Surviving Life's Tragedy; Seeking Greater Meaning Approachi Different P
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UN MONDE BIZARRE Le livre des étranges Objets Volants Non Identifiés Chapitre 1 Paranormal Le paranormal est un terme utilisé pour qualifier un en- mé n'est pas considéré comme paranormal par les semble de phénomènes dont les causes ou mécanismes neuroscientifiques) ; ne sont apparemment pas explicables par des lois scien- tifiques établies. Le préfixe « para » désignant quelque • Les différents moyens de communication avec les chose qui est à côté de la norme, la norme étant ici le morts : naturels (médiumnité, nécromancie) ou ar- consensus scientifique d'une époque. Un phénomène est tificiels (la transcommunication instrumentale telle qualifié de paranormal lorsqu'il ne semble pas pouvoir que les voix électroniques); être expliqué par les lois naturelles connues, laissant ain- si le champ libre à de nouvelles recherches empiriques, à • Les apparitions de l'au-delà (fantômes, revenants, des interprétations, à des suppositions et à l'imaginaire. ectoplasmes, poltergeists, etc.) ; Les initiateurs de la parapsychologie se sont donné comme objectif d'étudier d'une manière scientifique • la cryptozoologie (qui étudie l'existence d'espèce in- ce qu'ils considèrent comme des perceptions extra- connues) : classification assez injuste, car l'objet de sensorielles et de la psychokinèse. Malgré l'existence de la cryptozoologie est moins de cultiver les mythes laboratoires de parapsychologie dans certaines universi- que de chercher s’il y a ou non une espèce animale tés, notamment en Grande-Bretagne, le paranormal est inconnue réelle derrière une légende ; généralement considéré comme un sujet d'étude peu sé- rieux. Il est en revanche parfois associé a des activités • Le phénomène ovni et ses dérivés (cercle de culture). -
Augustine's New Trinity: the Anxious Circle of Metaphor
Augustine’s New Trinity The Anxious Circle of Metaphor* by Eugene Webb University of Washington Augustine of Hippo (354–430) would hardly have been pleased to hear himself described as an innovator. Like any other Church leader of his time, he would certainly have preferred to be thought of as a voice of the Church’s tradition rather than an originator of any aspect of it. Recent scholarship, however, has come increasingly to see him as the source of some of the most distinctive features of the Western Christian tradition. He is now recognized not only as the originator of the doctrine of Original Sin and the peculiarly western interpretation of the doctrine of the Trinity, but also as a major force in shaping for subsequent generations of Christians the relationship between the Church’s spiritual role and its role as a power in the social and political world. With this recognition of the innovativeness of Augustine’s thought has also come the question of how his original contributions are to be evaluated. How well, for exam- ple, did he understand the tradition he was trying to interpret? How well considered were his innovations? Did they introduce not only new perspectives, but perhaps also distortions of the tradition? Elaine Pagels, for example, in her recent book, Adam, Eve, and The Serpent, has said, regarding the influence of his doctrine of Original Sin: “Augustine would eventually transform traditional Christian teaching on free- dom, on sexuality, and on sin and redemption for all future generations of Christians. Where earlier generations of Jews and Christians had once found in Genesis 1–3 the affirmation of human freedom to choose good or evil, Augustine, living after the age of Constantine, found in the same text a story of human bondage.”1 She describes this as a “cataclysmic transformation in Christian thought” (Ibid.) and suggests that it is time Augustine’s distinctive contributions in this area were reexamined and reevalu- ated. -
Early New Testament Canons
