DOCSLIB.ORG

The Pride and Prejudice of the Western World: the Iconicity of the Great Books

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Pride and Prejudice of the Western World: the Iconicity of the Great Books Syracuse University SURFACE Languages, Literatures, and Linguistics College of Arts and Sciences January 2010 The Pride and Prejudice of the Western World: The Iconicity of the Great Books Solibakke Ivan Karl Syracuse University Follow this and additional works at: https://surface.syr.edu/lll Part of the German Literature Commons Recommended Citation Karl, Solibakke Ivan, "The Pride and Prejudice of the Western World: The Iconicity of the Great Books" (2010). Languages, Literatures, and Linguistics. 11. https://surface.syr.edu/lll/11 This Article is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Languages, Literatures, and Linguistics by an authorized administrator of SURFACE. For more information, please contact [email protected]. Postscripts 6.1–3 (2010) 261–275 Postscripts ISSN (print) 1743-887x doi: 10.1558/post.v6.1–3.261 Postscripts ISSN (online) 1743-8888 The Pride and Prejudice of the Western World: Canonic Memory, Great Books and Archive Fever KARL IVAN SOL I BA kk E SYRACU S E UNIVERsiTY [email protected] AB S TRACT This article examines controversies arising from the perception of the instru- ments of cultural memory and the logic of their transmissibility. On the one hand, we have a carefully selected, temporally and geographically orches- trated body of texts, the Great Books, which are an enduring testament to the authority of Western intellectual artifacts. On the other hand, Jacques Der- rida’s Archive Fever locates a furtive transformation of collective memory in the informal practices exemplified by oral narrative and public discourse. Not only do both models rely on archives as a functional instrument of col- lective identity, but they also value them as institutions circumscribing social and cultural conventions. However, when synchronizing the traces embedded in oral discourse and written documents, the repositories are fre- quently subject to manipulation by interpretive communities. Recognizing the processes underlying archives and artifacts is essential to comprehend- ing how canons and canonic practices impact Western cultural memory. Keywords Great Books Movement These books are the means of understanding our society and ourselves. They con- tain the great ideas that dominate us without our knowing it. There is no compa- rable repository of our tradition. Robert M. Hutchins, Great Books of the Western World © Equinox Publishing Ltd. 2012, Unit S3, Kelham House, 3 Lancaster Street, Sheffield S3 8AF 262 Karl Ivan Solibakke Theories of archives and textual repositories For the past 4,000 years, written archives have regulated the politics of cultural memory, since such repositories contain the textual capital to transmit collective wisdom and social norms from one generation to the next. Endowing cultural orders with common identities and mnemonic markers, a collection of texts also serves as the basis for tracing the proc- esses of cultural memory and conjecturing how mnemonics mold collec- tive desire. Because of their mobility, written artifacts are also the starting point for investigations into the transmissibility of collective meanings as signifiers that either work to consolidate the mnemonic objectives inscribed into the texts or induce transformations of cultural traditions. Specifically, commentary and exegesis substantiate the spatial and tem- poral dispersion of literate traditions, which, while they do not contest the difference between thought and language, words and things, verbal language and active response, they expose these as adaptable effects of historical approaches to collective knowledge. Although confidence in literate memory as a stabilizing agent seems justified, textual memory does not always keep up with the proliferation of media in the age of global communication. Rather, the mobility of tex- tual archives seems to be neutralized by the sheer velocity of new media, which infuses objects and events with a temporal immediacy belying the apposition of past and present. Because they demand instant disclosure, new media usurp the time lag attributed to written artifacts, given that these depend upon being deciphered and interpreted before their mean- ing becomes apparent and the remnants undertake an active role in defin- ing collective memory spaces. More specifically, if one focuses on texts that have the invariable attributes of canons, suggesting that the semiotic markers have been fixed in an immobile memory mode, these may still be intelligible, but they also become inaccessible to future signifiers. As iconic repositories, canonic archives encapsulate a discrete mnemonic practice that stimulates performative and ritualistic approaches to cul- tural memory. Accordingly, they are blind to the exigencies of the dis- semination process and the multiplicity of discourses in a global society undergoing perpetual transformations. In connection with the challenges of the post-war era, Robert M. Hutchins’ portrayal of the Great Conversation in the introductory volume of Encyclopedia Britannica’s Great Books of the Western World is emblematic of an iconic repository, since his encomium accentuates the importance of the canon of the Western World for intellectual paradigms based on © Equinox Publishing Ltd 2012 The Pride and Prejudice of the Western World 263 European traditions. Although the famous educator appeals to the need for dialogue, his plea is couched in logocentric and moral terms, accen- tuating an ideology that lionizes Western heritage and dissociates itself from non-Western cultural traditions. The tradition of the West is embodied in the Great Conversation that began in the dawn of history and that