Philosophical Essays for Alfred North Whitehead, February Fifteenth
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The Development of Dr. Alfred North Whitehead's Philosophy Frederick Joseph Parker
University of Richmond UR Scholarship Repository Master's Theses Student Research 1936 The development of Dr. Alfred North Whitehead's philosophy Frederick Joseph Parker Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the Philosophy Commons Recommended Citation Parker, Frederick Joseph, "The development of Dr. Alfred North Whitehead's philosophy" (1936). Master's Theses. Paper 912. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. mE Dt:VEto!l..mm oa llS. At..~"1lr:D !JG'lt'fR ~!EREAli •a MiILOSO?ll' A. thesis SUbm1tte4 to the Gradus:te i'acnl ty in cana1:.at1: f!Jr tbe degree of llaste,-. of Arts Univerait7 of !llcuor.&a Jnno 1936 PREF!~CE The modern-·wr1 ter in the field of Philosophy no doubt recognises the ilfficulty of gaining an ndequate and impartial hearing from the students of his own generation. It seems that one only becomes great at tbe expense of deatb. The university student is often tempted to close his study of philosophy- after Plato alld Aristotle as if the final word has bean said. The writer of this paper desires to know somethi~g about the contribution of the model~n school of phiiiosophers. He has chosen this particular study because he believes that Dr. \i'hi tehesa bas given a very thoughtful interpretation of the universe .. This paper is in no way a substitute for a first-hand study of the works of Whitehead. -
William James As American Plato? Scott Sinclair
WILLIAM JAMES AS AMERICAN PLATO? ______________________________________________________________________________ SCOTT SINCLAIR ABSTRACT Alfred North Whitehead wrote a letter to Charles Hartshorne in 1936 in which he referred to William James as the American Plato. Especially given Whitehead’s admiration of Plato, this was a high compliment to James. What was the basis for this compliment and analogy? In responding to that question beyond the partial and scattered references provided by Whitehead, this article briefly explores the following aspects of the thought of James in relation to Whitehead: the one and the many, the denial of Cartesian dualism, James’s background in physiology, refutation of Zeno’s paradoxes, religious experience, and other kinships. In the end, the author agrees with Robert Neville that James had seminal ideas which could correctly result in a complimentary analogy with Plato. Therefore, a greater focus on the important thought of James is a needed challenge in contemporary philosophy. Michel Weber provided a very helpful article in two parts entitled, “Whitehead’s Reading of James and Its Context,” in the spring 2002 and fall 2003 editions of Streams of William James. Weber began his article with a reference to Bertrand Russell: “When Bertrand Russell (1872-1970) visited Harvard in 1936, ‘there were two heroes in his lectures – Plato and James.’”1 Although he goes on to affirm that Whitehead could have said the same, Weber either overlooks the fact, or is not aware, that Whitehead actually did compare James to Plato in his January 2, 1936 hand-written letter to Charles Hartshorne, as printed by Whitehead’s biographer, Victor Lowe: European philosophy has gone dry, and cannot make any worthwhile use of the results of nineteenth century scholarship. -
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead Connecting Zafiris’ Category Theoretic Models of Quantum Spacetime and the Logical-Causal Formalism of Quantum Relational Realism Workshop Venue: Swiss Federal Institute of Technology (ETH) Chair for Philosophy (building RAC) Raemistrasse 36, 8001 Zurich Switzerland January 29 – 30, 2010 I. Aims and Motivation Recent work in the natural sciences—most notably in the areas of theoretical physics and evolutionary biology—has demonstrated that the lines separating philosophy and science have all but vanished with respect to current explorations of ‘fundamental’ questions (e.g., string theory, multiverse cosmologies, complexity-emergence theories, the nature of mind, etc.). The centuries-old breakdown of ‘natural philosophy’ into the divorced partners ‘philosophy’ and ‘science,’ therefore, must be rigorously re- examined. To that end, much of today’s most groundbreaking scholarship in the natural sciences has begun to include explicit appeals to interdisciplinary collaboration among the fields of applied natural sciences, mathematics and philosophy. This workshop will be dedicated to the question of how a philosophical-metaphysical theory can be fruitfully applied to basic conceptualizations in the natural sciences. More narrowly, we will explore the process oriented metaphysical scheme developed by philosopher and mathematician Alfred North Whitehead (1861-1947) and Michael Epperson’s application of this scheme to recent work in quantum mechanics, and the relation of these to Elias Zafiris’s category theoretic model of quantum event structures. Our aim is to give participants from various fields of expertise (see list below) the opportunity to exchange their specialized knowledge in the context of a collaborative exploration of the fundamental questions raised by recent scholarship in physics and mathematics. -
