Download Article

Total Page:16

File Type:pdf, Size:1020Kb

Download Article Advances in Economics, Business and Management Research, volume 94 4th International Conference on Economy, Judicature, Administration and Humanitarian Projects (JAHP 2019) Historical Evolution and Development: Formation of Multi-ethnic Complementary Patterns in Yunnan Tibetan Area Xuekun Li Yuqin Zhang* College of Economics and Management College of Economics and Management Yunnan Agricultural University Yunnan Agricultural University Kunming, China 650201 Kunming, China 650201 *Corresponding Author Abstract—The Yunnan Tibetan Area refers to the Diqing performed "integration, confrontation and integration" with Tibetan Autonomous Prefecture of Yunnan Province. It is the local aboriginal ancestors, which is a historical scroll of the Yunnan Tibetan Area in "Tibet and the Tibetan Areas of the evolution of long-term ethnic relations. The historical pattern Four Provinces (Qinghai, Sichuan, Yunnan, and Gansu)" of multi-ethnic embedded distribution in Tibetan areas of mentioned in the Sixth Tibet Work Symposium. During the Yunnan gradually formed. long-term history of evolution, dated from the earliest multi- ethnic activities, the history of Yunnan Tibetan Area can be The Yunnan Tibetan area is geographically far from the mainly divided into following four stages: the conflict between Tibetan cultural center and away from the Han cultural Tang, Tubo and Nanzhao; Chieftain Mu's rule; the great center, making it culturally retain the characteristics of unification period of the Yuan Dynasty; and Gushi Khan of the Tibetan areas on the Tibet Plateau on the one hand. On the Heshuote tribe of Mongolia defeated Chieftain Mu. Against the other hand, it has long been an important "national corridor" background of conflict and collision, the multi-ethnic for movement and migration of Qiang, Di, Rong and other complementary advancement and the construction of the ethnic groups in the history, and the meeting point of the identification of the same region have gradually taken shape. Tibet, Han, Naxi, Bai and other ethnic groups, thus forming Though different in ethnic groups, the multi-ethnic symbiosis a phenomenon of coexistence of various ethnic relations that pattern of the Tibetan areas in the same region and the distinguish itself from general Tibetan areas. [2] governance system of the integration of politics and religion has been consolidated in the long-term development of history. The historical evolution of the multi-ethnic relationship in Yunnan Province is not only in line with the main Keywords—Yunnan Tibetan area; complementary symbiosis; evolutionary characteristics of all minorities in China, but different in ethnic groups; identification of the same region also carries the special historical connotation of multi-ethnic relationship in Yunnan Tibetan area. Against the background I. INTRODUCTION of the openness, development and information globalization full of changes, the harmonious and stable multi-ethnic The Yunnan Tibetan area refers to the Diqing Tibetan relationship in Yunnan Tibetan area is also facing new issues Autonomous Prefecture of Yunnan Province. It is the of social governance method and social changes. The multi- Yunnan Tibetan area in "Tibet and the Tibetan Areas of the ethnic relationship in Yunnan Tibetan area will surely Four Provinces (Qinghai, Sichuan, Yunnan, and Gansu)" encounter situations and risks more complex and mentioned in the Sixth Tibet Work Symposium. There are 26 unpredictable than ever before. Therefore, the study on ethnic groups in Yunnan Tibetan Area: Tibetan nationality, multi-ethnic relationship in Yunnan Tibetan area requires Li-Su nationality, Han nationality, Yi nationality, Bai attention on the dynamic changes and reality of history and nationality, Miao nationality, Hui nationality, Naxi nationality in this region. nationality, Pumi nationality, etc., with a total population of 405,000. Tibetans account for 35.8% [1], thus becoming an ethnic group with most population in this area. In the long II. THE ORIGIN OF THE MULTI-ETHNIC process of development, the multi-ethnic relationship in COMPLEMENTARY PATTERN IN YUNNAN TIBETAN AREA Yunnan Tibetan area has experienced a complicated and tortuous process. Compared with other Tibetan areas, the A. The Earliest Multi-ethnic Activities in the Tibetan Areas history of Yunnan Tibetan area has its own distinct of Yunnan characteristics. Since the Neolithic Period, there have been According to the archaeological results of the recently the traces of human beings in the Tibetan areas of Yunnan. unearthed cultural relics, it has been confirmed that there are From the 7th century AD, a large number of Tibetans entered traces of Tibetan ancestors living in Yunnan Province in the the Yunnan Tibetan area from the Tibetan Plateau, and late Paleolithic period. The "Gordon Neolithic Culture" site, Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). 