The Haus of Frau: Radical Drag Queens Disrupting the Visual Fiction of Gendered Appearances

Total Page:16

File Type:pdf, Size:1020Kb

The Haus of Frau: Radical Drag Queens Disrupting the Visual Fiction of Gendered Appearances The Haus of Frau: Radical Drag Queens Disrupting the Visual Fiction of Gendered Appearances John Bryan Jacob Dissertation Submitted to the Faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in Clothing and Textiles Catherine Cerny, Co-Chair Ann Kilkelly, Co-Chair Katherine Allen Scott Christianson Valerie Giddings Rebecca Lovingood May 7, 1999 Blacksburg, Virginia Keywords: Gender, Appearance, Identity, Gay Studies, Women’s Studies Copyright 1999, John Bryan Jacob THE HAUS OF FRAU: RADICAL DRAG QUEENS DISRUPTING THE VISUAL FICTION OF GENDERED APPEARANCES John Bryan Jacob (ABSTRACT) This research considers the connections between appearance and identity apparent in the social experience of five gay male drag queens. Appearing at variance with gender norms that underwrite male appearance in mainstream society and among gay men prompted social consequences that impacted their identities and world views. One aim is to apprehend the experiences of difference that drag appearance manifest and expressed. Another aim is to gain a new perspective on the social construction of gendered appearances from marginalized persons who seem to look from the “outside” in toward mainstream social appearances and relations. Qualitative analysis relied on interview data and occurred using grounded theory methodology However, analysis gained focus and intensified by engaging Stone’s (1970) theorizing on “Appearance and the Self,” Feminist articulations of “the gaze” and poststructural conceptions of the discursively constituted person as “the subject.” This research especially emphasizes the points of connection between Stone’s theorizing and more recent feminist theoretical advancements on the gaze as they each pertain to appearance, identity and social operations of seeing and being seen. Yet there is also consideration of the manners in which gendered appearance norms circulate in discourse and permeate the individual psyche. The research findings also locate social consequences of transgressing male appearance norms. These drag queens’ interviews revealed that they used appearance to visibly portray gendered identities. Manners in which they related their drag appearances to the self were suggestive that gender identities are states of consciousness stemming from one’s imagined connections to mass cultural conceptions of male and/or female. Where most people seem to commit themselves exclusively to male or female appearance repertoires and identity sets, these men indicated that they made both male and female identifications. These mixed identifications, which could have remained hidden, materialized when they did drag. In a sense, by doing drag, they performed their gender ambivalence. Their drag appearances were meta-performances that referred both to their own ambivalence with the gender binary, and to how appearance assists in constructing, maintaining and communicating (i.e., performing) status quo gendered identities. TABLE OF CONTENTS CHAPTER I. INTRODUCTION ..........................................1 Constructing an Alternative Approach to Research Marginal Subjects ......2 Contextualizing Frau’s Drag Queen Experience .........................9 Discursive Intersections that Informed this Research ...................13 Key Experiences in My Life Leading to this Research ..................15 CHAPTER II. REPRODUCING GENDERED SOCIAL REALITIES ...........25 Composing and Performing Social Realities ...........................25 Identity: A Socially Scripted Performance .......................25 Identity and the Discursively Mediated Subject ..................26 Discursively Negotiated Identities and Realities .................28 Heterosexuality: Discursively Constituted Reality and Resistance ..30 Symbolic Interactionism ...........................................32 Society as a Set of Meanings ..............................33 Presentation of Self .........................................33 The Individual as a Set of Meanings: Reciprocity of Individual and Society .............................................35 Appearance in Social Relations ...............................36 Appearance as Communication ...............................37 Appearance and the Self .....................................38 Program and review ..................................39 Identity, value, mood and attitude .......................40 Appearance, imagination and identifications ...............43 Social Cognition and Person Perception ........................46 -iii- Symbolic Appearances and Social Organization ..................49 Discourse, Power and the Subject ...................................54 Narrative Schemes and Human Experience ...........................57 The Gaze: Disciplining Appearances and Perception ....................59 