DOCSLIB.ORG

October 22-24, 2015 University of Saint Joseph Stay in Touch: #PHSC2015 Featuring Keynote Speaker Dr

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
October 22-24, 2015 University of Saint Joseph Stay in Touch: #PHSC2015 Featuring Keynote Speaker Dr 2015 Biannual Conference of the Peace History Society Historical Perspectives on War, Peace, and Religion October 22-24, 2015 University of Saint Joseph Stay in touch: #PHSC2015 Featuring Keynote Speaker Dr. Leilah Danielson 1678 Asylum Avenue, West Hartford, CT 06117 THE 2015 BIANNUAL CONFERENCE OF THE PEACE HISTORY SOCIETY IS SPONSORED BY • Peace History Society • Department of History and Society, University of Saint Joseph • Departments of Philosophy, Theology and Religious Studies, University of Saint Joseph • School of Humanities and Social Sciences, University of Saint Joseph • Office of International Studies and Programs, University of Saint Joseph • Office of Provost Michelle Kalis, Ph.D., University of Saint Joseph • Office of President Rhona Free, Ph.D., University of Saint Joseph • National Endowment for the Humanities 2015 Biannual Conference of the Peace History Society | 1 PEACE HISTORY SOCIETY OFFICERS Peace & Change: A Journal of Peace Research Executive Editor: Heather Fryer, Creighton University AND BOARD MEMBERS, 2015 Associate Editor: Michael Goode, Utah Valley University Managing Editor: Andrew Wilson, University of Nebraska, Lincoln Executive Officers Book Review Editor: Michael Clinton, Gwynedd Mercy University President: Kevin J. Callahan, University of Saint Joseph Vice President: Scott H. Bennett, Georgian Court University PHS Newsletter Editor Treasurer: Ginger Williams, Winthrop University Robert Shaffer, Shippensburg University Secretary: Andrew Barbero, University of Southern Indiana PHS United Nations Representative Board of Directors Blanche Wiesen Cook Harriet Alonso, City College of New York Deborah Buffton, University of Wisconsin-Lacrosse PEACE HISTORY SOCIETY Michael Clinton, Gwynedd Mercy University Sandi E. Cooper, College of Staten Island and the Graduate Center, CUNY CONFERENCE PLANNING Leilah Danielson, Northern Arizona University Ian Christopher Fletcher, Georgia State University COMMITTEE Kathleen Kennedy, Missouri State University Ben Peters, University of Saint Joseph, Program Co-chair Eric Morgan, University of Wisconsin-Green Bay Prudence Moylan, University of Loyola, Chicago, Program Co-Chair Ben Peters, University of Saint Joseph, CT Kevin J. Callahan, University of Saint Joseph, onsite coordinator Doug Rossinow, Metropolitan State University Ann Egan, Executive Assistant, School of Humanities and Social Sciences, Robert Shaffer, Shippensburg University University of Saint Joseph Mona Siegel, California State University, Sacramento Betty Anne Janelle, Coordinator – Meetings and Conference Services, R.L. Updegrove, Duluth East High School, Minnesota University of Saint Joseph Ex-Officio Members Christy Snider, Berry College (past President) Special Thanks to Members of the University Heather Fryer, Creighton University (Peace & Change Editor) of Saint Joseph community: Wendy Chmielewski (Swarthmore College Peace Collection) For institutional support: President Rhona Free; President Emerita Pamela Marc Becker, Truman State University (Web editor) Trotman Reid; Provost Michelle Kalis; Dean Wayne Steely, School of Humanities and Social Sciences; Dean Joseph Ofosu, School of Pharmacy; International Advisory Council Steve Raider-Ginsburg, Director, The Autorino Center for the Arts and Nadine Lubelski-Bernard (Belgium) the Humanities; Ann Sievers, Director of the Art Gallery; and Waleska Peter van den Dungen (Britain) Santiago, Museum Educator Nigel Young (Britain) Benjamin Ziemann (German historian at University of Sheffield) For organizational