Reflections on a Mountain Lake: Teachings on Practical Buddhism

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Reflections on a Mountain Lake: Teachings on Practical Buddhism Reflections on a Mountain Lake: Teachings on Practical Buddhism. 1559398590, 9781559398596. 262 pages. 2002. Ani Tenzin Palmo. Shambhala Publications, Incorporated, 2002 Collection of Dharma teachings addressing issues of common concern to Buddhist practitioners from all traditions. Pdf: http://contentin.org/2f8L2bo.pdf Mind Beyond Death. Dzogchen Ponlop. 375 pages. Family & Relationships. "Drawing on a great range of material, this book about death is very much a book about life. The Dzogchen Ponlop [Rinpoche] (born 1965) is known as one of the finest Tibetan. Jun 25, 2008. ISBN:1559398469 Pdf: http://contentin.org/2f8N8Z3.pdf Wild Awakening. 320 pages. Dec 16, 2003. Dzogchen Ponlop. Religion. Mahamudra and Dzogchen are perhaps the most profound teachings within all of Tibetan Buddhism. The experience of Mahamudra, or "great symbol," is an overwhelming sense of. ISBN:9780834826991. The Heart of Mahamudra and Dzogchen Pdf: http://contentin.org/2f8OhzL.pdf Universal Love. Religion. 146 pages. Jan 1, 2008. By pulling together some of Lama Yeshe's introductory teachings on Buddhism, meditation, compassion and emptiness, and combining them with the definitive explanation of tantra. The Yoga Method of Buddha Maitreya. ISBN:9781891868191. Lama Yeshe Pdf: http://contentin.org/2f8KQZW.pdf And cosmology 32 Karma 39 Belief in rebirth and karma 46 3 Early Buddhist Teachings: The Four scroll, depicting the Bodhisattva Maď¬•jus'ri, at a Tibetan Buddhist College in the Lake District, England. show how Buddhism works as a set of practices, not just a set of beliefs; 8. When the mind is settled to be clear and calm like the mountain lake, everything is The learning activities should promote reflection, imagination, and creativity, and a response to balloons, wheels, plants, fire, earth cycles, inner body explorations, mirror reflections, desert islands. Feeling and acting, the set of practices taught at Vajrayana Institute may achieve similar ends by the combined use of imagination of deity images as the ideal self-concept, and discursive reflection upon life Tenzin Palmo 2002 Reflections on a Mountain Lake: A Western. Include reflections upon karma from a variety of perspectives: about the rarity of human life and its preciousness as an opportunity for spiritual advancement; reflection on the uncertainty of when one will die; reflection that after 2002. Reflections on a Mountain Lake: A Western. Therefore concludes that Burke's moral imagination, precisely because it does not stray from well- worn tracks,â€śsimply offers wisdom without reflection.â€ť 11 This is The Buddhist nun tenzin Palmo writes in her book Reflections on a Mountain Lake: Teachings on Practical. In which such ideas were developed and disseminated, centering on the great Tendai center at Mt. to the new Kamakura Buddhism, in which both hongaku ideas and the teachings of the Not only human beings, but ants and crickets, mountains and rivers, grasses and trees. .

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Jetsunma Tenzin Palmo DIRECTOR GATSAL
Jetsunma Tenzin Palmo DIRECTOR GATSAL ISSUE No. 34 SUMMER 2018 Celebrating International Womens Day in Peru Dr Wallace will return again at the end of this year to continue with Dear friends, the Vipassana section of this Dudjom Once more the months flow by and Lingpa terma. The retreat was recorded the nuns are now busy revising for and made available on the Meridien their end-of-term exams – walking or Trust website as a resource for other sitting with their noses in a book! Tibetan speakers. In August 2017 the nuns In December Yonge Mingyur participated in a 10 days Goenka Rinpoche again graciously visited Vipassana retreat conducted by DGL Nunnery and gave a talk on five charming lady instructors who meditation to all the nuns as well as had travelled by train from Pune in visiting the nuns in long-term retreat. Maharashtra. This was the first time He had given teachings at Sherab Ling our nuns had sat such a retreat and which Tsunma Aileen and I attended. they felt great benefit from so many Later that month I visited Pune for hours of introspective meditation. my annual talks. There is a growing In October the nuns were invited to interest in Buddhism among the Indian participate in the inauguration of the middle class and we have many dear Temple at Bhuntar near Kullu. This is friends in Pune and Mumbai. Then we the monastery of Kyabgon Choegon travelled to Sankassa in Uttar Pradesh Rinpoche who is a good friend of DGL. where the people claim to be descended Many thousands of people attended from the original Shakya clan of the this event, mainly from Kinnaur Indigenous Faces of the World, Buddha.
