TORAH Weeklyparshat Shemini 17 - 30 March, 2019 WHY KEEP Our Physical Health but for Our Meant When He Said with Pri- 17 - 23 Adar II, 5779 Spiritual Health

Total Page:16

File Type:pdf, Size:1020Kb

TORAH Weeklyparshat Shemini 17 - 30 March, 2019 WHY KEEP Our Physical Health but for Our Meant When He Said with Pri- 17 - 23 Adar II, 5779 Spiritual Health בס״ד TORAH WEEKLYParshat Shemini 17 - 30 March, 2019 WHY KEEP our physical health but for our meant when he said with pri- 17 - 23 Adar II, 5779 spiritual health. It is not for de “my children run a Jewish KOSHER our bodies but for our souls. home” - is the kitchen. A First Torah: This week’s parshah, It is a Jewish diet to help Jews kosher kitchen makes a Jewi- Leviticus 9:1 - 11:47 Shemini, introduces the remain spiritually sensitive to sh home truly Jewish. It also their innate Jewishness. extends a very warm and elo- Second Torah (Parah): Torah’s dietary laws. Animals While the Torah quent invitation to all fellow Numbers 19:1-22 must chew their cud and have split hooves to be kosher, fish actually records no official Jews. Here you are welcome. need fins and scales, and a list reason for these laws, the Here it is safe to come in and Haftorah: of forbidden fowl is enumera- rabbis and philosophers have eat. Make yourself at home. Ezekiel 36:16-36 ted. speculated on their purpose. Your favorite diet They act as a bulwark against may build healthy bodies, but CALENDARS To those of us in Jewish education, it is a assimilation, we are taught. a kosher diet builds healthy We have Jewish On a simple level, if we souls. Calendars, if you would continuing source of disap- pointment that so many Jews keep kosher, inexorably, we By Rabbi Yossy Goldman like one, please send us still believe the kosher laws will shop with fellow Jews, a letter and we will send to be outdated. After all, socialize with fellow Jews WHEN SAYING you one, or ask the Rab- they reckon, in the desert our and remain close to Jewish bi / Chaplain to contact ancestors needed to protect communal life. A rabbinic NOTHING IS us. themselves from trichinosis friend of mine once asked a THE RIGHT FAMILY and all sorts of diabolical very high-profile Jewish busi- PROGRAMS diseases so some kind of die- nessman why he was about to THING TO SAY Do you have tary system was needed. But marry a non-Jewish woman. I ran into a friend at family on the outside today, they argue, in an age Couldn’t he find a “nice the market, and she looked Jewish girl”? His reply was who are struggling, of refrigeration, government sadder than when I had seen inspection and modern hygie- very revealing. “I just don’t her recently at her father’s please contact or have mix in those circles anymore, them contact our office ne standards, the kosher laws shiva. “It’s hitting me harder are archaic, anachronistic and Rabbi.” There is no doubt that to learn more about our now,” she paused, looking quite dispensable. had he still kept Kosher his down, “and there was so family programs. You How sad. The fact life choices may well have much family business going and they are not alone, is that the kosher laws were been very different. on.” At first, I thought she we are here to help. never given to us for health On a deeper, more meant those nasty family spiritual level, keeping kosher GRAPE JUICE & reasons. If they happen to dynamics that can be cataly- keeps our Jewish souls sensi- MATZAH be healthy or provide good zed by a death in the family, hygiene that is purely a fringe tive to things Jewish. This is but she meant it literally. The Aleph offers free clearly a mystical concept and Grape Juice and Matzoh benefit. It may well be one people around her were very of the perks but it has never imperceptible to our physical for you to be able to focused on the “business” of been the reason. senses, but according to our her father’s estate, despite her make the blessings every I often joke that if the sages it is a fact. Just as too repeated requests that these Shabbos. Please have kosher laws were for health, much red meat or fatty foods conversations wait until after your chaplain / Rabbi then all the rabbis should look are bad for your cholesterol, the mourning period was contact us to enroll, it is like Schwarzenegger! And non-kosher foods are bad for over. available to all prisons. those who don’t keep kosher your neshamah. They clog Proper shiva proto- should look sickly. In fact, your spiritual arteries and col requires that people who ALEPH INSTITUTE anecdotal evidence seems to prevent those warm, healthy want to pay their respects do Hyman & Martha Rogal prove the very opposite; your