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The Free Methodist Church, the Wesleyan Methodist Church, the Salvation Army and the Church of the Nazarene)
A Study of Denominations 1 Corinthians 14:33 (KJV 1900) - 33 For God is not the author of confusion, but of peace, as in all churches of the saints. Holiness Churches - Introduction • In historical perspective, the Pentecostal movement was the child of the Holiness movement, which in turn was a child of Methodism. • Methodism began in the 1700s on account of the teachings of John and Charles Wesley. One of their most distinguishing beliefs was a distinction they made between ordinary and sanctified Christians. • Sanctification was thought of as a second work of grace which perfected the Christian. Also, Methodists were generally more emotional and less formal in their worship. – We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Core Values, Bible Methodist Connection of Churches • By the late 1800s most Methodists had become quite secularized and they no longer emphasized their distinctive doctrines. At this time, the "Holiness movement" began. • It attempted to return the church to its historic beliefs and practices. Theologian Charles Finney was one of the leaders in this movement. When it became evident that the reformers were not going to be able to change the church, they began to form various "holiness" sects. • These sects attempted to return to true Wesleyan doctrine. Among the most important of these sects were the Nazarene church and the Salvation Army. -
Who Was Who II of Hanover, IL
1 Who Was Who II of Hanover, IL as of April 7, 2011 This proposed book contains biographies of people from Hanover who died after March 2, 1980, and up until when the book will go to the printer, hopefully in February 2011. The first Who Was Who was a book of biographies of everyone from Hanover, who had died, from the first settlers, up until February 28, 1980, when the book went to the printer. PLEASE let me know ALL middle names of everyone in each bio. This will help people doing research years from now. As you read through the information below PLEASE let me know of any omissions or corrections of any of your friends or family. I want this to be a book that will honor all of our past Hanover residents and to keep them alive in our memory. The prerequisites for being listed in this book are (1) being deceased, (2) having some sort of connection to Hanover, whether that is being born in Hanover or living in Hanover for some time, or (3) being buried in one of the three cemeteries. THANKS, Terry Miller PLEASE make sure that your friend’s and family’s biographies contain all the information listed below: 1. Date of birth 2. Where they were born 3. Parent’s name (including Mother’s maiden name) 4. Where they went to school 5. If they served in the Military – what branch – what years served 6. Married to whom, when and where 7. Name of children (oldest to youngest) 8. Main type of work 9. -
The US Navy Japanese/Oriental Language School Archival Project
The US Navy Japanese/Oriental Language School Archival Project The Interpreter Archives, University of Colorado at Boulder Libraries Number 147 zRemember September 11, 2001z [email protected] May 1, 2010 Our Mission In 1949 he was elected as the A couple of years following America (now ALCOA, Inc.) in then youngest mayor in the the death of his wife Helen, he Massena, NY. In early 1944, In the Spring of 2000, the history of the city of Augusta moved to his college town of President Roosevelt said things Archives continued the origi- and served two terms. Brunswick and married Priscilla were going to be tightened, nal efforts of Captain Roger Very active in the civic life of A. Keene of Old Orchard. deferments were going to be Pineau and William Hudson, the community, he was a director Survivors include his wife looked at. So to keep from being and the Archives first at- and president of the Augusta Priscilla A. Sanborn of drafted I went to an Office of tempts in 1992, to gather the General Hospital, president of Brunswick; his children, Stephen Naval Officer Procurement [Now papers, letters, photographs, the Kennebec Bar Association, W. Sanborn of Dresden, Jeffrey I was trained, as in ROTC. News and records of graduates of and charter member and M. Sanborn of Owings Mills, to me that officers could be the US Navy Japanese/ president of the Augusta Junior Maryland, and Carol A. Sanborn “procured”, I thought they were Oriental Language School, Chamber of Commerce. of Livermore; several “shaked and baked”.] in Utica, University of Colorado at For about 20 years each he grandchildren; a great- NY, to find out about getting in Boulder, 1942-1946. -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