Representing Lesbian Subjects ...............................60 Sexual Indifference .........................................61 Visually Apprehending Ourselves and Others ...................62 Performance Theory ..............................................67 Representation ............................................70 Realism ..................................................72 Realness vs. Reality ........................................75 Sex and Gender .................................................77 Compulsory Heterosexuality .................................78 Gendered Identities: Performativity and Citationality .............80 Gendered Appearances: Representing Sexual Relations ................83 Male Cross Dressing .............................................86 Nature versus Nurture: Discourses on Masculinity and Femininity ..88 Heterosexual/Homosexual Distinctions .........................89 Transvestites ..............................................91 Transsexuals ..............................................92 Male Femaling ............................................93 Female Impersonators ......................................95 Drag Queens and Radical Drag ...............................96 Radical drag movements. ..............................98 Contemporary drag performance .......................101 Chapter Summary and Rationale for this Study .......................102 -iv- CHAPTER III. METHODS ..........................................110 Research Subjects ...............................................112 Instrumentation and Data Collection ................................113 Data Analysis Procedure .........................................116 CHAPTER IV. APPREHENDING THE GAZE AS IT DISCIPLINES APPEARANCES AND CONSTITUTES BODIES .....................120 The Heterosexual Body ..........................................120 Ascribing to the Heterosexual Body ..........................122 Resisting the Heterosexual Body ............................124 Ambiguities of the Heterosexual Gaze as it Figures in Drag Queen Experience127 Women and the Imagery of Femininity ........................129 The Appeal of Feminine Appearances .........................131 Feminine Appearances Mobilizing Desire and Sexual Response ...133 Gay Stigma Under Compulsory Heterosexuality ................141 Contradictions of the Gaze in Gay Men’s Culture .....................145 Drag Queen Stigma ........................................145 Appropriating Heterosexual Male Imagery to Compose the Gay Erotic .................................................151 Drag Queen Exploitation in Baltimore’s Community of Gay Men ..154 Authenticating Gay Male Privilege ...........................159 Apprehending the Gaze as it Focuses on Drag Queens .................161 CHAPTER V. APPREHENDING THE DRAG QUEEN SELF ................164 -v- Hermaphrodite: The Boy Performing as a Girl ........................167 Performing “Gender Fuck” .................................169 Gaining Notoriety .........................................170 Selves in Conflict ..........................................173 Apprehending the Erotic Self ................................182 Drag as a Vehicle of Escape .................................185 Crash Landings ...........................................189 Miss Piss: The Complete Drag Queen Woman .......................189 Drag Epiphanies ..........................................190 Exploring Identities ........................................192 Engagements with the Beautiful and Glamorous .................196 Concealing the Awkward Boy ................................200 Denying the Queen for Love ................................202 Resolving the Queen’s Location in the Person ..................204 Growing Up and Out of Drag ................................209 Meduza: In a Glamorous Stage ....................................212 On the Effeminate Side .....................................213 Material Trappings of Femininity: From Mother to Son .........215 The Bitch Archetype .......................................218 Same Gaze, Different Expectations ...........................222 Doing Drag Less ..........................................227 Drag Involvement in the Present .............................229 Barbie Star: Performing a Borderline ...............................233 Anti-Barbie and Commercial Beauty ..........................234 Makeup and Giving Face ...................................237 Feminine Exaggerations ....................................241 -vi- It’s All Drag ..............................................244 I See You Seeing Me ......................................246 Nonami Flowers: No Pain,
Recommended publications
  • Bianca Del Rio Floats Too, B*TCHES the ‘Clown in a Gown’ Talks Death-Drop Disdain and Why She’S Done with ‘Drag Race’
