Qazvin's Green Square, Ganjali Khan's Square, Naghsh Jahan Square, Historical Hierarchy, Iranian Architecture
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14 Days Persia Classic Tour Overview
Tour Name: 14 Days Persia Classic Tour Tour Code: OT1114001 Tour Duration: 14 Days and 13 Nights Tour Category: Discovery / Cultural Tour Difficulty: 2 Tour Tags: Classic Tour Tour Best Date: 12 months Tour Services Type: 3*/4* / All-inclusive Tour Destinations: Tehran/Kashan/Esfahan/Yazd/Shiraz/Kerman Related tours code: Number ticket limits: 2-16 Overview: Landing to Persia, Iran is a country with endless history and tradition and you explore both ancient Persia and modern Iran. Our Persia Classic Tour program includes the natural and historical attractions old central parts of Iran. In this route, we will visit cities like Tehran, Kashan, Isfahan, Yazd, Shiraz and finally Kerman. Actually, in most of these areas, living in warm and dry areas has been linked with history and has shaped the lifestyle that is specific to these areas. Highlights: . It’s a 14 days Iran classic discovery and cultural tour. The tour starts and ends in Tehran. In between, we visit 6 main cities and 17 amazing UNESCO world heritage site in Iran. Visit amazing UNESCO world heritage sites in Iran Tour Map: Tour Itinerary: Landing to PERSIA Welcome to Iran. To be met by your tour guide at the airport (IKA airport), you will be transferred to your hotel. We will visit Golestan Palace* (one of Iran UNESCO World Heritage site) and grand old bazaar of Tehran (depends on arrival time). O/N Tehran Magic of Desert (Kashan) Leaving Tehran behind, on our way to Kashan, we visit Ouyi underground city. Then continue to Kashan to visit Tabatabayi historical house, Borujerdiha/Abbasian historical house, Fin Persian garden*, a relaxing and visually impressive Persian garden with water channels all passing through a central pavilion. -
A Look at the History of Calligraphy in Decoration of Mosques in Iran: 630-1630 AD Cengiz Tavşan, Niloufar Akbarzadeh
World Academy of Science, Engineering and Technology International Journal of Architectural and Environmental Engineering Vol:12, No:3, 2018 A Look at the History of Calligraphy in Decoration of Mosques in Iran: 630-1630 AD Cengiz Tavşan, Niloufar Akbarzadeh as strength, comfort and expansion. Throughout history, Abstract—Architecture in Iran has a continuous history from at Iranian architecture had its own originality and simplicity. All least 5000 BC to the present, and numerous Iranian pre-Islamic parts of Iran, especially villages and ancient monuments are elements have contributed significantly to the formation of Islamic like a live but old book of art and architecture, history, which art. At first, decoration was limited to small objects and containers in a brief moment, each page of that opens the gates of several and then progressed in the art of plaster and brickwork. They later applied in architecture as well. The art of gypsum and brickwork, thousand years of history to the visitors [7]. which was prevalent in the form of motifs (animals and plants) in Repeat motifs, symbolic role and decorations are one of the pre-Islam, was used in the aftermath of Islam with the art of main subjects in Iranian art. In Iranian architecture, the calligraphy in decorations. The splendor and beauty of Iranian symbolic elements generally embossed with carving and architecture, especially during the Islamic era, are related to painting integrated with elements of construction and decoration and design. After the invasion of Iran by the Arabs and the environmental, which makes it a new and inseparable introduction of Islam to Iran, the arrival of the Iranian classical architecture significantly changed, and we saw the Arabic calligraphy combination. -
Tourism Boom by Islamic Art Spiritual Attractions in Iran Perspective Elements
