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qfiz Ka[inaa lndonesit (Dia,[onue -rf (onference Foffer 15 -16 9,t@enber 2016 qqaensiau O na,elsitJ, C\Lttarh 75 3003 tollltcA lAlll0 f lulloall0N fr,.., 'j, Bhuban!$,ar Club \-,t -imfo tt Contents lnausuErPEaBmmeon 14 Nowmb..2016 ftEsenr.rlons at me conreEne Lisi of Spedal hvhs A PanicipEnE 11 'Kallng. lndone6ia: A TGcO@n Di.losE' 05 Thfratic sructuE ad DetattEd oruin. 18 ResumeCPofi l€ of Panicipant6 Note on b.lndian Councrtfor CutuElRetEtions LTCCR) 09 Nole on he R5v.nsh.* unDe6ty (RU) Noie on the Katinoe L6nka Foundation (KLF) 126 11 Usdi Tel€phone Numbe6 Hindu-Buddhist Art and Archileciure tn lndonesia I WaYa. Redig as H ndu sm'is lhe maior re igon n nd a, and is considered lhe oldesi relig on n lhe world I dates back perhaps lo lhe pehstore tme arcund 5OOO or more Yearc aq. The wod 'Hindu's de.ved from the name of the rver ndus, wrr ch flows throuoh Nonh€m lndla n ancenr rme the rver was caLled lhe shlidu but rhe Persian who migraled lo lndia named the river 'Hndu lhe and of H^dusbn aod ts nhablant H ddu Thus the re o on of lhe H nduswas knows as llinduism. Hslorcaly Hndusm was brought to the lndonesian archpeago bv lhe lndan tradeG thousands yea6 ago The Re goi nea v @vered alllhe counlryiJlva with lls great Hndu and Buddhist honumenis wtnessed he time ol the great llindu Kingdoms ol centE! and Arrhough the theo oq ca framewo of ndonesian Hindu_Buddhlsl lailh was onoe prcvded bv nda thalof ndonesi6nwasyetdfierenl ndan Hindu_Buddhisl was greatv modifed when .ddpled and was comb ned wlh lhe lndoneslai liaditons of an@slor worship Anoestor worshp was prevalent itr ndonesa befoG comns dl Hindusm in lhls counlry P.oloh slor c buria tradlional and llre buid ng of plrde, suogesl lhe pra'tice of bellel in a of lndonesa severa stone. ned qrcv€s and sarcophagus werc discovered n this counlry IheloManyrere also in d flerenl pads ofBei as an uslralion stone sarcophaguses have also beenlound at Margaleiqah Balukaang, Pludu Taked Bl.qa Tigawasa and G imaduk Allihe remains mentoned above.an be cassfied into Mo One oI them is lhe sarcophagus connecledlolheburaldateda bodvofth€dead wh ch was usd ror preseruing the maleria body ol the de@ased lrreolherisconnectedwlhthefunera!sifls(suchasaxe) tunhnand Drrde, bu Ldinq, which we@ required for the sou ol the deceased Accoding lo the be el bv thlsruneraLgft iresoulofth€demasedortheancestorremalntowollherefor ving ltwas aso be ieved ihat lhe anceslors coud nfluence the lives of ihe aler generations These Punde, a knd ofbuldng orshdneassocialedwth vllage founderc is a dwel ng p ade for rhe sousoflhe deceas€d oranceslo6 The sousare. however. regarded as nol ivlng n lhs prrde, pemanenlly The permanent dw€Llio pa€s lor tlre ancestors shoud be high pcessuch as nounlan areas TlrereJore moslprrdenswerestualedinlhemounlainafeas Meanwhile, merrlr: lhe monolth c stend ng slone was a med um oi commun elion used bv the desceddanls of lhe deceased Io sum up, we may say lhat n ndon€sia lhe traditon ol worshipping anceslorc was prev'enl li 6ncient lme mainy n lh€ mega lhic perod Ths tGditon has efl manv rema is lke ol lndoiesia sarcophagi. plrden DerhJi loneE gills etc The remans n severalparls 're sl we keot n Ihe r sles or wel! prese ed ii the museums n m'nv cases, how€ver we have eamed thal such a tradlion was sr I pGcticed amidst rhe prevatenlty toursh of Hindusm in hdonesa. Furrhermore, we can see that lhe lore gn rradrions comng to $s cou^try were nol neg ecred bul adopled and adapred ro L\€ indoenous ones. as dscussed n ln lhe fo owng sectons we musl confne the dscusson lo rhe Hindu Buddhist ans and architecluresfound and stllava labre n java (centE and Easrem Java in pantcutar)and Bat Because n lhe rwo menlroned lshnd lhe fnding of the same kinds are found a tot Eali ii padicu ar,lhelind ng is slil considered usefulfor relgious purpose Hindu.BuddhEt Art and Architecture in Centr.l Java Rouleted wares was in archaeologica excavalon dtscovercd at Senbi€, vflage, Nonh Bat (5eo,c. 11oo1po, o ^r ' 2.o.6.xn.rdo..sinrpo-.ry{.5 also d scoveEd at Kabak Keidar and cbadak, wesr J6va Ths indcares thar the ea iest conlactbetween lndla and ndones a took plae around 1sl or2nd.entu es. Horever. wedo not know if Hinduism developed well or nol at thal 1 me The remains in the lom of rhe Budhisr imaoe dis@veEd in Sourh So aresiproved thar Buddrrisfi was known n lhe region