Chapter 3 Collection of Relevant Data About Existing and Proposed Public Utilities and Other Potensial Conflicting Infrastructure
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Cambridge Archaeological Journal 15:2, 2005
Location of the Old Kingdom Pyramids in Egypt Miroslav Bârta The principal factors influencing the location of the Old Kingdom pyramids in Egypt are reconsidered. The decisive factors influencing their distribution over an area of c. eighty kilometres were essentially of economic, géomorphologie, socio-political and unavoidably also of religious nature. Primary importance is to be attributed to the existence of the Old Kingdom capital of Egypt, Memphis, which was a central place with regard to the Old Kingdom pyramid fields. Its economic potential and primacy in the largely redistribution- driven state economy sustained construction of the vast majority of the pyramid complexes in its vicinity. The location of the remaining number of the Old Kingdom pyramids, including many of the largest ever built, is explained using primarily archaeological evidence. It is claimed that the major factors influencing their location lie in the sphere of general trends governing ancient Egyptian society of the period. For millennia, megaliths and monumental arts were pyramids see Edwards 1993; Fakhry 1961; Hawass commissioned by the local chieftains and later by the 2003; Lehner 1997; Stadelmann 1985; 1990; Vallogia kings of Egypt. The ideological reasons connected 2001; Verner 2002; Dodson 2003). The reasons that may with the construction and symbolism of the pyra be put forward to explain their location and arrange mids were manifold, and in most cases obvious: the ment are numerous but may be divided into two basic manifestation of power, status and supremacy over groups: practical and religious. It will be argued that the territory and population, the connection with the whereas the general pattern in the distribution of the sacred world and the unlimited authority of the rulers pyramid sites may be due mainly to practical reasons, (O'Connor & Silverman 1995). -
Egyptian Religion a Handbook
A HANDBOOK OF EGYPTIAN RELIGION A HANDBOOK OF EGYPTIAN RELIGION BY ADOLF ERMAN WITH 130 ILLUSTRATIONS Published in tile original German edition as r handbook, by the Ge:r*rm/?'~?~~ltunf of the Berlin Imperial Morcums TRANSLATED BY A. S. GRIFFITH LONDON ARCHIBALD CONSTABLE & CO. LTD. '907 Itic~mnoCLAY B 80~8,L~~II'ED BRIIO 6Tllll&I "ILL, E.C., AY" DUN,I*Y, RUFIOLP. ; ,, . ,ill . I., . 1 / / ., l I. - ' PREFACE TO THE ENGLISH EDITION THEvolume here translated appeared originally in 1904 as one of the excellent series of handbooks which, in addition to descriptive catalogues, are ~rovidedby the Berlin Museums for the guida,nce of visitors to their great collections. The haud- book of the Egyptian Religion seemed cspecially worthy of a wide circulation. It is a survey by the founder of the modern school of Egyptology in Germany, of perhaps tile most interest- ing of all the departments of this subject. The Egyptian religion appeals to some because of its endless variety of form, and the many phases of superstition and belief that it represents ; to others because of its early recognition of a high moral principle, its elaborate conceptions of a life aftcr death, and its connection with the development of Christianity; to others again no doubt because it explains pretty things dear to the collector of antiquities, and familiar objects in museums. Professor Erman is the first to present the Egyptian religion in historical perspective; and it is surely a merit in his worlc that out of his profound knowledge of the Egyptian texts, he permits them to tell their own tale almost in their own words, either by extracts or by summaries. -
Egyptian Magic Publishers’ Note