continues to the present day. Whatever the merits of other civilizations in other respects, no civilization is like that of the West in this respect. No other civilization can claim that its defining characteristic is a dialogue of this sort. No dialogue in any other civiliza- tion can compare with that of the West in the number of great works of the mind that have contributed to this dialogue. … The spirit of Western civilization is the spirit of inquiry. Its dominant element is the Logos. … The exchange of ideas is held to be the path to the realization of the poten- tialities of the race. (Hutchins 1952) The archive models discussed in the following essay (see also Larson in this volume) articulate controversies with regard to the perception of the instruments of cultural memory and the logic of their transmissibility. On the one hand, we have a carefully chosen, temporally and geographically orchestrated body of texts, the Great Books, an enduring testament to the legitimacy of Western cultural traditions. On the other hand, there is the clandestine, surreptitious transformation of collective memory that Jacques Derrida locates in the “archival problems of oral narrative and public property, of mnesic traces, of archaic and transgenerational her- itage, of everything that can happen to an ‘impression’ in these at once ‘topic’ and ‘genetic’ processes” (1996, 34). Not only do both models iden- tify archives as a functional part of collective traditions, but they also praise them as social institutions circumscribing socio-cultural conven- tions that can be manipulated by interpretive communities or modified by redefining the memory traces embedded in oral discourse and written documents. Even within this mnemonic context, though, dogged devotion to a finite collection of signifying artifacts ignores a primary disposition of textual storage spaces (Assmann 1987, 21): in contrast to theological or legal canons, intellectual texts represent a system of norms that facili- tate didactic and political objectives. According to the cultural memory experts, Jan and Aleida Assmann, the function of canonic texts is coupled with social integration, and anything that counteracts that objective must be regarded with suspicion. With this mediating quality of the canon in mind, the perseverance of the Great Books reveals itself as a transatlan- tic transfer that resists the porosity of transcultural currents in today’s global network. Provocations, such as the dissemination of new mean- © Equinox Publishing Ltd 2012 264 Karl Ivan Solibakke ings, the acceleration of transcultural exchange, and the reciprocity of regional epistemologies, do not take place. Perceived through the lense of Derrida’s Freudian approach to collective repositories in Archive Fever, misgivings arise as to the subconscious appropriation of a European intel- lectual tradition that guards against alien ideas and manipulates texts to comply with parochial or even liturgical doctrines of memory. St. John’s College: the Great Books program Triggered by a national crisis in the educational sector following the First World War as well as the economic crisis in Europe and the USA, several American universities investigated the viability of compiling a European archive and transforming it into a four-year undergraduate curriculum. Two reasons were cited as the driving force behind the project. The first reacted to a perceived intellectual corrosion instigated by the system of electives at American institutions of higher learning, which a canonic syllabus devoid of superfluous courses would offset with a comprehen- sive curriculur strategy. The second motivation was spurred by Fascism in Italy and Germany and the destructive impact that totalitarian orders had on the artifacts of Western civilization. The most promising projects were launched
Load more

Recommended publications
  • THE PHILOSOPHY of GENERAL EDUCATION and ITS CONTRADICTIONS: the INFLUENCE of HUTCHINS Anne H. Stevens in February 1999, Universi
    THE PHILOSOPHY OF GENERAL EDUCATION AND ITS CONTRADICTIONS: THE INFLUENCE OF HUTCHINS Anne H. Stevens In February 1999, University of Chicago president Hugo Sonnen- schein held a meeting to discuss his proposals for changes in un- dergraduate enrollment and course requirements. Hundreds of faculty, graduate students, and undergraduates assembled in pro- test. An alumni organization declared a boycott on contributions until the changes were rescinded. The most frequently cited com- plaint of the protesters was the proposed reduction of the “com- mon core” curriculum. The other major complaint was the proposed increase in the size of the undergraduate population from 3,800 to 4,500 students. Protesters argued that a reduction in re- quired courses would alter the unique character of a Chicago edu- cation: “such changes may spell a dumbing down of undergraduate education, critics say” (Grossman & Jones, 1999). At the meet- ing, a protestor reportedly yelled out, “Long live Hutchins! (Grossman, 1999). Robert Maynard Hutchins, president of the University from 1929–1950, is credited with establishing Chicago’s celebrated core curriculum. In Chicago lore, the name Hutchins symbolizes a “golden age” when requirements were strin- gent, administrators benevolent, and students diligent. Before the proposed changes, the required courses at Chicago amounted to one half of the undergraduate degree. Sonnenschein’s plan, even- tually accepted, would have reduced requirements from twenty- one to eighteen quarter credits by eliminating a one-quarter art or music requirement and by combining the two-quarter calculus re- quirement with the six quarter physical and biological sciences requirement. Even with these reductions, a degree from Chicago would still have involved as much or more general education courses than most schools in the country.