support: Ann Egan, Betty Ann Janelle, Rochelle Oakley, Martin Klimke (Germany) Huong Lam, Iris Solis, Charles Freitag, Sharon Brewer, USJ Marketing, IT, Anne Kjelling (Norway) and Facilities Elena Diez Jorge (Spain) Margarita Sanchez Romero (Spain) Ralph Summy (Australia) Kevin Clements (New Zealand) Kazuyo Yamane (Japan) Takao Takahara (Japan) 2 | University of Saint Joseph 2015 Biannual Conference of the Peace History Society | 3 SCHEDULE OF EVENTS 9:00 – 10:30 a.m. Session One Panel 1: Religion and the Politics of War and Peace Thursday, October 22 A/V Room, Bruyette Athenaeum University of Saint Joseph, School of Pharmacy Campus Moderator: 229 Trumbull Street, Hartford, CT Jennifer Cote, University of Saint Joseph 4:30 – 6:00 p.m. PHS Board Meeting Presenters: School of Pharmacy, PI Classroom Doug Rossinow, Metropolitan State University, “Writing the History of American Zionism: National, 6:00 – 7:00 p.m. Welcome Reception Transnational, and Postnational Perspectives” School of Pharmacy, Foyer Dinner in downtown Hartford Robert Shaffer, Shippensburg University, “The Christian Century and Mainline Protestantism’s Opposition to Harry Truman’s Friday, October 23 Cold War Policies” University of Saint Joseph, Main Campus 1678 Asylum Avenue, West Hartford, CT Lawrence J. McAndrews, St. Norbert College, Shuttle: Dattco bus leaves Hartford Hilton for campus at 7:30 a.m. “‘Patriotic’ Prelates: 9/11, George W. Bush, and the U.S. Catholic Bishops” 8:00 – 9:00 a.m. Breakfast and Registration Bruyette Athenaeum, Coleman Lobby Panel 2: Ending Militarism, Seeking Justice 8:20 – 8:45 a.m. Welcoming Remarks/Announcements Reception Room, Bruyette Athenaeum Hoffman Auditorium, Bruyettte Athenaeum Moderator: Wayne Steely Prudence A. Moylan, University of Loyola, Chicago Dean, School of Humanities and Social Sciences, Presenters: University of Saint Joseph Christy Jo Snider, Berry College, “Narrow Nationalism Kevin J. Callahan vs. World Loyalty: The Debate over Religious Professor of History, President of Peace History Society, Discrimination in the International Federation of University of Saint Joseph University Women during the 1930s” Ben Peters Philip Wight, Brandeis University, “Uprooting Assistant Professor of Religious Studies, Economic Growth as God: E.F. Schumacher’s University of Saint Joseph, program co-chair Religion of Permanence” Prudence Moylan Trevor Burrows, Purdue University, “Tracing ‘Religion’ Professor of History, University of Loyola Chicago, in the Student Peace Union, 1959-1964” program co-chair 9:00 a.m. – 4:00 p.m. Art Exhibit: Pan American Modernism Art Gallery, Bruyette Athenaeum 4 | University of Saint Joseph 2015 Biannual Conference of the Peace History Society | 5 Panel 3: Engaging with the WWI and Vietnam Marc Becker, Truman State University, “Ecuador’s Early Commemorations: A Workshop for Teachers, No-bases Movement” Researchers, and Activists Marian Mollin, Virginia Tech, “Solidarity and Faith: Lynch Hall, 225 Ita Ford and the Politics of Catholic Foreign Mission” Facilitators: Ian Fletcher, Georgia State University Panel 6: Growing Compassionate Campuses: the Charter Yaël Simpson Fletcher, Independent Scholar for Compassion in Connecticut Reception Room, Bruyette Athenaeum Karín Aguilar-San Juan, Macalester College Facilitators: 10:30 – 10:45 a.m. Coffee & Break Nancy Billias, University of Saint Joseph Coleman Lobby, Bruyette Athenaeum Agnes Curry, University of Saint Joseph 11:00 a.m. – 4:00 p.m. Book Exhibit Coleman Lobby, Bruyette Athenaeum Christopher Kukk, Western Connecticut State University 10:45 a.m. – 12:15 p.m. Session Two James Malley, Central Connecticut State University Panel 4: Religious Explorations of War in the 12:30 – 1:30 p.m. Lunch Service of Justice Crystal Room, Mercy Hall A/V Room, Bruyette Athenaeum 