Effectiveness of a Group-Based Culturally Tailored Lifestyle
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Gender, Race, and Empire in Caribbean Indenture Narratives
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 The Ties that Bind: Gender, Race, and Empire in Caribbean Indenture Narratives Alison Joan Klein Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/582 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE TIES THAT BIND: GENDER, RACE, AND EMPIRE IN CARIBBEAN INDENTURE NARRATIVES by ALISON KLEIN A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2015 © 2015 ALISON JOAN KLEIN All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Ashley Dawson __________________ Date Chair of Examining Committee Mario DiGangi __________________ Date Executive Officer THE CITY UNIVERSITY OF NEW YORK iii THE TIES THAT BIND: GENDER, RACE, AND EMPIRE IN CARIBBEAN INDENTURE NARRATIVES by ALISON KLEIN Adviser: Professor Ashley Dawson This dissertation traces the ways that oppressive gender roles and racial tensions in the Caribbean today developed out of the British imperial system of indentured labor. Between 1837 and 1920, after slavery was abolished in the British colonies and before most colonies achieved independence, approximately 750,000 laborers, primarily from India and China, traveled to the Caribbean under indenture. -
Indo-Caribbean African-Isms
Indo-Caribbean African-isms: Blackness in Guyana and South Africa By Andre Basheir A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of Sociology and Equity Studies in Education University of Toronto © Copyright by Andre Basheir 2013 ii Indo-Caribbean African-ism: Blackness in Guyana and South Africa Master of Arts, 2013 Andre Basheir, Sociology and Equity Studies in Education, University of Toronto Abstract In an attempt to close the gaps between diaspora and regional studies an Afro-Asian comparative perspective on African and Indian identity will be explored in the countries of Guyana and South Africa. The overlying aim of the ethnographic research will be to see whether blackness can be used as a unifier to those belonging to enslaved and indentured diasporas. Comparisons will be made between the two race models of the Atlantic Ocean and Indian Ocean worlds. A substantial portion will be set aside for a critique of the concept of Coolitude including commentary on V.S. Naipaul. Further, mixing, creolization, spirituality and the cultural politics of Black Consciousness, multiculturalism, and dreadlocks will be exemplified as AfroAsian encounters. iii Acknowledgements Firstly, I like to thank all the people in the areas I conducted my fieldwork (South Africa especially). I befriend many people who had enormous amounts of hospitality. Specifically, Mark, Bridgette and family as well as Omar, Pinky and Dr. Naidoo and family for letting me stay with them and truly going out of their way to help my research efforts. Many thanks goes to a large list of others that I interviewed. -
Songs in Circles: Gujaratis in America
Songs in Circles: Gujaratis in America by Gordon Thompson Gordon Thompson has conducted research The state of Gujarat, on India's western shoreline, is historically in Gujarat under grants from the American known for its textiles and merchants. Gujaratis have also been among Institute ofIndian Studies and the Wenner Gren Foundation for Anthropological Re South Asia's most skillful seafarers and were the guides for the first search. He is a doctoral candidate in eth Europeans arriving in India's ports. They have plied the waters of the nomusicology at the University of Indian Ocean for more than a millenium and have established settle California, Los Angeles, and is a lecturer in music at California State University, Long ments in such diverse places as Fiji, Hong Kong and South Africa. Beach. Today, Gujaratis are one of the largest South Asian ethnic groups in the United States. Against a seemingly incongruous southern Califor nia backdrop of fast-food restaurants, gas stations and freeways, one night every month as well as once each autumn for nine consecutive nights, Gujarati-Americans congregate in their temples, in high school auditoriums and in community centers to perform songs and circle dances that have survived and flourished wherever Gujaratis have settled. Performances of garba and ras- circle dances accompanied by sing ing- figure prominently in Gujarati communal worship. Through these forms Gujaratis worship, socialize and reaffirm their heritage. In the United States, despite the variety of their geographic backgrounds, all Gujaratis can participate in these dances which provide, among other things, an opportunity for adolescents and young adults to meet and to discuss common problems and concerns. -