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Cave in the Snow Tenzin Palmo's Quest for Enlightenment
CAVE IN THE SNOW TENZIN PALMO'S QUEST FOR ENLIGHTENMENT VICKI MACKENZIE BLOOMSBURY Copyright© 1998 by Vicki Mackenzie All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission from the Publisher except in the case of brief quotations embodied in critical articles or reviews. For information address Bloomsbury Publishing, 175 Fifth Avenue, New York, NY 10010. Distributed in the book trade by St. Martin's Press. Published by Bloomsbury Publishing, New York and London PICTURE CREDITS All photographs supplied by Tenzin Palmo; the author wishes to thank the copyright holders for permission to reproduce their photographs in this book. Map on page ix by Neil Hyslop. Library of Congress Cataloging-in-Publication Data has been applied for ISBN 1-58234-004-8 First published in Great Britain in 1998 by Bloomsbury Publishing Pic 38 Soho Square, London W1 V 5DF First US Edition 10 9 8 7 6 5 4 3 2 1 Types~t by Hewer Text Ltd, Edinburgh Printed in Great Britain by Clays Limited, St Ives plc For my mother, Rene Mackenzie (1919-1998), the first spiritual woman in my life; with deep gratitude for her unfailing love, wisdom and support. Contents Map of Lahoul ix Chapter One: The Meeting 1 Chapter Two: The Wrong Place 8 Chapter Three: The Dawning - Finding the Path 19 Chapter Four: The First Step 32 Chapter Five: The Guru 41 Chapter Six: Fear of the Feminine 51 Chapter Seven: Lahoul 65 Chapter Eight: The Cave 77 Chapter Nine: Facing Death 96 Chapter Ten: Yogini 111 Chapter Eleven: Woman's Way 125 Chapter Twelve: Coming Out 139 Chapter Thirteen: The Vision 153 Chapter Fourteen: The Teacher 163 Chapter Fifteen: Challenges 176 Chapter Sixteen: Is a Cave Necessary? 190 Chapter Seventeen: Now 202 Bibliography 209 Acknowledgements 211 Author's Note 213 J I I I/' .
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Paramita by Jetsunma Tenzin Palmo
His Eminence Dr. Karan Singh Khamtrul Rinpoche IX Dr. Bhupendra Kumar Modi PATRON SPIRITUAL DIRECTOR PATRON GATSAL TEACHING Ethics:the second Paramita by Jetsunma Tenzin Palmo I S S U E 2 5 NEWSLETTER OF THE DONGYU GATSAL LING NUNNERY M A R C H 2 0 1 1 In Buddhism there are many aspects to ethics, but the In the Mahayana tradition, there is a practice of most basic are the five precepts, which are observed exchanging ourselves with others, putting ourselves by everybody, both lay and monastic. These are the in someone else’s shoes. If one does that, even for a precepts not to take life, not to speak untruth, not to short time, it’s very easy to understand the appropriate take that which is not given, not to engage in sexual behaviour towards others because nobody wants to be misconduct, and not to indulge in intoxicants. hurt. The first precept is the fundamental precept for The second precept is against taking what is not given cultivating non-violence. The precepts are simply which means stealing. Again this is based on the fact guidelines for how to live in this world harmlessly. These that we do not like it when others take things from us precepts are not commandments issued from on high, and likewise others don’t like if we take things from they are basic principles for living in this world with them. Again people can feel safe that their property will sanity. An enlightened being such as an Arhat, would not be taken by us, that we are trustworthy.
