The 'IT ESS FEBRUARY 19, 1959 100 publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright

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Langmead Casserly On Integration SERVICES rThe WITNESS SERVICES In Leading Churches For Christ and Uis Church In Leading Churches

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD The Rev. Gardiner M. Day, Rector H1oming Prayer, Holy Communion W. BI. SP'OFFORD SR., Managing Editor Sunday Services: 8:00, 9:00, 10:00 and and Sermon, 11; Evensong and ser- KENNETH IR. FORBES; ROSCOE T. FauIST; 11:15 a.m. Wed. and Holy Days: 8:00 mon, 4. GORDON C. GRAHAM; ROBERT HAMPSHIRE; and 12:10 p.m. Weekdays: Holy Communion, 7:30 CHARLES S. MARTIN; ROBERT F. McGREGoR; (and 10 Wed.); Morning Prayer. GEORGE MAcMuswRsY; CHARLES F. PENNIMNi; 8:30; Evensong, 5. W. NORMAN PITTENGER; JoSEPH H. TrrUS. CHRIST CHURCH, DETROIT 976 East Jefferson Avenue The Rev. William B. Sperry, Rector THE HEAVENLY REST, NEW YORKI The Rev. Robert C. W. Ward, Asst. 5th Avenue at 90th Street 8 and 9 a.m. Holy Communion Rev. John Ellis Large, D.D. CONTRIBUTING EDITORS (breakfast served following 9 a.m. service.) 11 a.m. Church School and Sundays: Holy Communion, 7:30 and 9 THOMAS publication. V. BAsRaRrT; Jams PAIRMAN BRawS; a.m.; Morning Service and Sermon. 11. Morning Service. Holy Days, 6 p.m. GARDINER M. DAY; JOSEPH F. FLETCHER; Holy Communion. Thursdays and Holy Days: Holy Com- FREDERICK C. GRANT; CLINTON J. KEw; JOHN and munion, 12. Wednesdays: Healing ELLIS LARGE; ROBERT MILLER; EDWARDn L. Service 12. Daily: Morning Prayer PARSONS; FREDERICK A. SCHILLING; MASSEY H. 9; Evening Prayer, 5:30. SHEPHERD JR.; WILLIAM B. SPOFFORD JR. ST. THOMAS' CHURCH reuse 18th and Church Streets

for ST. BARTHOLOMEW'S CHURCH Near Dupont Circle Park Avenue and 51st Street WASHINGTON, D. C. Rev. Terence J. Finlay, D.D. ! THE WITNESS is published weekly from The Rev. John T. Golding, Rector 8 and 9:30 a.m. Holy Communion. ! September 15th to June 15th inclusive, with The Rev. Walter J. Marsh field 9:30 and 11 a.m. Church School. the exception of one week in January and The Rev. Robert F. Evans required 11 a.m. Morning Service and Sermon. hi-weekly from June 15th to September 15th Sundays: 8:00 a.m. Holy Communion. 4 p.m. Evensong. Special Music. by the Episcopal Church Publishing Co. on Weekday: Holy Communion Tuesday at3 behalf of the Witness Advisory Board. 11:00 a.m. Service and Sermon. 12:10 a.m.; Wednesdays and Saints 11:00 a.m. Church School. 7:00 p.m. Days at 8 a.m.; Thursdays at 12:10 Evening Prayer. 7:30 p.m. Young p-rm. Organ Recitals, Wednesdays, Adults. Tuesdays: 12:15 p.m. Holy Communion. Permission 12:10. Eve. Pr. Daily 5:45 p.m. The subscription price is $4.00 a year; in Holy Days: Holy Commnunion-7:15 a.m., bundles for sale in parishes the magazine sells 12:15 p.m. or 5:45 p.m., as announced. for 10c a copy, we will bill quarterly at 7c a CHURCH OF THE HOLY TRINITY copy. Entered as Second Class Matter, August

DFMS. 316 1 iss 88th Street 5, 1948, at the Post Office at Tunkhannock, / Naw YORK CITY Pa., under the act of March 3, 1879. jSundays: Holy Communion, 8; Church TRINITY CHURCH School. 9:30: Morning Service, 11; MI~AMI, FLA. Rev. G. Irvine Hiller, STID., Ree~e