Jewish feelings from circula- not initiate the conversation; Center average religious type looks ting through your kishkes and instead, they are to sit quiet- 5804 Beacon Street rather scrawny (or overwei- your consciousness. ly and wait for the mourner Pittsburgh, PA 15217 ght) and the non-kosher guys It’s very important to speak. They follow the are the ones with the big to have a mezuzah on your mourner’s lead. After all, it’s 412-421-0111 door. It identifies your home Fax: 412-521-5948 biceps! the mourner’s show, so to spe- So let it be stated as Jewish. But what really www.alephne.org ak—we are there to comfort categorically: kosher is not for defines your home as a “Jewi- them, not add to their pain [email protected] sh Home” - what your zayde with inappropriate conversation or behavior. Why is that so We don’t all have the luxury of Moses softening hard to do? It’s challenging enough to “say the right thing” the blow with consoling messages from G-d. Sometimes, under difficult circumstances. When we are given a pass, there are simply no answers—at least none that we can however, where we don’t even have to speak except to offer comprehend with our limited intelligence. Sometimes, life simple mandatory scripted words of condolences, why are makes absolutely no sense. Someone is in distress, and you we so uncomfortable with silence? struggle for answers as to why they are suffering or why an I tried to explain to my friend how people react to inexplicably horrible event has happened. When we accept grief and mourning differently, where some negate or avoid that we don’t have the answers, we can open ourselves up to pain by becoming preoccupied with busy work or mundane the wisdom of silence. Then, if and when we choose to spe- matters to feel a sense of control. Looking back, I wish I ak or act (because there are times when we must speak and could take back my words. In a misguided attempt to make times we must act), we will serve the moment or the person her “feel better” or “fix the situation,” I was negating her or the situation in the right way. emotions, whereas I should have held the space to witness So This Time, I Got It Right and validate her experience. Instead of giving her the “gift” Last week I was in synagogue with a woman whose of my wisdom and advice, I wish I could have given her the mother recently died after a protracted and painful illness. gifts she really needed: empathy, compassion and a silent With tears welling up in her eyes, she shyly confessed how but warm embrace. in the last days she was praying for G-d to take her. “I feel What Is Silence Anyway? a little guilty about that. Was that bad?” Words of advice It’s one thing to shut down external noise, but what streamed into my head. Of course, it’s not bad! You were about the noise inside? Have you listened to yourself lately? an amazing and loving and devoted daughter who couldn’t Research has clocked the average person as having 12,000 bear to see her mother suffering. But I said nothing, becau- to 60,000 thoughts per day, 95 percent of which are the se the real question (“Why did my mother have to suffer same thoughts from the day before. And what’s worse, 80 so?”) could not be answered. Instead, I looked into her eyes percent of our thoughts are negative. Despite the books on with soft tearful eyes of my own and with silence held the mindfulness that I leave strategically around the house, my space for her to accept it all—the grief and the love, the husband isn’t fooled. When he catches me staring into space guilt and the relief. with darting eyes, he’ll ask: “How’s the conversation going When in doubt, pause and say this acronym to in your head?” Umm, you probably don’t want to know; it’s yourself: WAIT, which stands for: “Why Am I Talking?” not pretty in there. Just as we are to use the gift of speech for the good, let us Is silence just the absence of noise, the mere ces- also learn to use the gift of silence. Sometimes, it’s just sation of the inner chatter? Try to stop thinking and pretty what is needed. soon you’ll be thinking about how you’re trying to stop By Hana Perlberger thinking. Instead of picturing silence as a mere empty void, however, imagine silence as a gateway to another dimen- sion. Silence leads to stillness, which leads to awareness, PASSOVER If for some reason your orders were not submitted which leads to presence—the state of being that accepts the for Passover, please ask the Chaplain or Rabbi to contact present moment as it is.
Recommended publications
  • Shemini Atzeret & Simchat Torah
    בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals.