    Drag Syndrome Barred From Tanglefoot: Discrimination or Protection? A Guide to the Upcoming Democratic Presidential Kentucky Marriage Battle LGBTQ Debates Bianca Del Rio Floats Too, B*TCHES The ‘Clown in a Gown’ Talks Death-Drop Disdain and Why She’s Done with ‘Drag Race’ PRIDESOURCE.COM SEPT.SEPT. 12, 12, 2019 2019 | | VOL. VOL. 2737 2737 | FREE New Location The Henry • Dearborn 300 Town Center Drive FREE PARKING Great Prizes! Including 5 Weekend Join Us For An Afternoon Celebration with Getaways Equality-Minded Businesses and Services Free Brunch Sunday, Oct. 13 Over 90 Equality Vendors Complimentary Continental Brunch Begins 11 a.m. Expo Open Noon to 4 p.m. • Free Parking Fashion Show 1:30 p.m. 2019 Sponsors 300 Town Center Drive, Dearborn, Michigan Party Rentals B. Ella Bridal $5 Advance / $10 at door Family Group Rates Call 734-293-7200 x. 101 email: [email protected] Tickets Available at: MiLGBTWedding.com VOL. 2737 • SEPT. 12 2019 ISSUE 1123 PRIDE SOURCE MEDIA GROUP 20222 Farmington Rd., Livonia, Michigan 48152 Phone 734.293.7200 PUBLISHERS Susan Horowitz & Jan Stevenson EDITORIAL 22 Editor in Chief Susan Horowitz, 734.293.7200 x 102 [email protected] Entertainment Editor Chris Azzopardi, 734.293.7200 x 106 [email protected] News & Feature Editor Eve Kucharski, 734.293.7200 x 105 [email protected] 12 10 News & Feature Writers Michelle Brown, Ellen Knoppow, Jason A. Michael, Drew Howard, Jonathan Thurston CREATIVE Webmaster & MIS Director Kevin Bryant, [email protected] Columnists Charles Alexander,
    [Show full text]
  • Crossdressing Cinema: an Analysis of Transgender
    CROSSDRESSING CINEMA: AN ANALYSIS OF TRANSGENDER REPRESENTATION IN FILM A Dissertation by JEREMY RUSSELL MILLER Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2012 Major Subject: Communication CROSSDRESSING CINEMA: AN ANALYSIS OF TRANSGENDER REPRESENTATION IN FILM A Dissertation by JEREMY RUSSELL MILLER Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Co-Chairs of Committee, Josh Heuman Aisha Durham Committee Members, Kristan Poirot Terence Hoagwood Head of Department, James A. Aune August 2012 Major Subject: Communication iii ABSTRACT Crossdressing Cinema: An Analysis of Transgender Representation in Film. (August 2012) Jeremy Russell Miller, B.A., University of Arkansas; M.A., University of Arkansas Co-Chairs of Advisory Committee: Dr. Joshua Heuman Dr. Aisha Durham Transgender representations generally distance the transgender characters from the audience as objects of ridicule, fear, and sympathy. This distancing is accomplished through the use of specific narrative conventions and visual codes. In this dissertation, I analyze representations of transgender individuals in popular film comedies, thrillers, and independent dramas. Through a textual analysis of 24 films, I argue that the narrative conventions and visual codes of the films work to prevent identification or connection between the transgender characters and the audience. The purpose of this distancing is to privilege the heteronormative identities of the characters over their transgender identities. This dissertation is grounded in a cultural studies approach to representation as constitutive and constraining and a positional approach to gender that views gender identity as a position taken in a specific social context.
    [Show full text]
  • Archiving Possibilities with the Victorian Freak Show a Dissertat
    UNIVERSITY OF CALIFORNIA RIVERSIDE “Freaking” the Archive: Archiving Possibilities With the Victorian Freak Show A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Ann McKenzie Garascia September 2017 Dissertation Committee: Dr. Joseph Childers, Co-Chairperson Dr. Susan Zieger, Co-Chairperson Dr. Robb Hernández Copyright by Ann McKenzie Garascia 2017 The Dissertation of Ann McKenzie Garascia is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS This dissertation has received funding through University of California Riverside’s Dissertation Year Fellowship and the University of California’s Humanities Research Institute’s Dissertation Support Grant. Thank you to the following collections for use of their materials: the Wellcome Library (University College London), Special Collections and University Archives (University of California, Riverside), James C. Hormel LGBTQIA Center (San Francisco Public Library), National Portrait Gallery (London), Houghton Library (Harvard College Library), Montana Historical Society, and Evanion Collection (the British Library.) Thank you to all the members of my dissertation committee for your willingness to work on a project that initially described itself “freakish.” Dr. Hernández, thanks for your energy and sharp critical eye—and for working with a Victorianist! Dr. Zieger, thanks for your keen intellect, unflappable demeanor, and ready support every step of the process. Not least, thanks to my chair, Dr. Childers, for always pushing me to think and write creatively; if it weren’t for you and your Dickens seminar, this dissertation probably wouldn’t exist. Lastly, thank you to Bartola and Maximo, Flora and Martinus, Lalloo and Lala, and Eugen for being demanding and lively subjects.
