Fazail Ameerul Momineen
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Muhammadﷺ È Davvero Profeta Di
è davvero ﷺMuhammad Profeta di Dio Prove, indizi e miracoli che dimostrano e la sua ﷺ l’investitura profetica di Muhammad venuta come sigillo dei profeti e messaggeri Redatto da: Muhammad As-Sayyd Muhammad è davvero Profeta di Allah ﷺMuhammad O Profeta, ti abbiamo mandato come testimone, nunzio e ammonitore, che chiama ad Allah, con il Suo permesso; e come lampada che illumina. E da' ai credenti la lieta novella che per loro c'è una grande grazia di Allah; (Corano, Sura al-Ahzab vv. 45-47) Traduzione e adattamento a cura di: Abu Ismail al-Jabali Per suggerimenti, domande o segnalazione di errori potete scrivere un messaggio all’indirizzo mail: [email protected] - [email protected] 2 è davvero Profeta di Allah ﷺMuhammad Sommario INTRODUZIONE: 7 9 ﷺLA MISSIONE DI MUHAMMAD 10 ﷺEVIDENZE E PROVE A CONFERMA DELLA PROFEZIA DI MUHAMMAD 10 ﷺ LA PRIMA PROVA: il credo con cui è giunto Muhammad, il Prescelto LA SECONDA PROVA: La casa antica, la nobile Ka’ba 23 [La storia di Abrahah e la fine dell’idolatria] 23 [I favori che Allah ha riservato alla Casa Antica] 25 e la promessa di suo nonno di sacrificare il ﷺLA TERZA PROVA: la nascita del profeta Muhammad figlio, Abdullah 28 il suo status prima e dopo ;ﷺLA QUARTA PROVA: Il lignaggio e le qualità del Profeta Muhammad l’inizio della profezia 30 30 [ﷺIl lignaggio del profeta di Allah] 33 [ﷺLe qualità del Profeta Muhammad] [L’invito all’Islam e il suo analfabetismo] 36 LA QUINTA PROVA: la prontezza nell’applicare le cose a cui invita e il suo costante ricordo di Allah 37 LA SESTA -
Saudi Arabia Under King Faisal
SAUDI ARABIA UNDER KING FAISAL ABSTRACT || T^EsIs SubiviiTTEd FOR TIIE DEqREE of ' * ISLAMIC STUDIES ' ^ O^ilal Ahmad OZuttp UNDER THE SUPERVISION OF DR. ABDUL ALI READER DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1997 /•, •^iX ,:Q. ABSTRACT It is a well-known fact of history that ever since the assassination of capital Uthman in 656 A.D. the Political importance of Central Arabia, the cradle of Islam , including its two holiest cities Mecca and Medina, paled into in insignificance. The fourth Rashidi Calif 'Ali bin Abi Talib had already left Medina and made Kufa in Iraq his new capital not only because it was the main base of his power, but also because the weight of the far-flung expanding Islamic Empire had shifted its centre of gravity to the north. From that time onwards even Mecca and Medina came into the news only once annually on the occasion of the Haj. It was for similar reasons that the 'Umayyads 661-750 A.D. ruled form Damascus in Syria, while the Abbasids (750- 1258 A.D ) made Baghdad in Iraq their capital. However , after a long gap of inertia, Central Arabia again came into the limelight of the Muslim world with the rise of the Wahhabi movement launched jointly by the religious reformer Muhammad ibn Abd al Wahhab and his ally Muhammad bin saud, a chieftain of the town of Dar'iyah situated between *Uyayana and Riyadh in the fertile Wadi Hanifa. There can be no denying the fact that the early rulers of the Saudi family succeeded in bringing about political stability in strife-torn Central Arabia by fusing together the numerous war-like Bedouin tribes and the settled communities into a political entity under the banner of standard, Unitarian Islam as revived and preached by Muhammad ibn Abd al-Wahhab. -
A Textual Analysis of the Hadīths of Āishah's Age at the Time of Her Marriage to the Prophet Muhammad (Saw)
A Textual Analysis of the Hadīths of Āishah’s Age at the Time of Her Marriage to the Prophet Muhammad (saw) “Hz. Âişe’nin Hz. Peygamber (s.a.v.) ile Evlendiğindeki Yaşına Sulaiman Kamal-deen OLAWALE, Dr.* Dair Hadislerin Metin Tenkîdi” Özet: Bu makale, Hz. Âişe’nin Hz. Peygamber ile söz kesildiğinde altı, zifafa girdiğine ise dokuz yaşında olduğuna dair hadislerin tenkîdî bir tahlîlini konu edinmektedir. Bu konuya dair hadisler İslâm’da, genellikle çocuk yaştaki çocukların evlendirilmesinin câiz olduğu inancına yol açmıştır. Bu meseleye yönelik, İslâm dünyasında karışık bir tepki meydana getirmiştir. Bazı kimseler Hz. Âişe’nin, Hz. Peygamberin eşi olarak evine girdiğinde dokuz yaşında olduğunda ısrar ederken, diğer bir kesim de on dokuz yaşında olduğunu savunmuştur. Sözkonusu yaklaşım, Kur’ân-ı Kerîm ve hadisler yanında tamamıyla el yazmaları, kitaplar, akademik dergiler, internet, dergiler gibi tamamen yazılı kaynaklardan hareketle ortaya konulmuştur. Bu çalışma, Hz. Âişe’nin yaşının hadislerin rivâyeti esnasında ciddi derecede yanlış rivâyet edildiğini ortaya koymaktadır. Kaldı ki, bu olayı tarihî verilere dayalı olarak anlatan rivâyetler güvenilirliğin üst düzeyinde değildir. Bu makale, konuyu nesnel bir noktadan ele almayı önermekte ve şayet Hz. Peygamber (s.a.v.) insanlık için bir modelse ve hayatı boyunca Kur’ân’a göre hayat sürdüyse ve Allah Kur’ân’da onun sağlam karakterine şâhitlik etmişse, onun altı veya dokuz yaşında, olgunlaşmamış, oyun çağında bir kız çocuğu ile evlenemeyeceği sonucuna ulaşmaktadır. Atıf: Sulaiman Kamal-deen OLAWALE, “A Textual Analysis of the Hadīths of Āishah’s Age at the Time of Her Marriage to the Prophet Muhammad (saw)”, Hadis Tetkikleri Dergisi, (HTD), XII/1, 2014, ss. 23-34. -