707 Advances in Economics, Business and Management Research, volume 94 which has been around 4,000 years old, proves this developing animal husbandry and hunting industry at the conclusion. In particular, the "Sarcophagus Culture" site, bank of the Lantsang River with an altitude of 3,000 meters which is about 3,000 years away from now, clearly proves above sea level. The long-term co-production and co- that Yunnan Tibetan Area is one of the ancient residences of existence of ethnic groups leads to coexistence of different Tibetans and other indigenous peoples. [3] According to ethnic groups with Tibetan nationality as the main ethnic archaeological excavations, the Sarcophagus tombs group group while many ethnic groups including minority was discovered in Nagu, Yongzhi, Shidi of Deqin County, nationalities (referring to the ancestors of Naxi, Li-Su, Yi, and Nixi Township of Zhongdian County, and bronzes, and Bai) and Hanshang (referring to the Han nationality). pottery, silverware, etc. It has proved that since the Neolithic According to "A New Book of Tang's History: Nanzhao Age, there have been many cultural connections between the Biography", "History of Yunnan", "History of Yuan Dynasty: Tibetans in Yarlung Zangbo River basin on the Tibet Plateau Geography" and other books, as early as the Tang and Song and in the Qamdo area in Tibet, and the Naxi, Bai, and Li-Su Dynasties, the two sides of Tacheng's Qizonggu Bridge have ethnic groups in northwest Yunnan. [4] It can be concluded been home to Guzong, Xibo (Pumi), Moxie, Li-Su, that before the Qin Dynasty, there were cultural relics in the Hanshang, Lei and other ethnic groups. So far, such Tibetan area of Yunnan, which coexist with the Qamdo kano phenomenon that several minority nationalities inhabited site culture in the upper reaches of the Lantsang River and together with Iron Bridge Shenchuan River as center and the Cliff stone carving with more than 1,200 years of history complex ethnic relations have been continuously spreading in the Danma Mountain rock in the Renda Township of to the surrounding radiation, and this feature is very Shiya xiangdui area. [5] A cultural belt thus was formed, prominent. which fully proves that more than 2,000 years ago, the Yunnan Tibetan area has become a fusion point for Through the understanding and judgment of the ethnic economic, social, cultural exchanges and multi-ethnic relations during this period, it can be inferred that the initial integration of ethnic minorities in ancient China. From the embodiment of the multi-ethnic complementary integration Spring and Autumn Period to the early Han Dynasty, the distribution pattern in Yunnan Tibetan area is the two-way or traces of Tibetan ancestors living on the banks of Jinshating multi-directional flow inside the southwestern frontier. That River and Lantsang River were distributed in Nagu of Deqin is to say, the traditional Tibetan ancestors gradually radiate in the northwest, Yongzhi, Shidi in the southwest, and Nixi from the northeastern part with Tibet Plateau as center to the of Zhongdian in the east. [6] There are archaeological northwestern part of Yunnan Province. In addition, the ethnic evidences that in the second and third centuries BC, the groups in Yunnan Tibetan area also spreading to other areas earliest Tibetan ancestors migrated from the Tibet Plateau to in a centripetal manner. These flows are the basic the Tibetan areas of Yunnan. In the first century BC, the embodiment of the inter-embedded pattern in the early historic sites, cemeteries and colorful cultural relics left by Tibetan areas of Yunnan. them were discovered in Yongzhi of Deqin, Shidi. Yunnan Compared with the "survival rationality" type of Tibetan community gradually entered into the Bronze Age. movement in the traditional society, there is a big difference During this period, a variety of ethnic activities were between the two. The cross-regional flow of ethnic groups is emerged in northwestern Yunnan, including Yunnan Tibetan more similar to the result of a "passive choice" whose area. purpose is mainly to satisfy its survival need. It's the ultimate result of the passive choice of different nations. It can be B. The Early Stage of Multi-ethnic Complementary seen from these that the Tibetan areas in Yunnan have Integration in Tibetan Areas of Yunnan promoted the construction of identification of the same In the first half of the 7th century, Tubo competed with region among various ethnic groups during cross-regional the Tang Dynasty for the Erhai Sea region in the northwest migration in meeting their expectations of interests, of Yunnan. At the same time, in order to exert political eliminating confusion about the future, and enhancing ability pressure on the Nanzhao Kingdom, Tubo expelled a large to withstand future risks. This is not only the key to the in- number of Tibetan ancestors of the Tibet Plateau and forced depth advancement of multi-ethnic inter-integration, but also them to migrate to the present Deqin, Zhongdian areas. the key to the multi-ethnic integration of Tibetan areas in These Tibetan ancestors gradually merged with the Yunnan.