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 7 No 4 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy July 2016 Tourism Boom by Islamic Art Spiritual Attractions in Iran Perspective Elements Susan Khataei Assistant Professor, Department of Graphic Design, Faculty of Architecture and Urban Design, Shahid Rajaee Teacher Training University, Tehran, Iran Doi:10.5901/mjss.2016.v7n4s1p40 Abstract Iran is one of the ten first countries in the world on the subject of tourism attractions. Iran, the land of four seasons simultaneously, and historical and scientific - cultural buildings is of interest for many tourists. Various works of Islamic art in the perspective of Iran that have been arisen in different periods and regions all have the same message and truth and have a sign of coordination and the greatness of Islamic civilization and culture. The artistic unity that stems from ideological unity, is able to attract many audience and can transcends the boundaries of time and place and communicate spiritually with all its contacts and believers. Islamic art and architecture is derived from religious sources and has an appearance (form) and the inside. Forms are created to give meaning and generally in Islamic art, nothing is void of the "meaning". General feeling of foreign tourists by observing Islamic-Iranian monuments is along with surprise, admiration and a sense of spirituality. In this study, the role of decorations in mosques and shrines in Iranian - Islamic architecture to establish spiritual relationship with the audience is emphasized. This is an applied research with analytical descriptive method which have been done based on observation and documentary studies. -
Use of Daylight in Mosques: Meaning and Practice in Three Different Cases
H.S¸. Arel & M. Öner, Int. J. of Herit. Archit., Vol. 1, No. 3 (2017) 421–429 USE OF DAYLIGHT IN MOSQUES: MEANING AND PRACTICE IN THREE DIFFERENT CASES H. S¸. AREL & M. ÖNER Department of Architecture, I˙zmir University, Turkey. ABstract Since the emergence of the first cultures, light has been used in various ways for illuminating indoor spaces with sacred and symbolic meanings. Light has almost the same meaning in every religion: how- ever, in Islam, we distinctly see different notions of light, such as divine light, divine unity and unity of God which sets Islam apart from other religions. Mosques have the most perfect use of light in Islamic architecture. There is no doubt that mosques are sacred spaces that give out an intense sense of the pres- ence of God. Therefore, the use of light in mosques matters for both symbolic and spiritual reasons. We see the most striking and generous use of light particularly in Islamic mosques because light is likened to God, while darkness symbolizes Satan. Therefore, different ways of lighting are employed in order to highlight these notions. In addition to having symbolic and spiritual meanings, the use of light plays a role, in enhancing the decorative and aesthetic aspects of the interior spaces of mosques. Muslims aim at highlighting simplicity, clarity and purity by letting light into the interior of mosques in different ways. Wide spaces with no load-bearing walls, dome windows, colourful windows and grilled windows are used in designing mosques to enhance the symbolic, spiritual and aesthetic sense of the interior. -
The Sheikh Lotfollah Mosque Consolidating Shi’Ism, Forming Spirituality, and Creating the Infinite Dome
The Sheikh Lotfollah Mosque Consolidating Shi’ism, forming spirituality, and creating the infinite dome Nora Fathalipour M.A. candidate University of New Brunswick B.A. Law and History of Art and Archaeology, SOAS The truly unique Sheikh Lotfollah mosque Sheykh Baha’i, the Sheikh Lotfollah in the Naqsh-e Jahaan Square1 (henceforth mosque was the first monument of the “the Square”) in Esfahan, Iran is situated in Square to be finished; an inscription by the the heart and centre of the city. One enters chief calligrapher of the Shah on the tile the mosque of Sheikh Lotfollah through mosaic of the entry gateway to the mosque heavy wooden doors laden with geometric sets the starting date to 1012 AH/1603-04 carvings with intense anticipation. Not a CE.4 It was completed in 1028 AH/1618-19 single façade or inch has been left without CE, at the same time the Square itself was some sort of tile work. The colourful completed. portal skilfully hides, for the person outside, the ‘maze’ before the