S.V. JBooftg on Bagpt anft Cbalfta?a VOL. II. EGYPTIAN MAGIC PUBLISHERS’ NOTE. In the year 1894 Dr. Wallis Budge prepared for Messrs. Kegan Paul, Trench, Triibner & Co. an elementary work on the Egyptian language, entitled “First Steps in Egyptian,” and two years later the companion volume, “ An Egyptian Reading Book,” with transliterations of all the texts printed in it, and a full vocabulary. I he success of these works proved that they had helped to satisfy a want long felt by students of the Egyptian language, and as a similar want existed among students of the languages written in the cuneiform character, Mr. L. W. King, of the British Museum, prepared, on the same lines as the two books mentioned above, an elementary work on the Assyrian and Babylonian languages (“First Steps in Assyrian”), which appeared in 1898. These works, however, dealt mainly with the philological branch of Egyptology and Assyriology, and it was impossible in the space allowed to explain much that needed explanation in the other branches of these subjects—that is to say, matters relating to the archaeology, history, religion, etc., of the Egyptians, Assyrians, and Babylonians. In answer to the numerous requests which have been made, a series of short, popular handbooks on the most important branches of Egyptology and Assyriology have been prepared, and it is hoped that these will serve as introductions to the larger works on these subjects. The present is the second volume of the series, and the succeeding volumes will be published at short intervals, and at moderate prices. -
Giza Plateau Mapping Project. Mark Lehner
GIZA PLATEAU MAPPING PROJECT GIZA PLATEAU MAPPING PROJECT Mark Lehner Ancient Egypt Research Associates (AERA) Season 2017: The Old and the New This year AERA team members busied themselves with the old and very new in research. I had the opportunity to return to some of my earliest work at the Sphinx, thanks to a grant from the American Research Center in Egypt (ARCE) Antiquities Endowment Fund (AEF) for the Sphinx Digital Database. This project will digitize, conserve, and make available as open source the archive from the 1979–1983 ARCE Sphinx Project, for which Dr. James Allen was project director and I was field director. My work at the Sphinx started three years earlier, in 1977, with Dr. Zahi Hawass, so that makes it exactly forty years ago.1 Search for Khufu We launched a new initiative, directed by Mohsen Kamel and Ali Witsell, to explore the older layers of the Heit el-Ghurab (“Wall of the Crow,” HeG) site. In some areas we have seen an older, different layout below what we have so far mapped, which dates to Khafre and Men- kaure. We believe that the older phase settlement and infrastructure, which was razed and rebuilt, served Khufu’s building of the Great Pyramid. The discovery in 2013, and publication this year, of the Journal of Merer2 piques our interest all the more in the early phase of Heit el-Ghurab. Pierre Tallet and a team from the Sorbonne and the French Institute in Cairo discovered the inscribed papyri at Wadi el-Jarf on the west- ern Red Sea Coast, in a port facility used only in the time of Khufu. -
Glossing the Past: the Fifth Dynasty Sun Temples, Abu Ghurab and the Satellite Imagery
PES XIX_2017_studied_90-136_PES 14.12.17 9:47 Stránka 110 1 1 0 PES XIX/2017 GLOSSING THE PAST: THE FIFTH DYNASTY SUN TEMPLES Fig. 1 Historical cartography of the Abusir plateau in comparison (from left to right): Lepsius’ map (1849: pl. 32), De Morgan’s map (1897: pl. 11) and the Franco-Egyptian map (EMHR 1978, sheet 21). The circles enclose the two missing Pyramids Lepsius XVI and Lepsius XXVIII Glossing the past: the Fifth Dynasty sun temples, Abu Ghurab and the satellite imagery Massimiliano Nuzzolo – Patrizia Zanfagna On the northernmost foothill of the Abusir plateau, which is usually known as Abu Ghurab, a few hundred meters from the royal necropolis, the Fifth Dynasty pharaohs built some of the most intriguing monuments of ancient Egyptian architecture, the so-called sun temples. So far, however, only two of the six temples known from the textual sources of the time have been identified and systematically excavated, i.e. that of Userkaf and Nyuserre. Four sanctuaries still remain to be discovered. The present paper has thus the aim to shed some light on their possible locations by means of the combined analysis of archaeological evidence, historical cartography and new remote sensing imagery. Over the past two decades, remote sensing techniques have well as the identification of a complex system of commu- been increasingly used in Egyptology for the study and re- nication, dating back to the Old Kingdom, between the construction of the archeological landscape of ancient Red Sea coast and the copper mines of the Wadi Maghara Egypt and the analysis of its topographical and spatial pe- (Mumford – Parcak 2003: 83–116; Parcak 2004a: culiarities. -