Recommended publications
  • Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
    TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1.
    [Show full text]
  • Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
    Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018,
    [Show full text]
  • The Interaction Between Ethnic Relations and State Power: a Structural Impediment to the Industrialization of China, 1850-1911
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Georgia State University Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 5-27-2008 The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911 Wei Li Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Li, Wei, "The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911." Dissertation, Georgia State University, 2008. https://scholarworks.gsu.edu/sociology_diss/33 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE INTERACTION BETWEEN ETHNIC RELATIONS AND STATE POWER: A STRUCTURAL IMPEDIMENT TO THE INDUSTRIALIZATION OF CHINA, 1850-1911 by WEI LI Under the Direction of Toshi Kii ABSTRACT The case of late Qing China is of great importance to theories of economic development. This study examines the question of why China’s industrialization was slow between 1865 and 1895 as compared to contemporary Japan’s. Industrialization is measured on four dimensions: sea transport, railway, communications, and the cotton textile industry. I trace the difference between China’s and Japan’s industrialization to government leadership, which includes three aspects: direct governmental investment, government policies at the macro-level, and specific measures and actions to assist selected companies and industries.
    [Show full text]
  • The History of Gyalthang Under Chinese Rule: Memory, Identity, and Contested Control in a Tibetan Region of Northwest Yunnan
    THE HISTORY OF GYALTHANG UNDER CHINESE RULE: MEMORY, IDENTITY, AND CONTESTED CONTROL IN A TIBETAN REGION OF NORTHWEST YUNNAN Dá!a Pejchar Mortensen A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2016 Approved by: Michael Tsin Michelle T. King Ralph A. Litzinger W. Miles Fletcher Donald M. Reid © 2016 Dá!a Pejchar Mortensen ALL RIGHTS RESERVED ii! ! ABSTRACT Dá!a Pejchar Mortensen: The History of Gyalthang Under Chinese Rule: Memory, Identity, and Contested Control in a Tibetan Region of Northwest Yunnan (Under the direction of Michael Tsin) This dissertation analyzes how the Chinese Communist Party attempted to politically, economically, and culturally integrate Gyalthang (Zhongdian/Shangri-la), a predominately ethnically Tibetan county in Yunnan Province, into the People’s Republic of China. Drawing from county and prefectural gazetteers, unpublished Party histories of the area, and interviews conducted with Gyalthang residents, this study argues that Tibetans participated in Communist Party campaigns in Gyalthang in the 1950s and 1960s for a variety of ideological, social, and personal reasons. The ways that Tibetans responded to revolutionary activists’ calls for political action shed light on the difficult decisions they made under particularly complex and coercive conditions. Political calculations, revolutionary ideology, youthful enthusiasm, fear, and mob mentality all played roles in motivating Tibetan participants in Mao-era campaigns. The diversity of these Tibetan experiences and the extent of local involvement in state-sponsored attacks on religious leaders and institutions in Gyalthang during the Cultural Revolution have been largely left out of the historiographical record.
    [Show full text]
  • Forming the Gejiu Tin Industry and the French Yunnan Railway, 1910-1937
    Subverting the French Stranglehold: Miao Yuntai, re- forming the Gejiu tin industry and the French Yunnan Railway, 1910-1937 Thomas E. McGrath During the late nineteenth century, France carved out a colonial empire in Southeast Asia creating French Indochina. Then, French po- litical and commercial interests undertook the formidable task of building the Yunnan Railway to link their colony with South China. These French interests envisioned the Yunnan Railway as the premiere mechanism in the economic penetration and political domination of Yunnan province. The lucrative Gejiu tin mines, located near the French Indochina border in southeastern Yunnan, were of particular economic interest to foreign and provincial authorities. Railway company officials, French colonial officials and banks all believed that they could derive a considerable profit from dominating the tin trade, which had historically passed along a river route through Vietnam. For the first several decades of operations, French co- lonial officials, railway authorities and banking interests placed a strangle- hold on the tin trade via this international artery. In the 1930s, however, the provincial militarist governor Long Yun, through his economic advisor Miao Yuntai, would succeed in partially subverting French control over the tin trade and turn this powerful engine of foreign imperialism to serve the needs of provincial militarism. The Gejiu tin mining region, only 25 miles from the railway line, was a focal point for provincial and foreign economic competition. The Gejiu tin mines were the most valuable, legitimate economic resource in the prov- ince during the 1920s and 1930s and the most productive tin mining opera- tion anywhere in China.1 Yunnanese and French political and commercial interests intensified their struggle for control of the tin trade as exports increased due to proximity to the railway.
