Chinese Culture & Adoption Training

Total Page:16

File Type:pdf, Size:1020Kb

Chinese Culture & Adoption Training CHINESE CULTURE & ADOPTION TRAINING AMERICA WORLD ADOPTION GEOGRAPHY China is twice the size of Western Europe and the third largest country in the world, after Russia and Canada. China covers an area of 3.7 million square miles. • Capital: Beijing • Provinces: Over 30 regions as well as two territories, Hong Kong and Taiwan. • AWAA receives most of its referrals from Guangdong, Guizhou, Gansu and Shaanxi • Population: 1.35 billion people - the most populous country in the world ETHNIC GROUPS Other 1.9 Mongol 0.45 Tibetan 0.47 Tujia 0.63 Percent of Yi 0.65 Population Miao 0.7 Uyghur 0.76 Hui 0.78 Manchu 0.79 Zhuang 1.27 0 0.5 1 1.5 2 • 91.6% of the Chinese population is Han • The “Other” category captures 46 smaller ethnic groups • There are a total of 56 ethnic groups recognized by the government of the PRC • The term “Zhonghua Minzu” is a modern political term which means “Chinese nation” or “Chinese race” and it is used to refer to all Chinese people, the minority races as well as the Han majority in an effort to promote nation building. • The 2010 census recorded 593,832 foreign citizens living in China. The largest groups of foreign citizens were from South Korea, the United States, and Japan. 1 http://en.wikipedia.org/wiki/List_of_ethnic_groups_in_China POPULATION POLICY With a population of over 1.3 billion and an estimated growth rate of 0.57%, the People’s Republic of China (PRC) is very concerned about its population growth and has attempted with mixed results to implement a strict family planning policy. In 1979 the Chinese government stipulated that every couple may have only one child, with exceptions in rural areas (in many areas if the first child is a boy, the family may not have a second child) and for ethnic minorities. Official government policy opposes forced abortion or sterilization, but allegations of coercion continue as some local officials face penalties if they fail to control population growth. The decreasing reliability of PRC population statistics, since family planning began in the late 1970s, has made evaluating the effectiveness of the policy very difficult. Estimates by Chinese demographers of the average number of children Chinese women have (the total fertility rate) vary from 1.5 to 2.0. The increasing imbalance in the male/female sex ratio at birth, apparently the result of combination of the traditional preference for boys, family planning pressure and the wide availability of "China Relaxing One Child Policy by the End of 2013 and Could Go to ultrasound fetal sex determination technology, Two Child by 2015." China Relaxing One Child Policy by the End of 2013 concerned Chinese leaders and led to a ban on the and Could Go to Two Child by 2015. N.p., n.d. Web. 12 Mar. 2014. use of ultrasound for the purpose of fetal sex selection. However, according to the Chinese Health Ministry data release in March 2013, 336 million abortions and 222 million sterilizations have been carried out since 1971.1 Although there is consistently talk about the government lifting the one child policy, the notion of one child per family is now a large part of the Chinese culture. Also, for many families, having more than one child is not an option due to the rising cost of living, education and medicine.2 The government's goal is to stabilize the population and population growth early in the 21st century, although some current projections estimate a population of anywhere ranging from 1.4 billion to 1.6 billion by 2025.3 1 New York Times. Retrieved February 25, 2014. http://www.nytimes.com/2013/05/22/opinion/chinas-brutal-one- child-policy.html?_r=0 2 Bloomberg News. Retrieved February 25, 2013. http://www.bloomberg.com/news/2014-02-16/china-tiger- moms-turn-guardians-of-one-child-policy-as-law-eases.html 3 Wikipedia, the free encyclopedia. Retrieved March 23, 2006. http://en.wikipedia.org/wiki/Geography_of_China CLIMATE China's northernmost point lies along the Heilong Jiang in Heilongjiang Province in the cold-temperate zone; its southernmost point, Hainan Island, has a tropical climate. Temperature differences in winter are great, but in summer the diversity is considerably less. For example, the northern portions of Heilongjiang Province experience an average January mean temperature of below 0°C, and the reading may drop to minus 30°C; the average July mean in the same area may exceed 20 °C. By contrast, the central and southern parts of Guangdong Province experience an average January China Tourist Maps - Annual Average Temperature. Photograph. ChinaTouristMaps.org. Web. 11 Mar 2014. temperature of above 10 °C, while the July mean is about 28 °C. Precipitation varies regionally even more than temperature. The area south of the Qinling Mountains experiences abundant rainfall, most of it coming with the summer monsoons. To the north and west of the