Theim.qewasinihetomofafr.omentolavery arse and beautifu Buddha imaqe iheonty evid€ncethatlndonesiaon@ had establshedconracrwith ndan retgion" Thisf ndinodo€s nol represent ,ddisenous ad of ndonesa ltwasevdeniy mpoded t@m soulh ndaormore precisely fiom AmEvar dslrcr rwasdated intheperod benveen lhe 2""and 5tcentures AD By ths remnant ony. we cannor tak moeabout how rhe rcriqon was Dracticed the rema ns discov€red n Kuta j East Karimantan oave mo.e exp aialon about H ndu sm The€ wer€, n lhs regon seven nsfibed slones descrbed as Yuoa, dat€n back io 350 400 a D The srones were nroninq sacifcat anim. s or tavsh sifls. whch were many made up or canie and olher aiimals such as hoEes orovided to b/ahnar€s as a reward forthe ituas perfom€d on behaf of a kins named tvlutavaman This ilualappeaEd lo have chaGcterzed the archaic Hindu pracrce n tndia ! The p ace where lhertua was performen was to be € red vaprak€svara whch nrhe aler peiod was known as lhe veneEGn pace ior the Hrndu qod sva rt means rhat venebled pace of sva was known andfound n lhe €Oon ln additon n Westeh J.v., stone nsc.plons daied to a6und 5s century were aso found One ol them was a scupture wlh foolprinls and ne( Io il there was palava S.rpr menlionng! that these fooFdnls be ong ng lolhe Kinq Puhavarman idenlrfed as H ndu sod Vsnu As well, n one nscrplion commonly refered 1o as Kebon Kopiinscipl on,lhe olher Hindu god,lndra was aso mentioned ltslales thal lhe e€phantslootprnlsscupled on the slone were dentlied as Erav:ta the mountng vehi. eol god ndra. From these iscriptons we learn lhat Hlndu gods, vsnu and ndra we@ found there brt we do not know how they Hinduism grealiy developed n CentralJava.r rrom whch a qreal number of Hindu ema ns d.led lo arouid 3h lo lo'h cenlures werc d scovered [Iosl remains we@ in lhe lorms or lempe buildiogs commony and ocaly refercd lo as chardil Th€ ea iest ones k'e d scovered nDiengPdeau in lhe nonhem area o, cent€rJavz.u Ths lateau had been common y known a5. sa.red plac€ lor a very o^g time Alhough no m€galthic rema n was rouid there the nahe D hyanq po its lo a preh slor c site The vord hva,g meatrs detv'or 'defied anc€s1or and is slr used n lhrce mountanous p.ces in Java namev ln ire vang Mounla ns in Easl Java the Prangan (Para hyansaD)h€ighls ln west Jawa aid D e.g lself naaltheword paftyangans ref€rshashrne nwhlchth€aicestorlndshouse The Hlidu .hardifound on ths oat€au \tas bu I n the ale 3h 1o earlv 9i'.enludes and s recoqniz€d asthe oldeslfom ol slruclur€ n Java The chard^ weG named aflerlhe hero€s aid haro nes n the h,ryarg slory (puppet srrado\{ pavs) adopled r.om the l\rlahabharala naney A4un.. SnkandL Subadta Ponla Dera Bina, Dv.avatiand Galork"t whch are al standng sepaErely from each olher These iames however accd.d'nO to Kemper were dl cenlury O ven by the loca peoplelust n the beqinn ng lhe 19f The monumenls on the oaleau were etcusvey sivailc n characler sn.e a iumber ol sratues of svaltc detes had be€n found on the snes apan iiom lhe monumenl whi.h the slalues oi.e occupied. som€ ol the slalues showed lhat sods \Y.re seated on lhe shoude6 of the r varrr. (fd nq animas) dep cled ln an unosual mann€ri ii human shape wilh lhe h€ad or. goose a garuda bnd ot a bul The arch teclure of the lempes ercept thal of chrrdi B ma was verv simp e lthad a square grodnd panwnh an anlechamber. and tlre onlv one ohanb€rlorlhe main slalue The bodvof ire rempe uTas cub ce 6nd lhe roof uas mad€ as horzonlal se.tons pi€d one on top of atutheras a step pyramd Thelhreesloiessuccessiv€Lvdecreasnginszeorlheroolwer€ Th€ chand Bhma (Pate 1) nt i.om th€ oher lemples on Deusasu.lasnomolhe.monumenrsri ndonesa n rega.d to their chaEcl€rslcs This temp € facinq easl had quadr.ngu ar wrh s lht proleclons lrom ts base upwads The upper ev€ s of lhe c/rard, were divded ntoihieelersfromwhich scu pted la@s saz€d oul Kempers ', had conducled a lood comparalve sludv concemln! lhe characleistds of this rempre lo thosewth ndian ardhtecluE Er€pl llre chardiEima lhe schoal slaled lhatthe tpper struclures ol the chand in Oieng had lrtr counlerparls i Soulh lndian achilectuG .nd was lound li varlous shapes many other anceot lndonesai lemp€s As far as the 'n chandiBma is con.ern€d I was s16ted that the lemple especia v ls rool was made or a synllres s of al €ast lvo d rerent sty es the norllrem lnd the soulhem stvles ol architecture Reveftng ld tre point of ancestor lvorsh p.
