Sri Lanka and the Mythical Tamil Homeland
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ZEYLANICA a Study of the Peoples and Languages of Sri Lanka
ZEYLANICA A Study of the Peoples and Languages of Sri Lanka Asiff Hussein Second Edition: September 2014 ZEYLANICA. A Study of the Peoples and Languages of Sri Lanka ISBN 978-955-0028-04-7 © Asiff Hussein Printed by: Printel (Pvt) Ltd 21/11, 4 th Lane, Araliya Uyana Depanama, Pannipitiya Published by: Neptune Publications CONTENTS Chapter 1 Legendary peoples of Lanka Chapter 2 The Veddas, the aboriginal inhabitants of Lanka and their speech Chapter 3 The Origins of the Sinhalese nation and the Sinhala language Chapter 4 The Origins of the Sri Lankan Tamils and the Tamil language Chapter 5 The Sri Lankan Moors and their language Chapter 6 The Malays of Sri Lanka and the local Malay language Chapter 7 The Memons, a people of North Indian origin and their language Chapter 8 Peoples of European origin. The Portuguese and Dutch Burghers Chapter 9 The Kaffirs. A people of African origin Chapter 10 The Ahikuntaka. The Gypsies of Sri Lanka INTRODUCTORY NOTE The system of transliteration employed in the text, save for citations, is the standard method. Thus dots below letters represent retroflex sounds which are pronounced with the tip of the tongue striking the roof of the mouth further back than for dental sounds which are articulated by placing the tip of the tongue against the upper front teeth. Among the other sounds transliterated here c represents the voiceless palato-alveolar affricate (as sounded in the English church ) and ś the palatal sibilant (as sounded in English sh ow ). The lingual which will be found occurring in Sanskrit words is similar in pronunciation to the palatal . -
The Case of Kataragama Pāda Yātrā in Sri Lanka
Sri Lanka Journal of Social Sciences 2017 40 (1): 41-52 DOI: http://dx.doi.org/10.4038/sljss.v40i1.7500 RESEARCH ARTICLE Collective ritual as a way of transcending ethno-religious divide: the case of Kataragama Pāda Yātrā in Sri Lanka# Anton Piyarathne* Department of Social Studies, Faculty of Humanities and Social Sciences, The Open University of Sri Lanka, Nawala, Sri Lanka. Abstract: Sri Lanka has been in the prime focus of national and who are Sinhala speakers, are predominantly Buddhist, international discussions due to the internal war between the whereas the ethnic Tamils, who communicate in the Tamil Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan language, are primarily Hindu. These two ethnic groups government forces. The war has been an outcome of the are often recognised as rivals involved in an “ethnic competing ethno-religious-nationalisms that raised their heads; conflict” that culminated in war between the LTTE (the specially in post-colonial Sri Lanka. Though today’s Sinhala Liberation Tigers of Tamil Eelam, a military movement and Tamil ethno-religious-nationalisms appear as eternal and genealogical divisions, they are more of constructions; that has battled for the liberation of Sri Lankan Tamils) colonial inventions and post-colonial politics. However, in this and the government. Sri Lanka suffered heavily as a context it is hard to imagine that conflicting ethno-religious result of a three-decade old internal war, which officially groups in Sri Lanka actually unite in everyday interactions. ended with the elimination of the leadership of the LTTE This article, explains why and how this happens in a context in May, 2009. -
The Entrenchment of Sinhalese Nationalism in Post-War Sri Lanka by Anne Gaul
An Opportunity Lost The Entrenchment of Sinhalese Nationalism in Post-war Sri Lanka by Anne Gaul Submitted for the Degree of Doctor of Philosophy Supervised by: Dr. Andrew Shorten Submitted to the University of Limerick, November 2016 Abstract This research studies the trajectory of Sinhalese nationalism during the presidency of Mahinda Rajapaksa from 2005 to 2015. The role of nationalism in the protracted conflict between Sinhalese and Tamils is well understood, but the defeat of the Liberation Tigers of Tamil Eelam in 2009 has changed the framework within which both Sinhalese and Tamil nationalism operated. With speculations about the future of nationalism abound, this research set out to address the question of how the end of the war has affected Sinhalese nationalism, which remains closely linked to politics in the country. It employs a discourse analytical framework to compare the construction of Sinhalese nationalism in official documents produced by Rajapaksa and his government before and after 2009. A special focus of this research is how through their particular constructions and representations of Sinhalese nationalism these discourses help to reproduce power relations before and after the end of the war. It argues that, despite Rajapaksa’s vociferous proclamations of a ‘new patriotism’ promising a united nation without minorities, he and his government have used the momentum of the defeat of the Tamil Tigers to entrench their position by continuing to mobilise an exclusive nationalism and promoting the revival of a Sinhalese-dominated nation. The analysis of history textbooks, presidential rhetoric and documentary films provides a contemporary empirical account of the discursive construction of the core dimensions of Sinhalese nationalist ideology. -