Achievements and Fallacies in Hume's Account of Infinite
-1- ACHIEVEMENTS AND FALLACIES IN HUME’S ACCOUNT OF INFINITE DIVISIBILITY James Franklin Hume Studies 20 (1994): 85-101 Throughout history,almost all mathematicians, physicists and philosophers have been of the opinion that space and time are infinitely divisible. That is, it is usually believedthat space and time do not consist of atoms, but that anypiece of space and time of non-zero size, howeversmall, can itself be divided into still smaller parts. This assumption is included in geometry,asinEuclid, and also in the Euclidean and non- Euclidean geometries used in modern physics. Of the fewwho have denied that space and time are infinitely divisible, the most notable are the ancient atomists, and Berkeleyand Hume. All of these assert not only that space and time might be atomic, but that theymust be. Infinite divisibility is, theysay, impossible on purely conceptual grounds. In the hundred years or so before Hume’s Tr eatise, there were occasional treatments of the matter,in places such as the Port Royal Logic, and Isaac Barrow’smathematical lectures of the 1660’s, 1 Theydonot add anything substantial to medievaltreatments of the same topic. 2 Mathematicians certainly did not take seriously the possibility that space and time might be atomic; Pascal, for example, instances the Chevalier de Me´re´’s belief in atomic space as proof of his total incompetence in mathematics. 3 The problem acquired amore philosophical cast when Bayle, in his Dictionary, tried to showthat both the assertion and the denial of the infinite divisibility of space led to contradictions; the problem thus appears as a general challenge to "Reason". -
Continuity Properties and Infinite Divisibility of Stationary Distributions
The Annals of Probability 2009, Vol. 37, No. 1, 250–274 DOI: 10.1214/08-AOP402 c Institute of Mathematical Statistics, 2009 CONTINUITY PROPERTIES AND INFINITE DIVISIBILITY OF STATIONARY DISTRIBUTIONS OF SOME GENERALIZED ORNSTEIN–UHLENBECK PROCESSES By Alexander Lindner and Ken-iti Sato Technische Universit¨at of Braunschweig and Hachiman-yama, Nagoya ∞ −Nt− Properties of the law µ of the integral R0 c dYt are studied, where c> 1 and {(Nt,Yt),t ≥ 0} is a bivariate L´evy process such that {Nt} and {Yt} are Poisson processes with parameters a and b, respectively. This is the stationary distribution of some generalized Ornstein–Uhlenbeck process. The law µ is parametrized by c, q and r, where p = 1 − q − r, q, and r are the normalized L´evy measure of {(Nt,Yt)} at the points (1, 0), (0, 1) and (1, 1), respectively. It is shown that, under the condition that p> 0 and q > 0, µc,q,r is infinitely divisible if and only if r ≤ pq. The infinite divisibility of the symmetrization of µ is also characterized. The law µ is either continuous-singular or absolutely continuous, unless r = 1. It is shown that if c is in the set of Pisot–Vijayaraghavan numbers, which includes all integers bigger than 1, then µ is continuous-singular under the condition q> 0. On the other hand, for Lebesgue almost every c> 1, there are positive constants C1 and C2 such that µ is absolutely continuous whenever q ≥ C1p ≥ C2r. For any c> 1 there is a positive constant C3 such that µ is continuous-singular whenever q> 0 and max{q,r}≤ C3p. -
A Historical Introduction to the Philosophy of Science, Fourth Edition
A Historical Introduction to the Philosophy of Science, Fourth edition John Losee OXFORD UNIVERSITY PRESS A Historical Introduction to the Philosophy of Science This page intentionally left blank A Historical Introduction to the Philosophy of Science Fourth edition John Losee 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © John Losee , The moral rights of the author have been asserted Database right Oxford University Press (maker) First published All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available ISBN ––– Typeset in Adobe Minion by RefineCatch Limited, Bungay, Suffolk Printed in Great Britain by Biddles Ltd., Guildford and King’s Lynn Preface This book is a historical sketch of the development of views about scientific method. -
Philosophy 306: the Rationalists (Winter Session 2018, First Term [Fall]) Section: A01 (CRN: 12528)
