Aestheticsof Iranian Gardens in India
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Architectural Analyses of Wooden Chehelsotun
Latest Trends on Cultural Heritage and Tourism Architectural Analyses of Wooden Chehelsotun (40 columns) of Molla Rostam and Moezzeddin Mosques in Maragheh and Their Effects on Chehelsotun Palace and Aali Qaapou in Isfahan ¹NEGAR KHAIYAT KOLKARI, ²ELNAZ ASHRAFI, ³FARROKH ABDOLLAHZADEH BINA, 4MAJID YAZDANI ¹,²,4 Department of Architecture 3Department of Civil Engineering ¹Islamic Azad University-Bostan Abad Branch, ²Islamic Azad University-Khamneh Branch ³Islamic Azad University-Ahar Branch, 4Islamic Azad University-Azarshahr Branch IRAN ¹[email protected], ²[email protected], ³[email protected], [email protected] Abstract: - The two mosques of Molla Rostam and Moezzeddin in Maragheh which belong to early years of Safavid Dynasty have important place among wooden architectural works of Iran not only for their old age but also for traditional masonry materials used in them and for the work done on them and art used in their creation as well. Wooden Chehelsotun (Forty Columns) of these mosques with their glorious and valuable decorations are among the first and well-known wooden veranda models of Safavid times it means Chehelsotun Palace and Aali Qaapou. Chehelsotun bedchambers such as Meidan and Mehrabad Mosques are built in Bonab after them. Original architectural space of these two mosques with their structural considerations and masonry materials such as grinder, shim/shingle and lost beam beside beautiful decoration of columns and dome interior in wooden head columns are collection of higher wood art elements, painting -
Newsletter Spring 2007 Final.Indd
CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 19, No. 1 SIPA-Columbia University-New York Spring 2007 ENCYCLOPÆDIA IRANICA GALA BENEFIT FASCICLE 1 OF VOLUME XIV PUBLISHED DINNER EW ORK ITY Fascicle 1 of Volume XIV features ISLAMIC History; v. LOCAL HISTORIOG- N Y C the remaining sections of the entry RAPHY; vi. MEDIEVAL PERIOD; vii. THE MAY 5, 2007 ISFAHAN, a series of 22 articles that SAFAVID PERIOD; VIII. THE QAJAR began in Fascicle 6 of Volume XIII. PERIOD; ix. THE PAHLAVI PERIOD The city of Isfahan has served as one AND POST-REVOLUTION ERA; x. of the most important urban centers MONUMENTS; xi. ISFAHAN SCHOOL on the Iranian plateau since ancient OF PAINTING AND CALLIGRAPHY; xii. times and has gained, over centuries BAZAAR, PLAN AND FUNCTION; xiii. of urbanization, many significant monu- CRAFTS; xiv. MODERN ECONOMY AND IN- ments. Isfahan is home to a number of DUSTRIES; xv. EDUCATION AND CULTURAL monuments that have been designated AFFAIRS; xvi. ISFAHAN IN THE MIRROR OF by UNESCO as World Heritage Sites. It FOLKLORE AND LEGEND; xvii. ARMENIAN is Persiaʼs third largest city, after Tehran COMMUNITY (referred to JULFA); xviii. and Mashad, with a population of over JEWISH COMMUNITY; xix. JEWISH DIA- 1.4 million in 2004. LECTS; xx. GEOGRAPHY OF THE MEDIAN The series explores the following DIALECTS; xxi. PROVINCIAL DIALECTS; Dr. Maryam Safai topics: i. GEOGRAPHY; ii. HISTORICAL XXII. GAZI DIALECT. GEOGRAPHY; iii. POPULATION; iv. PRE- Continued on page 2 The Gala Benefit Dinner for the Encyclopædia Iranica will be held in the Rotunda of Columbia University MAJOR DONORS TO THE on May 5, 2007 from 6:30 PM to 1:30 AM. -
Traditional Industry in the Economy of Colonial India
Traditional Industry in the Economy of Colonial India Tirthankar Roy CAMBRIDGE UNIVERSITY PRESS Traditional Industry in the Economy of Colonial India The majority of manufacturing workers in South Asia are employed in industries that rely on manual labour and craft skills. Some of these industries have existed for centuries and survived great changes in consumption and technology over the last 150 years. In earlier studies, historians of the region focused on mechanized rather than craft industries, arguing that traditional manufacturing was destroyed or devitalized during the colonial period, and that `modern' industry is substantially different. Exploring new material from research into ®ve traditional industries, Tirthankar Roy's book contests these notions, demonstrating that, while traditional industry did evolve during the Industrial Revolution, these transformations had a positive rather than a