An Aspect of the History of the Veddas of Sri Lanka"
Creolization, Legend and History: an Aspect of the History of the Veddas of Sri Lanka" The Veddas of Sri Lanka are a near extinct aboriginal community confined at the moment to a narrow strip of forest in the area east of the central hill country.! The census of 1881 recorded their number as 2,200. By 1958 it had dropped to 800 and by 1963 it had dwindled to such an extent that the Yeddas were no longer assigned a separate entry in the census and were included in the column for "other races".» Historians and anthropologists are generally agreed on the point that Yeddas are the descendants of the Stone Age Man of Sri Lanka whose traces have been found in places such as Bandarawela and Balangoda.P The Seligrnanns who did intensive field-work among the Veddas at the beginning of the present century have shown that there is considerable evidence to suggest that once the Yedda country embraced "the whole of Uva and much of the Central and North Central provinces, while there is no reason to suppose that their territory did not extend beyond these limits.":' However, with the advent of the Aryan settlers in the sixth century B.C. who established a hydraulic civilization in the north central and south eastern plains, the Veddas seem to have retreated towards the upper basin of the Mahaweli. With the final collapse of the hydraulic civilization and the drift of the Sinhalese population to the south west which began towards the thirteenth century> the Veddas again seem to have extended their activities north and eastwards. -
Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas
Sonia Neela Das UNIVERSITY OF MICHIGAN Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas This article examines how ideologies of language purism are reformatted by creating inter- discursive links across spatial and temporal scales. I trace convergences and divergences between South Asian and Québécois sociohistorical regimes of language purism as they pertain to the contemporary experiences of Montreal’s Tamil diasporas. Indian Tamils and Sri Lankan Tamils in Montreal emphasize their status differences by claiming that the former speak a modern “vernacular” Tamil and the latter speak an ancient “literary” Tamil. The segregation and purification of these social groups and languages depend upon the intergen- erational reproduction of scalar boundaries between linguistic forms, interlocutors, and decentered contexts. [Tamils, Quebec, diaspora, linguistic purism, spatiotemporal scales] ontreal is situated within the Canadian province of Quebec, a self- identifying francophone nation that seeks to be recognized as a “distinct Msociety” within North America1 (Lemco 1994). This society’s ever-present fear of being engulfed by a demographically expanding, English-speaking populace has contributed to a heightened level of metalinguistic awareness among French- speaking Québécois citizens. For the residents of Montreal, this metalinguistic aware- ness appears to be even more acute. Often characterized by scholars, politicians, and media as an inassimilable, globalizing element located within the otherwise -
Post-Tsunami Redevelopment and the Cultural Sites of the Maritime Provinces in Sri Lanka
Pali Wijeratne Post-Tsunami Redevelopment and the Cultural Sites of the Maritime Provinces in Sri Lanka Introduction floods due to heavy monsoon rains, earth slips and land- slides and occasional gale force winds caused by depres- Many a scholar or traveller in the past described Sri Lanka sions and cyclonic effects in either the Bay of Bengal or as »the Pearl of the Indian Ocean« for its scenic beauty and the Arabian Sea. Sri Lanka is not located in the accepted nature’s gifts, the golden beaches, the cultural riches and seismic region and hence the affects of earthquakes or the mild weather. On that fateful day of 26 December 2004, tsunamis are unknown to the people. The word ›tsunami‹ within a matter of two hours, this resplendent island was was not in the vocabulary of the majority of Sri Lankans reduced to a »Tear Drop in the Indian Ocean.« The Indian until disaster struck on that fateful day. Ocean tsunami waves following the great earthquake off The great historical chronicle »Mahavamsa« describes the coast of Sumatra in the Republic of Indonesia swept the history of Sri Lanka from the 5th c. B. C. This chronicle through most of the maritime provinces of Sri Lanka, reports an incident in the 2nd c. B. C. when »the sea-gods causing unprecedented damage to life and property. made the sea overflow the land« in the early kingdom of There was no Sri Lankan who did not have a friend or Kelaniya, north of Colombo. It is to be noted that, by acci- relation affected by this catastrophe. -
Intimate Partner Violence in Sri Lanka: a Scoping Review