Ethnic Groups and Library of Congress Subject Headings
Ethnic Groups and Library of Congress Subject Headings Jeffre INTRODUCTION tricks for success in doing African studies research3. One of the challenges of studying ethnic Several sections of the article touch on subject head- groups is the abundant and changing terminology as- ings related to African studies. sociated with these groups and their study. This arti- Sanford Berman authored at least two works cle explains the Library of Congress subject headings about Library of Congress subject headings for ethnic (LCSH) that relate to ethnic groups, ethnology, and groups. His contentious 1991 article Things are ethnic diversity and how they are used in libraries. A seldom what they seem: Finding multicultural materi- database that uses a controlled vocabulary, such as als in library catalogs4 describes what he viewed as LCSH, can be invaluable when doing research on LCSH shortcomings at that time that related to ethnic ethnic groups, because it can help searchers conduct groups and to other aspects of multiculturalism. searches that are precise and comprehensive. Interestingly, this article notes an inequity in the use Keyword searching is an ineffective way of of the term God in subject headings. When referring conducting ethnic studies research because so many to the Christian God, there was no qualification by individual ethnic groups are known by so many differ- religion after the term. but for other religions there ent names. Take the Mohawk lndians for example. was. For example the heading God-History of They are also known as the Canienga Indians, the doctrines is a heading for Christian works, and God Caughnawaga Indians, the Kaniakehaka Indians, (Judaism)-History of doctrines for works on Juda- the Mohaqu Indians, the Saint Regis Indians, and ism. -
A Series of Readers Published by the Institute of Network Cultures Issue No
A SERIES OF READERS PUBLISHED BY THE INSTITUTE OF NETWORK CULTURES ISSUE NO. 16 EDITED BY I. ALEV DEGIM JAMES JOHNSON & TAO FU ONLINE COURTSHIP INTERPERSONAL INTERACTIONS ACROSS BORDERS Theory on Demand #16 Online Courship: Interpersonal Interactions Across Borders Editors: I. Alev Degim, James Johnson, Tao Fu Copy-editing: Jess van Zyl Editorial Support: Miriam Rasch Design: Jess van Zyl EPUB development: Gottfried Haider and Jess van Zyl Printer: ‘Print on Demand’ Publisher: Institute of Network Cultures, Amsterdam 2015 ISBN: 978-90-822345-7-2 Contact Institute of Network Cultures web: http://networkcultures.org This publication is available through various print on demand services. EPUB and PDF editions of this publication are freely downloadable from our website, http://networkcultures.org/publications/#tods This publication is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-SA 4.0). 6 THEORY ON DEMAND CONTENTS Introduction 8 I. Alev Degim and James Johnson The Pre-History of Print and Online Dating, c. 1690-1990 17 H.G. Cocks Old and New Methods for Online Research: The Case of Online Dating 29 Murat Akser Dating Maps: Mapping Love in Online Dating Communities 36 Ramón Reichert The Virtual Nightclub: Adolescents from Low-Income Sectors Search for Their Couples through Facebook 47 Diego Basile and Joaquín Linne 'Dating' or 'Escaping'? Cuban Profiles in Dating Websites 57 Lázaro M. Bacallao Pino Self-presentation in the Portuguese Online Dating Scene: Does Gender Matter? 71 Cláudia Casimiro Liberalism Conquering Love: Reports and Reflections on Mass Romantic and Sexual Consumption in the Internet Age 96 Pascal Lardellier The Advertising and Profit Model of Leading Dating Sites in China: A Comparison of Jianyuan, Baihe and Zhenai’s Targeting and Advertising 106 Caiyun Wen Remediating the Matchmaker: Arranging Marriage Online in the South Asian Diaspora in America 117 Sheena Raja and Bryce J. -
A House of Cards
Table of Contents INTRODUCTION.......................................................................................................................... 1 ABOUT THE REPORT................................................................................................................. 3 REPORT STRUCTURE ................................................................................................................ 6 CONTROVERSIAL QUOTES AND STATEMENTS ................................................................. 7 CHAPTER 1. Coalition Against Genocide – An Introduction............................................... 