From the Heart to the Heart
From the Heart To the Heart A Letter to the Seekers of Truth from among the Shiahs From Shaykh ‘Uthman ibn Muhammad Al-Khamees (May Allah Preserve Him) Translated by: Ibn Abbas Al-Misri -First Edition- In the name of Allah, the Most Gracious, the Most Merciful To all those who are in search of the Straight Path, To all those who love Goodness, To all those who are seeking the Road to Paradise, To all those who truly love the Prophet’s Household May Allah be pleased with them, We grant them this gift, From the Heart to the Heart From the Noble Shaykh ‘Uthman ibn Muhammad Al-Khamees May Allah preserve him and reward him greatly for his efforts for Islam and Muslims 2 Table of Contents Translator’s Introduction ...................................................................................... 4 Acknowledgments ................................................................................................... 8 Author’s Introduction ........................................................................................... 11 The 1st Pause: Shedding a Tear for Tawheed ............................................ 13 The 2nd Pause: The Holy Quran ....................................................................... 20 The 3rd Pause: The Companions of the Messenger of Allah ................. 25 The 4th Pause: The Imamate ............................................................................ 39 The 5th Pause: Names ......................................................................................... 42 The 6th Pause: A pause with -
Fatwâ : Its Role in Sharî'ah and Contemporary Society with South
Fatwen Its Role in Shari 'di and Contemporary Society with South African Case Studies BY NASIM MITHA DISSERTATION Submitted in fulfilment of the requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR: PROF. A.R.I. DOI CO - SUPERVISOR: PROF. J.F.J.VAN RENSBURG MAY 1999 Acknowledgement Praise be to Allah who in his infinite mercy has endowed me with the ability to undertake and complete this work on fanvci, a topic which has hitherto been neglected. Confusion regarding the concepts of fatwci, agOya, mufti, qcich and exikim abounds in the South African Muslim community. In consequence the entire Shatfah is misunderstood and misrepresented. It is my fervent hope that this study redresses this problem to some extent and induces others to produce further work on this topic. The Prophet (may peace be upon him) has reported to have said, "He who does not thank man has not thanked Allah." It is with these words of our master in mind that I acknowledge the efforts of all those who made this task possible. Firstly, I deeply appreciate the effort made by my teachers, and principal Moulana Cassim Seema of Dar al-Vitim Newcastle, who had guided me in my quest for Islamic knowledge and also to my sheikh of tasawwuf Moulana Ibrahim Mia for being my spiritual mentor. I thank my supervisor Professor `Abd al-Ralunan Doi at whose insistence this particular topic was chosen, and for the innumerable advice, guidance, and support afforded whilst the research was being undertaken. -
WOMEN POLITICAL PARTICIPATION in the ERA of PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions
AL ALBAB Volume 6 Number 1 June 2017 WOMEN POLITICAL PARTICIPATION IN THE ERA OF PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions Zunly Nadia STAISPA Yogyakarta Email: [email protected] ABSTRACT Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman com- panion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths. Keywords: Politics, role of women, transmitter, hadith. INTRODUCTION Women have at least two roles regarding the roles of women i.e. -
In the Defence of the True Faith 1