Paper Intimate partner violence in Sri Lanka: a scoping review S Guruge1, V Jayasuriya-Illesinghe1, N Gunawardena2, J Perera3 (Index words: intimate partner violence, scoping review, violence against women, Sri Lanka) Abstract (37.7%) [2]. A review of data from 81 countries revealed South Asia is considered to have a high prevalence of that South Asia has the second highest prevalence of intimate partner violence (IPV) against women. Therefore IPV (41.7%) [3]. Context specific information about IPV the World Health Organisation has called for context- in South Asia is needed to understand these alarming specific information about IPV from different regions. A prevalence rates, as well as to identify the determinants of scoping review of published and gray literature over the IPV and how these factors generate the conditions under last 35 years was conducted using Arksey and O’Malley’s which women experience IPV in these settings. framework. Reported prevalence of IPV in Sri Lanka ranged from 20-72%, with recent reports of rates ranging from 25- Despite sharing many characteristics with other 35%. Most research about IPV has been conducted in a South Asian countries, Sri Lanka consistently ranks few provinces and is based on the experience of legally better in terms of maternal and child health, and life married women. Individual, family, and societal risk factors expectancy and educational attainment of women, yet for IPV have been studied, but their complex relationships available research suggests that the country has high have not been comprehensively investigated. Health rates of IPV [4-6]. Sri Lanka is currently transitioning consequences of IPV have been reported, with particular from a low-to middle-income country and is emerging attention to physical health, but women are likely to under- from a 25-year-long civil war, so it is a unique context report sexual violence. -
Sri Lanka Assessment
SRI LANKA COUNTRY ASSESSMENT October 2002 Country Information & Policy Unit IMMIGRATION & NATIONALITY DIRECTORATE HOME OFFICE, UNITED KINGDOM Sri Lanka October 2002 CONTENTS 1. Scope of Document 1.1 - 1.4 2. Geography 2.1 - 2.4 3. Economy 3.1 - 3.2 4. History 4.1 - 4.79 - Independence to 1994 4.1 - 4.10 - 1994 to the present 4.11 - 4.50 - The Peace Process January 2000 - October 4.51 - 4.79 2002 5. State Structures 5.1 - 5.34 The Constitution 5.1 - 5.2 - Citizenship and Nationality 5.3 - 5.4 Political System 5.5. - 5.7 Judiciary 5.8 - 5.10 Legal Rights/Detention 5.11 - 5.21 - Death penalty 5.22 - 5.23 Internal Security 5.24 - 5.25 Prisons and Prison Conditions 5.26 Military Service 5.27 - 5.28 Medical Services 5.29 - 5.33 Educational System 5.34 6. Human Rights 6.1 - 6.168 6.A Human Rights Issues 6.1 - 6.51 Overview 6.1 - 6.4 Freedom of Speech and the Media 6.5 - 6.8 - Treatment of journalists 6.9 - 6.11 Freedom of Religion - Introduction 6.12 - Buddhists 6.13 - Hindus 6.14 - Muslims 6.15 - 6.18 - Christians 6.19 - Baha'is 6.20 Freedom of Assembly & Association 6.21 - Political Activists 6.22 - 6.26 Employment Rights 6.27 - 6.32 People Trafficking 6.33 - 6.35 Freedom of Movement 6.36 - 6.43 - Immigrants and Emigrants Act 6.44 - 6.51 6.B Human Rights - Specific Groups 6.52 - 6.151 Ethnic Groups - Tamils and general Human Rights Issues 6.52 - 6.126 - Up-country Tamils 6.127 - 6.130 - Indigenous People 6.131 Women 6.132 - 6.139 Children 6.140 - 6.145 - Child Care Arrangements 6.146 - 6.150 Homosexuals 6.151 6.C Human Rights - Other Issues -
Some 50 World Leaders Call for Post-Pandemic
MINISTER SAYS SRI LANKA CHINA APPROVES PLAN TO REIN IN FACING ‘BIGGEST FOREX HONG KONG, DEFYING MAY CRISIS IN HISTORY’ WORLDWIDE OUTCRY 29 - 31, 2020 GOVT. TO REIMPOSE VOL: 4- ISSUE 197 END OF A . SELECTIVE LOCKDOWN 30 AFTER VIRUS CASES SPIKE REMARKABLE ERA BUSINESS PAGE 02 GLOCAL PAGE 03 HOT TOPICS PAGE 04 TRIBUTE PAGE 08 Registered in the Department of Posts of Sri Lanka under No: QD/144/News/2020 COVID-19 and curfew in Sri Lanka • Sixty one individuals were confirmed as COVID-19 pos- itive yesterday (28), taking Sri Lanka’s tally of the novel coronavirus infection to 1530. Of the 61, 18 are returnees from Kuwait, 17 from Dubai and 26 are navy personnel, all under quarantine at various centres. Seven hundred and seventy five individuals are receiving treatment, 751 have been deemed completely recovered and 10 have succumbed to the virus. • A nationwide curfew is to be re-imposed on Sunday (31), Thursday (June 4) and next Friday (June 5) to avoid unnecessary congregation of people following the sud- den spike in cases from quarantine centres. • Gaffoor Building in the heart of Colombo Fort is placed under quarantine after a sailor stationed there was found to have contracted the novel coronavirus. • The Ministry of Health issues a comprehensive set of guidelines focused on the ‘new normal’ with timelines on when most activities can resume. • The foreign ministry says the government is making arrangements to facilitate the return of Sri Lankans re- siding and working in Seychelles in compliance with the existing regulations and availability of quarantine facili- ties in the country. -
GEOGRAPHY Grade 11 (For Grade 11, Commencing from 2008)