    [Show full text]
  • Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
    Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Torah Weekly
    בס״ד Torah Defining Work One generations as an everlasting conventional understanding covenant. Between Me and is that we spend six days of Weekly of the most important the children of Israel, it is the week working and practices in Judaism, the forever a sign that [in] six pursuing our physical needs, February 28- March 6, 2021 fourth of the Ten 16-22 Adar, 5781 days the L-rd created the and on the seventh day we Commandments, is to heaven and the earth, and on rest from the pursuit of the First Torah: refrain from work on the Ki Tisa: Exodus 30:11 - 34:35 the seventh day He ceased physical and dedicate a day Second Torah: seventh day, to sanctify it and rested. (Exodus 31:16- to our family, our soul and Parshat Parah: Numbers 19:1-22 and make it holy. Yet, the 17.) our spiritual life. Yet the exact definition of rest and PARSHAT KI TISA From the juxtaposition of Torah is signaling to us that forms of labor prohibited Shabbat and the we should think about labor We have Jewish on Shabbat are not explicitly commandment to build the in the context of the work Calendars. If you stated in the Torah. necessary to construct the would like one, Tabernacle, we derive that The Sages of sanctuary. please send us a the Tabernacle may not be the Talmud explain that the constructed on Shabbat. This Thus, the halachic definition letter and we will Torah alludes to there being send you one, or implies that any labor that of “labor” is derived from 39 categories of prohibited ask the was needed for the the labor used for the Calendars labor.
    [Show full text]
  • Luach for Week of Ki Tisa Chabad NP
    Baruch Hashem! Luach for Week of Ki Tisa www.chabadnp.com Chabad NP - ​ 21-28 Adar 5781 / March 5-12 Friday, 21 Adar ● Shabbat Candle Lighting at 5:49 PM ● Kabbalat Shabbat - (P. 154) ● Kiddush on p. 179 ● Today in Jewish History R. Elimelech of Lizhensk (1786) The great Rabbi Elimelech of Lizhensk (1717-1786) was one of the elite disciples of Rabbi DovBer, the Maggid of Mezritch, and a colleague of Rabbi ​ ​ ​ Schneur Zalman of Liadi. He is also widely known as the No'am Elimelech, ​ the title of the renowned chassidic work he authored. Rabbi Elimelech attracted many thousands of chassidim, among them many who after his passing became great chassidic masters in their own right. Most notable amongst them was Rabbi Yaakov Yitzchak Horowitz, the "Seer ​ of Lublin." Many of the current chassidic dynasties trace themselves back to ​ Rabbi Elimelech. 22 Adar - Shabbat Ki Tisa ● Torah Reading Ki Tisa: Exodus 30:11 - 34:35 ​ ​ Parshat Parah: Numbers 19:1-22 ​ ​ Parah: Ezekiel 36:16-36 ​ ​ ● Laws and Customs Parshat Parah The Torah reading of Parah is added to the weekly reading. Parah details the laws of the "Red Heifer" and the process by which a person rendered ritually impure by contact with a dead body was purified. (When the Holy Temple stood in Jerusalem, every Jew had to be in a state of ritual purity in time for the bringing of the Passover offering in the Temple. Today, though we're unable to fulfill the Temple-related rituals in practice, we fulfill them spiritually by studying their laws in the Torah.
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
    Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures).
    [Show full text]
  • Parshat Vayakhel- Pikudei
    ב ס ״ ד Torah Wise Of Heart “Let all those Mount Sinai, the only time in all defeat of tragedy: “Wherever it wise of heart come and do”— history when an entire people says ‘and there will be,’ it is a Exodus 35:10. Moses called became the recipients of sign of impending joy.” Weekly revelation. Then came the (Bamidbar Rabbah 13.) At a upon each individual member of the Children of Israel to come disappearance of Moses for his deeper level, though, the opening March 15-21, 2020 forward and use their particular long sojourn at the top of the verse of the sedra alerts us to the 19-25 Adar, 5780 skill (“wisdom”) to build mountain, an absence which led nature of community in Judaism. First Torah: Vayak'hel- to the Israelites’ greatest In classical Hebrew there are Pekudei: Exodus 35:1 - 40:38 the Mishkan—the Second Torah: Parshat desert Tabernacle. collective sin, the making of three different words for Hachodesh: Exodus 12:1-20 The Mishkan was an amazing the golden calf. Moses returned community: edah, tzibbur and ke work of art and engineering, and to the mountain to plead for hillah; and they signify different Haftorah: much wisdom and skill were forgiveness, which was granted. kinds of association. Edah comes Ezekiel 45:18 - 46:15 required to build it. But why does Its symbol was the second set of from the word ed, meaning PARSHAT VAYAK’HEL- he issue a call for the “wise tablets. Now life must begin “witness.” The PEKUDEI of heart”? Is this not a again.
