Contimporanul
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
OER STURM Oo PQ Os <Rh IRH ZEMIT A
De Styl 2x2 <rH IRH & Weimar Biflxelles OER STURM L'ESPRIT Berlin £ Wlan NOUVEAU 3 o CO a LA o .6 VIE o s £ D E Paris PQ S IU LETTRES DIE AKTION ET DES ARTS Paris ZEMIT Berlin Berlin InternaclonAIlt akllvlsta mQv^ssetl foly61rat • Sserkeutl: KattAk Uijof m Fe- leldssievkesxtO: Josef Kalmer • Sxerkesxtds^g £• klad6hlvafal: Wlen, XIIL Bei* Amallenstrasse 26. L 11 • Megjelen^s dAtuma 1922 oktdber 19 m EUfflrctM Ar: EOT £VRE: 3S.OOO osztr&k kor^ 70 ssokol, lOO dlnAr, 200 lei, SOO mArka m EQTE8 SZXM XltA: 3000 ositrAk korona, 7 siokol, lO dlnAr, 20 lei, SO mArka MA •b VIE 6vfolyam, 1. tx6m • A lapban megJelenO clkkek6rt a weriO felel. Drackerei .Elbemflfcl", Wien, IX., Berggtue 31. a sourcebook of central european avant-gardes, 1910-1930 CONTENTS 14 Acknowledgments 16 | Introduction Timothy 0. Benson and Eva Forgacs 49 Germany 50 Carl Vinnen, "Quousque Tandem," from A Protest of German Artists (1911) 52 Wilhelm Worringer, "The Historical Development of Modern Art," from The Struggle for Art (1911) 55 Czech-Speaking Lands 56 Milos Jiranek, "The Czechness of our Art," Radikalni tisty (1900) 57 Bohumil Kubista, "Josef Manes Exhibition at the Topic Salon," Prehled [1911) 59 Poland 60 ; Juliusz Kaden-Bandrowski, "Wyspianski as a Painter-Poet (Personal Impressions)," Przeglad Poranny (1907) 61 Stanistaw Witkiewicz, Excerpts from Jan Matejko (1908) 64 Jacek Malczewski, "On the Artist's Calling and the Tasks of Art" (1912) 66 Wiodzimierz Zutawski, "Wyspianski's Stained Glass Windows at the Wawel Cathedral," Maski (1918) 70 Hungary 71 ! Lajos Fulep, -
A Román Avantgárdkutatás Új Hulláma (Társas Esztétikák)
TÁRSAS ESZTÉTIKÁK 113 BALÁZS IMRE JÓZSEF A ROMÁN AVANTGÁRDKUTATÁS ÚJ HULLÁMA Popescu, Morar, Cernat, Drogoreanu, Gulea A megpezsdült román avantgárdku- történeti-irányzati összefüggések kerül- tatásnak elsõsorban a problémafelvetése- tek szóba, illetve az avantgárd specifikus it, téziseit kell feltérképezni ahhoz, hogy mûfaja, a manifesztum vált igen gyakran az újabb publikációk súlyát megállapít- az értelmezések kísérõjévé-kiindulópont- hassuk. Elsõ látásra is szembeötlõ, hogy jává. Pop mûközpontú, költõi motívumo- növekedett az átfogó, monografikus fel- kat érzékenyen követõ értelmezései nagy dolgozások száma 2000 után. Ráadásul természetességgel nõttek a késõbbiekben egy új, a hatvanas-hetvenes években szü- monografikus feldolgozásokká, amelyek letett kutatógeneráció lendületes bekap- ugyanazt a szempontrendszert alkalmaz- csolódásával is számolni lehet ezen a te- ták Lucian Blaga, Ilarie Voronca vagy rületen: Simona Popescu (sz. 1965), Gellu Naum életmûvének végigkövetése Ovidiu Morar (1966), Paul Cernat (1972), során. A Pop-féle paradigma természetes Emilia Drogoreanu (1977), illetve Dan és zsigeri ellenreakciót jelentett a korábbi Gulea (1977) egyaránt több könyvvel, túlpolitizált értelmezésekhez képest, közleménnyel járult hozzá a téma feldol- amelyek magát az avantgárdot is tévút- gozásához. A kérdés tehát az, milyen új nak, dekadens maradványnak tekintették szempontokat, megközelítésmódokat ér- (akárcsak a környezõ országok irodalom- hetünk tetten mûködés közben a közel- történetei), és leginkább az osztályharcos múltban színre -
Eminescilogia De Azi În Dialogurile Lui Mihai Cimpoi1