Philosophy 306: The Rationalists (Winter Session 2018, First Term [Fall]) Section: A01 (CRN: 12528) General Course Information, Recommended Supplementary Reading, Schedule I. General Course Information Location & Time: CLE C112; 11:30 a.m. – 12:50 p.m. Instructor: Dr. David Scott Instructor’s Office: CLE B320 Office Hours: Mon. & Thurs. 10:00-11:00 a.m. (always by appointment) Telephone & Email: 250-721-7517; [email protected] ABOUT THIS COURSE: Rationalism is one of the most historically important streams of philosophy, and it informs and motivates much philosophical activity. It is the name given to a broadly defined set of positions and doctrines, all of which tend to involve the ideas that in some sense reason is real and that the universe exhibits reason or is rational. It is expressed in the views that everything has a reason, and that humans possess the ability, in the form of a faculty of reason, to apprehend the rational character of the universe. In this course we shall examine some of rationalism’s most famous and influential proponents, all of whom were active in the enlightenment period of the seventeenth and eighteenth centuries. We shall be focusing on works by René Descartes (Rules for the Direction of the Mind, Discourse on Method, Meditations, and Principles of Philosophy), and Gottfried W. Leibniz (Discourse on Metaphysics, Monadology). We may also be supplementing these studies with brief excursions into the philosophies of Malebranche and Spinoza. TEXTS AND COURSE MATERIAL: 1. René Descartes. Philosophical Essays and Correspondence, ed. Roger Ariew, Indianapolis: Hackett Publishing Company 2000. Paper ISBN-13: 978-0872205024 2. -
Peirce for Whitehead Handbook
For M. Weber (ed.): Handbook of Whiteheadian Process Thought Ontos Verlag, Frankfurt, 2008, vol. 2, 481-487 Charles S. Peirce (1839-1914) By Jaime Nubiola1 1. Brief Vita Charles Sanders Peirce [pronounced "purse"], was born on 10 September 1839 in Cambridge, Massachusetts, to Sarah and Benjamin Peirce. His family was already academically distinguished, his father being a professor of astronomy and mathematics at Harvard. Though Charles himself received a graduate degree in chemistry from Harvard University, he never succeeded in obtaining a tenured academic position. Peirce's academic ambitions were frustrated in part by his difficult —perhaps manic-depressive— personality, combined with the scandal surrounding his second marriage, which he contracted soon after his divorce from Harriet Melusina Fay. He undertook a career as a scientist for the United States Coast Survey (1859- 1891), working especially in geodesy and in pendulum determinations. From 1879 through 1884, he was a part-time lecturer in Logic at Johns Hopkins University. In 1887, Peirce moved with his second wife, Juliette Froissy, to Milford, Pennsylvania, where in 1914, after 26 years of prolific and intense writing, he died of cancer. He had no children. Peirce published two books, Photometric Researches (1878) and Studies in Logic (1883), and a large number of papers in journals in widely differing areas. His manuscripts, a great many of which remain unpublished, run to some 100,000 pages. In 1931-58, a selection of his writings was arranged thematically and published in eight volumes as the Collected Papers of Charles Sanders Peirce. Beginning in 1982, a number of volumes have been published in the series A Chronological Edition, which will ultimately consist of thirty volumes. -
On Theodorus' Lesson in the Theaetetus 147D-E by S
On Theodorus’ lesson in the Theaetetus 147d-e by S. Negrepontis and G. Tassopoulos In the celebrated Theaetetus 147d3-e1 passage Theodorus is giving a lesson to Theaetetus and his companion, proving certain quadratic incommensurabilities. The dominant view on this passage, expressed independently by H. Cherniss and M. Burnyeat, is that Plato has no interest to, and does not, inform the reader about Theodorus’ method of incommensurability proofs employed in his lesson, and that, therefore, there is no way to decide from the Platonic text, our sole information on the lesson, whether the method is anthyphairetic as Zeuthen, Becker, van der Waerden suggest, or not anthyphairetic as Hardy-Wright, Knorr maintain. Knorr even claims that it would be impossible for Theodorus to possess a rigorous proof of Proposition X.2 of the Elements, necessary for an anthyphairetic method, because of the reliance of the proof of this Proposition, in the Elements, on Eudoxus principle. But it is not difficult to see that Knorr’s claim is undermined by the fact that an elementary proof of Proposition X.2, in no way involving Eudoxus principle, is readily obtained either from the proof of Proposition X.3 of the Elements itself (which is contrapositive and thus logically equivalent to X.2), or from an ancient argument going back to the originator of the theory of proportion reported by Aristotle in the Topics 158a-159b passage. The main part of the paper is devoted to a discussion of the evidence for a distributive rendering of the plural ‘hai dunameis’ in the crucial statement, ’because the powers (‘hai dunameis’) were shown to be infinite in multitude’ in 147d7-8 (contrary to the Burnyeat collective, set-theoretic rendering), necessarily resulting in an anthyphairetic method for Theodorus’ proofs of incommensurability (contrary to the Cherniss-Burnyeat neutrality thesis). -
