Mission & Impact

Total Page:16

File Type:pdf, Size:1020Kb

Mission & Impact MISSION & IMPACT Religions for Peace—the ABOUT US world’s largest and most representative multi-religious coalition—advances common action among the world’s page2 page14 page16 religious communities for peace. Religions for Peace works MILESTONES ASSEMBLIES TESTIMONIALS to transform violent conflict, Overview of Religions for Peace’s Overview of Religions for Global leaders endorse advance human development, success for nearly 50 years Peace’s ten World Assemblies Religions for Peace promote just and harmonious societies, and protect the earth. page8 page4 VATICAN GLOBAL PARTNERSHIP Advancing a Moral Alliance H.E. Shaykh Abdallah Bin Bayyah [President, Among the World’s Religions Forum for Promoting Peace in Muslim for an “Integral Ecology” Societies; Co-Moderator, Religions for Peace] leads collaborative global impact through the organizations’ deep partnership GLOBAL IMPACT countries90+ page12 INTERFAITH page6 RAINFOREST MYANMAR INITIATIVE Religions for Peace Religions for Peace page10 as the most high- regions is a key implementing ETHICS IN profile multi-religious 6 partner of IRI, an specialist promoting alliance harnessing moral ACTION peace in Myanmar leadership to protect the Religions for Peace earth’s resources is catalyzing action World to advance the SDGs 1Council through Ethics in Action 2 2012 MILESTONES Religions for Peace launched the “Ten Promises to Our Children,” a global initiative to improve child survival. This initiative empowers 1991-2000 people of faith to promote life-saving 2016-present Civil war breaks out in Sierra Leone practices, such as breastfeeding and Launch of the Interfaith Rainforest and Muslim and Christian leaders 2011-2012 immunizations, in the communities 2014-2016 Initiative, of which RfP is the form the RfP Inter-religious Council RfP Haiti mediated the where they live and work. RfP’s West African IRCs underwent implementing partner. RfP Latin of Sierra Leone (IRCSL). They “standoff” between the tremendous efforts to combat the deadly America and the Caribbean has mediate between the government executive and legislature on Ebola Virus. RfP led quick and effective been instrumental in implementing and rebels. The Council negotiated the formation of a permanent targeted awareness and sensitization the project in Colombia and Peru 2003-2012 the release of 50 child hostages in electoral council that plunged 2013 activities to curb the spread of Ebola and has also supported a meeting 1970 1997, and played a key role in the Religions for Peace Haiti into months of political Religions for Peace is and save lives. RfP-IRCL partnered with of key stakeholders in Brazil. The first “World Assembly” Lomé peace talks. In the following catalyzed interfaith efforts to crisis. It brought the parties advancing Restoring Dignity, UNICEF to deliver essential services. RfP- The African Council of Religious took place in October years, IRCSL conducted a human combat HIV/AIDS and scale together and facilitated the a global initiative dedicated IRCL Women of Faith Network responded Leaders (ACRL-RfP) and the Inter- 1970 in Kyōto and led to rights and peace education project up faith-based responses. signing of the memorandum to engaging faith-based by providing care, material support, religious Council of Indonesia (IRC the formal establishment to promote dialogue and a Truth RfP worked to strengthen of understanding on organizations, religious leaders, educational access and alternative Indonesia-RfP) coordinated similar of Religions for Peace and Reconciliation Commission. faith-based support to 24 December 2012. Both communities and individuals of learning opportunities for those who could convenings for key stakeholders and as an independent IRCSL transformed to respond to people living with HIV/AIDS, parties requested that RfP faith for common action to end not attend school during the outbreak. potential local partners in both the organization. RfP’s 10th the Ebola epidemic in 2014 and particularly in reducing the Haiti lead further peace talks. violence against women. RfP After the crisis, RfP’s IRCs worked to Democratic Republic of the Congo World Assembly occurs remains active today mitigating stigma that surrounds the released its “Restoring Dignity” mainstream orphans into society and assist and Indonesia, respectively. Learn from 20-23 August 2019. electoral violence. disease. Toolkit this year. in educating for childhood immunizations. more on page 12. 