9 Section 1.01 Some Activities of the CAG......................................................................................10 Section 1.02 100,000 = 200,000 ......................................................................................................11 Section 1.03 Organizations in the CAG........................................................................................ 13 CHAPTER 2. Shaping Views and Policies on India and Hinduism.................................... 14 CHAPTER 3. CAG’s Propaganda Network.......................................................................... 15 Section 3.01 The Radical Leftist Propaganda Network .............................................................. 16 Figure 1 – FOIL’s Network in Cyberspace – A Bird’s Eye View ......................................................................17 Table 1 – Site Registration Information for FOIL and its Affiliates...................................................................18 -
1985 Festival Of
1985 Festival of American Folkiife Smithsonian Institution National Parl<: Sei'vice II n,iiUiit,rl\ l.ir:il ik-ciirjlions in iIk- Icirni ol liDili-d with s|im's, h-mnii, I urn .iiul |). it.iliH-s Ihi- riiiMiruK.in- iiKiJi- fcit the On.iiii lisiivjl in ilii- iMWiisli t.nl iiK-.ii isc.itin .iliL-r ivmii\iii>; it .iikI lndunM:inol Kir.il.i .VidnlniK In lllc liKcnil. )K rhiiK the slifll Photo by Nicholas R. Spitzer, KiilK M.ili.iii.ili .1 iiili-i li)Vi-,l In his |u-ii|,hv «;ls Louisiana Folklite Program in. k<.-(.n.\ lh.t;...|\ishiui.imlL-Mli,il Iroin his '/(<(.* I /./.»/,\hilti i..l.ii,sl stii|M|iiilisi.i, kinmliiiii M.ih.ih.ih IS s.iul I.I iiiuin onici \c,ir. knl with string .III- • iicin.iiii Photo by Jehangif Ga7c)ai still iii.uU- In lll.icksin niulh l.uiiisi.in.i I Ins .|nili iii.kIi- tnr cu-ml.n use bv ilii-Ml,-],,,uu.„,t n i.jv.lisl,h,„|s suih.isthis KusnJ.Kks.iii nl I h.iih.im is .ils.i i.ilkU.i sinnj. "11.- Ill lkMU\ ItlulMr.m s(H-M.ll SiHI.lli.n.iMi.ns <Hnll SiKh,|nitts.iiiiisii.ilh t.ukiil .m ,i br<l '" h l-ur.i.in.i I,., h.-l,l I.iiiiiK liK-iKls;in.li.i i.itini ih.in iimlkil i.n .1 h.inu- Plioto by Al Godoy. i u-ik.-l- r. r , i.mli-.l., ii,i;l,i in ihf \u h:il.i|,iv-i Louisiana Otficu ot Tourism " '"" '->•'••' •• ll-..;i!i-!ln, r lic-Kls.ir.- 1985 Festival of American Folklife Smithsonian Institution National Park Semce June 26-30/July 3-7 Contents lt.-Miv.ll of AmerK.in l-olklitc Pnitjr.im Ikiok 4 l.cilsscz Ic H(»i 'Ic/n/)s Kdiilcr Siiiilhsoni.in liT-litutmivf' l')8S h\ Robert McC. -
Diwali Downunder: Transforming and Performing Indian Tradition in Aotearoa/New Zealand Henry Johnson with Guil Figgins
Diwali Downunder: Transforming and Performing Indian Tradition in Aotearoa/New Zealand Henry Johnson with Guil Figgins. Introduction New Zealand’s Indian community has established itself as a culturally vibrant group. It has grown into an integral part of New Zealand society, becoming the second largest Asian ethnicity after the Chinese, and the country's third largest minority. Many traditions that were brought to New Zealand from South Asia and its diaspora have been maintained since the first settlement in the nineteenth century, especially within community organisations. Such groups have provided the space and place to help create and reproduce cultural identity through the performance of traditional cultural activities such as music and dance. It is activities such as these that are important and particularly striking aspects of the festival called Diwali (Festival of Lights) in its transformed and public New Zealand context. In New Zealand, Diwali has now moved from the relatively private sphere of ritual and performance within the Indian community to a public display and outward celebration. The festival has been held annually in distinct public spaces since 2002, with tens of thousands of people attending the event in Auckland and Wellington each year. Diwali maintains support not only from various Indian community groups, but is now a major public festival receiving generous assistance from a partly government- funded organisation, two city councils, and from corporate, community and private sponsors. Diwali in New Zealand has been transformed from a local religious and cultural festival celebrated by one broad community, to an event that has become a mainstream public expression of Indian or South Asian identity. -
In Mauritius