Prof. univ., dr. hab. ALEXANDRU BURLACU EMINESCILOGIA DE AZI ÎN DIALOGURILE LUI MIHAI CIMPOI1 Motto: Oamenii învăţaţi dar fără talent propriu, adică purtătorii ştiinţei moarte, mi-i închipuiesc ca o sală întunecată cu o uşă de intrare şi una de ieşire. Ideile străine intră printr-o uşă, trec prin întunericul sălii şi ies pe cealaltă, indiferente, singure şi reci… Capul unui om de talent e ca o sală iluminată, cu pereţi şi cu oglinzi. De afară vin ideile într-adevăr reci şi indiferente. Dar ce societate, ce petrecere găsesc! Mihai Eminescu, ms. 2289 onstantin Noica vorbea despre două păcate ale noastre în ce-l priveşte C pe Eminescu: întâi nu-l cunoaştem în întregime, apoi nu-l facem cunoscut altora în întregime. Cele două păcate temeinice nasc, după cum afirmă Mihai Cimpoi, un al treilea, derivat: necunoscându-l pe Eminescu, lumea nu cunoaşte bine fiinţa românească. După volumul Spre un nou Eminescu. Dialoguri cu eminescologi şi traducători din întreaga lume (Chişinău, Hyperion, 1993), Mihai Cimpoi ne oferă un al doilea volum de dialoguri cu eminescologi din lume Eminescu – mă topesc în flăcări(Chişinău – Bucureşti, Litera – David, 1999). Primul volum, Spre un nou Eminescu, includea dialoguri cu: Constantin Noica, Rosa del Conte (Italia), George Uscatescu (Spania), Petru Creţia, Dimitrie Vatamaniuc, Theodor Codreanu, Edgar Papu, Eugen Tudoran, Zoe Dumitrescu-Buşulenga, George Munteanu, Constantin Ciopraga, Ioana Bot, Amita Bhose (India), Brenda Walker (Anglia), Elza Lüder şi Paul Miron (Germania), Ghe Baoquan (China), Jean-Louis Courriol (Franţa), Elena Loghinovski, Constantin Popovici, Sámuel Domokos (Ungaria), Irfan Ünver Nasrattinoglu (Turcia), Libuša Vajdova (Slovacia), Iurii Kojevnikov (Rusia), Sumiya Haruya (Japonia). -
Portrait D'ilarie Voronca Par Max Herman Maxy
INT_VORONCA_x 08/02/14 17:08 Page6 Portrait d’Ilarie Voronca par Max Herman Maxy. INT_VORONCA_x 08/02/14 17:08 Page7 CHRISTOPHE DAUPHIN ILARIE VORONCA Le poète intégral Rafael de Surtis INT_VORONCA_x 08/02/14 17:08 Page8 à Guy Chambelland et Denys-Paul Bouloc, I.M. « Mais voilà, de toutes les Nations, moi j’ai choisi l’imagiNation.» Ilarie Voronca (Ora 10 dimineata, in revue Unu n°6, octobre 1928) INT_VORONCA_x 08/02/14 17:08 Page9 PRÉFACE Permis de Séjour J’ai été l’homme - De deux patries, l’une de terre, l’autre de nuages ; - De deux femmes, l’une de neige et de vin, l’autre de brume ; - De deux langues, l’une d’ici, l’autre d’un pays non encore situé. Ilarie Voronca («Autoportrait», 1944). Ils sont nombreux, ces artistes, originaires de Moldavie, de Transylvanie, de Valachie ou des Carpates, à être venus vivre, créer et parfois mourir à Paris, contribuant à faire de cette ville le centre de la modernité, soit les poètes Hélène Vacaresco, Anna de Noailles, Tristan Tzara, Ilarie Voronca, Claude Sernet, Benjamin Fondane, Gherasim Luca, Paul Celan ou Isidore Isou; les roman- ciers Panaït Istrati et Mircea Eliade; le compositeur George Enescu; le sculpteur Constantin Brancusi; l’auteur dramatique Eugène Ionesco; les peintres Victor Brauner, Grégoire Michonze, Jules Perahim et Jacques Hérold; les philosophes Stéphane Lupasco et Emil Cioran, ou le photographe Eli Lotar, pour n’en citer que quelques-uns. Ils nous remémorent ce que nous avons trop longtemps oublié: les liens étroits qui unissent Bucarest à Paris. -
Literary Representations of Brancusi's Studio*