    [Show full text]
  • Great Books, Poetry and Mathematics
    Bridges 2017 Conference Proceedings Great Books, Poetry and Mathematics Emily Grosholz Department of Philosophy Sparks Building The Pennsylvania State University University Park PA 16801 [email protected] Abstract I have just finished writing a book on poetry and mathematics, entitled Great Circles: The Transits of Mathematics and Poetry. When it is published in early 2018, it will help launch a new series of books published by Springer, “Mathematics, Culture and the Arts,” edited by Marjorie Senechal (Editor of the Mathematical Intelligencer), Jed Buchwald at the California Institute of Technology, and Jeremy Gray at the Open University. The first part of the book is autobiographical, and this excerpt explains how the Great Books Program at the University of Chicago encouraged me to think and write about poetry and mathematics in tandem, over half a century. Although I am a philosopher, and teach in the Philosophy Department at the Pennsylvania State University, when I applied to university fifty years ago, I didn’t say I wanted to study philosophy, but rather that I wanted to study poetry and mathematics. This odd conjunction made sense at the University of Chicago because undergraduate education there was still steered by the star of Robert Maynard Hutchins’ College, a pedagogical structure built on the Great Books program. Because of a scholarship, during my freshman year I was enrolled in ‘Liberal Arts I,’ a special series of lectures organized by the classicist James Redfield. These lectures were also a conduit to my undergraduate major, ‘Ideas and Methods,’ created by Richard McKeon. (He was terrifying, by the way; to see why, re-read Robert Pirsig’s Zen and the Art of Motorcycle Maintenance, where he is depicted as The Chairman [10].) There I first discovered Scott Buchanan’s Poetry and Mathematics [3].
    [Show full text]
  • THE NEW PROGRAM at ST
    THE NEW PROGRAM at ST. JOHN'S COLLEGE IN ANNAPOLIS Supplement to the Bulletin ANNAPOLIS, MARYLAND JULY, 1937 Founded as King William's School, 1696 Chartered as St. John's College, 1784 Staff of the New Program, 1937-1938 STRINGFELLOW BARR, President and Fellow of St. John's College B. A. and M. A., University of Virginia M. A. Oxon. Formerly Professor of History at the University of Virginia. Editor of the Virginia Quarterly Review. Member of the Committee on the Liberal Arts at the University of Chicago. SCOTT BUCHANAN, Dean and Fellow of St. John's College B. A., Amherst College Ph. D., Harvard University Formerly Assistant Director of the People's Institute of New York. Professor of Philosophy at the University of Virginia. Chairman of the Committee on the Liberal Arts at the University of Chicago. OWEN E. HOLLOWAY, Tutor of St. John's College M. A. and J3. Lt'rr., Oxon. Formerly Procter Visiting Fellow at Princeton University. Assistant Lecturer at the Royal University of Egypt. R. CATESBY TALIAFERRO, Tutor of St. John's College B. A. and Ph. D., University of Virginia Formerly Student at the University of Lyons and the Sorbonne, Paris. Member of the Committee on the Liberal Arts at the University of Chicago. CHARLES GLENN WALLIS, Tutor of St. John's College B. A., University of Virginia Formerly Member pf the Committee on the Liberal Arts at the University of Chicago. Appointments of Fellows in Mathematics and Laboratory Science will be announced in the near future. SUPPLEMENT TO THE BULLETIN SUPPLEMENT TO THE BULLETIN 5 basic training with which they may enter and successfully pursue study in law schools, medical schools, engineering, theology, Foreword schools of business administration, library schools, schools of by education, schools of journalism, post-graduate work in univer- sities, or with which they can enter directly the fields of business, STRINGFELLOW BARR of social, and of public service.