main room Used by the Shah himself for prayer, the that leads one to immediately face the mosque has had various names, though qibla, the direction that Muslims face to it currently bears the name of a learned pray. With a foundation in the same rare Safavid scholar.5 Exquisite, yet small, the marble employed throughout the square; Sheikh Lotfollah mosque is located on the entire colour scheme of the mosque is the east side of the Square. Of the Safavid refreshingly joyful and inviting. mosques, this is a unique building; its single dome is surrounded by resting Sheikh Baha’i was a cleric and polymath rooms and service areas, yet lacks the instrumental in formulating the Safavid typical features such as a court, and even ruler Shah Abbas I’s new religious policy minarets. -
Day 1: Flight from Your Home Country to Tehran
Day 1: Flight from your home country to Tehran We prepare ourselves for a fabulous trip to Great Persia. Arrival to Tehran, after custom formality, meet and assist at airport and transfer to the Hotel. O/N: Tehran Day 2: Tehran After breakfast, full day visit Tehran: Niyavaran Palace, Imamzadeh Saleh & Tajrish Bazaar O/N: Tehran The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran. It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. The pavilion of Ahmad Shah Qajar was built in the late Qajar period.During the reign of the Pahlavi Dynasty, a modern built mansion named Niavaran House was built for the imperial family of Mohammad Reza Pahlavi. All of the peripheral buildings of the Saheb Qaranie House, with the exception of the Ahmad Shahi Pavilion, were demolished, and the buildings and structures of the present-day complex were built to the north of the Saheb Qaranie House. In the Pahlavi period, the Ahmad Shahi Pavilion served as an exhibition area for the presents from world eaders to the Iranian monarchs. Imamzadeh Saleh is one of many imamzadeh mosques in Iran. The mosque is located at Tajrish Square in Tehran's northern Shemiran district. -
Architectural Analyses of Wooden Chehelsotun
Latest Trends on Cultural Heritage and Tourism Architectural Analyses of Wooden Chehelsotun (40 columns) of Molla Rostam and Moezzeddin Mosques in Maragheh and Their Effects on Chehelsotun Palace and Aali Qaapou in Isfahan ¹NEGAR KHAIYAT KOLKARI, ²ELNAZ ASHRAFI, ³FARROKH ABDOLLAHZADEH BINA, 4MAJID YAZDANI ¹,²,4 Department of Architecture 3Department of Civil Engineering ¹Islamic Azad University-Bostan Abad Branch, ²Islamic Azad University-Khamneh Branch ³Islamic Azad University-Ahar Branch, 4Islamic Azad University-Azarshahr Branch IRAN ¹[email protected], ²[email protected], ³[email protected], [email protected] Abstract: - The two mosques of Molla Rostam and Moezzeddin in Maragheh which belong to early years of Safavid Dynasty have important place among wooden architectural works of Iran not only for their old age but also for traditional masonry materials used in them and for the work done on them and art used in their creation as well. Wooden Chehelsotun (Forty Columns) of these mosques with their glorious and valuable decorations are among the first and well-known wooden veranda models of Safavid times it means Chehelsotun Palace and Aali Qaapou. Chehelsotun bedchambers such as Meidan and Mehrabad Mosques are built in Bonab after them. Original architectural space of these two mosques with their structural considerations and masonry materials such as grinder, shim/shingle and lost beam beside beautiful decoration of columns and dome interior in wooden head columns are collection of higher wood art elements, painting -
Newsletter Spring 2007 Final.Indd
CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 19, No. 1 SIPA-Columbia University-New York Spring 2007 ENCYCLOPÆDIA IRANICA GALA BENEFIT FASCICLE 1 OF VOLUME XIV PUBLISHED DINNER EW ORK ITY Fascicle 1 of Volume XIV features ISLAMIC History; v. LOCAL HISTORIOG- N Y C the remaining sections of the entry RAPHY; vi. MEDIEVAL PERIOD; vii. THE MAY 5, 2007 ISFAHAN, a series of 22 articles that SAFAVID PERIOD; VIII. THE QAJAR began in Fascicle 6 of Volume XIII. PERIOD; ix. THE PAHLAVI PERIOD The city of Isfahan has served as one AND POST-REVOLUTION ERA; x. of the most important urban centers MONUMENTS; xi. ISFAHAN SCHOOL on the Iranian plateau since ancient OF PAINTING AND CALLIGRAPHY; xii. times and has gained, over centuries BAZAAR, PLAN AND FUNCTION; xiii. of urbanization, many significant monu- CRAFTS; xiv. MODERN ECONOMY AND IN- ments. Isfahan is home to a number of DUSTRIES; xv. EDUCATION AND CULTURAL monuments that have been designated AFFAIRS; xvi. ISFAHAN IN THE MIRROR OF by UNESCO as World Heritage Sites. It FOLKLORE AND LEGEND; xvii. ARMENIAN is Persiaʼs third largest city, after Tehran COMMUNITY (referred to JULFA); xviii. and Mashad, with a population of over JEWISH COMMUNITY; xix. JEWISH DIA- 1.4 million in 2004. LECTS; xx. GEOGRAPHY OF THE MEDIAN The series explores the following DIALECTS; xxi. PROVINCIAL DIALECTS; Dr. Maryam Safai topics: i. GEOGRAPHY; ii. HISTORICAL XXII. GAZI DIALECT. GEOGRAPHY; iii. POPULATION; iv. PRE- Continued on page 2 The Gala Benefit Dinner for the Encyclopædia Iranica will be held in the Rotunda of Columbia University MAJOR DONORS TO THE on May 5, 2007 from 6:30 PM to 1:30 AM. -
The Art of Islamic Architecture During the Safavid Period and the Introduction of the Teachings of Islam
Journal of Fine Arts Volume 1, Issue 3, 2018, PP 37-42 ISSN 2637-5885 The Art of Islamic Architecture during the Safavid Period and the Introduction of the Teachings of Islam Ali reza Khajegir PhD*1, Mohammad reza Afroogh PhD student2, Ali reza Fahim PhD2 1Shahrekord University, Iran 2Department of Law and Theology, Najafabad Branch, Islamic Azad university, Najafabad, Iran *Corresponding Author: Ali reza Khajegir, Shahrekord University, Iran ABSTRACT Islam played an important role in the development and progress of most arts in different periods, especially during the Safavid period in Iran. During the Safavid period, the arts, paintings, lines, gilding, carpet weaving, cloth, tiling, etc. reached the peak of their evolution, which is seen less in the past and subsequent times. The extensive activity of the Safavid era began since Shah Abbas. In Safavid era, the style of ancient architecture of Iran was renewed and in the design of buildings, the shape and materials of buildings opened their place. Most of the buildings in the Safavid period were built like four-edged mosques, schools and caravansaries. The use of mosaic tiles and seven colors for decorations has become widespread. In this paper we try to reveal some ways they use to develop Islamic cultural concepts in architecture field. Keywords: Architecture, culture, Safavid era, art, Islam INTRODUCTION during the 42 years of his rule, he continued to develop the country, especially Esfahan. The One of the brightest artistic periods of great square of the role of the world, the great architecture in Iran is Safavid era, in 1502 AD. -
Traditional Industry in the Economy of Colonial India
Traditional Industry in the Economy of Colonial India Tirthankar Roy CAMBRIDGE UNIVERSITY PRESS Traditional Industry in the Economy of Colonial India The majority of manufacturing workers in South Asia are employed in industries that rely on manual labour and craft skills. Some of these industries have existed for centuries and survived great changes in consumption and technology over the last 150 years. In earlier studies, historians of the region focused on mechanized rather than craft industries, arguing that traditional manufacturing was destroyed or devitalized during the colonial period, and that `modern' industry is substantially different. Exploring new material from research into ®ve traditional industries, Tirthankar Roy's book contests these notions, demonstrating that, while traditional industry did evolve during the Industrial Revolution, these transformations had a positive rather than a destructive effect on manufacturing generally. In fact, the book suggests, several major industries in post-independence India were shaped by such transformations. Tirthankar Roy is Associate Professor at the Indira Gandhi Institute of Development Research, Bombay. His recent publications include Artisans and Industrialization: Indian Weaving in the Twentieth Century (1993). Cambridge Studies in Indian