destructive effect on manufacturing generally. In fact, the book suggests, several major industries in post-independence India were shaped by such transformations. Tirthankar Roy is Associate Professor at the Indira Gandhi Institute of Development Research, Bombay. His recent publications include Artisans and Industrialization: Indian Weaving in the Twentieth Century (1993). Cambridge Studies in Indian History and Society 5 Editorial board C. A. BAYLY Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge, and Fellow of St Catharine's College RAJNARAYAN CHANDAVARKAR Fellow of Trinity College and Lecturer in History, University of Cambridge GORDON JOHNSON President of Wolfson College, and Director, Centre of South Asian Studies, University of Cambridge Cambridge Studies in Indian History and Society will publish monographs on the history and anthropology of modern India. In addition to its primary scholarly focus, the series will also include work of an interdisciplinary nature which will contribute to contemporary social and cultural debates about Indian history and society. -
Walk to Jerusalem Spring Week 5 We Had Another Great Week This Week
Walk to Jerusalem Spring Week 5 We had another great week this week. We had 53 participants and walked 1072.5 miles! The map below shows our progress through the end of week five (purple line). At the end of week four we had arrived at Zahedan, Iran, just over the border from Pakistan. On Monday, March 1, we proceeded to trek across Iran, hoping to arrive in Iraq by Sunday. I had no idea when I planned this tour last November that the Pope would be in Iraq when we arrived, nor was I certain we would reach Iraq in time to see him in person but we did! A note about Persians versus Arabs: Iranians view themselves as Persian, not Arabs. Persia at one point was one of the greatest empires of all time (see map on page 2). From this great culture we gained beautiful art seen in the masterful woven Persian carpets, melodic poetic verse, and modern algebra. It is referred to as an “ancient” empire, but, in fact, some Persian practices, such as equal rights for men and women and the abolishment of slavery, were way ahead of their time. The Persian Solar calendar is one of the world’s most accurate calendar systems. Persians come from Iran while Arabs come from the Arabia Peninsula. The fall Persia’s great dynasty to Islamic control occurred from 633-656 AD. Since that time surrounding Arab nations have forced the former power to repeatedly restructure, changing former Persia into present day Iran. But with history and culture this rich, it is to no surprise that Persians want to be distinguished from others including their Arab neighbors. -
MASTER's THESIS a Comparative Study of Cultural Tourism
2009:008 MASTER'S THESIS A Comparative Study of Cultural Tourism Development in Iran and Turkey Bahareh Pourafkari Luleå University of Technology Master Thesis, Continuation Courses Tourism and Hospitality Management Department of Business Administration and Social Sciences Division of Industrial marketing and e-commerce 2009:008 - ISSN: 1653-0187 - ISRN: LTU-PB-EX--09/008--SE Lulea University of University of Isfahan technology Master’s thesis A comparative study of cultural tourism development in Iran and Turkey Supervisor: DR. mahmoud ketabi Supervisor: DR. Metin Kozak Bahareh pourafkari December 2007 0 PDF created with pdfFactory Pro trial version www.pdffactory.com 1 PDF created with pdfFactory Pro trial version www.pdffactory.com 2 PDF created with pdfFactory Pro trial version www.pdffactory.com Abstract Tourism is the world’s largest industry and it was projected to be the world’s largest employer by the year 2000. This research will evaluate Iran’s potential in the tourism industry and especially cultural tourism development and tries to compare it with Turkey because of their regional proximities and similarities in culture, attractions, and religion. Scientific research shows that increasing international tourism arrivals is a way to generate more revenue than oil and development of cultural tourism is an alternative to oil based economy. The main goals of this research are: 1- evaluation of accelerating factors in cultural tourism development both in Iran and Turkey 2- evaluation of decelerating factors in cultural tourism both in Iran and Turkey. This analysis is based on information gathered through electronic data, discussion with heritage tourism managers and stakeholder workshops. -