Church Evening Prayer, 5. Sunday Services 8, 9, 9:30 and 11 gaae. GENERAL THEOLOGICAL SEMINARY CHAPEL SSERVICES TRINITY CHURCH Chelsea Square, 9th Ave. &k 20th St. Broad and Third Streets Episcopal Iil Nvw YORK In Leading Churches COLUMBUS, OHIO DiyMorning Prayer and Holy Com- I Rev. Robert W. Fay, D.D. the !i Munion, 7; Choral Evensong, 6. Rev. Richard C. Wyatt, Assistant of Captain Reginald Harvey, Church Arnmy SlTe STCEPHE'S CHURCH Sin. 8 HC; 11 MP; 1st Sun. HC; Fri. } COLUMBIA UNIVERSITY 12 N, HC; Evening, Weekday, Len- SAINT- PAUL'S CHAPEL Tenh tretabove Chestnut ten Noonday, Special servicesa- PHILADELPHIA, P'ENNA. nounced. IleRv N~w YoaRK TheRe. Alfed Archives W.Price, D.D., Rector I ! 73e ev.John M. K~rumm, Ph.D., lhe Rev. Gustav C. j linister to the HardMecklinsg, of Hearing B.D., j Daily!iChaplain (except Saturday): 12 noon Sun- Sunday. 9 an 1a.m., day; Holy Communion, 9 and 12:30; 7:30 pm

2020. i Weeekdays: CHURCH OF ST. MICHAEL Morning Prayer and Sermon, 11; Mon., Tutes., Wed.,Thr. Serices 12:30-12:55 p.m. AND ST. GEORGE holy Communion: Wed., 7:45 a.m. SAINT Louis, MISSOUBI 12:30 and 5:30 p.m. The Rev. J. Francis Sant, Rector The Rev. Alfred L. Mattes, Minister ST. THOMAS of Education Copyright 5th Ave. & 53rd Street $ ST. PAUL'S The Rev. David S. Gray, Asst., and NEw YORK CITY 13Vick Park B. College Chaplain Rev. Frederick M. Morris, D.D. Te ROCHESTER, N. Y. Sundays: 8, 9:30, 11 a.m., High TeRev. George L. Cadigans, Rector ! Sunday: HC 8, 9:30, 11 (1st Sun.) School, 4 p.m., Canterbury Club, H1P 11; Ep Cho 4. Daily ex. Sat. HC I The Rev. Frederick P. Taft, Assistant I 7 p.m. 8:15, Thusrs. 11, HD, 12:10; Noon- '1*he Rev. Edward W. Mills, Assistant ! day ex. Sat. 12:10. Sundays: 8, 9:20 and 11. Noted for boy choir, great reredos jholy Days 11; Fri. 7. and windows. ST. JOHN'S CHURCH !i ST. PAUL'S MEMORIAL Lafayette Square Grayson and Willow Sts. WASHINGTON, D.C. PRO-CATHEDRAL OF THE SAN ANTONIO, TEXAS The Rev. Donald W. Mayberry, Rector HOLY TRINITY [ he Res'. James Joseph, Rector Weekday Services: Mon., Tues., Thurs., PARIIS, FRANCE TeRev. George N. Taylor, Associate Saturday, Holy Communion at noon. 23 Avenue, George V Sunday -Matins and Holy Eucharist Wed. and Fri., Holy Communion at j Services: 8:30, 10:30 (S.S.), 10:45 7:30, 9:00 and 11:00 A.M. 7:30 a.m.; Morning Prayer at noon. } Boulevard Raspail Wednesday and Holy Dsys 7 and Sunday Services: 8 and 9:30 a.m., Holy Student and Artists Center S~caet10 A.M. Holy Eucharist Communion; 11, Morning Prayer and The Rt. Rev. Norman Nash, Bishop Scaetof Forgiveness - Saturday Sermon; 4 p.m., Service in French;3 11:30 to 1 P.M. 7 :30, Evening Prayer. The Very Rev. Stusrgis Lee Riddle, Dean I VOL. 46, NO. 4 The WITNESS FEBRUARY 19, 1959 FOR CHRIST AND HIS CHURCH

Editorial ad Publication Office. Eaton Road. Tu lehnmwok, Pa.