1:30 – 2:45 p.m. Plenary Session One: Keynote Moderator: Hoffman Auditorium, Bruyette Athenaeum Revered Joseph Cheah, University of Saint Joseph “Supernaturalism and Peace Activism: Expanding the Boundaries of Peace History” Presenters: Dr. Leilah Danielson, Northern Arizona University Nancy Gentile Ford, Bloomsburg University of Book Signing to Follow Pennsylvania, “To Dispel this Depression and Gloom: American Chaplains in World War I” 2:45 – 3:00 p.m. Coffee & Break Coleman Lobby, Bruyette Athenaeum Tom Pynn, Kennesaw State University, “Jainism and the Just War Traditions” 3:00 – 4:00 p.m. PHS Membership Meeting (all invited) Reception Room, Bruyette Athenaeum Deborah Buffton, University of Wisconsin-La Crosse, “Monuments to Conscience: Judeo-Christian 3:45 – 4:00 p.m. Waleska Santiago, USJ Museum Educator Imagery in First World War Memorials” “Framing Latin American Art: Religion and Politics” Art Gallery, Autorino Center Panel 5: Anti-Military Movements in Latin America 4:00 – 5:45 p.m. Session Three Lynch Hall, 225 Panel 7: Religion and the Pursuit of Peace in Global Context Moderator: A/V Room, Bruyette Athenaeum Geoffrey Smith, Queens University, Canada Moderator: Presenters: Kevin Callahan, University of Saint Joseph Ginger Williams, Winthrop University, “The SOA and U.S. Militarism in Latin America: Sixty Years of Defending an Institution” 6 | University of Saint Joseph 2015 Biannual Conference of the Peace History Society | 7 Presenters: Jeffrey D. Meyers, Lutheran School of Theology at Ke Ren, Bates College, “Reformist Monks, Muslim Chicago, “Nonresistance or Nonviolence: Christian Generals, and International Anti-Aggression: Pacifists’ Early Theological Divide over Gandhian Religious Organizations and the Rassemblement Nonviolence” Universel pour la Paix in Wartime China, 1938-40.” Irina A. Gordeeva, Russian State University for the David W. McFadden, Fairfield University, “The Humanities, “From the ‘Weapon of the Weak’ to Protestant Social Gospel, the Search for a Historical Civil Resistance: Russian Radical Pacifists and Jesus, and Openings to Soviet Russia in the 1920s” Russian Sectarians in the Late XIX First Third of Wais Ahmad Wardak, University of Connecticut, the XX Century”
Load more

Recommended publications
  • The Pope Is Dead Long Live the Pope by DOROTHY DAY Miserere Mei, Deus, Secundum Miserecordiam Tuam
    • CATHOLl.C Sub•cription1 Vol. XXV No. 4 2.5o Per Yen Price le The _Pope Is Dead Long Live The Pope By DOROTHY DAY Miserere mei, Deus, secundum miserecordiam Tuam. [Have pitJ' Last month Bob Steed talked so on me, Lord, according to Thy mercy.] , optimistically about the loft we had These words which, aware that I was unworthy and unequal of rented that our readers began to them, I pronounced at the moment in which with trepidation I ac­ congratulate us on finding a place. cepted election as Supreme Pontiff, I now repeat with even more But the loft is all window, east, foundation at a time in which knowledge of the deficiencies, of the west and south and there is no failures, of the sins committed during so Ion&" a pontificate and in heat, and the one large gas stove so grave an epoch has made more clear to my mind my insufficiency is totally .inadequate. One huge and unworthiness. lleindow is out in front and the I humbly ask pardon of all whom I may h"'e offended; harmed only work we were able to do was or scandalized by word or by deed. the cleaning out and painting of I pray those whose affair it is not to bother to erect any monuments the place which had been left in to my memory: sufficient it ls that my poor mortal remains should a fearful mess by the theatrical ·be laid simplJ' in a sacred place, the more obscure the better. t!Oupe and the ballet schoof which I do not need to ask for prayers for my soul.