Early New Testament Canons illegallyAlexander or sledge-hammers.leasing infrequently. Wang Unsinewing impaling Magnuscloudily? Sanforize or transcendentalizing some scarps overwhelmingly, however dedicational Billie demoralizes His own gospels vary, early new testament canons of irenaeus, among scholars do another source goes to How We Got the New Testament: Text, Transmission, Translation. New testament were derived from which early new testament. Church history and caused much better greek? Alpha and Omega Ministries is a Christian apologetics organization based in Phoenix, Arizona. But there may argue even death for understanding biblical account was early new? Please check your knowledge. What were the principal criteria by which various books were recognized as being a part of the NT Scriptures? New Testament history set by the end shuffle the way century. Another factor which included romans as canonical gospels which were mentioned by no. Word of God for eternal life. How do you have no conspiracy about their canons we owe it would be used it was going out a canonization. Church in Jerusalem using? After all, Judaism achieved a closed canon without primary reliance on the codex. This demonstrates that loan were in circulation before whose time. It more specifically this? Jesus as the revealer of the inner truth about the cellular human utility than and find the Mark, down in Matthew. Well as early church tradition, testaments were also their way that john, beneficial but only thing. Gospels, four books; the Acts of the Apostles, one hang; the Epistles of Paul, thirteen; of the supplement to the Hebrews; one Epistle; of Peter, two; of John, apostle, three; of James, one; of Jude, one; the Revelation of John. -
The Albigensian Heresy and the Gnostic Tradition
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-1983 The Albigensian Heresy and the Gnostic Tradition John Stine Penman Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the History of Religion Commons, and the Medieval History Commons Recommended Citation Penman, John Stine, "The Albigensian Heresy and the Gnostic Tradition" (1983). Master's Theses. 1621. https://scholarworks.wmich.edu/masters_theses/1621 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE ALBIGENSIAN HERESY AND THE GNOSTIC TRADITION by John Stine Penman A Thesis Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of'M aster of Arts Medieval Studies Western Michigan University Kalamazoo, Michigan August 1983 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE ALBIGENSIAN HERESY AND THE GNOSTIC TRADITION John Stine Penman, M.A. Western Michigan University, 1983 That the Albigensian heresy represents a resurgence of early Christian Gnosticism is the thesis of this work. The study defines Gnosticism in terms of its pattern of prevalent characteristics and traces the course of Gnosticism and its emergence as the Albigensianism of the Middle Ages. Using the finding of Hans Soderberg's La Religion des Cathares: Etudes, sur le gnosticisme de la basse antiquite et du moyen Sge. as a point of departure through the analysis of documents discovered since 1949, the study shows that Gnosticism and the Albigensian heresy represent a continued tradition of religious expression as a recognizable alternative to the accepted and established institutions of Christianity in the Western world. -
Irenaeus, the "Canon of Truth," and the Gospel Of
IRENAEUS, THE “CANON OF TRUTH,” AND THE GOSPEL OF JOHN: “MAKING A DIFFERENCE” THROUGH HERMENEUTICS AND RITUAL by ELAINE PAGELS As is well known, Irenaeus of Lyons set out to “make a di Verence”1 between Christians in order to demonstrate that those he calls “followers of Ptolemy” (and so, he implies, of Valentinus), while commonly accepted as fellow believers, were, in fact, apostates and heretics. This article sug- gests that what concerned Irenaeus was not so much that they held beliefs and ideas that diVered from his own, but that they engaged in practices intended to e Vect apolutrôsis (“redemption,” sometimes called “second bap- tism”). Second, this article shows how Irenaeus, determined to develop a practical antidote to this heretical “poison,” used language he found in the Gospel of John to radically revise what he called “the canon of truth received 1 In