    [Show full text]
  • The Reconstruction of Gender and Sexuality in a Drag Show*
    DUCT TAPE, EYELINER, AND HIGH HEELS: THE RECONSTRUCTION OF GENDER AND SEXUALITY IN A DRAG SHOW* Rebecca Hanson University of Montevallo Montevallo, Alabama Abstract. “Gender blending” is found on every continent; the Hijras in India, the female husbands in Navajo society, and the travestis in Brazil exemplify so-called “third genders.” The American version of a third gender may be drag queen performers, who confound, confuse, and directly challenge commonly held notions about the stability and concrete nature of both gender and sexuality. Drag queens suggest that specific gender performances are illusions that require time and effort to produce. While it is easy to dismiss drag shows as farcical entertainment, what is conveyed through comedic expression is often political, may be used as social critique, and can be indicative of social values. Drag shows present a protest against commonly held beliefs about the natural, binary nature of gender and sexuality systems, and they challenge compulsive heterosexuality. This paper presents the results of my observational study of drag queens. In it, I describe a “routine” drag show performance and some of the interactions and scripts that occur between the performers and audience members. I propose that drag performers make dichotomous American conceptions of sexuality and gender problematical, and they redefine homosexuality and transgenderism for at least some audience members. * I would like to thank Dr. Stephen Parker for all of his support during the writing of this paper. Without his advice and mentoring I could never have started or finished this research. “Gender blending” is found on every continent. The Hijras in India, the female husbands in Navajo society, and the travestis in Brazil are just a few examples of peoples and practices that have been the subjects for “third gender” studies.
    [Show full text]
  • Homosexuality and the 1960S Crisis of Masculinity in the Gay Deceivers
    Why Don’t You Take Your Dress Off and Fight Like a Man? WHY DON’T YOU TAKE YOUR DRESS OFF AND FIGHT LIKE A MAN?: HOMOSEXUALITY AND THE 1960S CRISIS OF MASCULINITY IN THE GAY DECEIVERS BRIAN W OODMAN University of Kansas During the 1960s, it seemed like everything changed. The youth culture shook up the status quo of the United States with its inves- titure in the counterculture, drugs, and rock and roll. Students turned their universities upside-down with the spirit of protest as they fought for free speech and equality and against the Vietnam War. Many previously ignored groups, such as African Americans and women, stood up for their rights. Radical politics began to challenge the primacy of the staid old national parties. “The Kids” were now in charge, and the traditional social and cultural roles were being challenged. Everything old was old-fashioned, and the future had never seemed more unknown. Nowhere was this spirit of youthful metamorphosis more ob- vious than in the transformation of views of sexuality. In the 1960s sexuality was finally removed from its private closet and cele- brated in the public sphere. Much of the nation latched onto this new feeling of openness and freedom toward sexual expression. In the era of “free love” that characterized the latter part of the decade, many individuals began to explore their own sexuality as well as what it meant to be a traditional man or woman. It is from this historical context that the Hollywood B-movie The Gay Deceivers (1969) emerged. This small exploitation film, directed by Bruce Kessler and written by Jerome Wish, capitalizes on the new view of sexuality in the 1960s with its novel (at least for the times) comedic exploration of homosexu- ality.
    [Show full text]
  • TG Accident Victim Denied Treatment Dies from Injuries Washington, D.C
    News Ii views Vision • Integrity • Quality Vol. 9, No. 9 •September 1995 TG Accident Victim Denied Treatment Dies from injuries Washington, D.C. ported to D.C. General Hospital where she was pro­ A male-to-female transgendered person was fa­ nounced dead. tally injured in a traffic accident in Washington, In response to questions raised by eyewitnesses, D.C., on Monday, August 7, 1995. The Washington Hunter's family, friends, and the Washington, D.C. Post identified Tyrone Michael Hunter as 24 years activist group CLOY (Gays and Lesbians Opposing old and a "transvestite." Hunter's friends stated she Violence), Chief Otis Latin of the D.C. Fire Depart­ liked to be called Tyra, and had lived full-time as a ment held a meeting in his office on August 11, which \VOman since she was 14. Hunter worked as a hair­ resulted in no immediate action. CLOY issued a dresser and was well-liked in her neighborhood. press release demanding an independent investiga­ Tyra Hunter was a passenger in a car when it was tion, suspension of the D.C. Fire Department per­ hit broadside in the middle of an intersection in sonnel involved, and diversity and sensitivity training Southeast Washington by another car at a four-way for the D.C. Fire Department. stop. Tyra and the car's driver were both pulled from The D.C. Fire Department announced it is con­ the demolished car by neighborhood residents. Ten tinuing its investigation while refusing further com­ minutes later, D.C. Fire Department personnel ar­ ment. A gay, lesbian, bisexual and transgender task rived on the scene.