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Coping and Resilience in the Tibetan Exile Community
Spacious Minds, Empty Selves: Coping and Resilience in the Tibetan Exile Community Sara E. Lewis Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Sara E. Lewis All rights reserved ABSTRACT Spacious Minds, Empty Selves: Coping and Resilience in the Tibetan Exile Community Sara E. Lewis Mental health in the Tibetan refugee community has been studied extensively; but like most research on political violence, these studies focus almost exclusively on trauma. We know little about those who manage to thrive and what kinds of sociocultural practices enhance their resilience. This dissertation, “Spacious Minds, Empty Selves: Coping and Resilience in the Tibetan Exile Community” investigates how Buddhism and other sociocultural factors support coping and resilience among Tibetan refugees living in Dharamsala, India. In contrast to other work that focuses exclusively on trauma, the aim of this project was to examine the broad range of reactions to political violence, exploring how people thrive in the face of adversity. Drawing on 14 months of extended participant observation and 80 in-depth interviews conducted in the Tibetan language, this project investigates how communities through social processes cope in the context of political violence and resettlement. The study draws upon and aims to extend theory in three distinct but overlapping areas: 1) trauma and resilience; 2) the anthropology of memory and temporality; and 3) the transferability of interventions across cultures. The dissertation argues that the Tibetan concept of resilience is more an active process than a personality attribute.
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2011, Volume 20, Number 1
Winter 2011 Volume 20, Number 1 Sakyadhita International Association of Buddhist Women TABLE OF CONTENTS Sharing Impressions, Meeting Expectations: Evaluating the 12th Sakyadhita Conference Titi Soentoro The Question of Lineage in Tibetan Buddhism: A Woman’s Perspective Jetsunma Tenzin Palmo Lipstick Buddhists and Dharma Divas: Buddhism in the Most Unlikely Packages Lisa J. Battaglia The Anti-Virus Enlightenment Hyunmi Cho Risks and Opportunities of Scholarly Engagement with Buddhism Christine Murphy SHARING IMPRESSIONS, MEETING EXPECTATIONS Evaluating the 12th Sakyadhita Conference Grace Schireson in Interview By Titi Soentoro Janice Tolman Full Ordination for Women and It was a great joy to be among such esteemed scholars, nuns, and laywomen at the 12th Sakyadhita the Fourfold Sangha International Conference on Buddhist Women held in Bangkok from June 12 to 18, 2011. It felt like such Santacitta Bhikkhuni an honor just to be in their company. This feeling was shared by all the participants. Around the general A SeeSaw theme, “Leading to Liberation, the conference addressed many issues of Buddhist women, including Wendy Lin issues that people don’t generally associate with Buddhist women, such as the environment and LGBTQ concerns. Sakyadhita in Cyberspace: Sakyadhita and the Social Media At the end of the conference, participants were asked to share their feelings and insights, and to Revolution offer suggestions for the next Sakyadhita Conference. The evaluations asked which aspects they enjoyed Charlotte B. Collins the most and the least, which panels and workshops they learned the most from, and for suggestions for themes and topics for the next Sakyadhita Conference in India. In many languages, participants shared A Tragic Episode Rebecca Paxton their reflections on all aspects of the conference Further Reading What Participants Appreciated Most Overall, respondents found the conference very interesting and enjoyable.
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Retreat at Thosamling – Isn’T That Amazing?!
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Three Teachings
ThreeThree TTeachingseachings Talks by Ven. Tenzin Palmo HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Content Introduction 3 The First Teaching — Retreat 5 Questions & Answers 23 The Second Teaching — Mahamudra Practice 38 The Third Teaching — Mindfulness 76 Questions & Answers 80 2 Introduction These three talks were delivered in Singapore during May 1999 at various Dharma centres. The audiences were mainly comprised of Chinese middle class pro- fessionals who, within their highly pressured and stressful lives, are searching — in ever increasing num- bers — for a viable means to counteract the relentless strain of the daily round and bring some peace and clarity into their lives. They are reaching out to ﬁ nd a spiritual dimension to their otherwise empty, though materially prosperous, existence. When I face an audience my main intention is how to say something that will be of use and beneﬁ t. Not just words that will be intellectually challenging or emotionally satisfying, but instruction that can be used and that will encourage people to try to help them- selves — and others. The audience is usually not made up mainly of monks, nuns and hermits as it would have been in the past! It is an audience of ordinary people with families, professions and normal social obligations. Therefore it is appropriate to talk as though they are people who have outwardly renounced the world and have nothing to do all day but formal Dharma practice. 3 The fact is that these often sincere and dedicated Dharma followers who have very little time for formal practice.