    [Show full text]
  • Learning to Read in Late Imperial China
    This watermark does not appear in the registered version - http://www.clicktoconvert.com Studies on Asia, series II, vol. 1, num. 1 LEARNING TO READ IN LATE IMPERIAL CHINA Li Yu, Emory University Introduction1 On the morning of the tenth day of the third lunar month in the year 1766, dozens of delegates on a Korean solstitial embassy entered a Temple of Chaste Woman located in a village within Yongping Prefecture in Northern China (in today’s Hebei Province). They found a school next to the inner gate of the temple and half a dozen children sitting there studying. What amazed all of them was that, in spite of the noise the delegation had made, these children were not in the least distracted and concentrated on their studies as if nothing had happened. A few moments later when Hong Taeyong (1731-1783), the nephew of the secretary of the embassy, arrived at the gate, an interpreter excitedly reported this marvelous scene to him. Suspicious of the veracity of the story, Hong went inside to investigate. What he discovered and later recorded in his memoir turns out to be a rare piece of evidence showing us a scene of children learning to read in early modern China. Despite the fact that reading was greatly emphasized by educators and policy-makers in early modern China, very little was written on how children were actually taught to read. Previous studies on Chinese elementary education mainly focus on the issue of literacy, the content of education, educational institutions, and educators' theories on teaching.2 Although primers and 1 The article has benefited from comments by Galal Walker, Mark Bender, Cynthia Brokaw, Patricia Sieber, Victor Mair, J.
    [Show full text]
  • Studies in Late Qing Dynasty Battle Paintings*
    HONGXING ZHANG STUDIES IN LATE QING DYNASTY BATTLE PAINTINGS* PART ONE DOCUMENTS FOR FOUR CHINESE BATTLE PAINTINGS IN WESTERN COLLECTIONS n his seminal work on European culture in the late medieval period, Johan Huizinga (1872-1945) I observed that history has always been more possessed by the problem of origins and development than by those of decline and fall. He writes: "When studying any period, we are always looking for the promise of what the next is to bring."' This observation still holds true if applied to the study of nineteen-century Chinese art, a burgeoning field in recent years. Thus, in art historical discourse on this period, much attention has been given to the search for the origins of modern Chinese culture. Many works have focused on the artistic productions shaped by new cultural forces, such as Sino-west- ern pictures, popular prints, early photography, and above all paintings of the Shanghai School. The nineteenth century has been treated as if it had been no more than the infancy of modern China. Con- sequently, the contemporary court cultural production has been largely neglected. Since the art at the late Qing court has been so poorly studied that reliable dates and attributions have not been established for even the most important artworks commissioned by the Manchu court, I want to postpone the reappraisal of the nature of the Chinese art during the nineteenth century. The present study considers dating and attribution problems of four large battle paintings in Western col- lections - one painting in the Mrs. Cecile McTaggart Collection, Edmonton, Alberta, Canada (fig.
    [Show full text]
  • Historical Romance and Sixteenth-Century Chinese Cultural Fantasies
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure.
    [Show full text]
  • The Transformation of Yunnan in Ming China from the Dali Kingdom to Imperial Province
    The Transformation of Yunnan in Ming China From the Dali Kingdom to Imperial Province Edited by Christian Daniels and Jianxiong Ma First published 2020 ISBN: 978-0-367-35336-0 (hbk) ISBN: 978-0-429-33078-0 (ebk) 1 Salt, grain and the change of deities in early Ming western Yunnan Zhao Min (CC BY-NC-ND 4.0) Funder: Hong Kong University of Science and Technology 1 Salt, grain and the change of deities in early Ming western Yunnan Zhao Min Introduction The Ming conquest of 1382 marked the beginning of the transformation of local society in Yunnan. The Mongol-Yuan relied heavily on the Duan 段, descendants of the royal family of the Dali kingdom (937–1253), to administrate local society in western Yunnan. The first Ming Emperor, Zhu Yuanzhang, continued many Mon- gol-Yuan administrative policies in Yunnan. His practice of appointing local ethnic leaders as native officialstuguan ( 土官) to administer ethnic populations is well known. In addition, he implemented novel measures that became catalysts for change at the level of local society. One such case was the establishment of Guards and Battalions (weisuo 衛所) to control local society and to prevent unrest by indi- genous peoples, particularly those inhabiting the borders with Southeast Asia. The Mongol-Yuan had also stationed troops in Yunnan. However, the Ming innovated by establishing a system for delivering grain to the troops. The early Ming state solved the problem of provisioning the Guards and the Battalions in border areas through two methods. The first was to set up military colonies tuntian( 屯田), while demobilising seven out of every ten soldiers to grow food for the army.