CH510: a History of the Charismatic Movements Course Lecturer: John D
COURSE SYLLABUS CH510: A History of the Charismatic Movements Course Lecturer: John D. Hannah, PhD, ThD Distinguished Professor of Historical Theology at Dallas Theological Seminary About This Course This course was originally created through the Institute of Theological Studies in association with the Evangelical Seminary Deans’ Council. There are nearly 100 evangelical seminaries of various denominations represented within the council and many continue to use the ITS courses to supplement their curriculum. The lecturers were selected primarily by the Deans’ Council as highly recognized scholars in their particular fields of study. Course Description Charismatic theology is more than just a theology of spiritual gifts; worship, bibliology, sanctification, and ecclesiology are also central. Learners will complete a historical and theological study of the origins and developments of Classical Pentecostalism, Charismatic Renewalism, and Restoration Movements, with emphasis given to theological backgrounds and trends. Lectures also analyze other related movements, including the Jesus Only Movement, the Vineyard Movement, and the Toronto Revival Movement. Throughout the course, the pros and cons of the various charismatic movements are presented. Course Objectives Upon completion of the course, the student should be able to do the following: • Trace the history of the Pentecostal Movement from its origin in the American Holiness Movement to its current manifestation, Charismatic Renewalism, and the varieties of Restorationism. • Move toward a formulation (or clearer understanding) of such concepts as spiritual power and victory for himself/herself. At the minimum, the course purposes to discover the questions that must be asked in order to formulate a cogent statement of the “victorious Christian life.” • Gain insight into the nature and defense of Pentecostal and Charismatic distinctives, as well as the theological changes that have taken and are taking place in the movement. -
Customer Business Name Begin Date E00001218 28/20 GROUP the 30
City of Colorado Springs - Sales Tax Division Exempt Organization List as of January 3, 2017 Customer Business Name Begin Date E00001218 28/20 GROUP THE 30-Nov-05 E00001066 9 LIVES RESCUE INC 28-Apr-10 E00001162 A F A FALFINS 16-May-12 E00000942 A KIDZ HOPE HOMES INC 17-Jun-08 E00001373 A L O INC DBA AERONOVA 13-Jul-16 E00000927 ACADEMY 2000/RENAISSANCE ACADEMY 24-Jan-07 E00000571 ACADEMY CHRISTIAN CHURCH 28-Aug-91 E00001096 ACADEMY FOR ADVANCED AND CREATIVE LEARNI 19-Nov-10 E00000004 ACADEMY SCHOOL DISTRICT #20 8-Jul-97 E00000005 ACADEMY WATER & SANITATION DISTRICT 3-Jun-82 E00001330 ACTS 19 11 17-Jun-15 E00000930 ACTS 20/20 MINISTRIES 5-Mar-08 E00000952 ACTS INTL MINISTRIES INC/ASST CHURCHES & 18-Aug-08 E00001346 ACTS OF THE APOSTLES MINISTRY 15-Oct-15 E00000887 ADDUCE FOUNDATION 3-Jul-07 E00001156 AERIALS BOOSTER CLUB 26-Apr-12 E00000688 AFMIN USA INC 2-Jul-02 E00001129 AFRICA RENEWAL MINISTRIES INC 26-Sep-11 E00000835 AGAPE KOREAN CHURCH 31-Aug-06 E00001106 AGLOW INTERNATIONAL 28-Feb-11 E00001171 AIR ACADEMY FEDERAL CREDIT UNION 23-Apr-12 E00000011 AIR FORCE ACADEMY FOUNDATION INC, THE 13-Jan-94 E00001300 AIR FORCE ASSN LANCE P SIJAN CHAPTER 125 6-Nov-14 E00001102 ALANO HOUSE 14-Feb-11 E00000983 ALL COLORADO BEER FESTIVAL 19-Nov-08 E00000745 ALL SOULS UNITARIAN UNIVERSALIST CHURCH 22-Jan-04 E00000697 ALLIANCE DEVELOPMENT FUND INC THE 6-Dec-02 E00000994 ALPHA RELIEF 10-Mar-09 E00000855 ALPINE AUTISM CENTER 6-Nov-06 E00000826 AMAZING WOMEN CENTER 30-Apr-12 E00000016 AMERICAN ACADEMY OF FORENSIC SCIENCES IN 5-Aug-92 City of Colorado -
Theological Reflections on the Charismatic Movement – Part 1 Churchman 94/1 1980