    [Show full text]
  • Sissies by Brandon Hayes ; Claude J
    Sissies by Brandon Hayes ; Claude J. Summers Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2006 glbtq, Inc. Reprinted from http://www.glbtq.com Sissy as a term for an effeminate male developed from its use as an affectionate variant of "sister"; it then came to be used as a disparaging term for boys who behaved like girls. The American Heritage Dictionary defines sissy as "a boy or man regarded as effeminate." The term is pejorative, and its use as such has powerful effects on male behavior generally. It serves as a kind of social control to enforce "gender appropriate" behavior. Indeed, so strong is its power that, in order to avoid being labeled a sissy, many boys--both those who grow up to be homosexual and those who grow up to be heterosexual--consciously attempt to redirect their interests and inclinations from suspect areas such as, for example, hair styling or the arts toward stereotypically masculine interests such as sports or engineering. In addition, they frequently repress-- sometimes at great cost--aspects of their personalities that might be associated with the feminine. At the root of the stigma attached to sissies is the fear and hatred of homosexuality and, to a lesser extent, of women. Certainly, much of the anxiety aroused by boys who are perceived as sissies is the fear (and expectation) that they will grow up to be homosexuals. The stigmatizing power of the term has had particularly strong repercussions on gay male behavior, as well as on the way that gay men are perceived, both by heterosexuals and by each other.
    [Show full text]
  • Ghost Signs Are More Than Paintings on Brick
    Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2020 ghost signs are more than paintings on brick Eric Anthony Berdis Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Art Practice Commons © Eric Anthony Berdis Downloaded from https://scholarscompass.vcu.edu/etd/6287 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. ©2020 ​ All Rights Reserved ghost signs are more than paintings on brick A thesis submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts at Virginia Commonwealth University Eric Anthony Berdis B.F.A. Slippery Rock University, 2013 Post-baccalaureate Tyler School of Art, 2016 M.F.A. Virginia Commonwealth University, 2020 Director: Hillary Waters Fayle Assistant Professor- Fiber and Area Head of Fiber Craft/ Material Studies Department Jack Wax Professor - Glass and Area Head of Glass Craft/ Material Studies Department Kelcy Chase Folsom Assistant Professor - Clay Craft/ Material Studies Department Dr. Tracy Stonestreet Graduate Faculty Craft/ Material Studies Department v Acknowledgments Thank you to my amazing studio mate Laura Boban for welcoming me into your life, dreams, and being a shoulder of support as we walk on this journey together. You have taught me so much and your strength, thoughtfulness, and empathy make me both grateful and proud to be your peer. Thank you to Hillary Fayle for the encouragement, your critical feedback has been imperative to my growth.
    [Show full text]
  • The Caffe Cino
    DESIGNATION REPORT The Caffe Cino Landmarks Preservation Designation Report Designation List 513 Commission The Caffe Cino LP-2635 June 18, 2019 DESIGNATION REPORT The Caffe Cino LOCATION Borough of Manhattan 31 Cornelia Street LANDMARK TYPE Individual SIGNIFICANCE No. 31 Cornelia Street in the Greenwich Village neighborhood of Manhattan is culturally significant for its association with the Caffe Cino, which occupied the building’s ground floor commercial space from 1958 to 1968. During those ten years, the coffee shop served as an experimental theater venue, becoming the birthplace of Off-Off-Broadway and New York City’s first gay theater. Landmarks Preservation Designation Report Designation List 513 Commission The Caffe Cino LP-2635 June 18, 2019 Former location of the Caffe Cino, 31 Cornelia Street 2019 LANDMARKS PRESERVATION COMMISSION COMMISSIONERS Lisa Kersavage, Executive Director Sarah Carroll, Chair Mark Silberman, Counsel Frederick Bland, Vice Chair Kate Lemos McHale, Director of Research Diana Chapin Cory Herrala, Director of Preservation Wellington Chen Michael Devonshire REPORT BY Michael Goldblum MaryNell Nolan-Wheatley, Research Department John Gustafsson Anne Holford-Smith Jeanne Lutfy EDITED BY Adi Shamir-Baron Kate Lemos McHale and Margaret Herman PHOTOGRAPHS BY LPC Staff Landmarks Preservation Designation Report Designation List 513 Commission The Caffe Cino LP-2635 June 18, 2019 3 of 24 The Caffe Cino the National Parks Conservation Association, Village 31 Cornelia Street, Manhattan Preservation, Save Chelsea, and the Bowery Alliance of Neighbors, and 19 individuals. No one spoke in opposition to the proposed designation. The Commission also received 124 written submissions in favor of the proposed designation, including from Bronx Borough President Reuben Diaz, New York Designation List 513 City Council Member Adrienne Adams, the LP-2635 Preservation League of New York State, and 121 individuals.