    [Show full text]
  • Gathered in Peace (Pax Christi USA)
    Gathered In Peace (Pax Christi USA) Gathered in Peace: Forming Pax Christi Communities Gathered in Peace is a publication of Pax Christi USA and is available for download at www.paxchristiusa.org. For any other use of the publication, contact Pax Christi USA 532 W. Eighth Street Erie, PA 16502 phone: 814/453-4955 fax: 814/452-4784 e-mail: [email protected] Originally written in 1987 by Anne Shepherd, OSB, and Mary Alice Guilfuil, OSB. Revised in 1994 by Dave Robinson. With updates, 2005. © Pax Christi USA, 1987, 1994, 2005. Gathered In Peace (Pax Christi USA) Contents Introduction . p. 1 Session One: The Peace of Christ. p. 4 Session Two: Priorities and History of Pax Christi . p. 10 Session Three: Nonviolence . p. 18 Session Four: Contemporary Peacemakers . p. 26 Session Five: Where Have We Been? Where Are We Going? . p. 37 Appendix I: Pax Christi Structure . p. 43 Notes and Reflections . .p. 44 Sales Order Form . p. 46 PCUSA Membership Form . .p. 47 Gathered In Peace (Pax Christi USA) Introduction Purpose Peace I leave with you; you my own peace I give you, a peace the world cannot give. This is my gift to you. ~ John 14:27 It is this peace of Christ, a divine gift, that motivates the Catholic peace movement. The movement takes its name, Pax Christi, Peace of Christ, from this faith basis. But this peace is understood as a gift that must be shared, a blessing that requires not only a struggle against war and violence, but also the building of just structures. In pursuing this agenda Pax Christi members are encouraged by the words: “Blessed are the peacemakers, they shall be called children of God” (Matthew 5:9).
    [Show full text]
  • PHS News August 2015
    PHS News August 2015 University of Saint Joseph, Connecticut. PHS News Perhaps surprisingly given the prominence August 2015 of religion and faith to inspire peacemakers, this is the first PHS conference with its main theme on the nexus of religion and peace. The conference theme has generated a lot of interest from historians and scholars in other disciplines, including political science and religious studies. We are expecting scholars and peacemakers from around the globe in attendance: from Australia, Russia, Nigeria, Rwanda, Germany and Costa Rica. Panel topics include the American Catholic peace movement with commentary by Jon Cornell, religion and the struggle against Boko Newsletter of the Haram, and religion and the pursuit of peace Peace History Society in global contexts and many others. www.peacehistorysociety.org Our keynote speaker, Dr. Leilah Danielson, President’s Letter Associate Professor of History at Northern Arizona University, will speak directly to the larger conference themes and will reflect By Kevin J. Callahan PHS’s interdisciplinary approach. Dr. Danielson’s book, American Gandhi: A.J. Muste and the History of Radicalism in the 20th Century (University of Pennsylvania Press, 2014), examines the evolving political and religious thought of A.J. Muste, a leader of the U.S. left. For the full conference program, see pages 9-14! Make plans now to attend the conference in Connecticut in October! Greetings Peace History Society Members! We will continue our tradition of announcing the winners of the Scott Bills On behalf of the entire PHS board and Memorial Prize (for a recent book on peace executive officers, it is our honor to serve history), the Charles DeBenedetti Prize (for PHS in 2015 and 2016.
