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Gandhi E Le Donne Occidentali
Gandhi e le donne occidentali Di Thomas Weber* Abstract: This paper is the Italian translation of an edited chapter of Thomas Weber’s Going Native. Gandhi’s Relationship With Western Women (Roli Books, New Delhi 2011) in which Gandhi’s attitudes to and relationships with women are analysed. Many Western women inspired him, worked with him, supported him in his political activities in South Africa and India, or contributed to shaping his international image. Of particular note are those women who “became native” to live with Gandhi as close friends and disciples. Through these fascinating women, we get a different insight into Gandhi’s life. *** Il rapporto di Gandhi con le donne si è rivelato di irresistibile fascino per molti. Molto spesso le persone che non conoscono praticamente nulla del Mahatma commentano il fatto che “dormì” con giovani donne durante la vecchiaia. Gran parte di questo deriva dall’interesse pruriginoso promosso da biografie sensazionalistiche o libri volti a smascherare il “mito del Mahatma” (Ved Metha 1976). Gandhi parlava spesso delle donne come del sesso più forte (e questo è stato visto come una forma di paternalismo dai critici, soprattutto di orientamento femminista) e di come desiderasse essere una madre per i suoi seguaci. Non sorprende pertanto che le collezioni delle sue lettere e dei suoi discorsi “sulle donne” siano molte. Ciò che meraviglia è quanto poco lavoro accademico sia stato intrapreso sul suo atteggiamento nei confronti e sulle sue relazioni con le donne. Nel 1953, Eleanor Morton pubblicò un libro intitolato The Women in Gandhi’s Life (Women Behind Mahatma Gandhi nell’edizione britannica dell’anno successivo). -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
GW 131 Spring 2017
The Gandhi Way Tavistock Square, London 30 January 2017 (Photo by John Rowley) Newsletter of the Gandhi Foundation No.131 Spring 2017 ISSN 1462-9674 £2 1 Gandhi Foundation Summer Gathering 2017 Theme: Inspired by Gandhi 22 July - 29 July 2017 St Christopher School, Barrington Road, Letchworth Garden City, Hertfordshire SG6 3JZ Further details: Summer Gathering, 2 Vale Court, Weybridge KT13 9NN or Telephone: 01932 841135; [email protected] Gandhi Foundation Annual Lecture 2017 to be given by Satish Kumar Saturday 30 September Venue in London to be announced later An International Conference on Mahatma Gandhi in the 21st century: Gandhian Themes and Values Friday 28 April 2017 at the Wellcome Trust Conference Centre, 183 Euston Road, London NW1 2BE Organised by Narinder Kapur & Caroline Selai, University College London Further details on page 23 Contents Climate Change – A Burning Issue Jane Sill An Experiment in Love: Maria Popova Martin Luther KIng on the Six Pillars of Nonviolent Resistance Mahatma Gandhi and Shrimad Rajchandraji Reviews: Pax Gandhiana (Anthony Parel) William Rhind Selected Works of C Rajagopalachari II Antony Copley Obituaries: Arya Bhardwaj Gerd Ledermann 2 Climate Change – A Burning Issue Jane Sill This was the title of this year's annual multifaith gathering which took place on 28th January at Kingsley Hall where Gandhi Ji had stayed in 1931 while attending the Round Table Conference. The title had been chosen some time ago but, in view of the drastic change in US policy, it could not have been a more fitting subject. Often pushed aside in the light of apparently more pressing issues, this is a subject which unfortunately is bound to come into higher profile as the results of global warming become more evident – unless of course there are serious policy changes worldwide. -
Intellectuals and the Maoists
Intellectuals and the Maoists Uddipan Mukherjee∗ A revolution, insurgency or for that matter, even a rebellion rests on a pedestal of ideology. The ‘ideology’ could be a contested one – either from the so-called leftist or the rightist perspective. As ideology is of paramount importance, so are ‘intellectuals’. This paper delves into the concept of ‘intellectuals’. Thereafter, the role of the intellectuals in India’s Maoist insurgency is brought out. The issue turns out to be extremely topical considering the current discourse of ‘urban Naxals/ Maoists’. A few questions that need to be addressed in the discourse on who the Maoist intellectuals are: * Dr. Uddipan Mukherjee is a Civil Service officer and presently Joint Director at Ordnance Factory Board, Ministry of Defence, Government of India. He earned his PhD from the Tata Institute of Fundamental Research, Department of Atomic Energy. He was part of a national Task Force on Left Wing Extremism set up by the think tank VIF. A television commentator on Maoist insurgency, he has published widely in national and international journals/think-tanks/books on counterinsurgency, physics, history and foreign policy. He is the author of the book ‘Modern World History' for Civil Services. Views expressed in this paper are his own. Uddipan Mukherjee Are the intellectuals always anti-state? Can they bring about a revolution or social change? What did Gramsci, Lenin or Mao opine about intellectuals? Is the ongoing Left- wing Extremism aka Maoist insurgency in India guided by intellectuals? Do academics, -