GEOGRAPHY Grade 11 (for Grade 11, commencing from 2008) Teachers' Instructional Manual Department of Social Sciences Faculty of Languages, Humanities and Social Sciences National Institute of Education Maharagama. 2008 i Geography Grade 11 Teachers’ Instructional Manual © National Institute of Education First Print in 2007 Faculty of Languages, Humanities and Social Sciences Department of Social Science National Institute of Education Printing: The Press, National Institute of Education, Maharagama. ii Forward Being the first revision of the Curriculum for the new millenium, this could be regarded as an approach to overcome a few problems in the school system existing at present. This curriculum is planned with the aim of avoiding individual and social weaknesses as well as in the way of thinking that the present day youth are confronted. When considering the system of education in Asia, Sri Lanka was in the forefront in the field of education a few years back. But at present the countries in Asia have advanced over Sri Lanka. Taking decisions based on the existing system and presenting the same repeatedly without a new vision is one reason for this backwardness. The officers of the National Institute of Education have taken courage to revise the curriculum with a new vision to overcome this situation. The objectives of the New Curriculum have been designed to enable the pupil population to develop their competencies by way of new knowledge through exploration based on their existing knowledge. A perfectly new vision in the teachers’ role is essential for this task. In place of the existing teacher-centred method, a pupil-centred method based on activities and competencies is expected from this new educa- tional process in which teachers should be prepared to face challenges. -
Chatting Sri Lanka: Powerful Communications in Colonial Times
Chatting Sri Lanka: Powerful Communications in Colonial Times Justin Siefert PhD 2016 Chatting Sri Lanka: Powerful Communications in Colonial Times Justin Siefert A thesis submitted in partial fulfilment of the requirements of the Manchester Metropolitan University for the degree of Doctor of Philosophy Department of History, Politics and Philosophy Manchester Metropolitan University 2016 Abstract: The thesis argues that the telephone had a significant impact upon colonial society in Sri Lanka. In the emergence and expansion of a telephone network two phases can be distinguished: in the first phase (1880-1914), the government began to construct telephone networks in Colombo and other major towns, and built trunk lines between them. Simultaneously, planters began to establish and run local telephone networks in the planting districts. In this initial period, Sri Lanka’s emerging telephone network owed its construction, financing and running mostly to the planting community. The telephone was a ‘tool of the Empire’ only in the sense that the government eventually joined forces with the influential planting and commercial communities, including many members of the indigenous elite, who had demanded telephone services for their own purposes. However, during the second phase (1919-1939), as more and more telephone networks emerged in the planting districts, government became more proactive in the construction of an island-wide telephone network, which then reflected colonial hierarchies and power structures. Finally in 1935, Sri Lanka was connected to the Empire’s international telephone network. One of the core challenges for this pioneer work is of methodological nature: a telephone call leaves no written or oral source behind. -
RACIAL, RELIGIOUS and IDEOLOGICAL DIFFERENCES The
CHAPTER III RACIAL, RELIGIOUS AND IDEOLOGICAL DIFFERENCES I The roots of the Sinhal a-Tami 1 problem go back more than two thousand years^_ Though the conflict is known as an ethnic conflict the role of religions and ideologies ! connected with them colored with contrary historical perceptions believed for centuries together, has played a . t major role that a rational dialogue between the Sinhalese and Tamils seem impossible. Religious division has taken place in such a way that being a Buddhist implies being a Sinhalese, and being a Hindu implies being a Tamil. If political consideration and advantages l;ave given filling to this division, mythology and tpeligious books and beliefs have added tremendously to this. The Mahavamsa links the story of the landing of Vijaya, "The ethnic origin myth" to a series of religious myths regarding the position of Buddhism in Sri Lanka as ordained by Buddha. According to the Chronicle Vijaya 1 landed on the day Buddha attained Nibhana." This I statement vests the 'origin myth' with a religious, significance. Even more significant is the assertion in the chronicle that an important incident took place just before his death "the guide of the world (Buddha)" having 54 accomplished the good of the whole world, attained the supreme moment of bliss and was lying on his death bed. The great sage, the noblest among speakers took Sakka (a name for Indra, the Lord of Gods) who was standing by him there in the vast assemT)Ty of deities: "King Sinhabahu's son, Vijaya, from Lala-country has reached Lanka, together with seven hundred followers.