    [Show full text]
  • „Sælir Eru Friðflytjendur“
    Hugvísindasvið Guðfræði- og trúarbragðafræðideild Vor 2020 „Sælir eru friðflytjendur“ Áhrif frelsissviptingar á lífsviðhorf einstaklinga sem aðhyllast friðarstefnu Ritgerð til Mag. Theol prófs í Guðfræði Stefanía Bergsdóttir Kt: 110291-3109 Leiðbeinandi: Sólveig Anna Bóasdóttir Efnisyfirlit 1. Inngangur ...................................................................................................................................... 3 2. Friðarstefna ................................................................................................................................... 4 2.1 Algildar og skilyrtar friðarstefnur .............................................................................................. 5 2.2 Friðarstefna og guðfræði.......................................................................................................... 7 3. Æviágrip ...................................................................................................................................... 10 3.1 Ben Salmon ............................................................................................................................ 11 3.2 Dorothy Day........................................................................................................................... 16 3.3 Alice Paul ............................................................................................................................... 20 3.4 Martin Luther King Jr.............................................................................................................
    [Show full text]
  • JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
    JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others.
    [Show full text]
  • The Catholic Practice of Nonviolence
    1 Chapter 6: Catholic practice of nonviolence1 with Ken Butigan and John Dear2 Choosing Peace: The Catholic Church returns to Gospel nonviolence Edited by Marie Dennis Orbis Books, 2018 The practice of Gospel nonviolence in the Christian community over the centuries has not always been visible, yet the early Church resolutely placed nonviolence at the center of community and individual discipleship. Many Catholics throughout the years have believed that to be a disciple of Jesus has meant being comprehensively nonviolent.3 This chapter, based on a paper written for background in advance of the April 2016 Rome conference, highlights some of the many examples of nonviolence as practiced by the Catholic/Christian community. It is important to note that nonviolent practices in Christian history have reflected the gendered roles in society. Men’s nonviolent practices often took place in the sphere of abstaining from bearing arms and from participation in war. Women’s nonviolent practices more often took place in the sphere of family, community, and religious orders as they resisted direct and structural gender violence and exploitation. In the first centuries after Jesus, the Church nourished a culture of spiritually-grounded nonviolence through the corporal works of mercy, the practice of forgiveness and reconciliation, resistance to the culture of violence, and by preparing its members to face the consequences of their nonviolent resistance, including persecution and martyrdom. The witness of early Christian martyrs was often recorded and recited when the community celebrated Eucharist together as a way to encourage one another in their Gospel nonviolence. Moreover, feminist scholars studying early writings like the Acts of Thekla are recognizing that women’s resistance even then had a form of its own: The Acts of Thekla are an outstanding document on women’s resistance during early Christianity.
    [Show full text]
  • Theology Is Everywhere 2.11 Week 11 – Theological Perspectives on War U Prophetic Voices Isaiah 2:4
    u Theology is Everywhere 2.11 Week 11 – Theological Perspectives on war u Prophetic Voices Isaiah 2:4. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. u The New Testament and Authority u Romans 13 1 Let everyone be subject to the governing authorities, u John the Baptist u Jesus – “Blessed are the peacemakers” u Just War (Jus Bellum Justum) u Jus ad Bellum (right to go to War) The morality of going to war. u Jus in Bello (Right conduct in War) Moral conduct within war u Jus Post Bellum (Justice Post war) Dealing with the morality of post-war settlement and reconstruction u Pre-Christian discussions: The Hindu epic, the u Augustine on War - Augustine of Hippo (354 –430 CE) claimed that, while individuals should not resort immediately to violence, God has given the sword to government for good reason (based upon Romans 13:4). u Thomas Aquinas (1225-1274) u First, just war must be waged by a properly instituted authority such as the state. (Proper Authority is first: represents the common good: which is peace for the sake of man's true end—God.) u Second, war must occur for a good and just purpose rather than for self- gain (for example, "in the nation's interest" is not just) or as an exercise of power (just cause: for the sake of restoring some good that has been denied. i.e. lost territory, lost goods, punishment for an evil perpetrated by a government, army, or even the civilian populace).