Schnepel, Burkhard (2018): Guests without a Host: The Indian Diaspora(s) in Mauritius. In: Elfriede Hermann and Antonie Fuhse (eds.): India Beyond India: Dilemmas of Belonging. Göt- tingen: Göttingen University Press (Göttingen Series in Social and Cultural Anthropology, 12), pp. 131–149. Doi: 10.17875/gup2020-1267 7 Guests without a Host: The Indian Diaspora(s) in Mauritius Burkhard Schnepel Introduction The ethnohistory and situation of the Indian diaspora in Mauritius today is not only well-documented in archives (see Carter 1996; Deerpalsingh and Carter 1996a, 1996b), it has also been thoroughly studied by a number of scholars.1 Therefore, the aim of this chapter is to systematize and analyze the body of knowledge that already exists and situate it within the broader framework of the Indian diaspora. More con- cretely, I wish to identify seven characteristics particular to ‘Persons of Indian Origin’ (PIO) in Mauritius, especially in comparison with Indian diasporas elsewhere. These ‘particularities’ are closely linked with one another and /or build on one another. This is not to claim that one or the other cannot also be found in other Indian diasporas, but both individually and in combination they make the Mauritian case specific. Due to rather than despite this specificity, they may eventually also tell us something about the contestations and strategic maneuvers that individuals and groups in In- dian diasporas engage in to make their lives possible, bearable, and even successful elsewhere in the world as well. 1 See, among others, Beejadhur (1995), Benedict (1961), Bissoondoyal and Servansing (1986), Bood- hoo (1999), Carter (1995, 1996, 2000), Hazareesingh (1966, 1977), Hollup (2000), Link (2002), Meisig (1999), and Nirsimloo-Anenden (1990). -
Seminar Magazine On-Line Searching
538 Devesh Kapur, Firm opinions, infirm facts http://www.india-seminar.com/2004/538/538%20devesh%20kapur.htm Firm opinions, infirm facts DEVESH KAPUR A MUCH repeated argument about the Indian diaspora (particularly in western countries) is that it is a supporter of Hindutva and is implicated in fuelling the rise of the RSS and anti-Muslim violence. A reading of this material appears to suggest that the Indian diaspora settled abroad has developed what in another context has been termed as a ‘pathological identity’ – ‘a pervasive hostility projected onto other ethnic groups.’1 Writing in this magazine nearly two decades ago, Romila Thapar cautioned against the diaspora’s unhealthy yearning for Hindu nationalism.2 Less than a decade later, Shashi Tharoor warned that ‘Expatriates are no longer an organic part of the culture, but severed digits that, in their yearning for the hand, can only twist themselves into a clenched fist.’3 The violence in Gujarat led to an array of charges that diasporic philanthropy has been financing the groups responsible for the violence. Martha Nussbaum for instance has argued that, ‘Highly significant in the funding of the Gujarat violence were private donations organized through the American VHP and various charities that it has organized.’4 The most simple-minded of these arguments would run as follows: the Indian diaspora is largely pro-Hindutva which leads it to finance the Sangh Parivar in India and these resources in turn have empowered the Sangh Parivar and allowed it to engage in heinous acts of violence directed principally against Muslims but also at other minorities as well. -
'Indians' in New Zealand
This is a repository copy of ‘I know my roots are Indian but my thinking is Kiwi’: hybridisation, identity and ‘Indians’ in New Zealand. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/128062/ Version: Accepted Version Article: Hussain, Y (2019) ‘I know my roots are Indian but my thinking is Kiwi’: hybridisation, identity and ‘Indians’ in New Zealand. South Asian Diaspora, 11 (1). pp. 1-15. ISSN 1943-8192 https://doi.org/10.1080/19438192.2018.1464697 (c) 2018 Informa UK Limited, trading as Taylor & Francis Group. This is an Accepted Manuscript of an article published by Taylor & Francis Group in South Asian Diaspora on 18 April 2018, available online: https://doi.org/10.1080/19438192.2018.1464697 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 ‘I Know My Roots Are Indian But My Thinking Is Kiwi’: Hybridization, Identity and ‘Indians’ in New Zealand. -
Longings and Belongings: Indian American Youth Identity, Folk Dance
This article was downloaded by: [George Washington University] On: 25 September 2012, At: 11:09 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Ethnic and Racial Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rers20 Longings and belongings: Indian American youth identity, folk dance competitions, and the construction of ‘tradition’ Elizabeth Chacko & Rajiv Menon Version of record first published: 08 Dec 2011. To cite this article: Elizabeth Chacko & Rajiv Menon (2011): Longings and belongings: Indian American youth identity, folk dance competitions, and the construction of ‘tradition’, Ethnic and Racial Studies, DOI:10.1080/01419870.2011.634504 To link to this article: http://dx.doi.org/10.1080/01419870.2011.634504 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms- and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub- licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.