1970 1991 2011 2012 2013 2014 2016 1990 2003 2014 2016 1996 2009 2018 2014 1990-1997 1996-1997 2009-2010 In 2014, RfP launched the “Faith for Earth” campaign, The Religions for Peace Inter-religious Following the Dayton Agreement, The Arms Down! Campaign for Shared led by Archbishop Desmond Council of Liberia (RfP-IRCL) was the Religions for Peace Inter-religious Security was launched by the Religions Tutu, in 195 countries and 2016-2018 2018 founded in 1990 by religious leaders of Council of Bosnia-Herzegovina for Peace Global Youth Network in late culminated in a petition, RfP religious leaders have convened for eleven The Forum and RfP co-host Liberia drawn from the Christian and (IRC-BiH) facilitated communications 2009. Youth leaders from the world’s signed by 1.8 million people. meetings entitled “Ethics in Action” between senior religious leaders from Muslim communities. Their effort set across religious communities, liaised great religious traditions convened 2016 and 2018, to develop a multi-religious the MENA and EU regions to up a basis for mediation and dialogue between religious communities and on 4 October to deliver the 20 million moral consensus and to deploy that consensus collaborate to find innovative which eventually culminated in the NGOs working in the post-conflict signatures that they had collected on as the basis for concrete ethical action. Learn responses to mass migration. ECOWAS Peace Plan for Liberia and environment, with founding member the Arms Down! petition to the United more on page 10. Learn more on page 4. the 1997 general elections. President Grand Mufti Mustafa Cerić. IRC-BiH Nations Secretary-General’s High Charles Taylor announced his stepping remains active today in the protection Representative for Disarmament. down through the Council. of Holy Sites. 4 PARTNERING TO CONFRONT THE GLOBAL MIGRATION CHALLENGE Senior-most religious leaders from the Religions for Peace’s European Council of Religious Leaders (RfP-ECRL) and the Forum for Promoting Peace in Muslim societies convened in Abu Dhabi, UAE from 8–9 December 2018 to address the influx of MENA migrants to Europe. This meeting collected the wisdom, knowledge and expertise of some of the most senior religious leaders in Europe and MENA to offer guidance on advocacy and action addressing RfP Partnership with the root causes and effects of migration. Forum for Promoting Peace in Muslim Societies The Forum and RfP have closely worked together since 2013, not least in the historic Marrakesh Declaration and Alliance of Virtues initiatives of the Forum and multiple initiatives from the RfP side. Here, H.E. Shaykh Abdallah Bin Bayyah addresses RfP leadership GLOBAL ACTION th H.E. Shaykh Abdallah Bin Bayyah [President, Forum for Promoting Peace in Muslim and esteemed guests at the 2013 RfP 9 World Assembly in Vienna. Societies, Co-Moderator, RfP] is greeted by Bhai Sahib Bhai Mohinder Singh, OBE KSG [Chairman, Guru Nanak Nishkam Sewak Jatha; Co-President of RfP] RELIGIONS WORKING ALLIANCE OF VIRTUES: TOGETHER TO CONFRONT AN OPPORTUNITY FOR GLOBAL PEACE EXTREMISM AND VIOLENCE Several key Religions for Peace leaders were graciously The Forum for Promoting Peace in hosted by the Forum for Promoting Peace in Muslim Muslim Societies (the Forum) and Bhai Sahib Bhai Mohinder Singh presents Forum partners Societies for the Alliance of Virtue in 2018. Religions RfP co-hosted an event to confront with the Charter for Forgiveness and Reconciliation for Peace collaborates at every level, from senior-most extremism in December 2014. RfP religious leaders to grassroots youth of faith, with has been formally advancing a notion the world’s most representative coalition of religions of shared security, and later, Shared in order to advance the goals set at this meeting by Well-Being since the 8th World Assembly H.E. Shaykh Abdallah Bin Bayyah. in 2006. The Forum has become a key partner in this goal. Religions for Peace compliments the above goals of our partners in our own stated goal of “Advancing Shared ADVANCING THE PROTECTION Well-Being as a Multi-Religious Vision of Positive OF MINORITIES IN MUSLIM Peace.” This notion understands that human beings MAJORITY STATES The Forum and RfP co-host an event in Abu Dhabi in December 2014 entitled are relational; a link exists between unfolding personal “Religions Working Together to Confront Extremism and Violence.” human dignity & building up the “common good” RfP has been eagerly supportive of the through care for others. Marrakesh Declaration, an initiative led by H.E. Shaykh Abdallah Bin Bayyah [President, Forum for Promoting Peace in Muslim Societies, Co-Moderator, In his address, Dr. Vendley RfP]. Following the adoption of the [Secretary General, Religions Declaration, more than sixty world for Peace] stated: renowned religious leaders from the “[An Alliance of Virtue] can start MENA region participated in RfP’s with religions that bear similarities “Partnering with Religious Leaders of the with one another… but ultimately must extend to all religious believers Middle East in Advancing the Protection 60 world renowned religious leaders from the MENA region participated in the and people of good will. The bold High-level International Consultation: “Partnering with Religious Leaders of the Middle East of Minorities in Muslim Majority States.” commitment to the common good in Advancing the Protection of Minorities in Muslim Majority States” held in Japan Leaders reaffirmed the Marrakesh needs to be properly expressed, Declaration1 and advanced cooperation something that H.E. Shaykh 1 The Marrakesh Declaration, developed under the aegis of the Forum, provides a legal framework and call to action in support Abdallah Bin Bayyah has been to promote inclusive citizenship.