    [Show full text]
  • Prayer Service for Peace and Nonviolence on the 100Th Anniversary of Armistice Day, November 2018
    Prayer Service for Peace and Nonviolence On the 100th Anniversary of Armistice Day, November 2018 Armistice Day note by Camillo Mac Bica, September 30, 2018, from Common Dreams Following World War One, up until then the bloodiest and most destructive war in the history of humankind, many of the beleaguered belligerent nations resolved, at least temporarily, that such devastation and tragic loss of life must never happen again. In the United States, on June 4, 1926, Congress passed a concurrent resolution establishing November 11th, the day in 1918 when the fighting stopped, as Armistice Day, a legal holiday, the intent and purpose of which would be to “commemorate with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding between nations.” Song: Lord, Make Me a Channel of Your Peace Prayer: (by Hildegard Goss-Mayr, March 2016) Merciful God, our Father and Mother, you sent your Son Jesus, our Brother, to reveal through his life and teaching your divine, self-giving Love and so incarnate in our world the power of nonviolence, able to overcome ALL forms of violence and to reconcile humanity in justice and peace. We confess that for centuries our Church, people of God, has betrayed this central message of the Gospel many times and participated in wars, persecution, oppression, exploitation and discrimination. Holy Spirit, as we meet as peacemakers, we count on your light and your strength to help revive in the Theology of Peace the nonviolent message of Jesus in which there is no place for violence and to offer to all Christians the arms of peacemaking, pardon and reconciliation.
    [Show full text]
  • 27Th Sunday in Ordinary Time (A)
    October 4, 2020 | 27th Sunday in Ordinary Time (A) IS 5:1-7 PS 80:9, 12, 13-14, 15-16, 19-20 PHIL 4:6-9 MT 21:33-43 By Don Timmerman Today’s readings give us a lesson in doing the right thing even when it leads to suffering. We know pruned grape branches produce more grapes. The branches suffer being cut back so the vine produces more fruit. After the U.S. drafted Benjamin Salmon into World War I, he became the first U.S. Catholic to object to the Just War Doctrine in writing. Salmon cited his religious convictions in a letter to the President, stating, "When human law conflicts with Divine law, my duty is clear. Conscience, my infallible guide, impels me to tell you that prison, death, or both, are infinitely preferable to joining any …army.” Salmon believed that the idea of “just” war went against the nonviolent teachings of Jesus. He said that WW I created 17,000 new war profiteering millionaires while US soldiers received only $50 a month to sacrifice their lives in Europe. The government declared him insane and sent him to a psychiatric hospital. The religious persecution included physical torture and emotional abuse. Friends, family, and fellow Catholics rebuked him. The Knights of Columbus kicked Ben out. At the time Catholics were marginalized in the U.S. as social outsiders. One of the reasons the Knights had formed was to help Catholics be seen as patriotic Americans. That’s why sixty-eight dioceses and twenty-seven Catholic societies formed the National Catholic War Council.
    [Show full text]
  • Social Justice Resource Center | PO Box 212, Wilmette , IL 60091
    December 2018 Newsletter Unaccompanied Migrant Children Last month, the U.S. Border Patrol reported that the number of children unaccompanied by an adult, increased 21% over last year, from 41,435 to 50,036. These children are being housed in over 100 shelters across the country. However, these shelters are approaching 90% of their capacity so new “tent cities” are being built which cost about $750 per child, per day. In the past, unaccompanied migrant children were placed with sponsors, such as parents who were already in the U.S. or other relatives or friends, who were vetted by federal authorities. However, over the past two years, this process has slowed considerably because most sponsors are undocumented, and are wary of risking deportation themselves. Even those who are willing to become sponsors have to wait months to be fingerprinted and reviewed. The average length of stay at the shelters has grown from 40 days in 2016 to 59 days in 2018. Child welfare advocates point out that the longer the children are detained, the higher the risk for exploitation by traffickers and smugglers, and the more anxious and depressed the children are likely to become. The New York Times and PBS For information regarding Legislative Advocacy, click here. Resources Justice for Immigrants Webinar Series Topics include: • Public Charge: Facts and Information • Family Separation and Reunification • National Migration Week • Presidential Determination • Alternatives to Detention • DACA Legislation • World Refugee Day Each webinar has corresponding slides and transcript from the presentation. Learn more. For more on Immigration, click here. You Welcomed Me: Loving Refugees and Immigrants Because God Loved Us First By Kent Annan.