    [Show full text]
  • Tom Rubnitz / Dynasty Handbag
    TOM RUBNITZ / DYNASTY HANDBAG 9/25/2012 PROGRAM: TOM RUBNITZ The Mother Show, video, 4 mins., 1991 Made for TV, video, 15 mins., 1984 Drag Queen Marathon, video, 5 mins., 1986 Strawberry Shortcut, video, 1:30 mins., 1989 Pickle Surprise, video, 1:30 mins., 1989 DYNASTY HANDBAG The Quiet Storm (with Hedia Maron), video, 10 mins., 2007 Eternal Quadrangle, video, 20 mins., 2012 WHITE COLUMNS JIBZ CAMERON JOSH LUBIN-LEVY What does it mean to be a great performer? In a rather conventional sense, great performing is often associated with a sense of interiority, becoming your character, identifying with your role. In that sense, a great performer could become anyone else simply by looking deep within herself. Of course, there’s a long history of performance practices that reject this model. Yet whether it is a matter of embracing or rejecting what is, so to speak, on the inside, there is an overarching belief that great performers are uniquely adept at locating themselves and using that self to build a world around them. It is no surprise then that today we are all expected to be great performers. Our lives are filled the endless capacity to shed one skin for another, to produce multiple cyber-personalities on a whim. We are hyperaware that our outsides are malleable and performative—and that our insides might be an endless resource for reinventing and rethinking ourselves (not to mention the world around us). So perhaps it’s almost too obvious to say that Jibz When I was a youth, say, about 8, I played a game in the Cameron, the mastermind behind Dynasty Handbag, is an incredible woods with my friend Ocean where we pretended to be hookers.
    [Show full text]
  • A Case Study Exploring the Agency of Black Lgbtq+ Youth In
    A CASE STUDY EXPLORING THE AGENCY OF BLACK LGBTQ+ YOUTH IN NYC’S BALLROOM CULTURE By Shamari K. Reid Dissertation Committee: Professor Michelle Knight-Manuel, Sponsor Professor Yolanda Sealey-Ruiz Approved by the Committee on the Degree of Doctor of Education Date 19 May 2021 . Submitted in partial fulfillment of the requirements for the degree of Doctor of Education in Teachers College, Columbia University 2021 ABSTRACT A CASE STUDY EXPLORING BLACK LGBTQ+ YOUTH IN NYC’s BALLROOM CULTURE Shamari K. Reid Recognizing the importance of context with regard to youth agency, this study explores how 8 Black LGBTQ+ youth understand their practices of agency in ballroom culture, an underground Black LGBTQ+ culture. Ballroom was chosen as the backdrop for this scholarly endeavor because it allowed for the study of the phenomenon — Black LGBTQ+ youth agency — in a space where the youth might feel more able to be themselves, especially given that the 2019 Black LGBTQ+ youth report published by the Human Rights Campaign revealed that only 35% of Black LGBTQ+ youth reported being able to “be themselves at school” (Kahn et al., 2019). Thus, instead of asking what is wrong with schools, this study inverted the question to explore what is “right” about ballroom culture in which Black LGBTQ+ youth might practice different kinds of agency due to their intersectional racial and LGBTQ+ identities being recognized and celebrated. Framed by the youth’s understanding of their own agency across different contexts, my research illuminates the complex interrelationships between youth agency, social identity, and context. Extending the literature on youth agency and Black LGBTQ+ youth, the findings of this study suggest that in many ways these youth are always already practicing agency to work toward different ends, and that these different end goals are greatly mediated by the contexts in which they find themselves.
    [Show full text]
  • A Look at 'Fishy Drag' and Androgynous Fashion: Exploring the Border
    This is a repository copy of A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/121041/ Version: Accepted Version Article: Willson, JM orcid.org/0000-0002-1988-1683 and McCartney, N (2017) A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. Critical Studies in Fashion and Beauty, 8 (1). pp. 99-122. ISSN 2040-4417 https://doi.org/10.1386/csfb.8.1.99_1 (c) 2017, Intellect Ltd. This is an author produced version of a paper published in Critical Studies in Fashion and Beauty. Uploaded in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 JACKI WILLSON University of Leeds NICOLA McCARTNEY University of the Arts, London and University of London A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman Abstract This article seeks to re-explore and critique the current trend of androgyny in fashion and popular culture and the potential it may hold for gender deviant dress and politics.
    [Show full text]