range, however, rainfall is uncertain. Further north and west, the rainfall is less likely. The northwest has the lowest annual rainfall in the country and no precipitation at all in its desert areas. China Climate Map - Annual Precipitation. N.d. Photograph. ChinaMaps.org. Web. 11 Mar 2014. <http://www.chinamaps.org/china/china-map-of-precipitation-annual.html>. HISTORY OF CHINA The information in this section is intended to provide an all-encompassing account of China’s long and rich history. Families are encouraged to seek out additional resources if they would like to deepen their understanding and appreciation of Chinese history. The history of China dates back to 1500 BC. China is one of the world's oldest continuous major civilizations. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty (商朝) have been carbon dated to around 1500 BC. These records suggest that the origins of Chinese civilization started with city-states in the Yellow River valley. 221 BC is commonly used as the date when China became unified under a large kingdom or empire. Successive dynasties developed systems of bureaucratic control that would allow the emperor to control the large territory that would become China Proper. Before unification by the Qin Dynasty in 221 BC, "China" did not exist as a coherent entity. Chinese civilization consisted of a patchwork of several warring states, each ruled by a king (王), duke (公), marquess (侯), or earl (伯). Although there was a central king who held nominal power, and powerful hegemons sometimes held considerable influence, each state was ruled as an independent political entity. Confucian philosophy Shang dynasty: tortoise shell with Chinese writing. and that of many other philosophies that greatly influenced Chinese Photograph. Britannica Online for Kids. Web. 11 Mar. 2014. philosophy and political thought also began at this time. This ended with <http://kids.britannica.com/com the Qin Dynasty unification, during which the office of the emperor was ptons/art-110197>. set up, and a system of bureaucratic administration established. After the Qin, China experienced about 13 more dynasties, many of which continued the extensive system of kingdoms, dukedoms, earldoms, and marquisates. The territory varied with several expansions and contractions depending on the strength of each emperor and dynasty. However the emperor had ultimate, supreme, and unquestionable authority as the political and religious leader of China. The emperor also consulted civil and martial ministers, especially the prime minister. Political power sometimes fell into the hands of powerful officials, eunuchs, or imperial relatives, often at the expense of a child hereditary emperor. This happened often since the emperor was many layers of power removed from the outside world, making him susceptible to manipulation because his sources for information could manipulate information causing him to make incorrect decisions. This was especially an issue considering the age of becoming emperor often had no bottom limit, with rule passing hereditarily, but also given "in trust" to another relative. Political relations with dependencies (tributary kingdoms) were maintained by international marriages, military aids, treaties, and gifts. Luoyang, Chang'an (today's Xi'an), Nanjing, and Beijing are the four cities most commonly designated as capitals of China over the course of history. Chinese was the official language, though periods of Mongol and Manchu conquest saw the arrival of Mongol and Manchu as alternate official languages On January 1, 1912, the Republic of China (ROC) was established, signaling the end of the Qing Empire. Sun Yat-sen of the Kuomintang (KMT or Nationalist Party), was proclaimed provisional president of the republic. However, Yuan Shikai, a former Qing general who had defected to the revolutionary cause, soon forced Sun to step aside and took the presidency for himself (formally it was a negotiation where Sun agreed to step aside for what was then perceived as a strong reformer, Yuan). Before long, Yuan attempted to have himself proclaimed emperor of a new dynasty; however, he died soon of natural causes before fully taking power over all of the Chinese empire. After Yuan's downfall, China was politically fragmented, with an internationally-recognized, but virtually powerless, national government seated in Beijing (thus failing to fit the definition of a state). Warlords in various regions exercised actual control over their respective territories. In the late 1920s, the Kuomintang, under Chiang Kai-shek, was able to reunify the country under its control, moving the nation's capital to Nanjing and implementing "political tutelage", an intermediate stage of political development outlined in Sun Yat- sen's program for transforming China into a modern, democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang. Ironically, both the Kuomintang and the CCP have heavy Leninist influences.