    [Show full text]
  • Conscription Policy, Citizenship and Religious Conscientous Objectors In
    CONSCRIPTION POLICY, CITIZENSHIP AND RELIGIOUS CONSCIENTIOUS OBJECTORS IN THE UNITED STATES AND CANADA DURING WORLD WAR ONE Donald Charles Eberle A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of The requirements for the degree of DOCTOR OF PHILOSOPHY August 2013 Committee: Gary Hess, Co-Advisor Rebecca Mancuso, Co-Advisor Edgar Landgraf Graduate Faculty Representative Beth Griech-Polelle © 2013 Donald Eberle All Rights Reserved iii ABSTRACT Gary Hess, Co-Advisor Rebecca Mancuso, Co-Advisor In democratic societies, governments often assume extraordinary powers during wartime, thus redefining, at least temporarily, the relationship between citizens and the State. During the First World War, the democratic governments of the United States and Canada conscripted their citizens to fight on the distant battlefields of Western Europe. Conscription created unique challenges for both governments as a number of eligible men, in both Canada and the United States, refused to recognize their government’s authority to compel them to take up arms. Though the number of conscientious objectors was rather small, they were a remarkably diverse group that was highly visible. This created challenges for policy makers. The war would not wait and these almost unprecedented conscription policies was being made and revised even as they were being implemented. The war years were a difficult time to oppose government policy as both Canada and the United States employed impassioned rhetoric and expanded coercive powers to encourage all citizens, and resident aliens, to give the government their full cooperation. The young men who would later become religious conscientious objectors were peaceful, industrious and law abiding.
    [Show full text]
  • Ben Salmon and the Army of Peace by John Dear SJ Feb 23, 2010 Published on National Catholic Reporter (
    Ben Salmon and the Army of Peace By John Dear SJ Feb 23, 2010 Published on National Catholic Reporter (http://ncronline.org) One of the inspiring Christians of the last century was Ben Salmon, the American Catholic conscientious objector to World War I. Whenever my spirits sag over the apparently dim prospects for peace, I think of Ben, layman, husband, and father, peacemaker and resister. His was a lonely, steadfast stretch of discipleship to the nonviolent Jesus. I‟ve thought often of Ben and taken his example to heart. Imagine! Long before Mahatma Gandhi, Franz Jagerstatter, Dorothy Day, Dr. King or Thomas Merton -- before the Catholic Worker or Pax Christi or NCR, before Archbishop Romero, Vatican II or the Bishops‟ Pastoral Letter on Peace -- this lone man stood and said that because of Jesus, he would not be a soldier. Right here in the United States. Ben came to my attention in 1990, during ceremonies for the Pax Christi Book Award, which I used to direct. Gordon Zahn had nominated a biography on Salmon, written by one of Zahn‟s graduate students, Torin Finney. It‟s titled Unsung Hero of the Great War (Paulist Press, 1989). Our committee awarded Torin the prize. Our thinking was that perhaps more people might come to know this singular man, Ben Salmon. Just a few years ago, I was delighted to see Ben featured in The Sign of Peace, my favorite U.S. journal. I gleaned more on the man as I pored over the rare photos, as I took in the synopsis of his life, some of his writings and an interview with his daughter Elizabeth, today a Maryknoll sister in Nicaragua.
    [Show full text]