Akhet Khufu : Archaeo-Astronomical Hints at a Common Project of the Two Main Pyramids of Giza, Egypt
Akhet Khufu : archaeo-astronomical hints at a common project of the two main pyramids of Giza, Egypt. Giulio Magli Dipartimento di Matematica del Politecnico di Milano P.le Leonardo da Vinci 32, 20133 Milano, Italy. e-mail [email protected] The architectural complexes composed by the two main pyramids of Giza together with their temples are investigated from an inter-disciplinary point of view, taking into account their astronomical alignments as well as their relationships with the visible landscape. Combining already known facts together with new clues, the work strongly supports the idea that the two complexes were conceived as parts of a common project. 1. Introduction The Giza Plateau overlooks today’s city of Cairo, Egypt. Here, in a short period of time (certainly comprised between 2600 and 2450 b.C.) during the so called Old Kingdom , the expert workmen and architects of the pharaohs of the IV Egyptian Dynasty constructed for their rulers two pyramids which are, still today, among the most remarkable achievements of the whole human history. We shall call these pyramids Giza 1 and Giza 2; with side lengths of 230.3 and 215 meters, and heights of 146.6 and 143.5 meters respectively, Giza 1 and Giza 2 are by far greater than the third famous pyramid present on the Plateau, the tomb of the pharaoh Menkaure. This pyramid indeed hardly reaches 65 meters in height and is, therefore, much smaller also of the three pyramids constructed about 100 years before by the pharaoh Snefru in the sites of Meidum and Dahshur, south of Giza, all of which reach an height of more than 90 meters. -
Giza and the Pyramids, Veteran Hosni Mubarak
An aeroplane flies over the pyramids and Sphinx on the Giza Plateau near Cairo. ARCHAEOLOGY The wonder of the pyramids Andrew Robinson enjoys a volume rounding up research on the complex at Giza, Egypt. n Giza and the Pyramids, veteran Hosni Mubarak. After AERAGRAM 16(2), 8–14; 2015), the tomb’s Egyptologists Mark Lehner and Zahi Mubarak fell from four sides, each a little more than 230 metres Hawass cite an Arab proverb: “Man power during the long, vary by at most just 18.3 centimetres. Ifears time, but time fears the pyramids.” It’s Arab Spring that year, Lehner and Hawass reject the idea that a reminder that the great Egyptian complex Hawass resigned, amid armies of Egyptian slaves constructed the on the Giza Plateau has endured for some controversy. pyramids, as the classical Greek historian four and a half millennia — the last monu- The Giza complex Herodotus suggested. They do, however, ment standing of that classical-era must-see invites speculation embrace the concept that the innovative list, the Seven Wonders of the World. and debate. Its three administrative and social organization Lehner and Hawass have produced an pyramids are the Giza and the demanded by the enormous task of build- astonishingly comprehensive study of the tombs of pharaohs Pyramids ing the complex were key factors in creating excavations and scientific investigations Khufu, Khafre and MARK LEHNER & ZAHI Egyptian civilization. CREATIVE GEOGRAPHIC L. STANFIELD/NATL JAMES that have, over two centuries, uncovered Menkaure, also known HAWASS The authors are also in accord over a the engineering techniques, religious and as Cheops, Chephren Thames & Hudson: theory regarding the purpose of the Giza cultural significance and other aspects of and Mycerinus, 2017. -
Astronomy, Topography and Dynastic History in the Age of the Pyramids