    [Show full text]
  • Stringfellow Barr and Scott Buchanan __,; I Ry
    Stringfellow Barr and Scott Buchanan I __,; rY . have m the past three years set up at Annapolis the only liberal arts •,..c~l~ e m the United States. This book describes what they have done; it ts a tribute to what t ey a ' ~ R. Barr and Mr. Buchanan came to St. John's Col~ e M summer of 1937 to put into effect their answer to ~~e major problems in liberal education today-the problem o o o many people can go to college for four years, become b chel f arts, and still be uneducated. Their answer is the now amous St. Johns Program, which consists principally in the Cu~d discussion of the works of about one hundred and sevente~ut~rs in the Western tradition. ~ From the beginning one of Mr. Barr's chief ·function si- dent of the college has been to explain the St. John's P to the general public. He has made innumerable speeches assorted Rotary clubs, chambers of commerce, groups of educl'toiT," l_d domestic clubs; has written magazine articles, has started a~d on a series of radio programs describing activities at t~e, and in general has played the role of public spokesm or t e college-a role to which his congenial and somewhat ular pefsonality is well fitted. Just as important has been h. o keep the college from falling off the financial brink it as been teetering on for the past several years. Yet even though fieT k\>t very busy performing as college politician and master ~y "'~"' M,.
    [Show full text]
  • Review Sp 06
    The St. John’s Review Volume XLIX, number one (2006) Editor Pamela Kraus Editorial Board Eva T. H. Brann Frank Hunt Joe Sachs John Van Doren Robert B. Williamson Elliott Zuckerman Subscriptions and Editorial Assistant Sarah Navarre The St. John’s Review is published by the Office of the Dean, St. John’s College, Annapolis: Christopher B. Nelson, President; Michael Dink, Dean. For those not on the distri - bution list, subscriptions are $10 for one year. Unsolicited essays, reviews, and reasoned letters are welcome. Address correspondence to the Review , St. John’s College, P.O. Box 2800, Annapolis, MD 21404-2800. Back issues are available, at $5 per issue, from the St. John’s College Bookstore. ©2006 St. John’s College. All rights reserved; reproduction in whole or in part without permission is prohibited. ISSN 0277-4720 Desktop Publishing and Printing The St. John’s Public Relations Office and the St. John’s College Print Shop 2 THE ST. JOHN’S REVIEW 3 Contents Essays and Lectures In the Beginning. The Genesis of the St. John’s Program, 1937............... .5 Charles A. Nelson Understanding Quantum Mechanics with Bohr and Husserl............................................... 33 François Lurçat Eve Separate............................................................... .71 Eva Brann Going in Silence....................................................... 111 Abraham Schoener 4 THE ST. JOHN’S REVIEW 5 In the Beginning. .The Genesis of the St. John’s Program, 1937 Charles A. Nelson The transformation of St. John’s College in 1937—with the introduction of what was then, and for many later years, called the New Program—set on foot a way of learning and teaching that has now enfolded, inspired, and perplexed students and teachers for lo these sixty-eight years.
    [Show full text]
  • The Great Books Ideal and the Illinois Wesleyan Humanities Program
    Constructing the Past Volume 11 Issue 1 Article 3 April 2010 “Dead White Male” in the Cornfields: The Great Books Ideal and the Illinois Wesleyan Humanities Program Chao Ren Illinois Wesleyan University, [email protected] Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Ren, Chao (2010) "“Dead White Male” in the Cornfields: The Great Books Ideal and the Illinois Wesleyan Humanities Program," Constructing the Past: Vol. 11 : Iss. 1 , Article 3. Available at: https://digitalcommons.iwu.edu/constructing/vol11/iss1/3 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. “Dead White Male” in the Cornfields: The Great Books Ideal and the Illinois Wesleyan Humanities Program Abstract This paper examines the theory and practice of the general education movement in twentieth century American higher education, especially its influence upon the curriculum development of Illinois Wesleyan University. The paper first delineated the origins of the theory of educational perennialism and its initial application in higher education in America.
