Insular Latin Language and Literature, 400-1100
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Antiphonary of Bangor and Its Musical Implications
The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music. -
Ireland: Savior of Civilization?
Constructing the Past Volume 14 Issue 1 Article 5 4-2013 Ireland: Savior of Civilization? Patrick J. Burke Illinois Wesleyan University, [email protected] Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Burke, Patrick J. (2013) "Ireland: Savior of Civilization?," Constructing the Past: Vol. 14 : Iss. 1 , Article 5. Available at: https://digitalcommons.iwu.edu/constructing/vol14/iss1/5 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Ireland: Savior of Civilization? Abstract One of the most important aspects of early medieval Ireland is the advent of Christianity on the island, accompanied by education and literacy. As an island removed from the Roman Empire, Ireland developed uniquely from the rest of western continental and insular Europe. Amongst those developments was that Ireland did not have a literary tradition, or more specifically a Latin literary tradition, until Christianity was introduced to the Irish. -
Leeds Studies in English
Leeds Studies in English Article: Joyce Hill, 'Winchester Pedagogy and the Colloquy of Ælfric', Leeds Studies in English, n.s. 29, (1998), 137-52 Permanent URL: https://ludos.leeds.ac.uk:443/R/-?func=dbin-jump- full&object_id=121535&silo_library=GEN01 Leeds Studies in English School of English University of Leeds http://www.leeds.ac.uk/lse Winchester Pedagogy and the Colloquy of ^lfric Joyce Hill Most of the essays in this collection celebrate Peter Meredith's contributions to the study of Middle English literature, and in particular his renown as a specialist in medieval English drama. Anglo-Saxon England provides no drama on which I can base my own celebratory offering to Peter, but it does have one famous quasi-dramatic text in iElfric's Colloquy. The choice of this text as my subject, then, is partly dictated by the aptness of its form, but it is also chosen because, as I hope to show, it exemplifies the well-considered, imaginative and yet kindly teaching which is as characteristic of Peter as of/Elfric, and which those of us who have worked alongside him at Leeds, teaching Old as well as Middle English, would want to celebrate in this retirement festschrift. My purpose will be to examine iElfric's pedagogic techniques, as witnessed by the copy of the Colloquy preserved in British Library, MS Cotton Tiberius A iii, fols 60v-64v,' considered to be the closest to jElfric's original, and to suggest why, despite its undoubted pedagogic sophistication, it did not achieve the popularity of his Grammar and Glossary. -
Columbanus: Abbot of Luxeuil and Bobbio, Born in West Leinster, Ireland, in 543; Died at Bobbio, Italy, 21 November, 615
Columbanus: Abbot of Luxeuil and Bobbio, born in West Leinster, Ireland, in 543; died at Bobbio, Italy, 21 November, 615. Columbanus, whose birth took place the year St. Benedict died, was from childhood well instructed. He was handsome and prepossessing in appearance, and this exposed him to the shameless temptations of several of his countrywomen. He also had to struggle with his own temptations. At last he betook himself to a religious woman, who advised him thus: Twelve years ago I fled from the world, and shut myself up in this cell. Hast thou forgotten Samson, David and Solomon, all led astray by the love of women? There is no safety for thee, young man, except in flight. Columbanus decided to retire from the world. He encountered opposition, especially from his mother, who strove to detain him by casting herself before him on the thresh hold of the door. But he passed over the prostrate form and left his home forever. His first master was Sinell Abbot of Cluaninis in Lough Erne. Under his tuition he composed a commentary on the Psalms. He then betook himself to the celebrated monastery of Bangor on the coast of Down, which at that time had for its abbot St. Comgall. There he embraced the monastic state, and for many years led a life conspicuous for fervour, regularity, and learning. At about the age of forty he seemed to hear incessantly the voice of God bidding him preach the Gospel in foreign lands. At first his abbot declined to let him go, but at length he gave consent. -
Historical Background of the Contact Between Celtic Languages and English
Historical background of the contact between Celtic languages and English Dominković, Mario Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:149845 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Osijek Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Odsjek za engleski jezik i književnost Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. J.J. Strossmayer University in Osijek Faculty of Humanities and Social Sciences Teaching English as -
Religious Studies