Theological Reflections on the Charismatic Movement – Part 1 Churchman 94/1 1980 J. I. Packer I My subject is a complex and still developing phenomenon which over the past twenty years has significantly touched the entire world church, Roman Catholic, Orthodox, Anglican and non-episcopal Protestant, at all levels of life and personnel and across a wide theological spectrum.1 Sometimes it is called Neo-Pentecostalism because, like the older Pentecostalism which ‘spread like wildfire over the whole world’2 at the start of this century, it affirms Spirit-baptism as a distinct post-conversion, post-water-baptism experience, universally needed and universally available to those who seek it. The movement has grown, however, independently of the Pentecostal denominations, whose suspicions of its non-separatist inclusiveness have been—and in some quarters remain—deep, and its own preferred name for itself today is ‘charismatic renewal’.3 For it sees itself as a revitalizing re-entry into a long-lost world of gifts and ministries of the Holy Spirit, a re-entry which immeasurably deepens individual spiritual lives, and through which all Christendom may in due course find quickening. Charismatic folk everywhere stand on tiptoe, as it were, in excited expectation of great things in store for the church as the movement increasingly takes hold. Already its spokesmen claim for it major ecumenical significance. ‘This movement is the most unifying in Christendom today’, writes Michael Harper; ‘only in this movement are all streams uniting, and all ministries -
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INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9031074 The institutionalization of Aimee Semple McPherson: A study in the rhetoric of social intervention Grindstaff, Roy Arthur, Ph.D. -
Denominations Since the Reformation the Five Protestant Reformations
June 10, 2018 Denominations Since the Reformation As Christians in 2018, have you ever wondered where all these different denominations came from? The Five Protestant Reformations #1. German Reformation Martin Luther (1483-1546) • Famous 95 Thesis was against sale of indulgences. • Rejected sacramentalism. Affirmed forensic justification (salvation is an act of faith). • Rejected auricular confession (confession to a priest), saying that biblically people are supposed to confess to their fellow brothers. • Rejected authority of the pope. He went so far as to say that the primary problem with the RCC is the pope’s desire for opulence and luxury • Rejected all sacraments except two: baptism and the Lord’s Supper. • Rejected ordination of priests (idea of priestly class). • Followers known as Lutherans #2. Swiss Reformation John Calvin (1509-1564) • Was 8 years old when Luther nailed Ninety-Five Thesis to door. • Followers developed “Reformed theology” and “Calvinism” (Theodore Beza, John Knox). • People used to say they were of the “Reformed faith.” Around 20th c. started saying “Calvinists.” • Helped transform Geneva into “Protestant Rome.” Ulrich Zwingli (1484-1531) • Had academic background. • Brought reformation to hometown of Zurich, Switzerland. 1 • Calvary Chapels hold his view of Lord’s supper (memorialism—it’s purely symbolic tool for remembering Jesus’ work on cross). • Held to infant baptism (brings into Covenant Community like circumcision). #3. Radical Reformation Anabaptists (1527-) • Anabaptist = “baptized again” (adults should get baptized again even if done as infant). • “Radical” because wanted to take reformation even further. • Rejected infant baptism, link between church and state, Christian participant in war, distrusted external authority; held common ownership of property; emphasized pacifism and non-resistance. -
Non-Wesleyan Pentecostalism: a Tradition “The Finished Work”
[AJPS 14:2 (2011), pp. 187-198] NON-WESLEYAN PENTECOSTALISM: A TRADITION “THE FINISHED WORK” William W. Menzies Introduction In June, 1995, a remarkable outpouring of the Holy Spirit began at the Brownsville Assembly of God, Pensacola, Florida. Hundreds of thousands, if not millions, have visited Pensacola. Many have come away with a renewed spiritual experience and a revitalized ministry. What is happening in Pensacola is evidently happening in many other localities as well. Some of the local outpourings are a direct result of contact with Pensacola; some are not. Significantly, a common thread in the testimonies of those impacted by the current flow of revival is that it is essentially a renewal of holiness, of concern for the sanctified life. Some would see in the Pensacola revival a call to Pentecostals to recover their holiness roots. Evidently, somewhere along the way, the Pentecostal movement (or at least part of it), generally pictured as a direct outgrowth of the nineteenth-century Holiness Movement, drifted away from the emphasis on sanctification. With this new focus of attention