Recommended publications
  • Globalised Knowledge Flows and Chinese
    Paradoxical Integration: Globalised Knowledge Flows and Chinese Concepts in Social Theory Xiaoying Qi A thesis submitted for the degree of Doctor of Philosophy Centre for Cultural Research University of Western Sydney 2011 Acknowledgements I would like to acknowledge the support I have received from a number of people during the research and writing of this PhD thesis. I am grateful to my principal supervisor, Associate Professor Greg Noble, for his support for my application for funds to attend and present a paper at the International Sociological Association XVII World Congress of Sociology in 2010 and for his close reading and detailed comments on the draft and revised chapters, which led to many improvements. My associate supervisor, Professor Peter Hutchings, is thanked for his comments on draft chapters. My gratitude also goes to the three anonymous reviewers of a paper, „Face: A Chinese Concept in a Global Sociology‟, which was published in the Journal of Sociology in 2011. This paper prefigures the arguments of chapter 5. I am also grateful to the University of Western Sydney for granting me a scholarship and for providing me with an opportunity to undertake the research reported and discussed in this thesis. I must also acknowledge the support I received from the staff of the UWS library system, and its inter-library loan provision. The most enduring support I received during the period of research and writing of this thesis was provided by my family. I thank my parents and sister for their belief in my ability and their continuing encouragement. Last but by no means least I thank my husband, Jack Barbalet, for his unfailing love, inspiration, encouragement, guidance, advice and support.
    [Show full text]
  • Issue 1 2015
    ISSUE 1 · 2015 《中国人大》对外版 NPC National People’s Congress of China THE NATIONAL PEOPLE’S CONGRESS ADVANCES RULE OF LAW Ethnic minority deputies wave farewell on March 15 when the Third Session of the 12th National People’s Congress (NPC) comes to an end at the Great Hall of the People in Beijing. Chen Wen The National People’s Congress 6 advances rule of law Contents Special Report 15 Streamlining administration is 25 ‘Internet Plus’ to fuel innova- government’s self-reform tion, development 6 The National People’s Congress 16 China sanguine on economy advances rule of law under new normal Diplomacy and Defense Report on the work of the Stand- 8 18 Pooling strength on ing Committee of the National Peo- 26 China eyes bigger global role ‘Belt and Road’ strategy ple’s Congress (excerpts) with Chinese solutions Free trade zone strategy in Zhang Dejiang stresses imple- 22 28 Defense budget 2015 lowest 13 speedy implementation mentation of ‘Four Comprehensives’ growth in 5 years 23 Prudent monetary policy still Judicial Reform in place Reform and Development China vows harsher punish- 23 Fertile soil provided for foreign 29 ment for corruption, terrorism investment 14 Slower growth target, tough- er environmental protection benefit Self-reproach is the right atti- Yuan’s full convertibility to 31 China and the world 24 tude to advance judicial reform advance 16 China sanguine on economy under new normal 8 Report on the work of the 18 Standing Committee of the Pooling strength on National People’s Congress (excerpts) ‘Belt and Road’ strategy ISSUE
    [Show full text]
  • Enfry Denied Aslan American History and Culture
    In &a r*tm Enfry Denied Aslan American History and Culture edited by Sucheng Chan Exclusion and the Chinese Communify in America, r88z-ry43 Edited by Sucheng Chan Also in the series: Gary Y. Okihiro, Cane Fires: The Anti-lapanese Moaement Temple University press in Hawaii, t855-ry45 Philadelphia Chapter 6 The Kuomintang in Chinese American Kuomintang in Chinese American Communities 477 E Communities before World War II the party in the Chinese American communities as they reflected events and changes in the party's ideology in China. The Chinese during the Exclusion Era The Chinese became victims of American racism after they arrived in Him Lai Mark California in large numbers during the mid nineteenth century. Even while their labor was exploited for developing the resources of the West, they were targets of discriminatory legislation, physical attacks, and mob violence. Assigned the role of scapegoats, they were blamed for society's multitude of social and economic ills. A populist anti-Chinese movement ultimately pressured the U.S. Congress to pass the first Chinese exclusion act in 1882. Racial discrimination, however, was not limited to incoming immi- grants. The established Chinese community itself came under attack as The Chinese settled in California in the mid nineteenth white America showed by words and deeds that it considered the Chinese century and quickly became an important component in the pariahs. Attacked by demagogues and opportunistic politicians at will, state's economy. However, they also encountered anti- Chinese were victimizedby criminal elements as well. They were even- Chinese sentiments, which culminated in the enactment of tually squeezed out of practically all but the most menial occupations in the Chinese Exclusion Act of 1882.