Story of the Week

silence on countless crimes of B a t i s t a government makes Churchmen of Cuba Urge Support present criticism of executions offensive and dangerous to For Revolutionist Fidel Castro C u b a n American relations. Press reports overlook t he publication. * Strong support for the revolution is not communist in- moral reform, order and re- newed faith in government and present revolutionary govern- spired. "T h i s revolutionary ment in Cuba has been voiced government will beat out com- created by the new regime." The telegram was signed by reuse by Union Theological Seminary munist infiltration on the LeRoy, the Rev. David White, a for in Matanzas. grounds of freedom, not oppres- In a letter written to friends sion," he said. Methodist, and the Rev. Ray- mond Strong, a Presbyterian. of the seminary by the Rev. Mil- The letter asks what "moral required LeRoy, a 36 year old graduate ton R. LeRoy, Episcopal priest right" the U.S. government has Theological Semi- and professor of pastoral coun- of Virginia to protest present conditions the mis- seling, t h e seminary nary, has worked in asked after remaining silent concern- of Cuba since Americans to "urge sionary district Permission your legis- ing "the killings and tortures 1950. lators not to interfere," and without trial" of the Batista "not to criticize the Cuban government and "even aiding SCHOOL DFMS. GOOD SUNDAY

/ leaders; pray for them!" the preservation of the dictator- SHOULD CAUSE TROUBLE Motive of the letter, accord- ship by shipments of arms (sus- ing to LeRoy, is the church- pended rather late) and main- * Parents shouldn't send their Church men's "concern about deterior- taining an army training group children to Sunday school just ating relation between t h e with Batista's army." to keep them out of trouble, a United States and Cuba, false The letter concludes: "Learn theologian said. Episcopal interpretations reaching y o u a lesson from the greatest revo- Roger Shinn said that "if the the through the press, and the lutionary of this century, Fidel Sunday school does its job well, of declarations of certain U.S. Castro; a few men who really the children may get into Senators who apparently have believe liberty c a n triumph trouble the p a r e n t s never been misinformed." against overwhelming o d s. dreamed of." Archives LeRoy declares that "it is the These men are striving for an "If a child learns to take express honest and just government in Christianity seriously he may 2020. intention of the revolu- tionary leaders that this should Cuba. They have the backing end up trying to get Negroes be a model revolution, one that of the Cuban people." admitted to his school," he executes justice but does not said. "Or he may decide to be-

Copyright Earlier in January three seek revenge," not a "reign of come a missionary and go to American members of the Formosa. If you look at New terror." Union Theological Seminary's Testament Christianity you will "If the revolutionary justice staff sent t he following tele- find that it got people into as seems to be acting too rapidly, gram to President Eisenhower, much trouble as it kept them let me assure you that if the the chairman of the House com- out of." rebel army had not acted quick- mittee on foreign relations, and Shinn is professor of Chris- ly and justly through its courts, the chairman of the Senate tian ethics at Vanderbilt Uni- the mass of the people would foreign relations committee: versity Divinity School, Nash- have taken justice in its own "Urge withhold criticism of ville, Tenn. hands, and then the uncon- Cuban government which has "We can't make children be- trolled mobs would have run overwhelming support including come Christians," he said, riot," he stated. civic, Church, and other demo- "though we may do things that He also declared that the cratic organizations. American influence them'. We can't give FEBRUARY 19, 1959 Thre them a faith. The Christian in the diocese to a minimum of attributed to such "so-called message seeks the willing re- $4,500 a year. extremist agitators as Michael sponse of free persons. If it They also voted to provide Scott and Trevor Huddleston." gains acceptance by treating $10,000 group life insurance for Both these men are Anglican people as puppets, it defeats it- all clergymen and not less than clergymen. Scott, a former mis- self. The Christian educator $3,500 for those full-time lay sionary in South Africa, is now cannot manipulate the lives of lay employees named to the stationed in Britain. Huddles- others." plan by local churches and mis- ton was formerly head of the He added that "Christian sions. Diocesan staffers were Anglican community of t h e education is not a matter of also included in the plan. Resurrection in South Africa. packaging a religious product The group life insurance will de Blank said the protagonists so that people will buy it. To cost $110 per year for each of apartheid now admit that treat religion as a thing to be $10,000 policy but the total cost they have failed to get their marketed is to destroy its will not be known for some time. ideas across. They even admit, meaning." Reports on the xiew diocesan he stressed, t h a t apartheid center stated that the develop- signifies white supremacy and and equal develop- publication. MICHIGAN NOW HAS ment fund had received a total not separate THREE DISTRICTS of $1,367,477 in pledges to date, ment for all. and with $950,000 on hand, after Another sign of an awakening * The convention of the expenses, to start construction. conscience on the apartheid reuse diocese of Michigan, meeting in issue, the archbishop said, was

for Delegates also seated the first Detroit, voted to sub-divide into service women on its executive the recent "remarkable" three districts for administra- two Cathedral on the council. One is Mrs. Frederick in Capetown tive purposes. The plan calls Day of the Covenant, a religious required Sparrow, president of the Epis- ultimately for three suffragan especially sacred to the copal Churchwomen, diocese of holiday bishops. folk. He recalled Michigan, of Ann Arbor; the Afrikaaner Black and ,olored Under the plan Bishop Em- other, yet unnamed is to be that white,