History and Society 5 Editorial board C. A. BAYLY Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge, and Fellow of St Catharine's College RAJNARAYAN CHANDAVARKAR Fellow of Trinity College and Lecturer in History, University of Cambridge GORDON JOHNSON President of Wolfson College, and Director, Centre of South Asian Studies, University of Cambridge Cambridge Studies in Indian History and Society will publish monographs on the history and anthropology of modern India. In addition to its primary scholarly focus, the series will also include work of an interdisciplinary nature which will contribute to contemporary social and cultural debates about Indian history and society. -
Aestheticsof Iranian Gardens in India
jocO quarterly, Vol.2, No.3. Spring 2014 Aesthetics of Iranian Gardens in India Influence of Hindi Gusto on the Indian Subcontinent’s Iranian Gardens in Agra Mohammad Jamshidyan This article retrieved from the research project of "the interplay of Indian and Iranian Art" and a field research trip, which was M. A. in Landscape Architecture organized in 2012 by NAZAR research center. [email protected] Abstract In Mughal age, the cultural exchange between Iran and India increased because of particular political situa- tions. Iranian garden was changed along with other cultural and artistic developments, through immigrating to India. These changes examined in three categories: different political and social conditions, Special geo- graphical location and cultural context of India. This Article surveys one of the factors of these changes: the effects of Indian’s gusto on Iranian gardening. It describes it by what name "ornamentation", through using library studies and field observations in an analytical – expository way. Moreover, indicates how this affect the evolution of Iranian gardens in India. Hence, first we express the word "Indian gusto" and its ornamentation and then represent some signs of Hindi taste for Iranian Garden. These changes categorized in four steps: Firstly, smaller decorative divisions in garden’s plan, second, decorating garden’s implant design with various decorative garden plants, third, Landscaping details and fourth, ornamental use of natural elements such as water and trees. The study shows this affecting, upon different aspects, on the garden without any structural or essential change in the funda- mental system. As a cultural factor in outer layers, Hindi talent imports the structure of the decorative garden and discharges the Iranian Garden’s perspective through an epic aspect. -
Walk to Jerusalem Spring Week 5 We Had Another Great Week This Week
Walk to Jerusalem Spring Week 5 We had another great week this week. We had 53 participants and walked 1072.5 miles! The map below shows our progress through the end of week five (purple line). At the end of week four we had arrived at Zahedan, Iran, just over the border from Pakistan. On Monday, March 1, we proceeded to trek across Iran, hoping to arrive in Iraq by Sunday. I had no idea when I planned this tour last November that the Pope would be in Iraq when we arrived, nor was I certain we would reach Iraq in time to see him in person but we did! A note about Persians versus Arabs: Iranians view themselves as Persian, not Arabs. Persia at one point was one of the greatest empires of all time (see map on page 2). From this great culture we gained beautiful art seen in the masterful woven Persian carpets, melodic poetic verse, and modern algebra. It is referred to as an “ancient” empire, but, in fact, some Persian practices, such as equal rights for men and women and the abolishment of slavery, were way ahead of their time. The Persian Solar calendar is one of the world’s most accurate calendar systems. Persians come from Iran while Arabs come from the Arabia Peninsula. The fall Persia’s great dynasty to Islamic control occurred from 633-656 AD. Since that time surrounding Arab nations have forced the former power to repeatedly restructure, changing former Persia into present day Iran. But with history and culture this rich, it is to no surprise that Persians want to be distinguished from others including their Arab neighbors.