Recommended publications
  • Universita' Degli Studi Di Padova the Creation of the Marrakesh
    Universita’ degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Laurea Magistrale in Lingue moderne per la Comunicazione e la Cooperazione internazionale Classe LM38 The Creation of the Marrakesh Declaration and the Portrayal of Religious Minorities in the International Press Cunico Valeria mtr: 1159381 Relatrice: Prof.ssa Martini Cecilia - DiSSGeA Abstract In recent times religion minorities all over the world have been facing existential threats, which seriously compromise their social inclusion and the survival of their cultural heritage. In 2016, hundreds of Muslim and non-Muslim scholars and intellectuals met in Marrakesh to discuss about religion tolerance, interfaith dialogue and the treatment of religious minorities in predominantly Muslim countries. The gathering ended with the drafting of a new Declaration, which aims to restore the principles of the ancient Charter of Medina, to the benefit of all religious groups in the Middle East. This dissertation analyses the declaration of Marrakesh on both a linguistic and a legal level, providing information on why it was considered as an urgent necessity and defining possible predictions regarding its future implementations and its legal value in modern Arab societies. Finally, this thesis will analyse the relationship between religious minorities and the media, focusing on how smaller religious groups are perceived from the general public and how British and American newspapers deal with minorities representations and challenges. Contents Introduction 1 1 The Marrakesh Declaration of 2016 5 1.1 The inspiration behind the Declaration of Marrakesh . 12 1.1.1 Ancient documents on Religious Minorities . 12 1.1.2 Modern documents on Religious Minorities . 16 1.2 The Future of the Declaration .
    [Show full text]
  • Online Islamic Da'wah Narratives in the UK: the Case of Iera
    Online Islamic Da'wah Narratives in the UK: The Case of iERA by MIRA A. BAZ A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Religion and Theology College of Arts and Law University of Birmingham September 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is an in-depth study into two of the UK charity iERA's da'wah narratives: the Qura'nic embryology 'miracle' and the Kalam Cosmological Argument. While the embryo verses have received scholarly attention, there is little to no research in the da'wah context for both narratives. Berger and Luckmann's social constructionism was applied to both, which were problematic. It was found that iERA constructed its exegesis of the embryo verses by expanding on classical meanings to show harmony with modern science. Additionally, it developed the Cosmological Argument by adapting it to Salafi Islamic beliefs. The construction processes were found to be influenced by an online dialectic between iERA and its Muslim and atheist detractors, causing it to abandon the scientific miracles and modify the Cosmological Argument.