RELIGIOUS STUDIES Religious Studies The Celtic Church in Ireland in the Fifth, Sixth and Seventh Centuries Unit AS 5 Content/Specification Section Page The Arrival of Christianity in Ireland 2 Evidence for the presence of Christianity in Ireland before the arrival of St. Patrick 6 Celtic Monasticism 11 Celtic Penitentials 17 Celtic Hagiography 21 Other Aspects of Human Experience Section 25 Glossary 42 RELIGIOUS STUDIES The Arrival of Christianity in Ireland © LindaMarieCaldwell/iStock/iStock/Thinkstock.com Learning Objective – demonstrate knowledge and understanding of, and critically evaluate the background to the arrival of Christianity in Ireland, including: • The political, social and religious background; • The arrival of and the evidence for Christianity in Ireland before Patrick; and • The significance of references to Palladius. This section requires students to explore: 1. The political, social and religious background in Ireland prior to the arrival of Christianity in Ireland. 2. Evidence of the arrival of Christianity in Ireland before Patrick (Pre-Patrician Christianity. 3. References to Palladius and the significance of these references to understanding the background to Christianity in Ireland before Patrick’s arrival. Early Irish society provided a great contrast to the society of the Roman Empire. For example, it had no towns or cities, no central government or no standard currency. Many Scholars have described it as tribal, rural, hierarchical and familiar. The Tuath was the basic political group or unit and was a piece of territory ruled by a King. It is estimated that there were about 150 such Tuath in pre – Christian Ireland. The basic social group was the fine and included all relations in the male line of descent. -
The Earliest Life of St Dunstan
The Earliest Life of St Dunstan Michael Winterbottom Dunstan, the most important of the tenth-century reformers of the English church, was bom near Glastonbury in Somerset. In 940 he became abbot of the local monastery. After exile under King Eadwig, he was favoured by King Edgar, and was successively bishop of Worcester and of London, be fore becoming archbishop of Canterbury in 960. He died in 988. Much of the material concerning him is collected by William Stubbs in his Memorials o f Saint Dunstan (Rolls Series 63 [1874]). It includes a series of Lives, the ear liest of which is the topic of the present article (Stubbs, 3-52). This is dedi cated to a slightly later archbishop, Ælfric, who held office from 995 to 1005. The author describes himself as ‘omnium extimus sacerdotum B. uilisque Saxonum indigena’. It has been cogently argued by Michael Lapidge1 that ‘B.’ was an Englishman, trained at Glastonbury, who was in Dunstan’s retinue until moving to Liège around 960 and eventually dying there. It is certainly true that the author tells us little or nothing of the events of Dunstan’s archbishopric: a topic to which I shall return in the second part of this paper. For the earlier period, his Life is of the highest importance. 1. The Three Versions B.’s Life is transmitted to us in three manuscripts, none of them written long after the date of authorship. The oldest appears to be what I shall call C, In an article reprinted in his Anglo-Latin Literature 900-1066 (London and Rio Grande, 1993), 279-91. -
National Celebration of the 1400Th Anniversary of the Death of Saint Columban
Spiritality of Saint Columban strong desire for union his monks to look at the with God was the magnificent works of creation Adriving force in the life all round them in order to of St Columban. He believed understand the nature of God. that the risen Christ was present This link between his in him and the world around appreciation of the him: and that Christ was the awesomeness of nature and his source of all the gifts he needed strong belief in God comes out in life. St Columban was heavily strongly in his early sermons. influenced by the spirituality of There was a pastoral and the Desert Fathers. They were caring side to Columban which determined not to succumb to contrasts with the harsh and the seductions of the secular overly ascetic image that world around them and initially comes across from his committed themselves to the writings. His Fourth Letter search for their true selves in the written to the members of his deserts of the Middle East. In Luxeuil Community as he Ireland we do not have deserts awaited deportation back to but we do have plenty of quiet Ireland at the port of Nantes, lonely places which the Irish solitary meditation is reminiscent of offers us a rare but sincere monks sought out. There are over Jesus’s own prayer pattern which insight into his caring attitude for his 200 places in Ireland named Dysart was rigorously practiced by the fellow monks. It also offers us a (desert) which gives some indication desert monks. Here in the silence of glimpse into the personal angst he of how widespread was the practice his own heart Columban came in endured as he exercised leadership in among early Irish monks of seeking contact with the presence of God the same community. -
Book Review of a Celtic Christology by John F Gavin
4 0 THIRD WAY REVIEWS A out the Irishman’s cosmology. God made the world so that A Celtic Christology: we might know divine loveliness. In Eriugena’s words: ‘All Celtic things were created out of nothing in order that the breadth Christology The Incarnation according to and bounty of divine goodness might be manifested and The Incarnation ac cording to praised through the things which he made.’ John Scott us Eriugena John Scottus Eriugena ‘God is said to love, because he is the cause of all love and John f Ciaviit^ ________________ John F Gavin_________________ he is diffused through all things, and he gathers all things into one and it turns back to him in an ineffable return.’ James Clarke & Co, 178pp___________ Thus Eriugena adopts Maximus in surmising: ‘God moves and is moved, as one thirsting to be thirsted for, loving to be s the Roman Empire declined, much of Western loved, and desiring to be desired.’ Europe fell into the so-called Dark Ages. However, That, for this reviewer, is Eriugena’s mystical crux. there was nothing dark about the Celtic world in Little of it is wholly original. What theology can be? Like A the twilight centuries of the first millennium. The lightmost Celtic thinkers, he draws mainly from the gospels of learning, a monastic light, had burned continuously — John in particular and the prologue, especially. Gavin’s throughout the decline of Rome on the Atlantic fringe. second chapter is on Jesus Christ: God and Man, followed From here, between about the fifth and the ninth centur by Cur Deus Homo ( ‘why God became man’). -