    [Show full text]
  • Chapter 13 the 20Th Century Reformers.Pdf
    Critique of the American Institution of Education Richard B. Wells © 2013 Chapter 13 The 20th Century Reformers § 1. A Century of Conflict The 19th century had not yet ended when new conflicts over public instructional education began. These conflicts lasted throughout the 20th century with a few breathing spells in between one battle and the next, during which increasingly antagonistic reformer mini-Communities paused to recoup and regroup before renewing their efforts. Equally uncivil conflict continues to this day. If you will permit me a small amount of poetic license, these conflicts were fought out "on a darkling plain swept with confused alarms of struggle and flight, where ignorant armies clashed by night1." The 21st century dawned with the institution of public instructional education a ruin of rubble incapable of fulfilling its social contract Duty of functioning as a necessary element in the institution of a justice system for the United States. I will not keep you in suspense awaiting the detailed critique in the next chapter. You will recall the ratings of the institution at the end of the 19th century depicted in figure 8.24. When the appearances of a general function of public instructional education are merely unintentional events and not a deliberately implemented function of a system of public instructional education, the institution cannot be said to exhibit the function. The rating in every one of the 24 educational functions by the end of the 20th century was: Zero. We have school systems today, but no unitary and systematic institution of public instructional education capable of fulfilling its Duties and carrying out its functions necessitated by the American social contract.
    [Show full text]
  • Reproductions Supplied by EDRS Are the Best That Can Be Made from the Original Document
    DOCUMENT RESUME ED 351 951 HE 026 013 AUTHOR Sudermann, David P. TITLE Toward a Definition of Core Curriculum. PUB DATE Oct 92 NOTE 17p. PUB TYPE Viewpoints (Opinion /Position Papers, Essays, etc.) (120) Information Analyses (070) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS Background; *College Curriculum; College Instruction; *Core Curriculum; Curriculum Design; Definitions; *General Education; Higher Education; Introductory Courses; Undergraduate Study IDENTIFIERS Creat Books Curriculum ABSTRACT This paper addresses the issue of defining the concept of core curriculum by first examining some of the literature on the subject, discussing why there is resistance to defining "core," citing common uses for the term "core curriculum," and exploring the historical roots of core curriculum. Next, the paper describes eight characteristics of core curriculum in general education. These characteristics provide that:(1) student needs and learning experience take precedence over subject matter;(2) courses form a coherent whole, integrated either through disciplines, themes, content, skills, ways of knowing, modes of teaching and learning, or a combination of these;(3) core courses emphasize discussion and group problem-solving;(4) learning is not restricted to the classroom;(5) core courses offer the study of many types of original materials, not only great books;(6) core course emphasize practice over subject matter in the disciplinary arts as they arc: applied to original sources;(7) core programs weave common elements together for common reflection and discussion; and (8) almost without exception, core curriculum involves a special program of faculty development. The paper concludes that a short simple definition of core curriculum is largely unobtainable, since the features that distinguish core curriculum show a complicated network of similarities characterized by many overlapping qualities.
    [Show full text]
  • Philosophy of Education in North America: Where Has It Been? Where Is It Going?
    Encounters on Education Volume 8, Fall 2007 pp. 29 - 54 Philosophy of Education in North America: Where has it been? Where is it going? James Scott Johnston Queen’s University ABSTRACT This paper examines the question of philosophy of education’s direction through an examination of its historical self-understandings. The North American, and particularly, U.S. context is highlighted. The thesis is that philosophy of education must reconstruct itself through attention to its past self-understandings, but most importantly, through acceptance of projects, issues, and topics that are relevant to it, and not simply to philosophy or educational practice. Some consequences of this thesis are presented at the end of the paper. Key words: philosophy of education; Dewey's influence; educational theories; historical self-understanding; pragmatism RESUMEN Este artículo examina el problema de la dirección de la Filosofía de la Educación, por medio del examen de sus auto-comprensiones históricas. Se destaca el contexto norteamericano, y especialmente el de los Estados Unidos. La tesis es que la Filosofía de la Educación debe reconstruirse a través de la atención a sus auto-comprensiones en el pasado, pero, aún más importante, a través de la aceptación de proyectos, cuestiones y temas que son relevantes para ella, y no meramente para la filosofía o la práctica educativa. El artículo finaliza con algunas conclusiones que se derivan de esta tesis. Descriptores: Filosofía de la Educación, influencia de Dewey, teorías educativas, auto-comprensión histórica, pragmatismo. RÉSUMÉ Ce papier examine la question de la direction prise par la philosophie de l’éducation à travers un examen de ses compréhensions historiques d’elle-même.