    [Show full text]
  • Fatwas for European Muslims: the Minority Fiqh Project and the Integration of Islam in Europe
    FATWAS FOR EUROPEAN MUSLIMS: THE MINORITY FIQH PROJECT AND THE INTEGRATION OF ISLAM IN EUROPE Alexandre Vasconcelos Caeiro Fatwas for European Muslims: The Minority Fiqh Project and the Integration of Islam in Europe Fatwas voor Europese moslims: het project voor een fiqh voor minderheden en de integratie van de islam in Europa (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 1 juli 2011 des middags te 2.30 uur door Alexandre Vasconcelos Caeiro geboren op 22 februari 1978 te Lissabon, Portugal Promotor: Prof.dr. M. M. van Bruinessen This thesis was accomplished with financial support from the International Institute for the Study of Islam in the Modern World (ISIM) TABLE OF CONTENTS Acknowledgements v Transliteration vi Introduction 3 Part One: Muslim Theorizations Chapter 1: The Shifting Moral Universes of the Islamic Tradition of Ifta’ 13 Chapter 2: Theorizing Islam without the State: Debates on Minority Fiqh 45 Part Two: The European Council for Fatwa and Research Chapter 3: The Dynamics of Consultation 123 Chapter 4: Textual Relations of Authority 181 Chapter 5: Imagining an Islamic Counterpublic 209 Conclusion 233 Bibliography 241 Appendices 263 Samenvatting Curriculum Vitae Acknowledgements This work would not have been possible without a PhD fellowship from 2004- 2008 from the International Institute for the Study of Islam in the Modern World (ISIM) in Leiden, and the support - since 2009 - of the Erlangen Centre for Islam and Law in Europe (EZIRE) at the Friedrich-Alexander Universität in Nürnberg-Erlangen.
    [Show full text]
  • Refuting the Theological Foundations of Violent Extremism & Radicalisation
    REFUTING THE THEOLOGICAL FOUNDATIONS OF VIOLENT EXTREMISM & RADICALISATION CONFERENCE PROGRAM DAY 1 CONFERENCE PROGRAM DAY 2 THURSDAY 13 OCTOBER 2016 FRIDAY 14 OCTOBER 2016 8.30 AM ACKNOWLEDGEMENT OF COUNTRY 9.30 AM ISLAMIC RELIGIOSITY IN THE WEST Prof Fethi Mansouri, Deakin University, VIC 9.00 AM OPENING OF CONFERENCE BY HELEN KAPALOS Chair Victoria Multicultural Commission POLITICAL AND SOCIAL CHANGE IN THE MUSLIM WORLD WITH SPECIAL REFERENCE TO DEVELOPMENT, KNOWLEDGE AND FREEDOM DEFICITS 9.30 AM ISLAMIC ARGUMENTS & JUSTIFICATIONS OF THE RADICAL MUSLIM Prof Riaz Hassan, Flinders University, SA NARRATIVE AND VIOLENT EXTREMISM Assoc Prof Mehmet Ozalp, Charles Sturt University, NSW 10.30 AM MORNING TEA HOW IS EXPLOITS THE IDEALISM OF MUSLIM YOUTH 11.00 AM SESSION 1A Prof Greg Barton, Deakin University, VIC APPEALING TO THE QUR'AN AND ITS CONCEPTS 10.30 AM MORNING TEA The Absence of Human Dignity in the Discourse of Muslim Terrorists 11.00 AM SESSION 1A Dr Jan A. Ali, Western Sydney University, NSW Sword Verses of the Qur’an: Are Radical Interpretations Accurate? ISLAMIC THEOLOGY WITHIN THE MULTIPLE CAUSES OF RADICALISATION Aichouche Kerris, Centre for Islamic Studies and Civilisation, NSW Islamic Approaches to Countering Violent Extremism and Radicalisation: Radicalism and the Misinterpretation of the Qur’an Perspectives of Young Muslim Australians Mouna Elmir, University of Sydney, NSW Assoc Prof Halim Rane, Griffith University, QLD Is Madrasah Education responsible for Contemporary Radicalism? A Historical SESSION 1B Analysis of the
    [Show full text]
  • Download 1 File
    Following A Madhhab: Innovation or Obligation? A collection of articles by: Mufti Muhammed Taqi Usmani Shaykh Abdal Hakim Murad Shaykh Nuh Ha Mim Keller Shaykh Murabtal Haaj Dr. G. F. Haddad Dr. S. Kose Table of Contents The Issue of Taqlid and Adopting a Madhhab ............................................................................................................ 4 Written by Mufti Muhammed Taqi Usmani .......................................................................................................4 Translated by Zameelur Rahman ..........................................................................................................................4 Understanding The Four Madhhabs: The Problem with Anti-Madhhabism ....................................................... 