Astronomy, topography and dynastic history in the Age of the Pyramids. Giulio Magli Faculty of Civil Architecture - Politecnico di Milano Piazza Leonardo da Vinci 32, 20133 Milan, Italy It is known since the 19 century that in the layout of the pyramid field of the pharaohs of the 4 th Egyptian dynasty at Giza, a “main axis” exists. Indeed, the south-east corners of these monuments align towards the site of the temple of Heliopolis, which was plainly visible in ancient times. It was later discovered that a similar situation occurs in the main pyramid field of the subsequent dynasty at Abu Sir. Here, the north-west corners of three chronologically successive pyramids again voluntarily align towards Heliopolis. However, the temple was in this case not visible, due to the rock outcrop- today occupied by the Cairo citadel - which blocks the view. In the present paper, a multi-disciplinary approach based on historical, topographical and archaeoastronomical analysis is developed in an attempt at understanding this peculiar feature, which governed from the very beginning the planning of such wonderful monuments. A general pattern actually arises, which appears to have inspired the choice of the sites and the disposition on the ground of almost all the funerary complexes of the kings during the Old Kingdom. 1. Introduction An interesting feature exists in the layouts of the pyramids of Giza and Abu Sir: the presence of a “main axis” directed to the area where the ancient temple of the sun of Heliopolis once stood, on the opposite bank of the Nile. These axes are connected with a process of “solarisation” of the pharaoh which probably started with Khufu, the builder of the Great Pyramid. -
Rituals Related to Animal Cults
UCLA UCLA Encyclopedia of Egyptology Title Rituals Related to Animal Cults Permalink https://escholarship.org/uc/item/6wk541n0 Journal UCLA Encyclopedia of Egyptology, 1(1) Author Dodson, Aidan Publication Date 2009-07-16 Peer reviewed eScholarship.org Powered by the California Digital Library University of California RITUALS RELATED TO ANIMAL CULTS الطقوس المتعلقة بطوائف الحيوانات Aidan Dodson EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Dodson, 2009, Rituals Related to Animal Cults. UEE. Full Citation: Dodson, Aidan, 2009, Rituals Related to Animal Cults. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. ttp://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf7d0 1027 Version 1, July 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf7d0 RITUALS RELATED TO ANIMAL CULTS الطقوس المتعلقة بطوائف الحيوانات Aidan Dodson Tierkulte Cultes des animaux Two kinds of cult animal existed in ancient Egypt: specific faunal representatives of a given deity that lived in a temple and were ceremonially interred, and creatures killed and mummified to act as votive offerings. The former are attested from the earliest times, while the latter date from the Late Period and later. عرف نوعان من طوائف الحيوانات بمصر القديمة: فكانت تمثل الحيوانات اﻵلھة وتسكن بالمعبد وتدفن بشكل مراسمي. وعرف ھذا من أول العصور المصرية، والنوع الثاني ھو قتل الحيوانات وتحنيطھا لتكون قرابين نذرية وھي عادة ظھرت بالعصر المتأخر وما بعده. hile there continues to be debate which reflected the deities’ iconic over precise definitions (cf. -
The Apis Cult from the New Kingdom to the Ptolemaic Period
Institutionen för arkeologi och antik historia The Apis cult from the New Kingdom to the Ptolemaic Period Ida Kingo Fig. 1. Apis bull statuette. BA thesis 15 credits in Egyptology Spring term 2020 Supervisor: Andreas Dorn Abstract Kingo, I. 2020. The Apis cult from the New Kingdom to the Ptolemaic Period. Kingo, I. 2020. Apiskulten från det Nya Riket till den Ptolemaiska perioden. In this thesis the main goal is to present a general overview of the development of the cult of Apis in a chronological perspective from the New Kingdom until the end of the Ptolemaic Period, as this has not been done in a condensed form with the different aspects of the cult and the venerated animal present. Classical theories, such as those used in archaeology, is not very applicable for this thesis, instead it will address and connect several aspects such as time, geographical space, religion and ideology