    [Show full text]
  • CNY-Activity-Pack-2021.Pdf
    This is an activity pack to learn about the culture and traditions of Chinese New Year as observed in Malaysia. Due to the pandemic, many Girl Guide/Girl Scout units may not be able to meet face to face, therefore, leaders/units may adapt the activities to be done by individuals at home or in a group through virtual events. Suggested activities are simple and accompanied by references for leaders/units to do further research on each topic. A couple of references are suggested for each topic and these are not exhaustive. Leaders/units can do more research to find out more information. Individuals/units can choose activities they like from the list. It is not necessary to do all the activities listed in each topic. Most important is enjoy them with people whom you care! Due to the lack of time, we were not able to turn this into a nicely designed activity pack. We hope that by learning about culture, we could develop better understanding between people of different ethnicities as part of the peacebuilding process, and at the same time, having fun. Please note that the activities and descriptions are mostly based on the authors’ own knowledge and experience plus information from the internet. We apologize in advance should there be any parts that are inaccurate or cause discomfort in anyone. We would also like to record appreciation to the websites we referred in compiling information for this page. This is a volunteer project, not through any organisations, therefore there is no official badge linked to this pack.
    [Show full text]
  • The History of Red Envelopes
    The History of the Red Envelopes and How to Use them in the Year of the Rooster 2017. (Hong Bao, Lai See, Ang Pow, Sae Bae Don, Ang Bao) There will be further 2017 updates on our Facebook and Feng Shui blog so bookmark them now below… © 2017 Updated by Daniel Hanna Are you really prepared for 2017? For children and teenagers celebrating Chinese New Year, the Ang Pow is a very exciting part of the celebrations. Even though they are often referred to as red envelopes they are also coloured in a golden colour as red and gold to the Chinese are seen as very auspicious. Red envelopes have many different names; they are more commonly known as “Ang Pow” “red packets” “lai see” “laisee” “hung bao” or “hung-bao”. These envelopes are seen as very lucky when given as a gift and even more fortunate when they contain some money. The main use of red envelopes is for Chinese New Year, birthdays, weddings or any other important event. In recent years, a lot of companies have added their own take to the Ang Pow by adding their company branding on the front which may not necessarily bring good fortune to the receiver although it is nice to see western companies taking on eastern traditions. Some very popular Ang Pow’s in China these days are made with cartoon characters on the front such as hello kitty and Pokémon and you can find them all across the world. The image on the front of an Ang Pow is traditionally a symbolisation of blessings and good wishes of long life, success and good health to the receiver of the envelope and is a great honour to receive.
    [Show full text]
  • The Australasian Kuo Min Tang 1911–2013
    百年回顧:中國國民黨駐 澳洲總支部歷史文物彙編 Unlocking the History of The Australasian Kuo Min Tang 1911–2013 Mei-fen Kuo left her native Taiwan in 2003 to undertake a PhD thesis at La Trobe University, which she was awarded in 2008. From 2010 to 2013 she was an Australian Post-doctoral Fellow in the School of Social Science at La Trobe University and is currently a Research Fellow in the Asia-Pacific Centre for Social Investment and Philanthropy at Swinburne University. She is the author of Making Chinese Australia: Urban Elites, Newspapers and the Formation of Chinese-Australian Identity, 1892–1912 (Monash University Publishing 2013). Her polished bilingual research skills have made a significant contribution to our understanding the Chinese-Australian urban elite in a transnational setting. Judith Brett is an Emeritus Professor at La Trobe University. She has written extensively on the history of non-labour politics in Australia, including on the history of the Liberal Party and on ideas of citizenship. Her books include Robert Menzies’ Forgotten People (Macmillan 1992) and Australian Liberals and the Moral Middle Class: From Alfred Deakin to John Howard (Cambridge 2003). She has written three Quarterly Essays and is currently working on a new biography of Alfred Deakin. 百年回顧:中國國民黨駐 澳洲總支部歷史文物彙編 Unlocking the History of The Australasian Kuo Min Tang 1911–2013 Mei-Fen Kuo & Judith Brett AUSTRALIAN SCHOLARLY Contents Foreword vii Preface ix 中文序言與前言 xiii 1 A Rising Wind of Civil Democracy 1 the Early Days of Chinese Australian Nationalists from 1900 2 Building the Chinese Nationalist 16 Party in Australasia 1917–1921 3 Competition and Challenges 40 1923–1928 4 Semi-official Leadership through 61 the Years of the Great Depression 1929–1933 5 New Spirit of Nationalism and 95 Turning Australia to Face Asia 1934–1939 6 Overcoming the Time of Hardships 107 Publication assisted by Australian Research Council, Chinese Nationalist Party of Australasia and La Trobe University.
