanham, MD: Scarecrow Press, 2004), 370-385; and John Lewis, "'Mother oh God Mother. .': Analyzing the 'Horror' of Single Mothers in Contemporary Hollywood Horror," Scope: An Online Journal of Film Studies 2 (June 2005), http://wviw.scope.nottingham.ac.uk/article.php?issue=2&id=68 (accessed June 21, 2010). 42 Cinema Journal 50 I No. 2 Winter 2011 increasingly destabilized gender roles.^ Another branch of research centers on inter- rogating how horror and technology merge in these films. Both Eric White and Reimi Tateishi interrogate the deep-seated technophobia expressed in Ringu, linking this de- velopment to Japan's rapid shift to modernity, and the subsequent impact this has had on traditional Japanese life and values.* Of the more limited work that examines the relationship between the original Japanese version and its American remake, Denis Meikle's The Ring Companion stands out as a sustained attempt at tracing the multiple media texts that have evolved from the original Ring novel.' In examining the complex range of Ring-related media texts, including several television series, the various parts of the Japanese film franchise, the American remake, and Korean reinterpretations of the original narrative, Meikle provides considerable historical insight into the many Ring-related texts currently in existence, offering extensive information on the various production and creative decisions related to Ring's transformation across this wide range of media. Like Meikle's work, this essay is also comparative in interest, while being distincdy narrower in its coverage. While offering a fairly comprehensive over- view of the Ring phenomenon, Meikle's study does not engage with the culturally spe- cific aesthetics of the video images in Ringu and The Ring My interest lies in exploring the intricate ways in which both video sequences offer insight into the cultural distinc- tions and inevitable intersections that exist between the Japanese and non-Japanese/ Hollywood cinematic aesthetic traditions. Japanese Cinema, the Horror Tradition, and Ringu. Cultural expressions of hor- ror and the terrifying take many dimensions. In most cultures, one subset of such explorations features the supernatural, of which ghosts are a key component. This is certainly true in both Japanese ancl American traditions. Within Japan, one popular strain of horror focuses primarily on the figure of the vengeful female ghost. In Japan, this particular tradition finds popular expression in centuries-old folktales, classical art forms including no and kabuki theater, and in cinema. As cinema is the "youngest" of the three cultural forms, its treatment of the female ghost tradition is directly influ- enced and shaped by the other older, more established art forms. Turd, or female ghosts, are central figures in numerous myths and folktales dating back to the Edo period (1603-1867). Tokaido Totsuya kaidan {Ghost Story of Yotsuya),^ Bancho Sarayashiki {The Story of Okiku),^ and Kuroneko {Black Cat)^° are just three of the 5 Jay McRoy, "Ghosts of the Present, Spectres of the Past: The kaidan and the Haunted Family in the Cinema of Nakata Hideo and Shimizu Takashi," in Nightmare Japan: Contemporary Japanese Horror Cinema (New York: Rodopi, 2008), 75-102. 6 Eric White, "Case Study: Nakata Hideo's Ringu and Ringu 2," in McRoy, Nightmare Japan, 38-47; and Reimi Tateishi, "The Japanese Horror Film Series: Ring and Eko Eko Azarak," in Fear Without Frontiers: Horror Cinema Across the Globe, ed. Steven Jay Schneider (London: FAB Press, 2003), 284-296. 7 Denis Meikle, The Ring Companion (London: Titan Books, 2005). 8 In this popular Japanese folktale, a young Japanese wife, Oiwa, is murdered by her husband, lemon, so that he can marry another woman. Oiwa's ghost returns for vengeance and haunts her faithless husband to death. 9 In this tale, a housemaid, Okiku, is murdered by her samurai master, Tessan Aoyama, who throws her corpse ihto an old well. Okiku's ghost returns nightly to haunt Aoyama, finally driving him mad. 10 This story features a woman and her daughter-in-law who are robbed, raped, and murdered by samurai. These women's spirits return as vengeful demon cats, killing any samurai they encounter.
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