Design of Domes in Islamic-Iranian Architecture
Environment Conservation Journal 16 (SE) 591-600, 2015 ISSN 0972-3099 (Print) 2278-5124 (Online) Abstracted and Indexed Design of Domes in Islamic-Iranian Architecture Jalal Ahmadi Received:20.08.2015 Revised:25.09.2015 Accepted: 30.10.2015 ABSTRACT The most important feature of architecture at Islamic age has been regarded as strengthening the human history from plurality and unity that such architecture from the artistic dimension and world structure goes beyond the time and place. Dome has been regarded as the major element in Islamic-Iranian architecture that there is no doubt on continuity and evolution of domical buildings since Sassanid age till current age. Mosques with Arabic or column design in Umayyad dynasty have been mentioned as the early styles in Islamic architecture. These mosques follow a square or rectangular map with walled garden and roofed nave. Since 7th century, domes have been the major element in Islamic architecture. By the passage of time, dimensions of domes at mosque developed, occupied a small part of the ceiling in proximity of Mihrab to the entire ceiling above nave. According to the existing texts, the oldest dome which is referred relates to Parthian and early Sassanid era. This dome has been built in Firuzabad to the dimension of 10.16 meter and evolved at Sassanid age, after which construction of domes is exploited as a general pattern. Domical buildings in west differ from domical buildings in Iran. Interesting difference lies on transfer of dome from cylindrical buildings to square buildings in Iranian architecture. Creation of dome and formation of hollow spaces have raised creation of spiritual spaces together with sense of comfort, under which the most important phenomenon of Islamic-Iranian architecture, holy shrines and sacred places have raised. -
Qazvin's Green Square, Ganjali Khan's Square, Naghsh Jahan Square, Historical Hierarchy, Iranian Architecture
Architecture Research 2017, 7(5): 212-219 DOI: 10.5923/j.arch.20170705.03 Comparative Evaluation of the Formation and Social Effects of the Safavid Period’s Squares Homan Khajeh Pour Department of Art and Architecture and Urban Development, Islamic Azad University Najaf Abad Branch, Isfahan, Iran i Abstract The first era of large Squares formation with geometrical structure in Iran was the Safavid era . The study of the evolution of the Squares of this period is of great importance since many of the changes in the content, culture, and economy of the Safavid period can be evaluated by the rate and structure of these architecture elements. The city's turning points, community centers, the central foundations of the past cities of Iran and many other countries have been formed in or around squares. There is not much information about their ancient examples in Iran, but based on the influence of the squares in post-Islamic cities in Iran, it can be seen that in all periods of time there was a valuable urban structure among Iranians. In this research, we will examine three remaining indicators of the Safavid era. At first glance, we will analyze the process of formation and change over time, and then, because all three samples were built in a historical period, in terms of the form of structure and the impact of their urban cultural, economic, and social processes. We will compare their social influences. Based on the contained result, the Green Square of Qazvin has a purely governmental structure with a weak cultural and economic aspect at its time; Ganjali Khan's Square has one of the most significant cultural structures in the group, and the role of the Naghsh Jahan Square is a comprehensive example among them, due to its social and architectural aspects. -
Journal of Applied Science and Agriculture an Investigation the Architecture of Religious Buildings of West Azerbaijan Province