12 By Shaykh Abdal Hakim Murad .........................................................................................................................12 Why Muslims Follow Madhhabs ................................................................................................................................ 29 By Shaykh Nuh Keller ..........................................................................................................................................29 Shaykh Murabtal Haaj’s Fatwa on Following One of the Four Accepted Madhhabs .......................................... 49 Issued by Shaykh Murabtal Haaj, Mauritania ...................................................................................................49 Translated by Hamza Yusuf
    [Show full text]
  • Common Ground Between Islam and Buddhism
    Common Ground Between Islam and Buddhism Common Ground Between Islam and Buddhism By Reza Shah-Kazemi With an essay by Shaykh Hamza Yusuf Introduced by H. H. the Fourteenth Dalai Lama H. R. H. Prince Ghazi bin Muhammad Professor Mohammad Hashim Kamali First published in 2010 by Fons Vitae 49 Mockingbird Valley Drive Louisville, KY 40207 http://www.fonsvitae.com Email: [email protected] © Copyright The Royal Aal-Bayt Institute for Islamic Thought, Jordan 2010 Library of Congress Control Number: 2010925171 ISBN 978–1891785627 No part of this book may be reproduced in any form without prior permission of the publishers. All rights reserved. With gratitude to the Thesaurus Islamicus Foundation for the use of the fourteenth century Qur’ānic shamsiyya lotus image found in Splendours of Qur’ān Calligraphy and Illumination by Martin Lings. We also thank Justin Majzub for his artistic rendition of this beautiful motif. Printed in Canada iv Contents Foreword by H. H. the Fourteenth Dalai Lama vii Introduction by H. R. H. Prince Ghazi bin Muhammad ix Preface by Professor Mohammad Hashim Kamali xvii Acknowledgements xxii Common Ground Between Islam and Buddhism Part One — Setting the Scene 1 Beyond the Letter to the Spirit 1 A Glance at History 7 Qur’ānic Premises of Dialogue 12 The Buddha as Messenger 14 Revelation from on High or Within? 19 The Dalai Lama and the Dynamics of Dialogue 24 Part Two — Oneness: The Highest Common Denominator 29 Conceiving of the One 29 The Unborn 30 Buddhist Dialectics 33 Shūnya and Shahāda 40 Light of Transcendence
    [Show full text]
  • Islam and Political Contestation in the Sahel: Protests, Riots, and Jihadist Insurgencies in Mauritania, Niger, and Mali
    ISLAM AND POLITICAL CONTESTATION IN THE SAHEL: PROTESTS, RIOTS, AND JIHADIST INSURGENCIES IN MAURITANIA, NIGER, AND MALI By IBRAHIM YAHAYA IBRAHIM A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2018 1 © 2018 Ibrahim Yahaya Ibrahim 2 To my Mom, Oumou Halilou and my Dad, Yahaya Ibrahim 3 ACKNOWLEDGMENTS Many people contributed to this research either directly or indirectly. My deepest gratitude goes to my parents, who invested in my education from young age and supported me every step of the way. I also benefited from a warm social and intellectual environment at Madrasatu Sabiloul Houda in Zinder. My sincere appreciation to its founder, Cheikh Chouaibou Abdullah Saleh, who has shown me a quasi-parental level of support. I could not have attended the University of Florida’s Graduate School without the help and generous mentorship of Leonardo A. Villalòn. It has been the greatest honor of my life to be his student. Leonardo A. Villalòn has advised me, assisted me, inspired me, and encouraged me throughout my doctoral journey in ways that words could hardly describe. Certainly, this dissertation could not have been written without his guidance. I will be forever grateful for his immense generosity, kindness, and unyielding support. Over the last six years, I have been fortunate enough to be part of the Sahel Research Group and to regularly attend the Sahel Seminar meetings. I have enjoyed the collegial and stimulating intellectual atmosphere in these settings. This dissertation would not have looked the same without the valuable insights that I gleaned from various conversations that I had with friends and colleagues at the University of Florida.