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Into the Heart of Life by Jetsunma Tenzin Palmo
Into the Heart of Life Jetsunma Tenzin Palmo foreword by H.H. the Gyalwang Drukpa Snow Lion Publications, Ithaca, New York, 2011 By Bonnie Schwab Who has not been faced with the torturous request to rigors of intensive retreats, but in enduring hardships and recommend one book that could successfully introduce Bud- isolation when she challenged the male hierarchy of Tibetan dhism to an inquiring mind? Into the Heart of Life, a new Buddhism. Despite numerous obstructions, she was deter- book by Jetsunma Tenzin Palmo, the most senior Western mined to receive the teachings directly from her guru, the Tibetan Buddhist nun alive today, just may be the solution Drukpa Kagyu lama, Dongyu Nyima, H.E. the Eighth Khamtrul to this quandary. Rinpoche. This series of well-edited Dharma talks followed by brief The story of her sheer survival and now-famous retreat Q&A, is highly readable, intentionally practical, and short in that remote Himalayan cave rank among the finest works (under 200 pages). Into the Heart of Life offers page after in the literary genre of armchair spirituality. page of core Buddhist teachings that Tenzin Palmo’s achievement as a are relevant for anybody who seeks Western woman carries double signifi- greater sanity and ease in daily life. cance in the development of women’s Tenzin Palmo repeatedly asserts that recognition within a deeply rooted the real test of Buddhist practice is patriarchal tradition, but also as fur- found in the stuff of daily life, which ther testimony that even Westerners she illustrates with elegant examples are capable of unwavering commitment from her “ordinary extraordinary” life.
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Gentle Voice 23
A NEWSLETTER OF SIDDHARTHA’S INTENT April 2005 IN THIS ISSUE THE WHEEL OF LIFE DALAI LAMA AT CHÖKYI LODRÖ COLLEGE OF DIALECTICS INTERVIEW WITH VENERABLE TENZIN PALMO BRINGING MEDITATION TO THE PATH Gentle Voice : April 2005 The Wheel Of Life by Dzongsar Khyentse Rinpoche The previous issue of the Gentle Voice featured a teaching intention of, ‘This is the politically correct thing to do,’ by Dzongsar Khyentse Rinpoche on the Wheel of Life, a and that’s arrogance, isn’t it? And I guess when you go Buddhist depiction of life painted on the walls of many through that anti-war demonstration, shouting at some of monasteries. Here is the second half of that talk. the scapegoats that we have elected with our own choice, that’s what I call the god realm — self-righteousness, a So we have six realms. Loosely, you can say when the politically correct kind of compassion, a ‘do the right perception comes more from aggression, you experience thing’ attitude. That’s so godly, so very, very arrogant. things in a hellish way. When your perception is filtered And probably, at some time during the day, you go through attachment, grasping or miserliness, you through a nice time and this nice time you don’t want to experience the hungry ghost realm. When your share with others. Maybe that is the hungry ghost realm. perception is filtered through ignorance, then you So when we talk about six realms, actually we are experience the animal realm. When you have a lot of talking about experiences that can come within the pride, you are reborn in the god realm.
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Jetsunma Tenzin Palmo DIRECTOR
Jetsunma Tenzin Palmo DIRECTOR GATSAL ISSUE No. 32 SUMMER 2016 Dear friends, How quickly the year seems to speed us on the way. Our nuns performed families of our nuns and everyone was so by at DGL with so many visitors and so rituals such as Tara and Chöd and I joyful and devoted. A truly memorable many events! delivered dharma talks which were ably experience. Personally the highlight of In November I gave last year was the long anticipated teachings at Deerpark in Bir 3 weeks’ visit to Kinnaur in and in Mumbai and Pune. We August 2015. Kinnaur is a therefore took this opportunity fairly remote Himalayan region to revisit the extraordinary in Himachal Pradesh where rock caves of Ajanta and Ellora many of our nuns come from. in Maharashtra. I had visited This district is traditionally these pilgrimage sites about Tibetan Buddhist with many 30 years ago and especially temples and the people there remember that the Ajanta are devout, intelligent and good caves were unlighted and very natured. Nowadays they have dark - the guides torch would also achieved some affluence illuminate a small section of from the cultivation of apples murals while the rest remained and apricots for the Indian obscured. Nowadays they have market. arranged subtle floor lighting I was accompanied by which reveals the exquisite wall Tsunma Aileen and 9 DGL Jetsunma with Asha and Deborah, and ceiling paintings covering nuns from Tibet, Bhutan and our Pune friends, at Ajanta Caves the inside of these cave temples. Ladakh who were also very Truly amazing and a great keen to visit this region.
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Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O.
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A Thesis Submitted to the Faculty of the School of Continuing Studies and of the Graduate School of Arts and Sciences in Partial
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