Permission side by side to rich will be released from much selected fro m the women's people knelt sacrament from min- administrative work and travel- diocesan board. receive the ling and thus be able to give isters of the three racial groups. DFMS.

/ care to the equally encouraging sign, more pastoral AWAKENING CONSCIENCE An diocese. noted, was the recent outcry IN SOUTH AFRICA he will devote in Capetown against a proposal

Church Bishop Crowley much of his time to one of the * Archbishop Joost de Blank to put Colored voters on a districts, and Archdeacon Braid- of Capetown, hailed what he separate roll for the municipal wood will administer the north- said were signs of an "awaken- elections. Episcopal ern district with headquarters ing conscience" among t h e "All over the country," he the at Lapeer. people of the Union of South said, "the tide of moral convic- of The convention also dealt Africa concerning the govern- tion is rising. In time it will with a long-simmering but con- ment's apartheid policy. wash away the cruel rocks of cealed struggle o v e r racial Writing in Good Hope, of- arrogance and pride and soften Archives segregation in Williams House, ficial organ of the Capetown the hardness of men's hearts." home for disturbed archdiocese, de Blank said he

2020. an Episcopal girls. The delegates voted un- was referring, among other SOCIAL WORKER CALLS animously to withhold financial things, to recent protests FOR SOCIAL ACTION support to any institution or against the practice in Cape- * Church youth groups have Copyright agency which practices segrega- town of barring non-Europeans shown almost the only concern tion. from jobs in the municipal de- among this country's young A budget of $116,434, plus a partments. people for racial justice, inter- missionary extension budget of "I believe," he said, "we can national understanding and de- $434,459, which includes enter 1959 with a new spirit of cent housing, the Methodist $230,989 for the national hopefulness. One indication of Woman's division of Christian Church, was adopted. The total this awakening conscience is service was told at its annual represents an increase of ever more elaborate and fantas- meeting. $59,000 over last year. Dele- tic justifications for the current Dean John McDowell of Bos- gates also directed the council racial policy." ton University's School of of the diocese to find an addi- The archbishop said that the Social Work, called on all tional $9,000 by July 1 to in- outside world's abhorrence of American youths to recapture crease salaries of mission clergy apartheid was no longer being some of the eagerness for social

Four THE Wrrnss reform that their parents had God's help to rise above them," He spoke at a four-day semi- 20 and 30 years ago. McDowell said. "Our civic duty nar sponsored in Washington by "Many of the tremendously is also a part of our religious the National Council of urgent tasks in social reform duty." Churches. can never be accomplished un- Thelma Stevens of New York, The meeting was opened by 'less we can produce some executive secretary of the divis- Prof. A. T. Mollegen of Virginia people who are outraged at ion's department of social rela- Seminary who discussed reli- conditions which are devastat- tions, said that press headlines gious motivations for political ing h u m a n character and highlighting crises in interna- action. health," he declared. "Let us tional affairs "call Christians to remember that Jesus said, 'I1 a witness based on a new under- CANON WADDAMS TAKES came not to bring peace but a standing of the modern world." PARISH IN CANADA sword.'" "Christians must understand * Canon Herbert M. Wad- Addressing the 200 delegates that what happens in our nation dams, secretary of foreign re- affects for good or ill the course on "Changing American Cities," lations of the Church of Eng- of events in countries whose McDowell also cited some of the land and widely known in the publication. names we scarcely know and in- unfinished social reforms still United States, has resigned to

and fluences the emerging pattern on the "religious-civic agenda." take a parish at Monotick, of the world's future," she told These include, he said, Canada.