Abstract: This essay examines two novels, the main character of which is Constantin Brancusi: The Interview [1944] by Ilarie LITERARY REPRESENTATIONS * Voronca, and The Saint of Montparnasse OF BRANCUSI’S STUDIO [1965] by Peter Neagoe. Although dissimilar in style and genre, the two novels share the same pattern of shaping the artist’s image, grounded on mythical elements that are traceable at some points back in the Renaissance. The studio plays the key role in structuring the narrative of the two novels. Seen as an extension, if not as a double of the sculptor character, the studio is a space of seduction and authority, Irina Cărăbaş malleable and metamorphic, meant to set up the encounter with the artist. Vincent Van Gogh, Pablo Picasso, Marcel Duchamp, and Salvador Dali. The popular Keywords: Constantin Brancusi – Ilarie conception of these artists relies on a Voronca – Peter Neagoe – the artist’s number of general types of the exceptional studio – the legend of the artist – fiction person, which, taken together, make up the and art history. imaginary figure of the artist. In each case, Mots-clé : Constantin Brancusi; Ilarie whether we are talking about Van Gogh Voronca ; Peter Neagoe ; le studio de “the saint”, Picasso “the genius”, Duchamp l’artiste ; la légende de l’artiste ; fiction et “the hero”, or Dali “the fool”, the notoriety histoire de l’art. belongs rather to the person and the biography, and the artist’s work plays The mythologies of modernity have almost a decorative role within this kind of carved out for the artist a place at the discourse.1 intersection between inherited stereotypes The myth woven around the figure of and the new status the artist creates for Constantin Brancusi does not necessarily him/herself. -
The Identity of the Romanian Pre-Avant-Garde
Études et articles THE IDENTITY OF THE ROMANIAN PRE-AVANT-GARDE Dr. Paul DUGNEANU “Ovidius” University of Constanţa [email protected] Rezumat: În evoluţia şi dialectica fenomenului literar de la sfârşitul secolului al XIX-lea şi începutul secolului al XX-lea, se observă o perioadă de declin artistic, de confirmare a curentelor şi a mişcărilor literare, perioadă care neagă tradiţia şi care, prin intermediul unor elemente importante, vine să anunţe avangarda istorică. Ne referim aici la o serie de curente literare şi artistice ce conţin un set de trăsături similare, cu un fetiş pentru noutatea care şochează şi un suport oferit valorilor generale şi în mod normal acceptate, fără să conţină forţa de penetrare, agresivitate, coerenţă sau împrăştiere a avangardei actuale: fauvism, cubism, futurism, imagism, vorticism şi altele. Cuvinte cheie: Pre-avangardă, anti-tradiţionalism, manifest poetic, post-simbolism, program- articol, arhitext Abstract: In the evolution and dialectics of the literary phenomenon at the end of the XIX century and the beginning of the XX century we can note a period of artistic fizzle, of confirming literary currents and movements, that vehemently deny the tradition and which, through some important elements, shall announce the historical avant-garde. We are referring to a series of artistic and literary currents, with a set of similar features, having a fetish for the shocking novelty and bracketing of the established and generally accepted values, without having the force of penetration, aggressiveness, coherence and spreading of the actual avant-garde: the fauvism, cubism, futurism, imagism, vorticism and others. Keywords: Pre-avantgarde, anti-traditionalism, poetic manifest, post-symbolist, programme- article, archi-text. -