In The Defence Of the True Faith 1 In The Defence Of the True Faith In The Defence of True Faith Battle Expeditions, Peace Treaties and their Consequences in the life of Prophet Muhammad (Peace And Blessings of Allah be upon him) Taken from Al-Bidayah wan-Nihayah By: Ibn Katheer Translation & Researched By: Darussalam Research Center Copyright: Darussalam Publishers & Distributers SUNNICONNECT.COM We believe Islamic knowledge should be accessible to everyone especially in our fitan times where ignorance and immorality is widespread. This book is uploaded fi sabi lilaah for those who can’t buy this book for various reasons. If you have money please support the publisher by purchasing the original copy of this book. 2 In The Defence Of the True Faith 3 In The Defence Of the True Faith Contents Preface to the Revision ....................................................................10 Publisher’s Preface ..........................................................................14 The Great Battle of Badr .................................................................16 The Killing of Abul-Bakhtari Ibn Hisham .........................................37 The Killing of Umayyah Ibn Khalaf ..................................................38 The Killing of Abu Jahl, May Allah’s Curse be Upon Him ..............39 The Messenger of Allah’s Restoration of Qatadah’s Eye ..................41 The Casting of the Leaders of the Kuffar Into the Well of Badr .......41 The Number of Captives and Those Killed Among the Polytheists in the Battle of Badr -
The Life, Teachings and Influence of Muhammad Ibn Abdul-Wahhaab 3
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab 3 I The Motivation Behind This Work This book is not one with a political agenda. It is meant neither to support nor to critique any contemporary regimes or policies.1 Indeed, the driving force behind this work is much greater and more important than that. It has to do with, first, the religion of Islam as preached by the Prophet (peace and blessings of Allah be upon him) himself and, second, with the honor and rights of an individual Muslim, Muhammad ibn Abdul-Wahhaab. The name Muhammad ibn Abdul-Wahhaab (and correspondingly “Wahhabis” and “Wahhabism”) has been heard quite often throughout both the Muslim and non-Muslim worlds during the past two centuries. In reality, ibn Abdul-Wahhaab is not a man who is “shrouded in mystery.” His writings, as well as the writings of his closest students and descendents, are well-known and easily available today in virtually any part of the world. Although he is not shrouded in mystery what has been said about him over the years has definitely been filled with both fact and fiction. Muhammad ibn Abdul-Wahhaab was both a fellow human being and a fellow Muslim. As such, he has the right to be studied in an impartial and objective manner. That is, he has the right to a “fair trial.” No matter how much one may oppose his teachings, one does 1 This means that many issues that are bandied about today must be considered beyond the scope of this particular work. -
Download Al-Ghazali Letter to a Disciple: Ayyuhal-Walad Free Ebook
AL-GHAZALI LETTER TO A DISCIPLE: AYYUHAL- WALAD DOWNLOAD FREE BOOK Abu Hamid Muhammad ibn Muhammad al- Ghazali, T. J. Winter | 118 pages | 01 Aug 2005 | The Islamic Texts Society | 9780946621637 | English, Arabic | Cambridge, United Kingdom Dear Beloved Son - Ayyuhal Walad Al-Ghazali : The Niche of His influences and impact on Sufi thought and Islam at large during the 11th century has been a subject of debate in contemporary times. Isma'il ibn Ja'far — Add to Wish List. In his writings he placed this responsibility upon the teachers. GB Pound. Thomas Aquinas. Eschatology Ethics Kalam. Umar — second caliph taught. Ibn Majah — wrote Sunan ibn Majah hadith book. Al-Ghazali : Letter to a Travelling Light, Book 40 From Wikipedia, the free encyclopedia. The period following Ghazali "has tentatively been called the Golden Age of Arabic philosophy" initiated by Ghazali's successful integration of logic into the Islamic seminary Madrasah curriculum. Montgomery Watt. The sultan was so impressed that he ordered al-Ghazali to write down his speech so that it will be sent to all the ulemas of Khorasan and Iraq. The Beginning of Guidance Abdul Haq Muhaddith Dihlawi Sh. Privacy Overview. Although al-Ghazali said that he has composed more Al-Ghazali Letter to a Disciple: Ayyuhal-Walad 70 books, attributed to him are more than books. Muhammad al-Yaqoubi Items starting with Translated by Michael E. Al-Ghazali Letter to a Disciple: Ayyuhal-Walad book was published several times in Tehran by the edition of Hussain Khadev-jam, a renowned Iranian scholar. Save on Non-Fiction Books Trending price is based on Al-Ghazali Letter to a Disciple: Ayyuhal-Walad over last 90 days. -
International Engineering Journal for Research & Development