on personal holiness, it is timely that we attempt to reconstruct the story of the roots of the modern Pentecostal movement, giving particular attention to the streams of influence regarding the doctrine of sanctification. The practical implications of this for today’s Pentecostals may be significant. The Pentecostal revival has featured effectively the empowering of the Spirit for evangelistic and missionary service. Somehow, through the years an earlier priority on the interior development of a holy life has apparently been muted. Is God calling Pentecostals to take a fresh look at the importance of Holy living? The story is not as simple as it might appear, however. -
The Pentecostal / Charismatic Movement
LHBC Adult Sunday Bible Class I. History and Beliefs of… A. The Pentecostal B. Charismatic C. Signs & Wonders Movement (Third Wave) II. Five Key False Teachings of the Prosperity Gospel III. New Movements Today Influence & History 1. Pentecostals 2. Charismatics 3. Signs & Wonders / Third Wave Evangelicals Faith Healing 1900’s, Latter Rain 40’s, Prosperity Gospel 70’s No Denominational Distinctive Pentecostal New Apostolic RM 1900’s Charismatic Baptism of the 1960’s Signs & Holy Spirit & All spiritual gifts tongues after emphasized and Wonders salvation continue 1980’s Apostles & Prophets Denominations of Protestants % of all Protestants Other (Independent / Non-Denominational) 38.2 Historically Pentecostal Denominations 10.8 Anglican 10.6 Lutheran 9.7 Baptist 9.0 United Churches (Unions of Diff Denominations) 7.2 Presbyterian Reformed 7.0 Methodist 3.4 Adventist 2.7 Congregationalist 0.5 Brethren 0.5 Salvation Army 0.3 Moravian 0.1 TOTAL 100% Worldwide in Millions N America (80M) Latin America (141M) Asia (135M) Africa (126M) Europe (38M) 7% 16% 24% 27% 26% Pentecostals are members of distinct Protestant denominations or independent churches that hold the teaching that all Christians should seek a post-conversion religious experience called the baptism of the Holy Spirit. These denominations and churches teach that those who experience the baptism of the Holy Spirit may receive one or more spiritual gifts, including the abilities to prophesy or utter messages from God, practice physical healing, speak in tongues or spiritual languages (glossolalia), and interpret tongues. Pentecostalism has roots in the 19th-century Holiness Movement, which promoted intense personal piety.1 It emerged as a distinct religious movement in the U.S. -
Spiritual Foundations of African Methodism
SPIRITUAL FOUNDATIONS OF AFRICAN METHODISM DENNIS C. DICKERSON, PH.D. JAMES M. LAWSON, JR. PROFESSOR OF HISTORY VANDERBILT UNIVERSITY RETIRED GENERAL OFFICER A M E C H U R C H C O N V O X V I I ATLANTA, GEORGIA DECEMBER 3, 2015 AME BELIEF: 25 ARTICLES OF RELIGION 1. THE HOLY TRINITY 2. INCARNATE CHRIST 3. RESURRECTION OF CHRIST 4.THE HOLY GHOST 5. SUFFICIENCY OF SCRIPTURE FOR SALVATION 6. AUTHORITY OF THE HEBREW BIBLE 7. ORIGINAL SIN 8. FREE WILL 9. JUSTIFICATION BY FAITH AME BELIEF: 25 ARTICLES OF RELIGION (CONT.) 10.GOOD WORKS 11. WORKS OF SUPEREROGATION 12. SIN AFTER JUSTIFICATION 13. THE CHURCH 14. THE FICTION OF PURGATORY 15. WORSHIP IN AN UNDERSTANDABLE LANGUAGE 16. THE SACRAMENTS AME BELIEF: 25 ARTICLES OF RELIGION (CONT.) 17. BAPTISM 18. THE EUCHARIST 19. COMMUNION IS AVAILABLE TO ALL BELIEVERS 20. FINISHED WORK OF THE CROSS 21. MARRIAGE OF CLERGY 22. RITES AND CEREMONIES OF THE CHURCH 23. LAWS OF THE UNITED STATES 24. CHRISTIANS SHARE THEIR GOODS WITH ALL 25. OATHS AME BELIEF: THE WESLEYAN FOUNDATION THE SALVIFIC PROCESS 1. SALVATION 2. SANCTIFICATION 3. PERFECTIONISM JOHN WESLEY ALLEN’S SALVIFIC EXPERIENCE: SCRIPTURE “AND, BEHOLD, THE ANGEL OF THE LORD CAME UPON HIM. AND A LIGHT SHINED IN THE PRISON: AND SMOTE PETER ON THE SIDE, AND RAISED HIM UP, SAYING, ARISE UP QUICKLY, AND HIS CHAINS FELL OFF FROM HIS HANDS.” ACTS 12:7 (KJV) ALLEN’S SALVIFIC EXPERIENCE: HYMNODY AND CAN IT BE (1738) LONG MY IMPRISONED SPIRIT LAY, FAST BOUND IN SIN AND NATURE’S NIGHT; THINE EYE DIFFUSED A QUICKENING RAY- I WOKE, THE DUNGEON FLAMED WITH LIGHT; MY CHAINS FELL OFF, MY HEART WAS FREE, I ROSE WENT FORTH, AND FOLLOWED THEE.” CHARLES WESLEY ALLEN’S SALVIFIC EXPERIENCE-TESTIMONY “MY CHAINS FELL OFF, MY HEART WAS FREE” English soldier (1743) “MY DUNGEON SHOOK… AND MY CHAINS FLEW OFF” Richard Allen (1777) JARENA LEE’S SALVIFIC EXPERIENCE “…the progress of the soul from a state of darkness, or of nature, was three-fold…as follows: First, conviction for sin.