    [Show full text]
  • Mathematics and Fiction I: Identification
    Logique & Analyse 171–172 (2000), 301–340 MATHEMATICS AND FICTION I: IDENTIFICATION ROBERT S.D. THOMAS 1. Introduction The object of this paper and its sequel is to study and account for the anal- ogy, drawn both positively and negatively, between mathematics and fiction and to consider fictionalism, the categorization of mathematics as fiction. A great deal of philosophy of mathematics is concerned with foundations in the old sense of a non-mathematical grounding of mathematics, which, in com- mon with Carnap, sometimes Putnam, and many mathematicians, I think mathematics does not need, and with epistemology or ontology, which are important and unavoidable but little discussed here. Independent of founda- tions and ontology but fundamental to epistemology is the matter of mean- ing, something of importance to non-philosophers and non-mathematicians. I intend to shed a little —only a little— light on what is going on in mathe- matics, how one can understand it a bit other than experientially by writing a thesis, as I was told to do by a mentor (sensibly enough). This intention is philosophical and the way that I am attempting to accomplish it is also philosophical, but I write as a mathematician. Applied mathematics typi- cally works by a direct comparison between some mathematics and some area of application. A mathematical approach might be simply to consider the analogy between mathematics and fiction as a bald contingent fact. Phi- losophy typically compares things by considering them both as instances of some common category; this is explanatory in a way that a mere compari- son is not.
    [Show full text]
  • Towards a Pragmatic Sociology of the Book
    SOC0010.1177/0038038515587650SociologyCarreira da Silva 587650research-article2015 Article Sociology 2016, Vol. 50(6) 1185 –1200 Following the Book: © The Author(s) 2015 Reprints and permissions: Towards a Pragmatic sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0038038515587650 Sociology of the Book soc.sagepub.com Filipe Carreira da Silva Institute of Social Sciences of the University of Lisbon, Portugal Selwyn College, University of Cambridge, UK Abstract This article offers an outline of a pragmatic sociology of the book. Whilst ubiquitous, books have received relatively little attention from sociologists. I propose to remedy this situation by drawing upon the ideas of GH Mead, namely his neo-Hegelian theory of the subject–object relationship. Mead’s chief insight is that objects such as books are first social and only then physical entities. They have agency not because of their thing-ness, so to speak, but because of their sociality. After reviewing the existing literature on the book, I discuss Mead’s most relevant contributions. In the proposal for a pragmatic sociology of the book that follows, I combine pragmatism’s focus upon the materiality of meaning-production with genealogy’s concern with power and violence. I conclude with an illustration of the approach: the simultaneous decanonization of Tocqueville’s Democracy in America among sociologists today and its canonization in political science. Keywords book, GH Mead, history of sociology, materiality, object, pragmatism, social theory Introduction In 1604, what would eventually become one of the classics of world literature was printed by Juan de Cuesta in his workshop in Madrid. As the first edition of Don Quixote sold out, several other editions rapidly followed.
    [Show full text]
  • Jacques Maritain and His Contribution to the Philosophy of Catholic Education in America
    Jacques Maritain and His Contribution to the Philosophy of Catholic Education in America LUZ M. IBARRA mong modern Christian educators, Jacques Maritain occupies a Apreeminent place because of his reflections on the philosophy of education, elaborated through the use of Thomistic philosophy. Maritain proposed a general theory of education in which the concept of person stands at the center. Indeed, education according to Maritain depends on one’s view of human persons–their values, destiny, relations to God and society, as well as the way they come to know themselves. Given that Thomistic philosophy is usually Christian philosophy, Maritain’s philosophy of education constitutes a suitable tool for reflecting on the ends specific to religious education. It is my contention that the contribution made in the twentieth century by Jacques Maritain in philosophy of education is still valuable for developing a Catholic philosophy of education. Not all scholars are in agreement that Maritain’s Thomism is suitable for this task. This essay, however, will argue that it is up to the task of providing a sound basis for the philosophy of Catholic education. Maritain was convinced that to ignore the task of reflecting philosophically on education–in particular Christian education–amounts to weakening education’s foundation and core. In his view, the very act of reflecting on the nature and aims of Christian education constitutes an important step in providing a correct and meaningful education in a quickly evolving world. Though he was French it is appropriate to include Maritain in a book about American Catholic educators. First, it is important to recall 190 Luz M.
    [Show full text]