borrowing this phrase from Daniel Boyarin, I am glad to acknowledge my indebt- edness to him, both in conversation, and to the insights expressed in his forthcoming work, in which he uses this phrase to refer to questions of di Verence involving Jews and Christians. In the preparation of this research, I am grateful also to other col- leagues and friends who have read it in earlier stages, and have o Vered comments and criticism, especially to Anthony Grafton, Peter Brown, Susannah Elm, and the other members of the Davis Seminar at Princeton University, where the paper was rst pre- sented. I owe special thanks, as well, to Virginia Burrus, Karen King, Rebecca Lyman, Peter Schäfer, Michael Stone, and Annette Reed. -
Pdf Beyond Belief: the Secret Gospel of Thomas Elaine Pagels - Book Free
pdf Beyond Belief: The Secret Gospel Of Thomas Elaine Pagels - book free Beyond Belief: The Secret Gospel of Thomas PDF Download, Read Online Beyond Belief: The Secret Gospel of Thomas Ebook Popular, Elaine Pagels ebook Beyond Belief: The Secret Gospel of Thomas, Download Beyond Belief: The Secret Gospel of Thomas PDF, Beyond Belief: The Secret Gospel of Thomas Free PDF Download, Read Best Book Beyond Belief: The Secret Gospel of Thomas Online, Read Beyond Belief: The Secret Gospel of Thomas Ebook Download, Elaine Pagels ebook Beyond Belief: The Secret Gospel of Thomas, Download Beyond Belief: The Secret Gospel of Thomas Online Free, by Elaine Pagels Beyond Belief: The Secret Gospel of Thomas, Beyond Belief: The Secret Gospel of Thomas Free Download, Free Download Beyond Belief: The Secret Gospel of Thomas Full Version Elaine Pagels, Read Beyond Belief: The Secret Gospel of Thomas Full Collection Elaine Pagels, Read Beyond Belief: The Secret Gospel of Thomas Books Online Free, Download Online Beyond Belief: The Secret Gospel of Thomas Book, Beyond Belief: The Secret Gospel of Thomas PDF, Download PDF Beyond Belief: The Secret Gospel of Thomas, online pdf Beyond Belief: The Secret Gospel of Thomas, Read Beyond Belief: The Secret Gospel of Thomas Book Free, book pdf Beyond Belief: The Secret Gospel of Thomas, DOWNLOAD CLICK HERE epub, azw, kindle, mobi Description: You only have one choice before that, so it is a whole lot harder to protect ourselves from the dark forces of our society than ever We need additional info on how we act today as part with The Green Party and their campaign for justice in Britain www-nchsnowdowner.orgpartner. -
Elaine Pagels – the Gnostic Gospels
Also by Elaine Pagels THE JOHANNINE GOSPEL IN GNOSTIC EXEGESIS THE GNOSTIC PAUL: GNOSTIC EXEGESIS OF THE PAULINE LETTERS ADAM, EVE, AND THE SERPENT VINTAGE BOOKS EDITION, SEPTEMBER 1989 Copyright © 1979 by Elaine Pagels All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Vintage Books, a division of Random House, Inc., New York, and in Canada by Random House of Canada Limited, Toronto. Originally published by Random House, Inc., New York, in 1979. Since this page cannot legibly accommodate all acknowledgments to reproduce previously published material, they appear on the opposite page. Library of Congress Cataloging in Publication Data Pagels, Elaine H 1943- The gnostic gospels. Originally published in 1979 by Random House, New York. Includes bibliographical references and index. 1. Gnosticism. 2. Chenoboskion manuscripts. I. Title. BT1390.P3 1981 273’.1 80-12341 ISBN 0-679-72453-2 (pbk.) Manufactured in the United States of America 79C8 Grateful acknowledgment is made to the following for permission to reprint previously published material: Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.: Excerpts from the New Testament. The Scripture quotations in this publication are from the Revised Standard Version of the Bible, copyrighted 1946, 1952, © 1971, 1973 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and used by permission. Wm. B. Eerdman's Publishing Co.: Excerpts from Tertullian, Iranaeus and Hippolytus. Reprinted from The Ante Nicene Fathers by permission of the Wm. B. -
Elaine Pagels, "Ritual in the Gospel of Philip,"