Journal of Applied Science and Agriculture, 8(7) December 2013, Pages: 1353-1363 AENSI Journals Journal of Applied Science and Agriculture Journal home page: www.aensiweb.com/jasa/index.html An Investigation the Architecture of Religious Buildings of West Azerbaijan Province in Safavid Period 1Arzollah Najafi, 2Farzaneh Darvishzadeh Sherafatmand 1Department of Archeology, Faculty of Humanities, Abhar branch, Islamic Azad University, Abhar, Iran 2Department of Archeology, Faculty of Humanities, Abhar branch, Islamic Azad University, Abhar, Iran ARTICLE INFO ABSTRACT Article history: Background: Studying the Islamic buildings relics, especially of the Safavid period, Received 17 October 2013 will make us familiar with the traditional context of architecture, features like view, Received in revised form 23 coverage form, construction materials initiation and completion, the used approaches in November 2013 decorating the buildings and other factors related to architecture, and it allows us to Accepted 28November 2013 observe the architecture’s development process, considering the geographical, cultural, Available online 25 February 2014 religious and social position. Objective: The objective of this research was an Investigation the Architecture of Religious Buildings of West Azerbaijan Province in Keywords: Safavid Period. Results: In Safavid period, architecture reached its highest levels of West Azerbaijan, Safavid, Religious development and absolution. The vast architectural activities were initiated in the Shah Buildings, Plan, Materials, Abbas I period. In this period, not only in Esfahan but also in other cities of Iran, were Decorations various buildings constructed. Conclusion: In Safavid period, Iran’s architectural style was restored and the building’s designs, plans, forms and materials were spread. For buildings’ decorations, plastering, tiling and plaster painting were used. -
An Investigation About Human Qajarid Era Tiling
World Applied Sciences Journal 27 (7): 898-906, 2013 ISSN 1818-4952 © IDOSI Publications, 2013 DOI: 10.5829/idosi.wasj.2013.27.07.137 An Investigation about Human Qajarid Era Tiling Arzollah Najafi Department of Archeology, Faculty of Humanities, Abhar branch, Islamic Azad University, Abhar, Iran Abstract: Tiling and tile-making art, which has been mostly used for decorating Iran’ architecture-especially in the religious buildings-, has special characteristics like Pottery. From the distant past, this art was manifested in the form of a synthetic object as a result of the craftsmanship, the taste and the sense of the tile-maker, thus the artist achieved different harmonic forms by using and blending various colors or by putting together the tiny particles of the colorful stones based on a predesigned plan. As the tiling art began in the Achaemenid period until the late Islamic era, this art has been through many ups and downs. Its climax of development was in the Ilkhani, Timurid and Safavid eras. Qajarid tiling evolves under the impact of previous eras and the Western countries’ tiling, which shows the importance of studying this art in the Qajarid era. Key words: Qajarid Achaemenid Tilling_@ INTRODUCTION the noble art of tiling. Therefore, by the gradual prevalence of the foreign style of architecture, the signs In the Islamic era architecture, tiling art and industry of retrogression and degradation of many of the noble has a special place. This art like the decorative arts related arts like tiling is seen in big cities, especially in Tehran. to architecture such as plasterwork and brickwork has achieved a special function and since during the Islamic Historical Background: In general, using decorations in eras it has developed, evolved and expanded with its architecture has a special importance. -
Tehran – Qazvin- Kashan-Isfahan-Yazd- Kerman-Shiraz-Ahwaz-Tehran
Code: CL 511 Brief: Tehran – Qazvin- Kashan-Isfahan-Yazd- Kerman-Shiraz-Ahwaz-Tehran Duration:Day 1: Flight19 D/ from18 N your home country to Tehran capital of IRAN We prepare ourselves for a fabulous trip to Great Persia. Arrival to Tehran, after custom formality, meet and assist at airport and transfer to the Hotel. O/N: Tehran Day 2: Tehran After breakfast in hotel, we prepare to start for city sightseeing, visit Saad Abad Palace, Tajrish Bazzar, Iran Bastan (Aarchaeology) & Jewels & Abgineh (Ceramic, Glass) Museums. Lunch in a local restaurant during the visit.Dinner in local restaurant and return to the hotel. O/N: Tehran The Sa'dabad Complex is a complex built by the Qajar and Pahlavi monarchs, located in Shemiran, Greater