    [Show full text]
  • CONTENTS P.3 INTRODUCTION
    CONTENTS p.3 INTRODUCTION p.4 BACKGROUND CONFERENCE p.5 DETAILS CONFERENCE p.6 THEMES CONFERENCE p.9 PROGRAMME SPEAKERS’ p.12 PROFILES ABOUT ISLAMIC p. RELIGIOUS COUNCIL 23 OF SINGAPORE (MUIS) ABOUT MUIS50 ABOUT THE FORUM p. FOR PROMOTING 24 PEACE #ICS2018 #FutureOfFaith 3 The Future of Faith: Religious Values in a Plural World INTRODUCTION In light of challenges facing the role of religion in the modern world, from time to time leaders from various faiths have come together to provide a united front and initiate calls for action with the aim of underlining the positive pathways that religion can contribute in addressing the global challenges today. Previous major initiatives include A Common Word (2012) which is endorsed by hundreds of Muslim and Christian thinkers and scholars who propose common ground initiatives for all humanity; the Chechnya Conference (2016) that concentrated on intra- faith issues and the identity of mainstream moderate Islam; the Marrakesh Conference (2016) led by H.E. Shaykh Abdallah Bin Bayyah, proposed a legal framework for inclusive treatment of minorities; and the Fez Plan of Action (2017) which focused on the role of religious leadership in counter-radicalization efforts. In partnership with the Forum for Promoting Peace in Muslim Societies led by eminent Muslim scholar Shaykh Abdallah Bin Bayyah, the Islamic Council of Singapore (MUIS) intends to complement these global initiatives which were rolled out in pursuit of a progressive and pro-active religious identity in the context of the rapidly changing and diverse world we live in now. The conference aims to contribute a significant voice for continued inter-religious cooperation in harnessing the positive role of religion as well as celebrate the milestones of the Singapore Muslim community as part of MUIS’s 50th Anniversary.
    [Show full text]
  • Being Muslim: a Beginner's Guide
    © 2015 Asad Tarsin MUSLIM All rights reserved. This book o; any portion thereof may not be BEING reproduced or used in any manner whatsoever without the express written A PRACTICAL GUIDE permission of the copyright owner except for the use of brief quotations in li book review. ... Printed in the United States of America First Printing, 2015 ISBN-13: 978-0-9855659-2-3 ISBN-10: 0-9855659-2-6 Library of Congress Control Number: 2015910485 Published by Sandala Inc. www.sandala.org Cover design, layout, and typesetting: Umar Shahzad RGD. ASAD TARSIN Illustrations: Jessica Gallon. Typeset in Linux Libertine, Brill, and Source Sans Pro. Printed on Mohawk Carnival 100# vellum white cover Foreword by Shaykh Hamza Yusuf and Glatfelter Offset 60# natural. BEING MUSLIM: A BEGINNER'S GUIDE CHAPTER 1 I. THE BEGINNING In God's Name (Bismilliih); Praise belongs to God (All;zamdulilliih); 0 God: Bless and Send Peace Upon Our Master, Muhammad! Starting Point (Alliihumma $alli wa sallim 'alii sayyidinii Mul;zammad) 1 The feeling of disorientation can be one of the greatest challenges to any new experience. It can lead to a distraction of energies, insecurity, unease, and confusion. If you are new to practicing and learning Islam, it can be a dizzying task to orient yourself to the landscape of the religion with all its concepts and terminology. This book endeavors to bring together the elements of Islam that are ... 4 light ·has now come to you from God, most necessary for developing a basic understanding of the religion. It should serve as a starting point, and should give you most of what the aver- , and a Scripture mct/£jng__ things clear, age practicing Muslim would It is by no means comprehensive-it is not meant to give you all that you must know as a Muslim; but neither is it with which God guides to the ways ofpeace minimalistic-in some aspects, it gives you more than the bare minimum those who follow what pleases Him, you to know.