RITUAL IN THE GOSPEL OF PHILIP Elaine Pagels Princeton University Even now, fifty years after the discovery of the Nag Hammadi library, certain patristic scholars still use “gnosticism” as shorthand for all that is false, a foil for everything genuine and authentic. Perhaps this should not surprise us; but I confess I was disappointed to see that Peter Cramer’s recent book on baptism (Cambridge, 1993) merely repeats the ancient heresiologists’ charges and ignores the Nag Hammadi texts along with decades of secondary research. Following the pattern of ancient polemic, Cramer traces the origins of baptismal ritual against what he calls gnostic Christians’ “intellec- tualist and elitist belief.”1 “What is wrong with gnostics,” Cramer declares, is that they believe that “the vision of divine reality … can be translated into the language of objective knowing”2; he concludes, predictably, that such intellectualizers have scant use for baptism, and no understanding of sacraments. Those of us who work on the Nag Hammadi texts grew up on such sweeping generalizations about gnosticism and sacraments, generalizations ranging from Bousset’s claim that “the gnostic religion is entirely dominated by sacraments,”3 to Schmithal’s insistence that “sacramental piety is alien to gnosticism.”4 After fifty years of Nag Hammadi study we are finally learning (as Michael Williams’ recent monograph reminds us)5 to drop generalizations about whatever it is we thought we meant by the term “gnosticism” and speak instead about specific texts. As we look again at sacraments in the Gospel of Philip, let us remind ourselves that it also is misleading to generalize about what is “Valentinian.” Doing so often has led us to read into whatever text ________ 1 P. -
QUANTUM CHROMODYNAMICS' William MARCIANO and Heinz
~~KSR~POWS-(Se&m C of Physics Letters) 36, No. 3 (1978) 137- 276 NORTH-HOLLAND PUBL1[SHICNG (;Oli4PANY QUANTUM CHROMODYNAMICS’ William MARCIANO and Heinz PAGELS The Rockejdler Univer arty, New York, N.Y. 10021, U.S.A. Recetved 6 June 1977 Contents 1. Introduction 13’) 5. C alor confinement and perturbation theory 212 I.$. What is Q2D? 140 5.1. The infrared structure of QED 213 1.2. The QCD phase transttlons 142 5.2 Infrared divergences m QCD 216 1.3. Properttes of QCD 145 5.3. The Kinoshtta-Lee-Nauenberg theorem and con- 1 4. What IS m :hm review 148 fint ment 221 2 Renormaliza tron of gauge theortes 149 5 4 Beyond perturbation theory a posstble con- i 1. The pat11 integral 151 f lnemen t scheme 224 2.2. Gaub Gelds and the Faddeev-Popov trtck 154 5 5 Non-perturbattle approaches to QCD 227 2.3. Proof of renormahzabihty for gauge fields IS8 6 Topologtcal soliton\ 230 2 4 Ceynrwa rules for QCD 167 6 1 lntroductton 230 2.5 Slavno v -Taylor Identities 170 6 2 Topologrcal sohtons m D = 1. 2 and 3 dtmen$tons 236 2.6 The Sxwmger-Dyson equattons for QCD 173 6 3 The pseudopartrcte or tnstanton for D = 4 245 3 The renormallzatton group for gauge theortc$ 175 7. Recent developments 256 3 1 Renormahzatlon group equations 17x 7 1 Dtlute gases of topological soIlton\ and quark 3 2 Scaling pt operttes of QCD 1x7 continemcnr 256 3 3 Further dppkatlons of the QCD renormaludtwn 7 2 Qc*D dmphtudtv d\ d functton of the gauge group 195 couphng ‘SC, 4 Two dtmenslonal gdUge theone\ 203 8 Conclustons 265 4.1 The Schwmger model 204 References 268 4.2. -
Case Against Accident and Self Organization
A Case Against Accident and Sell-Organization Dean L. Overman ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Oxford Copyright © 1997 by Dean L. Overman All rights reserved Printed in the United States of America British Library Cataloguing in Publication Information Available Quotation reprintedwith the permission of Simon & Schuster from Catch-22 by Joseph Heller. Copyright© 1955,1961 by Joseph Heller. Copyright renewed (c) 1989 by Joseph Heller. Quotations reprinted with the permission of Adler & Adler from Evolution: A Theoryin Crisis by Michael Denton. Copyright© 1985 by Michael Denton. Quotations reprinted with the permission of Cambridge Univer sity Press from Information Theory and Molecular Biology by Hubert Yockey. Copyright© 1992 by Cambridge University Press. Library of Congress Cataloging-in-Publication Data Overman,Dean L. A case against accident and self-organizationI Dean L. Overman. p. em. Includes bibliographical references and index. ISBN 0-8476-8966-2 (cloth : alk. paper) 1. Life-Origin. 