    [Show full text]
  • Fine Judaica
    t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE).
    [Show full text]
  • Returnity the Way Back to Eternity
    Returnity The Way Back to Eternity SELECTED T EACHINGS FROM THE CHASSIDIC MASTERS ON T ESHUVAH Rabbi Tal Moshe Zwecker TRANSFIRE PRESS Jewish Books that Transform Inspire Light You on Fire First Published 2013 Copyright © 2012 by Rabbi Tal Moshe Zwecker All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission in writing from both the copyright holder and publisher, except in the case of brief quotations em- bodied in critical articles and reviews. PUBLISHED BY Transfire Press [email protected] 972-2-992-1218 edited AND desiGNED BY Brand Name Publishing [email protected] COVER DESIGN BY א.י.ש. אשדוד Printed in Israel For information on dedications or special editions or to order, contact Trans- fire Press at [email protected] or 972-2-992-1218. In memory of our grandparents ר' שמואל משה בן יחיאל דוב הכהן זצ"ל ר' דוד בן בצלאל ז"ל מרת הינדא בת משה לייב ע"ה ר' שלום בן ר' פנחס בונים הכהן רוזנברג ז"ל and in honor of our grandparents עמו"ש MR. AND MRS. EUGEN & JEAN GlucK עמו"ש MRS. Adelaide FRIedman עמו"ש MRS. Annette RosenberG You are the link to our mesorah, and your mesiras nefesh brought forth many generations of Torah-observant Jews who understand the significance of what it means to be a Yid. We are proud to be your grandchildren, and we hope to bring you nachas in all that we might accomplish in our lives.
    [Show full text]
  • Download Catalogue
    F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Elul – Beginning to Re-Turn
    Elul – Beginning to Re-Turn Section 1: We're Already There Sefer Yetzirah (The Book of Formation) is the earliest extant work of proto-Kabbalah and it is traditionally attributed to Abraham (18th Century BCE) and/or R' Akiva (2nd Century CE). It connects each month with a Hebrew letter, a constellation, a part of the human body and a human emotion, sense, or faculty. What does it suggest about the spiritual work of our month? ספר היצירה ה:ח (Sefer Yetzirah 5:8 (translated by R' Aryeh Kaplan המליך אות י' במעשה He made the letter Yud king over action וקשר לו כתר And He bound a crown to it וצרפן זה בזה And He combined one with another וצר בהם בתולה בעולם And with them He formed Virgo in the Universe ואלול בשנה Elul in the Year ויד שמאל בנפש And the left hand in the Soul זכר ונקבה Male and female R' Tzvi Elimelech Spira of Dinov (Poland, 1783 – 1841) was the founder of the Dinov Chasidic dynasty, and a student of R' Elimelech of Lizhensk and the Chozeh of Lublin. He is known by the name of his widely beloved major work, the Bnei Yissascher, which focuses on the spiritual background and work of each month. What does he add here to our understanding of this month's inner work? בני יששכר על אלול א:א Bnei Yissascher on Elul 1:1 הוא מסוגל להתעסק בתשובה Elul is especially suitable for Teshuvah (Return to our best selves)...The Judgements (Severities) of ... הדינים של תמוז א"ב נמתקים באלול .Tammuz and Av are sweetened in Elul בני יששכר על אלול א:ו Bnei Yissascher on Elul 1:6 צר בו בתולה בעולם He formed in it Virgo [lit.
    [Show full text]