Vol.6 International Engineering Journal For Research & Development Issue 2 AN ANALYSIS OF HISTORICAL WORKS WRITTEN IN ANDALUSIA Oybek SOTVOLDIEV International Islamic Academy Of Uzbekistan, Senior researcher of the Imam Maturidi International Scientific Research Center [email protected] ----------------------------------------------------------------------------------------------------------------------------- ---------- ANNOTATION This article discusses works written by Muslim historians in Andalusia. First of all, how the science of history began to develop in Andalusia, the first published works in this field, their peculiarities are described. It also provides information on the current status of these works. In the following sections, the famous historians of Andalusia and their works are listed in chronological order. Reasons for the writing of historical works, methods, which periods they cover, modern editions are studied. The last section analyzes the historians of the last period of Andalusia and their works. The article also explores the topics on which historical works are written. Works on the history of the country, the history of individuals, the history of culture and science were analyzed. Key words: Andalusia, Cordoba, Historiography, Ansab (Lineage), Umayyad, Andalusian scholars, Arabs. INTRODUCTION The country of Andalusia was conquered by the Muslims in 711-714. After that, the religion and teachings of Islam began to enter this land. Various Islamic sciences such as hadith, tafsir, and fiqh began to spread. In the early days after the conquest of Andalusia, the spread of science in the new country was directly influenced by the Muslim East. The same situation was observed in the science of history. The land of Egypt served as a bridge in the entry of Eastern sciences into Andalusia. -
In the Name of Allah, Most Gracious, Most Merciful What Was the Age Of
In the Name of Allah, Most Gracious, Most Merciful What Was The Age of Ummul Mo'mineen Ayesha (May Allah be pleased with her) When She Married To Prophet Muhammad (Peace be upon him)? 18 + Plus By Imam Chaudhry http://www.islamicsupremecouncil.com/ayesha.htm Some people believe that Ayesha (May Allah be pleased with her) was nine years old at the time of her marriage with Mohammad (peace be upon him) was consummated. The age of Ayesha (ra) has been grossly mis-reported in the ahadith. Not only that, I think that the narratives reporting this event are not only highly unreliable but also that on the basis of other historical data, the event reported, is quite an unlikely happening. Let us look at the issue from an objective standpoint. My reservations in accepting the narratives, on the basis of which, Ayeshas (ra) age at the time of her marriage with the Prophet (pbuh) is held to be nine years are: Most of these narratives are reported only by Hisham ibn `urwah reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three. It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas. All the narratives of this event have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Medinah for seventy one years. -
Muhammad (Sws) Truly Is the Prophet of Allah
Muhammad (sws) Truly Is the Prophet of Allah Muhammad (sws) Truly Is the Prophet of Allah Evidence, proofs and miracles that witness to the prophecy of Muhammad (sws) and testify that he is the last of all prophets and messengers Compiled by: Muhammad Al-Sayed Muhammad 1 Muhammad (sws) Truly Is the Prophet of Allah Table of Contents Introduction 5 The Message of Muhammad (sws) 7 Evidence to Prove the Prophecy of the Prophet Muhammad (sws) 8 The First Proof: The Belief Prophet Muhammad (sws) Brought 8 The Second Proof: The Holy Kaäba—The Ancient House 21 The Third Proof: The Birth of the Prophet Muhammad (sws) and His Grandfather, 28 Abdul-Muttalib's, Promise to Sacrifice His Son, Abdullah The Fourth Proof: The Lineage and Features of the Prophet Muhammad (sws) and His 30 Condition Before and After the Call The Position of Prophet Muhammad (sws) before and after the Message: Let Us Judge 34 on the Evidence The Fifth Proof: The Initiative to Practice What He Preached and His Constant 38 Remembrance of Allah The Sixth Proof: The Abandonment of the Present Life and Its Attractions 40 The Seventh Proof: The Prophet's Call: Could It Have Been Brought by an Illiterate 43 Man? The Eighth Proof: The Stance of the Unbelievers towards both Call and Caller 45 The Ninth Proof: A Mercy to the Whole World 47 The Tenth Proof: The Education of the Prophet's Companions and Their Great Love 51 and Admiration for Him 2 Muhammad (sws) Truly Is the Prophet of Allah The Eleventh Proof: The Prophet's Miracles 55 The Stance of the Unbelievers When They Heard