Peirce and the Founding of American Sociology
Journal of Classical Sociology Copyright © 2006 SAGE Publications London, Thousand Oaks and New Delhi Vol 6(1): 23–50 DOI: 10.1177/1468795X06061283 www.sagepublications.com Peirce and the Founding of American Sociology NORBERT WILEY University of Illinois, Urbana ABSTRACT This paper argues that Charles Sanders Peirce contributed signific- antly to the founding of American sociology, doing so at the level of philosophical presuppositions or meta-sociology. I emphasize two of his ideas. One is semiotics, which is virtually the same as the anthropologists’ concept of culture. This latter concept in turn was essential to clarifying the sociologists’ idea of the social or society. Peirce also created the modern theory of the dialogical self, which explained the symbolic character of human beings and proved foundational for social psychology. Politically Peirce was a right-wing conservative, but his ideas eventually contributed to the egalitarian views of culures and sub-cultures. In addition his ideas contributed, by way of unanticipated consequences, to the 20th- century human rights revolutions in the American legal system. Thus he was both a founder of sociology and a founder of American political liberalism. KEYWORDS early American sociology, inner speech, Peirce, semiotics Introduction Charles Sanders Peirce (1839–1914) originated several ideas that contributed to social theory, particularly to its philosophical underpinnings. Some of these are in unfamiliar contexts and in need of a slight re-framing or re-conceptualization. They also need to be related to each other. But, assuming these finishing touches, Peirce hadFirst a cluster of powerful insights that tradeProof heavily on the notions of the symbolic, the semiotic, the dialogical, the cultural and the self – ideas central to social theory. -
Early Greeks and Aristotle
Topics Moore Chaps 1 & 2: Early Greeks & Aristotle I. Early Greeks II. The Method of Exhaustion I. Early Greeks III.Aristotle 1. Anaximander (b. 610 B.C.) “to apeiron” - “the unlimited”, “unbounded” Solution to the Problem of the One and the Many: Observable objects = composites of the four elements: - fundamental substance of reality earth, air, fire, water. - underlying substratum for change Question: How do such opposing elements combine to form objects? - neutral substratum in which Answer: Through the mediation of to apeiron opposites/strife are reconciled 2. The Pythagoreans (Pythagoras b. 570 B.C.) the physical world = product of the imposition of “peras” (limits) on “a peiron” result = order/harmony basis for this order = natural numbers 3. The Eleatics Parmenides of Elea (515 B.C.) Claim: It is meaningless to speak of what is not. Everything is. “The One” - the metaphysically infinite - indivisible, homogeneous, eternal Further claim: Change is an illusion. (Change is a transition from what is, to what is not. This is impossible, since talk of what is not is incoherent.) Zeno (490 B.C.) Paradoxes of motion: intended to demonstrate that motion is not real - Achilles and the Tortoise - Paradox of the runner: ABE D C Claim: Achilles will never reach the finish-line at B. Proof: (1) To reach B, must reach C = AB/2. (2) To reach C, must reach D = AC/2, etc... (3) Thus there are an infinite number of finite line segments between A and B. (4) So Achilles would need an infinite amount of time to traverse them all! Assumptions: (a) AB is infinitely divisible. -
Qt13j1570s.Pdf
UC San Diego UC San Diego Electronic Theses and Dissertations Title Early enlightenment in Istanbul Permalink https://escholarship.org/uc/item/13j1570s Author Küc¿ük, Bekir Harun Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Early Enlightenment in Istanbul A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History and Science Studies by Bekir Harun Küçük Committee in charge: Professor Robert S. Westman, Chair Professor Frank P. Biess Professor Craig Callender Professor Luce Giard Professor Hasan Kayalı Professor John A. Marino 2012 Copyright Bekir Harun Küçük, 2012 All rights reserved. The dissertation of Bekir Harun Küçük is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2012 iii DEDICATION To Merve iv TABLE OF CONTENTS Signature Page . iii Dedication . iv Table of Contents . v List of Figures . vi List of Tables . vii Acknowledgements . viii Vita and Publications . xi Abstract of the Dissertation . xiii Chapter 1 Early Enlightenment in Istanbul . 1 Chapter 2 The Ahmedian Regime . 42 Chapter 3 Ottoman Theology in the Early Eighteenth Century . 77 Chapter 4 Natural Philosophy and Expertise: Convert Physicians and the Conversion of Ottoman Medicine . 104 Chapter 5 Contemplation and Virtue: Greek Aristotelianism at the Ottoman Court . 127 Chapter 6 The End of Aristotelianism: Upright Experience and the Printing Press . 160 Chapter 7 L’Homme Machine . 201 Bibliography . 204 v LIST OF FIGURES Figure 1: The title page of Cottunius’s Commentarii.