Jews in Dada: Marcel Janco, Tristan Tzara, and Hans Richter
1 Jews in Dada: Marcel Janco, Tristan Tzara, and Hans Richter This lecture deals with three Jews who got together in Zurich in 1916. Two of them, Janco and Tzara, were high school friends in Romania; the third, Hans Richter, was German, and, probably unbeknown to them, also a Jew. I start with Janco and I wish to open on a personal note. The 'case' of Marcel Janco would best be epitomized by the somewhat fragmented and limited perspective from which, for a while, I was obliged to view his art. This experience has been shared, fully or in part, by my generation as well as by those closer to Janco's generation, Romanians, Europeans and Americans alike. Growing up in Israel in the 1950s and 60s, I knew Janco for what he was then – an Israeli artist. The founder of the artists' colony of Ein Hod, the teacher of an entire generation of young Israeli painters, he was so deeply rooted in the Israeli experience, so much part of our landscape, that it was inconceivable to see him as anything else but that. When I first started to read the literature of Dada and Surrealism, I was surprised to find a Marcel Janco portrayed as one of the originators of Dada. Was it the same Marcel Janco? Somehow I couldn't associate an art scene so removed from the mainstream of modern art – as I then unflatteringly perceived 2 the Israeli art scene – with the formidable Dada credentials ascribed to Janco. Later, in New York – this was in the early 1970s – I discovered that many of those well-versed in the history of Dada were aware of Marcel Janco the Dadaist but were rather ignorant about his later career. -
Some Marks in Marcel Iancu's Creation
STUDIA UBB DRAMATICA, LXI, 1, 2016, p. 133 - 140 (Recommended Citation) Some Marks in Marcel Iancu’s Creation CĂLIN STEGEREAN* Abstract: The paper emphasises some aspects of Marcel Iancu’s creation during his dadaist period in Zürich and after his return in Romania where he was one of avant-garde movement leaders and author of some important theoretical articles. Keywords: Avant-garde, Dadaism, Constructivism, Contimporanul. Marcel Iancu (1895-1984) is known as a painter, graphic artist, stage designer, architect, organizer of exhibitions, journalist, and theoretician, being one of the most important representatives of the Avant-garde movement. In the Catalogue of the “Dada” exhibition at the Pompidou Centre, in 2006, Yves Peyré says that Without his contribution, it is obvious that in Zürich, Dadaism would have lacked the wild intensity which he had the gift to implement by endowing it with a peculiarity one could see both in his practising and defining it. Iancu, a peer of Tzara, Arp, and Ball was the soul of Cabaret Voltaire. (Peyré, 2005, 536) In this context, Iancu made paintings, etchings, sculptures, masks, illustrations for books and magazines. Together with Tzara and Huelsenbeck, he was the author of simultaneous poems. The best known of such poems was L’amiral cherche une maison à louer. In these poems, the de-structuring typical of Dadaism affects language and results from the use of cacophonies, recitatives * Muzeul de Artă Cluj-Napoca (Cluj-Napoca Museum of Art), e-mail: [email protected] CĂLIN STEGEREAN with elegiac, humorous, and simultaneously bizarre sonorities interrupted by songs, onomatopoeias, or mere whistles expressing a society destructured because of war. -