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    LAMPIRAN KEPUTUSAN GUBERNUR JAWA TIMUR NOMOR : 188/ 128 /KPTS/013/2016 TANGGAL : 12 PEBRUARI 2016 PENETAPAN RUAS-RUAS JALAN MENURUT STATUSNYA SEBAGAI JALAN PROVINSI A. RUAS JALAN NO RUAS PANJANG NO. N A M A R U A S RUAS LAMA BARU (KM) 1 2 3 4 5 I. KABUPATEN PACITAN 1 116 136 Bts. Kab. Ponorogo - Bts. Kota Pacitan 44,81 2 116 11 K 136 11 K Jln. Tentara Pelajar 2,51 3 116 12 K 136 12 K Jln. Basuki Racmad 0,60 4 117 137 Arjosari - Purwantoro (Bts. Prov. Jateng) 46,14 5 138 Wareng - Mukus 8,23 TOTAL PANJANG JALAN : 102,29 II. KABUPATEN PONOROGO 1 139 139 Dengok - Bts. Kab. Pacitan 22,89 2 140 140 Bts. Kota Ponorogo - Biting (Bts. Prov. Jateng) 15,73 3 140 11 K 140 11 K Jln. Hayam Wuruk 2,41 4 140 12 K 140 12 K Jln. Trunojoyo 1,32 TOTAL PANJANG JALAN : 42,35 III. KABUPATEN MAGETAN 1 124 141 Maospati - Bts. Kota Magetan 9,15 2 124 11 K 141 11 K Jln. Monginsidi 0,64 3 124 12 K 141 12 K Jln. Diponegoro 0,44 4 124 13 K 141 13 K Jln. Dr. Sutomo 0,27 5 124 14 K 141 14 K Jln. A. Yani 0,79 6 124 15 K 141 15 K Jln. PB. Sudirman 0,54 7 124 16 K 141 16 K Jln. Pahlawan 0,59 8 124 17 K 141 17 K Jln. Gubenur Suryo 2,46 9 125 142 Bts. Kota Magetan - Cemorosewu (Bts.
  • Perancangan Branding Candi Palah Penataran Blitar Berbasis Sejarah Sebagai Upaya Meningkatkan Kesadaran Masyarakat

    Perancangan Branding Candi Palah Penataran Blitar Berbasis Sejarah Sebagai Upaya Meningkatkan Kesadaran Masyarakat

    Perancangan Branding Candi Palah Penataran Blitar Berbasis Sejarah Sebagai Upaya Meningkatkan Kesadaran Masyarakat Zaenal Fanani1) Muh.Bahruddin2) Dhika Yuan Yurisma3) 1)Program Studi Desain Komunikasi Visual Stikom Surabaya. Email: [email protected], 2)Program Studi Desain Komunikasi Visual Stikom Surabaya. Email: [email protected], 3)Program Studi Desain Komunikasi Visual Stikom Surabaya. Email: [email protected] Abstract Blitar Regency has a lot of tourism sector, one of which is in the historical Palah Penataran Temple. Palah Penataran Temple is the largest temple complex in East Java and one of the main attractions in Blitar. As a main tourist attraction, promotional activities should be the maximum. This research aims to increase public awareness of historical knowledge about the Palah Penataran Temple. So beside visitors who come to enjoy the beauty of Palah Penataran Temple also understand the historical. Data collection technique is doing by observation, interviews and documentation to obtain the Branding that will be applied to the Palah Penataran Temple. It brings the concept of "grandeur" Candi Penataran Palah are implemented in the design of media promotion starting from a color photo, illustrations, text, typography and logo. The results of this research are expected tourists visiting the Palah Penataran Temple to increase they knowledge about the historcal and finally is expected to increase a sense of concern in history of Palah Penataran Temple.. Keywords: Palah Penataran Temple, Branding, Design, History, Historical tourism Kabupaten Blitar memiliki banyak sektor jasa untuk mencapai tujuannya. Menurut Kotler pariwisata yang salah satunya adalah sektor yang dan Keller (2009: 172) Brand atau merk adalah sangat menjanjikan.