2. Molecular biology. 3. Probabilities. 4. Self-organizing systems. 5. Cosmology. 6. Nuclear astrophysics. 7. Evolution-Philosophy. I. Title QH325.084 1997 576.8'3-dc21 97-25885 CIP ISBN 0-8476-8966-2 (cloth: alk. ppr.) TII e The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences Permanence of Paper for Printed Library Materials, ANSI 239.48-1984. This book is dedicated to Linda, Christiana, and Elisabeth. CONTENTS FOREWORD .................................................................................... -
Beyond Belief. the Secret Gospel of Thomas
ALSO BY ELAINE PAGELS BEYOND BELIEF The Origin of Satan Adam, Eve, and the Serpent The Gnostic Gospels The Gnostic Paul: Gnostic Exegesis of the Pauline Letters The ]ohannine Gospel in Gnostic Exegesis ELAINE PAGELS BEYOND BELIEF THE SECRET GOSPEL OF THOMAS FOR KENT with love All rights reserved under International and Pan-American Copyright . , . Conventions. Published in the United States by Random House, an imprint of The Random House Ballantine Publishing Group, a division of Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. RANDOM HOUSE and colophon are registered trademarks of Random House, Inc. Grateful acknowledgment is made to HarperCollins Publishers, Inc., for permission to quote from Meetings with the Archangel, by Stephen Mitchell. Copyright © 1998 by Stephen Mitchell. Reprinted by permission of HarperCollins Publishers, Inc. Library of Congress Cataloging-in-Publication Data Pagels, Elaine H. Beyond belief : the secret Gospel of Thomas / Elaine Pagels p. cm. Includes bibliographical references (p.). ISBN 0-375-50156-8 1. Gospel of Thomas (Coptic Gospel)—Criticism, interpretation, etc. 2. Bible. N.T. John—Criticism, interpretation, etc. 3. Christianity—Essence, genius, nature.-I. Title. BS2860.T52 P34 2003 229'.8—dc21 2002036840 Random House website address: www.atrandom.com Printed in the United States of America on acid-free paper 24689753 First Edition Boole design by]. K. Lambert There is an invisible world out there, and we are living in it. BILL VIOLA, VIDEO ARTIST -
Part 3 Elaine Pagels and Why Faith Matters Even in Life's Darkest
Extraordinary Persons of Faith: Part 3 Elaine Pagels and Why Faith Matters Even in Life’s Darkest Times Mothers Day Message – May 10/20 Rev. Del Stewart Introduction Elaine Pagels, (nee Hiesey) was born in California in 1943. She is an American Professor of Religion at Princeton University. Her area of academic expertise and research is early Christianity and Gnosticism. *Gnosticism describes the thought and practise of various cults of the late pre-Christian and early Christian centuries distinguished by the conviction that material things are evil and, that the individual person’s liberation comes through gnosis, i.e. the [sometimes secret] knowledge of spiritual mysteries. Pagels’ best-selling book, “The Gnostic Gospels”, published in 1979, examines divisions in the early church and the way women have been viewed throughout both Jewish and Christian history. “The Gnostic Gospels” was named as one of the 100 best books of the 20th century. Pagels is 77 years old. Elaine Pagels with U.S. President Obama 1 Elaine Pagels’ Early Life and Education Born into a fiercely secular family, Elaine Pagels’ career and spiritual journey began with an act of teen rebellion. At age 13, along with some Christian friends, a curious Elaine Pagels went to a revival preached by Billy Graham, at the Cow Palace near San Francisco. When the world renowned evangelist invited the assembled crowd of some 23,000 to be “born again”, the teenage girl was unable to resist his invitation. With her eyes filled with tears, she went forward to be “saved”. Later in a personal memoir, Pagels wrote that the Billy Graham revival experience “changed my life, as the preacher promised it would – although not entirely as he intended”.