    [Show full text]
  • Press Release After the Dog Comes The
    Press Release After the dog comes the pig Freudenberg employees talk about Chinese New Year customs and traditions Weinheim, Germany February 5, 2018 Good fortune, wealth Press Contact Cornelia Buchta-Noack and contentment - the Year of the Pig promises all this and Freudenberg & Co. KG Head of Corporate Communications more. February 5 is the first day of the Chinese New Year. Tel. 06201 80-4094 The day also marks the beginning of a new chapter in the Fax 06201 88-4094 [email protected] Chinese zodiac. The year of the dog gives way to the year of www.freudenberg.de the pig. The New Year, also known as the Spring Festival, is Martina Muschelknautz the most important traditional holiday in China. Three Freudenberg & Co. KG Corporate Communications Chinese Freudenberg employees based in Weinheim tell us Tel. 06201 80-6637 Fax 06201 88-6637 about their customs and traditions – the most important [email protected] www.freudenberg.de dishes for wealth and good fortune, money gifts via group chats and a TV gala lasting several hours. “Have you already eaten?” is a typical Chinese greeting and reveals the significance of food in Chinese culture. Chinese cuisine is even more important at New Year. Just a few days prior to the holiday, an exodus of people begin the long journey home to enjoy a traditional family feast. Almost every dish has a special meaning for the New Year. Traditional dishes include Chinese dumplings - so-called Jiaozi. As Jiaozi resemble shoe- shaped gold bars, they promise wealth, good fortune and prosperity for the coming year.
    [Show full text]
  • The Funeral of Mr. Wang Examines Social Change in Urbanizing China Through the Lens of Funerals, the Funerary Industry, and Practices of Memorialization
    KIPNIS ANTHROPOLOGY | ASIAN STUDIES In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has increased drastically in recent decades, involves the creation of cemeteries, state-run funeral homes, WANG OF MR. FUNERAL THE and small private funerary businesses. The Funeral of Mr. Wang examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts. “This book is highly original and addresses a topic of central importance to understanding Chinese family life and the limits of a party-state’s regulatory THE FUNERAL OF MR. WANG power over the society and individual citizens. Original and systematic field- work is expertly used to illustrate core arguments. To my knowledge there is no competing ethnography.” LIFE, DEATH, AND GHOSTS IN URBANIZING CHINA Deborah Davis, Professor Emerita of Sociology, Yale University ANDREW B. KIPNIS “The Funeral of Mr. Wang is a vivid portrait of how the transition from life to death is negotiated in the midst of a rapidly transforming urban Chinese so- ciety. Showing how death in contemporary China generates interconnected processes of cultural recombination among family members, funeral service providers, bureaucratic regulators, strangers, and ghosts, this book will be crit- ical reading for all students of China and of death in contemporary societies.” David A.