of kingship to the Apis cult. The Apis cult is interesting because it was one of the more important animal cults in ancient Egypt. The time period chosen is the c. 1500 years between the New Kingdom and the Ptolemaic Period, because it was during this time that the cult experienced the most developments and had its golden era. The Apis cult ties together several important aspects of the ancient Egyptian society; the political, religious, ideology of kingship and the cultural sphere. The cult of Apis was one strongly connected to the ruling power, one such example is during the Persian conquer by king Cambyses II in c. 526 B.C.E., when his role as the regent in Egypt was not seen as entirely legitimate by the Egyptians until he had participated in the burial ceremonies of the Apis bull. -
Sons of the Sun: Rise and Decline of the Fifth Dynasty PDF Book
SONS OF THE SUN: RISE AND DECLINE OF THE FIFTH DYNASTY PDF, EPUB, EBOOK Miroslav Verner | 306 pages | 01 Mar 2015 | Czech Institute of Egyptology | 9788073085414 | English | Praha, Czech Republic Sons of the Sun: Rise and Decline of the Fifth Dynasty PDF Book The western tomb was built subsequently to the eastern one and seems to have served to bury another woman. Return to Home. This cult seems to have disappeared at the end of the Old Kingdom period, although it might have been revived during the Twelfth Dynasty of the Middle Kingdom , albeit in a very limited form. Book Reviews. The ruins known today as Lepsius XXV constitute not one but two large adjacent tombs built as a single monument on the south-eastern edge of the Abusir necropolis. The temple was entered from the eastern side following a long causeway which departed from a valley temple located closer to the Nile. Fragments of reliefs from the mortuary temple of Sahure showing Neferirkare as a prince. Nyuserre furthermore received special attention from at least two of his successors during this period: Djedkare Isesi either restored or completed his funerary temple, [note 30] [] and Pepi II Neferkare erected a door jamb bearing an inscription mentioning both his first Sed festival and Nyuserre in the latter's valley temple, a close association meant to "evidence the pretended association of the king with his forefather". It provides a very readable and informative survey for the Egyptian enthusiast and for the general reader. Tome 1 PDF. While graffiti left by the builders indicate that the construction of this pyramid dates to the later part of Nyuserre's reign and took place under the direction of vizier Ptahshepses, [] the name of the queen for whom the pyramid was intended is lost. -
Rituals Related to Animal Cults الطقوس المتعلقة بطوائف الحيوانات
RITUALS RELATED TO ANIMAL CULTS الطقوس المتعلقة بطوائف الحيوانات Aidan Dodson EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Dodson, 2009, Rituals Related to Animal Cults. UEE. Full Citation: Dodson, Aidan, 2009, Rituals Related to Animal Cults. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. ttp://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf7d0 1027 Version 1, July 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf7d0 RITUALS RELATED TO ANIMAL CULTS الطقوس المتعلقة بطوائف الحيوانات Aidan Dodson Tierkulte Cultes des animaux Two kinds of cult animal existed in ancient Egypt: specific faunal representatives of a given deity that lived in a temple and were ceremonially interred, and creatures killed and mummified to act as votive offerings. The former are attested from the earliest times, while the latter date from the Late Period and later. عرف نوعان من طوائف الحيوانات بمصر القديمة: فكانت تمثل الحيوانات اﻵلھة وتسكن بالمعبد وتدفن بشكل مراسمي. وعرف ھذا من أول العصور المصرية، والنوع الثاني ھو قتل الحيوانات وتحنيطھا لتكون قرابين نذرية وھي عادة ظھرت بالعصر المتأخر وما بعده. hile there continues to be debate which reflected the deities’ iconic over precise definitions (cf. theriomorphic forms. However, Amun could W Kessler 2005), it seems broadly also appear in the form of a goose, while a agreed that cult animals in Egypt fall into two considerable number of deities had a bovine distinct groups.