    [Show full text]
  • The Case of Fiqh Al-Aqalliyat in Australia
    Australian Journal of Islamic Studies https://ajis.com.au ISSN (online): 2207-4414 Centre for Islamic Studies and Civilisation Charles Sturt University CRICOS 00005F Islamic Sciences and Research Academy of Australia Whither Minotiry Jurisprudence? The Case of Fiqh Al-Aqalliyat in Australia Shaheen Whyte To cite this article: Whyte, Shaheen. “Whither Minotiry Jurisprudence? The Case of Fiqh Al-Aqalliyat in Australia.” Australian Journal of Islamic Studies 2, no. 3 (2017): 55-75. Published online: 18 October 2017 Submit your article to this journal View related and/or other articles in this issue Full Terms & Conditions of access and use can be found at https://ajis.com.au/index.php/ajis/tncs Australian Journal of Islamic Studies Volume 2, Issue 3, 2017 WHITHER MINORITY JURISPRUDENCE? THE CASE OF FIQH AL-AQALLIYAT IN AUSTRALIA * Shaheen Whyte Abstract: This study explores the notion of fiqh al-aqalliyat (minority jurisprudence) in Western societies with a focus on Australian Muslims. It argues that, despite enabling Western Muslims to formulate a context- specific jurisprudence to their newly adopted homelands, fiqh al- aqalliyat remains fiercely debated in Islamic studies. Critics of minority fiqh reveal several contention points relating to its lack of applicability in certain social and political contexts; exploitation of legal maxims relating to easing hardship for Muslims; and its overly integrationist mentality. Proponents of minority fiqh, on the other hand, argue these very facets are circumstantial and designed to help Muslims appropriate Islamic teachings to new and unfamiliar settings. This study therefore looks at the socio-political and situational circumstances of the minority population in question, whether it is a well-established migrant community in the West or one that holds a less favourable minority status elsewhere.
    [Show full text]
  • Aaron Spevack Department of Religious Studies, Loyola University New Orleans 6363 St
    Aaron Spevack Department of Religious Studies, Loyola University New Orleans 6363 St. Charles Avenue, Campus Box 81 New Orleans, LA 70118 [email protected] (504) 865-3942 Fields of Specialization: Islamic Intellectual History {Islamic Theology (kalam), Islamic Law (fiqh, usul al-fiqh), Islamic Mysticism (Sufism)} Additional Areas of Research, Teaching, and Specialization: Islamic History (Mid-East, Asia, North Africa), Islam in America, Arabic Language, Jazz Guitar and Composition, Arabic and Turkish Percussion. Fellowships, Research and Post-Doctoral: Mellon Foundation: Post-Doctoral Fellowship in the Humanities 2008-2010 Post-Doctoral Fellow Harvard University: Islamic Legal Studies Program Summers 2008, 2010 Visiting Research Fellow Awards: • University Professors Program Outstanding Dissertation Award • Yosef A. Wosk Institute Fellowship Award for Outstanding Dissertation Education: Boston University: PhD Awarded 2008 PhD from the ‘University Professors Program.’ • PhD in Arabic and Islamic Intellectual History. • Extensive training in Arabic language, Islamic Law, History, Theology, and Sufism. • Extensive translation of Medieval and Modern Arabic Legal, Theological, and Historical texts. • Dissertation Topic: Ibrahim al-Bajuri (d. 1860), a 19th century rector of Egypt’s Al-Azhar University and scholar of multiple sciences, including law, theology, and mysticism. My dissertation explores al-Bajuri as an archetypal and normative model of a pre-modern Sunni Muslim scholar who balances reason, revelation, mysticism, and law within an inclusive and broad methodological framework that causes us to rethink some of our current definitions of Sunni Islam. • Passed Comprehensive/Qualifying Exams in the fields of: o Islamic Law o Islamic and Middle o Islamic Theology Eastern History o Sufism o Arabic Language • Successfully Defended Dissertation February 19th, 2008.
    [Show full text]
  • Maqasid Al-Shariah an Introductory Guide
    MAQASID AL-SHARIAH AN INTRODUCTORY GUIDE Jasser Auda Published by IIIT, 2008 1. WHAT IS MAQĀ├ID? .............................................................................................................................3 The Levels of ‘Why?’ ........................................................................................................................3 ‘Maqā├id’ and ‘Ma├āli⌐’....................................................................................................................6 Dimensions of Maqā├id .....................................................................................................................7 Al-Maqā├id in the Companions’ Ijtihād ..........................................................................................13 Early Theories of Maqā├id...............................................................................................................16 2. THE ‘IMAMS OF MAQASID’ (FIFTH TO EIGHTH ISLAMIC CENTURIES)...............................................21 Imam al-Juwaini and ‘Public Needs’...............................................................................................21 Imam al-Ghazali and ‘Order of Necessities’...................................................................................22 Imam al-Izz and ‘Wisdoms behind the Rules’ ................................................................................23 Imam al-Qarafi and ‘Classification of the Prophetic Actions’ .......................................................23 Imam Ibn al-Qayyim and ‘What
    [Show full text]