NON-VIOLENCE NEWS February 2016 Issue 2.5 ISSN: 2202-9648
NON-VIOLENCE NEWS February 2016 Issue 2.5 ISSN: 2202-9648 Nonviolence Centre Australia dedicates 30th January, Martyrs’ Day to all those Martyrs who were sacrificed for their just causes. I have nothing new to teach the world. Truth and Non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could. -Mahatma Gandhi February 2016 | Non-Violence News | 1 Mahatma Gandhi’s 5 Teachings to bring about World Peace “If humanity is to progress, Gandhi is inescapable. He lived, with lies within our hearts — a force of love and thought, acted and inspired by the vision of humanity evolving tolerance for all. Throughout his life, Mahatma toward a world of peace and harmony.” - Dr. Martin Luther Gandhi fought against the power of force during King, Jr. the heyday of British rein over the world. He transformed the minds of millions, including my Have you ever dreamed about a joyful world with father, to fight against injustice with peaceful means peace and prosperity for all Mankind – a world in and non-violence. His message was as transparent which we respect and love each other despite the to his enemy as it was to his followers. He believed differences in our culture, religion and way of life? that, if we fight for the cause of humanity and greater justice, it should include even those who I often feel helpless when I see the world in turmoil, do not conform to our cause. History attests to a result of the differences between our ideals. -
GANDHIJI in SOUTH AFRICA Reminiscences of His Contemporaries
1 GANDHIJI IN SOUTH AFRICA Reminiscences of his Contemporaries Compiled by: E. S. Reddy [NOTE: This compilation consists of selected articles and short passages in books. For additional information, please see appendix.] 2 CONTENTS ANDREWS, C. F. “The Tribute of a Friend” (in Dr. Sarvepalli Radhakrishnan, ed., Mahatma Gandhi: Essays and Reflections on His Life and Work. Fourth edition. Bombay: Jaico Publishing House, 1977. Originally published in 1939.) CATT, Mrs. Carie Chapman “Gandhi and South Africa” (in The Woman Citizen, March 1922) CURTIS, Lionel “Two meetings with Gandhi” (in Radhakrishnan, op. cit.) DESAI, Pragji “Satyagraha in South Africa” (in Chandrashanker Shukla, ed., Reminiscences of Gandhiji by Forty-eight Contributors. Bombay: Vora & Co., 1951.) GANDHI, Manilal “Memories of Gandhiji” (in Indian Review, Madras, March 1952) KRAUSE, F.E.T. “Gandhiji in South Africa” (in Shukla, op. cit.) LAWRENCE, Vincent “Sixty Years Memoir” (extract) MEHTA, P.J. “M.K. Gandhi and the South African Indian Problem” (in Indian Review, Madras, May 1911) PHILLIPS, Agnes M. “Recollections” (in Shukla, op. cit.) POLAK, H.S.L. “South African Reminiscences” (in Indian Review, Madras, February, March and May 1925) “A South African Reminiscence” (in Indian Review, October 1926) “Memories of Gandhi” (in Contemporary Review, London, March 1948) “Some South African Reminiscences” (in Chandrashanker Shukla, ed., Incidents of Gandhiji’s Life, by Fifty-four Contributors. Bombay: Vora & Co., 1949.) 3 POLAK, Mrs. Millie Graham “In the South African Days” (in Shukla, Incidents of Gandhiji’s Life.) “My South African Days with Gandhi” (in Indian Review, October 1964) POLAK, H.S.L. AND Mrs. Millie Graham “Gandhi, the Man” (in Indian Review, October 1929) SMUTS, J.C. -
1. Satyagraha in South Africa1