Tehran, Iran. Today, the official residence of the President of Iran is located adjacent to the complex. The complex was first built and inhabited by Qajar monarchs in the 19th century. After an expansion of the compounds, Reza Shah of the Pahlavi Dynasty lived there in the 1920 s, and his son, Mohammad Reza Pahlavi, moved there in the 1970 s. After the 1979 Revolution, the complex became a museum. Page 1 of 45 Tajrish Market: The market on the one hand and Rehabilitation field, from the other competent shrine and the surrounding streets have access. Reliance Big Rehabilitation is one of the oldest accents located in Tehran in this market. Rehabilitation market a small sample of the Tehran bazaar is one of the oldest shopping centers Shamiran is the bridgehead and Rehabilitation connecting the two neighborhoods. -
The Iranian Embassy in Washington, DC
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ The Architecture of Poetry: The Iranian Embassy in Washington, D.C. A thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati In partial fulfillment of the requirements for the degree of Masters of Architecture, 2007 In the School of Architecture and Interior Design College of Design, Architecture, Art, and Planning Mercedeh Namei B.S.Arch., University of Cincinnati, 2005 Committee Chair: Jay Chatterjee Committee Members: Aarati Kanekar Vincent Sansalone Abstract 3 An embassy is a symbol of unique cultural, social and political aspects of a specific country. Historically it becomes a place for a country’s representative(s) to communicate in a civilized and acceptable manner. Communications among embassies have traditionally been a great resource for international diplomacy that promotes peace and friendship. An embassy is an office building that specializes in diplomatic relationships and a great representative for one culture. Presenting a culture requires multifaceted revelation of its aspects. In the project Architecture of Poetry was derived from Persian poetry. In order to understand Persian culture and its classical poetry, the methodology includes discussion of Ferdosi’s Shähnmeh (The Epic of Kings). Persian poetry is deeply rooted in its history and culture. It was developed through centuries of repetition and practice. Understanding Persian poetry reveals layers of history, culture and traditions. It requires understanding structure, order and the metaphorical foundation of poetry as well as the reasons behind lyrics, meanings and characters. -
Investigating the Typology of Isfahan's Houses in Qajar Era from The
J. Basic. Appl. Sci. Res., 3(2s)483-491, 2013 ISSN 2090-4304 Journal of Basic and Applied © 2013, TextRoad Publication Scientific Research www.textroad.com Investigating the Typology of Isfahan’s Houses in Qajar Era from the Archaeological Perspective Mohammad Bahramzade1, S. Heidari2 1Department Of Archaeology, Faculty Member Of Islamic Azad University, Abhar Branch, Islamic Azad University, Abhar, Iran 2MA Archaeology, Abhar Branch, Islamic Azad University, Abhar, Iran Received: June 10 2013 Accepted: July 10 2013 ABSTRACT Isfahan is located in the central plateau of Iran and the capital of Isfahan Province today. Its appropriate geographical location has made it a suitable site for the formation of ancient civilizations since ancient time. In this study, typology of the historical houses in the Safavid and Qajar era has been explored by investigating four houses of these times. In Safavid era, Islam affected Safavid style Muslim houses, order, symmetry, proportions, introversion and maintaining multiple deprivation, and its decorations is a reflection of heaven, and sky, while the Qajar period houses were influenced and imitated by Western art and style and additional method and building in the form of wallpaper and posters inspired by nature and Western attitude and Iranian identity and authenticity in the late period (III) was subtle and so called paper architecture is. Four house of this research are related to the reform era including two buildings of the Safavids with the names of Suksias Martapytrz and two houses of the Qajar period called Vasigh and Shaykhol-Islam. Listed Homes under the influence of religion (Armenian and Muslim) have been built in a suitable climate in central North - South axis except Vasigh Ansari on East - West axis.