Art Exhibitions Between 1920S and 1930S, Reflected in the Avant- Garde Magazine UNU
Învăţământ, Cercetare, Creaţie Vol. 7 No. 1 - 2021 171 Art Exhibitions between 1920s and 1930s, Reflected in the Avant- garde Magazine UNU Cristina GELAN1 Abstract: In the first decades of the twentieth century, when the trend of emancipation of Romanian culture - literature, but also art, under the influence of traditionalist direction and synchronization with European ideas became increasingly evident, the avant-garde movement proposed a series of aesthetic programs, aiming to impose a new vision, both in literature and in art. In this sense, the magazines founded during this period had a major role, even if many of them appeared for relatively short periods of time. Among them, there is the magazine UNU, a publication that appeared in Dorohoi, between April and December 1928, and later, between January 1929 and December 1932, in Bucharest. The magazine had declared itself surrealist and promoted the experiences of avant-garde events. Key-words: Romanian art; avant-garde; new art; UNU; surrealism 1. Introduction In the context of the first decades of the twentieth century, in which the trend of emancipation of Romanian culture - literature, but also art, under the influence of traditionalist direction and synchronization with European ideas became increasingly obvious, the avant- garde movement proposed a series of aesthetic programs, aiming to impose a new vision, both in literature and in art. In this sense, the magazines founded during this period had a major role, even if many of them appeared for relatively short periods of time. Among them, there is the magazine UNU, a publication that appeared in Dorohoi, between April and December 1928, and later, between January 1929 and December 1932, in Bucharest. -
The Grammar of English Grammars, 2 Chapter Iv
1 CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER X. CHAPTER XI. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VIII. CHAPTER I CHAPTER II CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER I. CHAPTER II. CHAPTER III. THE GRAMMAR OF ENGLISH GRAMMARS, 2 CHAPTER IV. CHAPTER V. CHAPTER VI. CHAPTER VII. CHAPTER VIII. CHAPTER IX. CHAPTER X. CHAPTER XI. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. THE GRAMMAR OF ENGLISH GRAMMARS, WITH AN INTRODUCTION HISTORICAL AND CRITICAL; THE WHOLE METHODICALLY ARRANGED AND AMPLY ILLUSTRATED; WITH FORMS OF CORRECTING AND OF PARSING, IMPROPRIETIES FOR CORRECTION, EXAMPLES FOR PARSING, QUESTIONS FOR EXAMINATION, EXERCISES FOR WRITING, OBSERVATIONS FOR THE ADVANCED STUDENT, DECISIONS AND PROOFS FOR THE SETTLEMENT OF DISPUTED POINTS, OCCASIONAL STRICTURES AND DEFENCES, AN EXHIBITION OF THE SEVERAL METHODS OF ANALYSIS, AND A KEY TO THE ORAL EXERCISES: TO WHICH ARE ADDED FOUR APPENDIXES, PERTAINING SEPARATELY TO THE FOUR PARTS OF GRAMMAR. BY GOOLD BROWN, THE GRAMMAR OF ENGLISH GRAMMARS, 3 AUTHOR OF THE INSTITUTES OF ENGLISH GRAMMAR, THE FIRST LINES OF ENGLISH GRAMMAR, ETC. "So let great authors have their due, that Time, who is the author of authors, be not deprived of his due, which is, farther and farther to discover truth."--LORD BACON. SIXTH EDITION--REVISED AND IMPROVED. ENLARGED BY THE ADDITION OF A COPIOUS INDEX OF MATTERS. BY SAMUEL U. BERRIAN, -