1. SATYAGRAHA IN SOUTH AFRICA1 FOREWORD Shri Valji Desai’s translation has been revised by me, and I can assure the reader that the spirit of the original in Gujarati has been very faithfuly kept by the translator. The original chapters were all written by me from memory. They were written partly in the Yeravda jail and partly outside after my premature release. As the translator knew of this fact, he made a diligent study of the file of Indian Opinion and wherever he discovered slips of memory, he has not hesitated to make the necessary corrections. The reader will share my pleasure that in no relevant or material paricular has there been any slip. I need hardly mention that those who are following the weekly chapters of My Experiments with Truth cannot afford to miss these chapters on satyagraha, if they would follow in all its detail the working out of the search after Truth. M. K. GANDHI SABARMATI 26th April, 19282 1 Gandhiji started writing in Gujarati the historty of Satyagraha in South Africa on November 26, 1923, when he was in the Yeravda Central Jail; vide “Jail Diary, 1923.” By the time he was released, on February 5, 1924, he had completed 30 chapters. The chapters of Dakshina Africana Satyagrahano Itihas, as it was entitled, appeared serially in the issues of the Navajivan, beginning on April 13, 1924, and ending on November 22, 1925. The preface to the first part was written at Juhu, Bombay, on April 2, 1924; that to the second appeared in Navajivan, 5-7-1925. -
Fifty Years of Food Reform
No.ffy. FIFTY YEARS OF FOOD REFORM A HISTORY OF THE VEGETARIAN MOVEMENT IN ENGLAND. From 1ts Incept1on 1n 1847, down to the close of 1897: WITH INCIDENTAL REFERENCES TO VEGETARIAN WORK IN AMERICA AND GERMANY. BY ; CHARLES W. FORWARD, WITH UPWARDS OF TWO HUNDRED ILLUSTRATIONS. Percy Bysshe Shelley. MDCCCXCVIII. LONDON : THE IDEAL PUBLISHING UNION, LTD., MEMORIAL HALL, FARR1NGDON STREET. MANCHESTER : THE VEGETARIAN SOCIETY, 9, PETER STREET. (L- THE NEW YORK PUBLIC LIBRARY 127291II AVTOR. LENOX ANT) TIU'TN FOl NDATIONS P 1941 L ffff^fv^^f^^ffmvvvvrfv X . .- «fflo i • ' I■ ' 1 t ,1,1 H B ■ i lis rWr ^^Ml 14* 19 QJ L' ■ ■^«iwri » Inter1or of Northwood V1lla. [The Room where the Vegetarian Society was founded in 1847.) Northwood V1lla, Ramsgate. {.Hydropathic Infirmary and Restdence 0/ Mr. W. Horscll, in 1847. Now (1897) a Sea-sUe Home for Boys in carnation with the Ragged School Un1on. THIS BOOK IS DEDICATED (BY KIND PERMISSION) TO MY FRIEND AND FELLOW-WORKER IN THE CAUSE OF VEGETARIANISM, ARNOLD FRANK HILLS, WHOSE HIGH IDEALS, UNFAILING EXAMPLE, AND INEXTINGUISHABLE ENTHUSIASM, HAVE INSPIRED MYSELF /■ AND MANY OTHERS •; [■. WITH RENEWED FAITH AND ENERGY, • AND DEEPENED THE CONVICTION THAT' THE TRIUMPH OF VEGETARIANISM, WHICH HE HAS DONE SO MUCH TO PROMOTE, IS DESTINED TO BRING WITH IT A REIGN OF" PEACE, GOODWILL, AND UNIVERSAL HAPPINESS WHICH MANKIND HAS. BEEN VAINLY SEEKING THROUGHOUT PAST AGES. PREFACE. HE task of writing a historical survey of the Vegetarian Move ment in England is one which I did not seek, and I should not have undertaken had I foreseen the difficulties it entailed. -
Bomb Target Norway
Bomb target Norway About Norwegian political history in a tragic background, the background to the Norwegian fascism. Militarism and na- tionalism are the prerequisites for fas- cism. By Holger Terpi Norway is a rich complex country with a small wealthy militarist and nationalist upper class, a relatively large middle class and a working class. The little known Norwegian militarism has always been problematic. It would censorship, war with Sweden, occupy half of Greenland1, was opponent of a Nordic defense cooperation, garden Norway into NATO2 and EEC, would have plutonium and nuclear weapons3, as well as, monitor and controlling political opponents, in- cluding the radical wing of the labor movement, pacifists and conscientious objectors. And they got it pretty much as they wanted it. One example is the emergency law or emergency laws, a common term for five laws adopted by the Storting in 1950, which introduced stricter measures for acts that are defined as treacherous in war, and also different measures in peacetime, such as censorship of letters, phone monitoring etc.4 1 Legal Status of Eastern Greenland (Den. v. Nor.), 1933 P.C.I.J. (ser. A/B) No. 53 (Apr. 5) Publications of the Per- manent Court of International Justice Series A./B. No. 53; Collection of Judgments, Orders and Advisory Opinions A.W. Sijthoff’s Publishing Company, Leyden, 1933. 2 Lundestad , Geir: America, Scandinavia, and the Cold War 1945-1949. Oslo, University Press, 1980. - 434 pp. Paradoxically, according to Lundestad, the U.S. preferred socialist governments in Scandinavia rather than conservative, the reason was that they were perceived as "the strongest bulwark" against communism 3 Forland, Astrid: Norway’s nuclear odyssey: from optimistic proponent to nonproliferator. -
Kasturba-Gandhi.Pdf