    [Show full text]
  • Big Data Would Not Lie: Prediction of the 2016 Taiwan Election Via Online Heterogeneous Information Zheng Xie1, Guannan Liu2*, Junjie Wu2,3 Andyongtan4
    Xie et al. EPJ Data Science (2018)7:32 https://doi.org/10.1140/epjds/s13688-018-0163-7 REGULAR ARTICLE OpenAccess Big data would not lie: prediction of the 2016 Taiwan election via online heterogeneous information Zheng Xie1, Guannan Liu2*, Junjie Wu2,3 andYongTan4 *Correspondence: [email protected] Abstract 2School of Economics and Management, Beihang University, The prevalence of online media has attracted researchers from various domains to Beijing, China explore human behavior and make interesting predictions. In this research, we Full list of author information is leverage heterogeneous data collected from various online platforms to predict available at the end of the article Taiwan’s 2016 general election. In contrast to most existing research, we take a “signal” view of heterogeneous information and adopt the Kalman filter to fuse multiple signals into daily vote predictions for the candidates. We also consider events that influenced the election in a quantitative manner based on the so-called event study model that originated in the field of financial research. We obtained the following interesting findings. First, public opinions in online media dominate traditional polls in Taiwan election prediction in terms of both predictive power and timeliness. But offline polls can still function on alleviating the sample bias of online opinions. Second, although online signals converge as election day approaches, the simple Facebook “Like” is consistently the strongest indicator of the election result. Third, most influential events have a strong connection to cross-strait relations, and the Chou Tzu-yu flag incident followed by the apology video one day before the election increased the vote share of Tsai Ing-Wen by 3.66%.
    [Show full text]
  • The Everyday Life of Chinese Migrants in Zambia
    London School of Economics and Political Science The Everyday Life of Chinese Migrants in Zambia: Emotion, Sociality and Moral Interaction Di Wu A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy London, September 2014 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 83,654 words. I can confirm that my thesis was copy edited for conventions of language, spelling and grammar by Dr. Eona M. Bell. 2 Abstract In recent years, Chinese engagement with Africa has expanded dramatically but has also become increasingly diverse as a wide range of Chinese institutions and individuals have undertaken activities on the continent. This phenomenon has attracted significant interest from scholars in different disciplines; however, most of the research carried out to date has been relatively macro-level, e.g. looking into international political-economic relations between states.
    [Show full text]
  • The Red Envelope War
    THE RED ENVELOPE WAR HONGBAO HAVE BECOME THE LATEST BATTLEGROUND BETWEEN CHINA’S TWO DIGITAL BEHEMOTHS By IMD Professor Michael Wade, with Jialu Shan IMD Chemin de Bellerive 23 PO Box 915, CH-1001 Lausanne Switzerland Tel: +41 21 618 01 11 Fax: +41 21 618 07 07 [email protected] www.imd.org Copyright © 2006-2016 IMD - International Institute for Management Development. All rights, including copyright, pertaining to the content of this website/publication/document are owned or controlled for these purposes by IMD, except when expressly stated otherwise. None of the materials provided on/in this website/publication/document may be used, reproduced or transmitted, in whole or in part, in any form or by any means, electronic or mechanical, including photocopying, recording or the use of any information storage and retrieval system, without permission in writing from IMD. To request such permission and for further inquiries, please contact IMD at [email protected]. Where it is stated that copyright to any part of the IMD website/publication/document is held by a third party, requests for permission to copy, modify, translate, publish or otherwise make available such part must be addressed directly to the third party concerned. THE RED ENVELOPE WAR | Hongbao have become the latest battleground between China’s two digital behemoths In a tradition spanning more than 500 years, Chinese people have been giving each other money in red envelopes, called hongbao, as part of the annual New Year celebrations. These hongbao have now become the latest battleground between China’s two digital behemoths, Alibaba and Tencent.
    [Show full text]
  • Japan-Republic of China Relations Under US Hegemony: a Genealogy of ‘Returning Virtue for Malice’
    Japan-Republic of China Relations under US Hegemony: A genealogy of ‘returning virtue for malice’ Joji Kijima Department of Politics and International Studies, School of Oriental and African Studies, University of London Thesis submitted for the degree of Doctor of Philosophy November 2005 ProQuest Number: 10673194 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673194 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract Japan-Republic of China relations under US hegemony: A genealogy of ‘returning virtue for malice’ Much of Chiang Kai-shek’s ‘returning virtue for malice’ (yide baoyuan ) postwar Japan policy remains to be examined. This thesis mainly shows how the discourse of ‘returning virtue for malice’ facilitated Japan’s diplomatic recognition of the Republic of China (ROC) on Taiwan during the Cold War era. More conceptually, this study re- conceptualizes foreign policy as discourse—that of moral reciprocity—as it sheds light on the question of recognition as well as the consensual aspect of hegemony. By adopting a genealogical approach, this discourse analysis thus traces the descent and emergence of the ‘returning virtue for malice’ trope while it examines its discursive effect on Tokyo’s recognition of Taipei under American hegemony.
    [Show full text]