Alexander Archipenko at the Edge of the Lake 1927 Oil on Canvas 33 1/8 X 27 1/4 Inches (84.1 X 69.2 Cm) - Including Frame Signed on Recto (ARCH 2)
Alexander Archipenko At the Edge of the Lake 1927 Oil on canvas 33 1/8 x 27 1/4 inches (84.1 x 69.2 cm) - including frame Signed on recto (ARCH 2) PROVENANCE Estate of Alexander Archipenko Frances Archipenko Gray, New York (by bequest) Private collection, New York EXHIBITED 1928, Anderson Galleries, New York City, Archipenko, cat. no. 86 1929, Arts Club of Chicago, Chicago, Illinois, An Exhibition of Sculpture and Paintings by Alexander Archipenko, cat. no. 35 1929, Braxton Galleries, Hollywood, California, The Archipenko Exhibition, cat. no. 52 1929, J.B. Speed Memorial Museum, Louisville, Kentucky, Exhibition of Sculpture and Paintings by Alexander Archipenko, cat. no. 24 1931, Renaissance Gallery, Montecito, California, Archipenko, checklist no. 31 1932, John Levy Galleries, New York City, A. Archipenko Exhibition of New Works, cat. no. 50 1933, Mills College Art Museum, Oakland, California, Exhibition of Sculpture and Painting by Alexander Archipenko, cat. no. 32 2009, Galerie Thomas, Munich, Germany, Alexander Archipenko: Skulpturen, Sculptures, cat. ill. pp. 42, 43 LITERATURE See "Exhibitions" Janusz Maria Brzeski Prawo w obrazach ["Law in Pictures"]1934 Collage of vintage gelatin silver print & halftone cut-outs with gouache on buff stock 5 1/8 x 14 1/4 inches (13 x 36.2 cm) Initialed & dated on recto (BRZE 10) PROVENANCE Estate of Janusz Maria Brzeski, Kraków EXHIBITED New York, Ubu Gallery, Polish Avant-Garde, 1920-1945, April 9-May 16, 1998 New York, Ubu Gallery, Selections from Gallery Inventory, July 25-November 12, 2013 Janusz -
Literatura Militantă a Lui Geo Bogza
Literatura militantă a lui Geo Bogza Ovidiu MORAR* Keywords: avant-garde; Surrealism; revolution; engaged literature; reportage Între poeții grupați în jurul revistei avangardiste „unu” (1928–1932), care l-a consacrat, Geo Bogza a ocupat dintru început un loc aparte, prin nonconformismul său absolut, adoptat ca modus vivendi, prin „exasperarea” sa „creatoare” postulată ca formă de revoltă împotriva falsităţii şi alienării lumii burgheze. Deşi, după cum va susţine el mai târziu, nu a aderat la nicio formulă de scriitură consacrată, există, vrând-nevrând, în creaţia sa poetică din această primă etapă, destule influenţe ale programului suprarealist, începând chiar cu proclamarea stării de permanentă revoltă faţă de tot ceea ce înseamnă dogmatism şi convenţie sterilă, mumificată. Fără îndoială, Geo Bogza poate fi definit, în termenii lui André Breton, ca un „specialist al revoltei”, a cărui creaţie dinamitardă e menită a determina „deruta şi ruina societăţii burgheze”. Nu întâmplător patronul său literar e Urmuz, revoltatul prin excelenţă, pe care-1 va defini în revista ce-i va purta numele drept un „semafor semnalând dezechilibrul tuturor celor aplecaţi atent la zgomotele venind din abisuri sufleteşti” (Bogza 1928: 1). De la Urmuz pare să fi preluat tânărul poet rictusul de disperare şi scârbă, ca şi umorul negru, paradoxal melanj de tragic, absurd şi grotesc, destinat înainte de toate excedării („epatării”) burghezului. La fel ca „antiliteratura” lui Urmuz, creaţia poetică avangardistă a lui Geo Bogza relevă în primul rând preocuparea constantă a acestuia de a arunca în aer toate convenţiile etice şi estetice încetăţenite, în primul rând însăşi ideea de literatură văzută ca înfrumuseţare (ergo falsificare) a vieţii.