Kasturba Gandhi Aparna Basu Published by: Gandhi National Memorial Society, Agakhan Palace, Pune Kasturba Gandhi Preface This small book on 'Kasturba' owes its origin to the thought that the younger generation of boys and girls should come to know as much as possible the struggles, aspirations and hard work of ordinary simple women who have given shape to present day India. There was an extra ordinary galaxy of such women and their efforts should be recorded which will constitute a unique legacy for the future. Kasturba was one of these women who have left such an imprint on society. Gandhi is known all over the world as an apostle of Peace and Nonviolence and volumes of literature in almost all languages is published and followed on a world-wide scale. But very little is known about his wife Kasturba who played an important role of making Gandhi Eternal. Kasturba was an embodiment of simplicity and compassion. Bapu often used to say that his best workers had passed through kitchen fire under Ba's supervision and passed her test Kasturba took part in every satyagraha campaign and went to jail several times in South Africa and in India. Kasturba died on the evening of 22nd February 1944 at the Agakhan Palace Detention Camp on Bapu's lap and was cremated in the compound of the Detention Camp on 23rd February 1944. Bapu sat watching the funeral pyre till it was all over. Someone had suggested that he should go and rest He replied "This is the final parting, the end of 62 years of shared life. -
Thambi Naidoo and His Family
THAMBI NAIDOO AND HIS FAMILY The Story of Thambi Naidoo, a lieutenant of Gandhi in the Satyagraha in South Africa, and of his family which sacrificed for five generations in the struggle for a free South Africa E. S. Reddy Thambi Naidoo and his family were honoured by the Gandhi Development Trust at its annual awards ceremony in Durban on 26 August 2013. 1 CONTENTS Foreword, by Ela Gandhi Introduction From the Mahatma to Mandela: An Overview Struggle for Freedom and the Role of Indians Satyagraha of Indian South Africans, 1906-1914 Thambi Naidoo A Family of Satyagrahis From Indian Resistance to Alliance of all the People The “Four Pearls” of Gandhi Narainsamy Naidoo Barasarthi Naidoo Thayanayagie (Thailema) Pillay Manonmany (“Ama”) Naidoo Armed Struggle and Mass Democratic Movement Shanthivathie (Shanthie) Naidoo Indrasena (Indres) Elatchininathan Naidoo Mithrasagaran (Murthie) Naidoo Ramnie Dinat Premanathan (Prema) Naidoo Kuben Naidoo Bibliography 2 FOREWORD South Africa’s history is as diverse as its “rainbow nation” and the history of the Indian community is equally diverse. Much has been written about the Indians brought into South Africa in the 1860s as slaves, indentured workers imported from the 1860 and the whole system of indenture, a new form of slavery, the traders and artisans who struggled along under the oppressive racist regime. But there is also the history of the great satyagraha led by Gandhiji from 1906 to 1914. There is the national liberation struggle from the 1940s: the campaign of defiance against unjust laws and other non-violent actions followed by the underground movement, the exiled community, the collaborators and those who opposed them. -
The Gandhi Way
The Gandhi Way Painting of Gandhi by Upendra Maharathi (1908-1981) Newsletter of the Gandhi Foundation No.139 Spring 2019 ISSN 1462-9674 £2 1 Gandhi Foundation Multifaith Celebration 2019 on the 70th anniversary of the UN Declaration of Human Rights Sat 9 February at 6.30 - 8.30pm Golders Green Unitarian Church 31 1/2 Hoop Lane, London NW11 8BS The event will include performances by Sacred Sounds a cappella singing group, poetry by Dennis Evans and talks by Fergus OʼConnor from the Unitarian Church and Kishan Manocha ODIHR Senior Adviser on Freedom of Religion and Belief. This event is free but donations to cover costs are very welcome. Light refreshments will be served in the interval. https://www.eventbrite.co.uk/e/gandhi-foundation-multi-faith- celebration-2019-tickets-55134077510?aff=ebdssbdestsearch 150th Anniversary Event on Friday 31 May 2019 A Lecture by Gopalkrishna Gandhi diplomat and writer, grandson of M K Gandhi This will be held in central London but venue has to be arranged and will be announced later Gandhi Ashram Experience 2019 Saturday 27 July - Sat 3 August 2019 Thinking about change: Thoughts are the seeds of action at St Christopher School, Letchworth To request an application form: email [email protected] or [email protected] or 33 The Crescent, Wimbledon, London SW19 8AW Contents Gandhi and Ahimsa as a Way of Life Bhikhu Parekh Maharathi and the Mahatma Mahashweta Maharathi Reverence for Life and Ahimsa George Paxton UN and a Proposed ‘Spiritual Council’ Brian Cooper The Foolishness of Anti-Globalism Leonardo Boff Margaret Chatterjee 1925 - 2019 2 Gandhi and Ahimsa as a Way of Life Bhikhu Parekh Although Hindu practice has fallen far short of the ideal, ahimsa has long been a greatly admired value in the Hindu tradition.