St. Patrick, the Trivium, and Christian Communication
MediaTropes eJournal Vol II, No 1 (2009): 84–116 ISSN 1913-6005 MEDIATING THE WORD: ST. PATRICK, THE TRIVIUM, AND CHRISTIAN COMMUNICATION JENNIFER KARYN REID While Ireland’s previous exposure to Christianity and the Roman Empire, its ongoing contact with Britain, as well as the papal mission of Palladius to Ireland, precludes consideration of Patrick as the sole figure of Irish conversion to Christianity and “civilization,”1 the implications of the Patrician theme are substantial. He is a logical starting point for the exploration of both Irish and Insular2 Christianity as it evolved from the late-fifth century.3 Whereas Palladius has remained an elusive figure of history,4 Patrick became the 1 On this subject see also Stevenson, “Literacy in Ireland: The Evidence of the Patrick Dossier in the Book of Armagh”; Dumville, “Some British Aspects of the Earliest Irish Christianity.” 2 “Insular” is a term of convenience, which in its broadest sense refers to the unique cultural milieu of Ireland and Britain, from the sub-Roman period of the fifth century to the eleventh- century arrival of the Normans in Anglo-Saxon England. 3 Cf. Ó Laoghaire, “Irish Spirituality,” 73: “The first and indeed permanent, voice of our spirituality is found in the two small and touching documents left us by Saint Patrick … it is remarkable how the special traits of our Christianity, particularly in the early days, can be traced in Patrick’s account of his own life and spiritual experience.... I speak of spirituality in the sense of … the expression of [the] Gospel in Irish terms and under Irish conditions.” See also O’Loughlin, Discovering Saint Patrick, 1–27. -
The Britons in Late Antiquity: Power, Identity And
THE BRITONS IN LATE ANTIQUITY: POWER, IDENTITY AND ETHNICITY EDWIN R. HUSTWIT Thesis submitted for the degree of Doctor of Philosophy Bangor University 2014 Summary This study focuses on the creation of both British ethnic or ‘national’ identity and Brittonic regional/dynastic identities in the Roman and early medieval periods. It is divided into two interrelated sections which deal with a broad range of textual and archaeological evidence. Its starting point is an examination of Roman views of the inhabitants of the island of Britain and how ethnographic images were created in order to define the population of Britain as 1 barbarians who required the civilising influence of imperial conquest. The discussion here seeks to elucidate, as far as possible, the extent to which the Britons were incorporated into the provincial framework and subsequently ordered and defined themselves as an imperial people. This first section culminates with discussion of Gildas’s De Excidio Britanniae. It seeks to illuminate how Gildas attempted to create a new identity for his contemporaries which, though to a certain extent based on the foundations of Roman-period Britishness, situated his gens uniquely amongst the peoples of late antique Europe as God’s familia. The second section of the thesis examines the creation of regional and dynastic identities and the emergence of kingship amongst the Britons in the late and immediately post-Roman periods. It is largely concerned to show how interaction with the Roman state played a key role in the creation of early kingships in northern and western Britain. The argument stresses that while there were claims of continuity in group identities in the late antique period, the socio-political units which emerged in the fifth and sixth centuries were new entities. -
A Standardizing Process in Anglo-Saxon England
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2015 Unius Regulae Ac Unius Patriae: A Standardizing Process in Anglo-Saxon England Daniel Matteuzzi O'gorman Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Medieval History Commons Recommended Citation O'gorman, Daniel Matteuzzi, "Unius Regulae Ac Unius Patriae: A Standardizing Process in Anglo-Saxon England" (2015). Dissertations. 1485. https://ecommons.luc.edu/luc_diss/1485 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2015 Daniel Matteuzzi O'gorman LOYOLA UNIVERSITY CHICAGO UNIUS REGULAE AC UNIUS PATRIAE: A STANDARDIZING PROCESS IN ANGLO-SAXON ENGLAND A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY DANIEL M. O’GORMAN CHICAGO, IL MAY 2015 Copyright by Daniel M. O’Gorman, 2015 All rights reserved. ACKNOWLEDGEMENTS I would first of all like to thank Barbara Rosenwein, my advisor, for her dedication, patience and advice in the process of writing this dissertation. Without her support this process would not have been possible. Thank you to my committee members, Theresa Gross-Diaz, who took it upon herself to enable me to attend the Levison Memorial Conference in Durham; Leslie Dossey, whose questions opened up hitherto unforeseen aspects of this topic; and Allen Frantzen, who first broached the notion of my writing on ‘standards.’ Your guidance and expertise has been invaluable.