    [Show full text]
  • Preservation and Reconstruction of Folk Heritage Buildings in Yunnan Province, Prc
    CONSTRUCTING PLACE: PRESERVATION AND RECONSTRUCTION OF FOLK HERITAGE BUILDINGS IN YUNNAN PROVINCE, PRC. MARIA ULRIKA LOFBLAD Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Modern Languages and Cultures (East Asia) March,2012 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. o Abstract This thesis is about preservation of traditional architecture and historical village environments in Yunnan Province, PRC. It asks the question why there has been a surge of interest in preserving and reconstructing historical structures in the reform­ era, particularly since the late 1990s. Answering this question involves looking at national-level discourse on cultural heritage, including legislation and ideological reasons for interest in preservation. It argues that state interest in tourism is the main factor motivating preservation, but this interest is also linked to ideology, mainly state ideology on patriotism, cultural inclusion, and creating an image of the PRC as a cultural entity where ethnic, cultural, and religious differences are allowed, but only as long as these differences are played out within the parameters set up by the state, and align themselves with the aspirations of the reform-era state, mainly economic development. Hence heritage preservation in Yunnan, a poor province of ethnic multitude, needs to be placed within the context of state and provincial interest in tourism, as a way of re-asserting local identity in the reform-era.
    [Show full text]
  • Amsterdam University Press Chapter Title: the Value and Meaning of Temporality and Its Relationship to Identity in Kunming City
    Amsterdam University Press Chapter Title: The Value and Meaning of Temporality and its Relationship to Identity in Kunming City, China Chapter Author(s): Yun Gao and Nicholas Temple Book Title: Ancient and Modern Practices of Citizenship in Asia and the West Book Subtitle: Care of the Self Book Editor(s): Gregory Bracken Published by: Amsterdam University Press. (2019) Stable URL: https://www.jstor.org/stable/j.ctv9zcjxq.13 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Amsterdam University Press is collaborating with JSTOR to digitize, preserve and extend access to Ancient and Modern Practices of Citizenship in Asia and the West This content downloaded from 35.176.190.142 on Thu, 30 Jul 2020 08:51:33 UTC All use subject to https://about.jstor.org/terms 9. The Value and Meaning of Temporality and its Relationship to Identity in Kunming City, China Yun Gao and Nicholas Temple Abstract This chapter highlights the changing relationships between the city and its modes of representation through an examination of the historical transformations of Kunming, a city on the southwest border of China. Our intention is to introduce particular characteristics of urban space in Kunming as the basis for a more detailed examination of the historical differences between Western and Chinese perspectives of temporality in building, which will be explored in a forthcoming book, and how these differences are manifested in the changing social contexts of the city.
    [Show full text]
  • Studies on Ethnic Groups in China Stevan Harrell, Editor
    Studies on Ethnic Groups in China Stevan Harrell, Editor Studies on Ethnic Groups in China Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen The Art of Ethnography: A Chinese “Miao Album” Translation by David M. Deal and Laura Hostetler Doing Business in Rural China: Liangshan’s New Ethnic Entrepreneurs Thomas Heberer Communist Multiculturalism: Ethnic Revival in Southwest China Susan K. McCarthy COmmUNIst MUltICUltURALIsm Ethnic Revival in Southwest China SUSAN K. McCArthY university of washington press • Seattle and London This publication is supported in part by the Donald R. Ellegood International Publications Endowment. © 2009 by the University of Washington Press Printed in the United States of America Design by Pamela Canell 14 12 11 10 09 5 4 3 2 1 All rights reserved. No part of this publication may be reproduced or trans- mitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher.
    [Show full text]