reuse the church women. making suburban living avail- He will be succeeded in Eng- for able to all regardless of race, land by his assistant, the Rev. creed or color; keeping slums PADDOCK LECTURES John Satterthwaite. from developing in rural and BY POLLARD required city communities; the creation * The Rev. W. G. Pollard, ARCHBISHOP LIKELY where people of of a climate director of nuclear studies at FOR EAST AFRICA all races and colors can live side Oak Ridge, is giving the Pad- by side "with mutual respect * Election of East Africa's Permission dock Lectures at General Semi- and trust." first Anglican archbishop may nary, February 24 - March 4. take place this year, subject to The churches as well as civic There are six lectures on the DFMS. approval of a proposed new / agencies have a primary respon- subject "Knowledge through of province formed by the union of sibility in the achievement Community." social reforms, he said, "be- five dioceses, now under the Church cause the Church's eternal task jurisdiction of the Archbishop WASHINGTON SEMINAR of Canterbury. of relating man to God can only HEARS STASSEN be accomplished if it works on

Episcopal men and on their environment * Harold Stassen told 250 KERSHAW PREACHES the simultaneously and constantly." Church people, representing 17 IN COLUMBUS of "Slum living, anxieties caused denominations, that America * The Rev. Alvin L. Kershaw its concept from by illness or unemployment, un- must enlarge of All Saints, Peterborough, checked vice and crime, these "this nation under God" to "this N.H. is the noonday preacher, Archives under God" and must must be conquered and re- world February 23-27, at Trinity moved, not merely ignored by make the interest of all people Ohio. At 2020. Church, Columbus, its foreign policy. those who are willing to accept the concern of these Lenten services a luncheon is served in the parish house im- mediately before and after the Copyright She had a magic stronger than centuries service. of tribal orgies and human sacrifice- E.T.S. RECEIVES M ary Slessor, the liely, strong-willed Pres- GIFT ... byterian missionary from Scotland, who brought the magic of education and justice * Episcopal Theological " to the heart of the savage West African School has received bush country. Her story - "a truly thrill- a gift of ing account of a notable life" (N. Y. Her- $25,000 from Mrs. Frederic R. aid Tribune Book Review) - is told in Kellogg, to endow the Kellogg Lectures at the school. It is a SHE HAD A MAGIC memorial to her son, who died '! Q by Brian O'Brien last year after heading college Photos * $4.00 at bookstores * DUTTON work for many years at Christ Church, Cambridge.

FEBRUARY 19, 1959 Fire than competitors. We should Church Center Seeks Solutions pool our efforts in furthering the spiritual and mental health of the people of our community. For Mounting Health Problems "I am becoming more aware own responsibilities for perform their religious duties of my * An experimental inter- mental health. As I meet more effectively." creedal enterprise designed to persons, I find now that I try He said the clergymen have enlarge the clergy's awareness them better, and made plans to institute a to understand of the early signs of mental what they mean to say-instead regular pre-marital counseling illness among their parishioners think they ought to course in Kokomo as a result of of what I was labeled a success by the This is only the beginning, their work with the project. do. project's director, the country's relationship he added, they have taken but it brings a new first joint professor of religion And, with people." and medicine. steps to develop closer relation- ships with local doctors. Seitz said that if clergymen Dr. Granger E. Westberg of continue to work and study to- the University of Chicago said "Mental h e a 1 t h experts," gether they will be able to make publication. the first six months of "Opera- Westberg pointed out, "empha- a significant contribution to the size that clergymen are in a and tion Kokomo" may have made health of their communities. a major contribution to the unique position to c o m b a t "As we guide people into mental illness, because they reuse nation's search for solutions to healthy ways of thinking and work closely with people in a for the mounting burden of mental doing," he continued, "we shall health problems. family setting. also find that this is a signifi- "Also, they are the only pro- Started in t h e Kokomo, cant step toward the real sal- required fessional men in the community Indiana, area in June, 1958 by vation of their lives to God." who deal with people in normal twenty-one clergymen, the pro- times as well as in times of sponsored by the uni- ject was crisis. This gives them a

Permission versity's Federated Theological chance to spot mental illness Faculty and School of Medicine. coming, and help nip it in the It was financed by a $6,850

DFMS. bud." / grant from the Lilly Endow- ment, Inc., Indianapolis, Ind. He said typical problems raised at four-hour clinical con- Church The clergymen participated in ferences in Kokomo concerned a week-long conference to assess family stresses, and the in- the project. They said reli- ability of people to make prac- gious, medical and psychiatric Episcopal tical application of religious experts at the university paid the concepts.

of monthly visits to Kokomo to "We found that for too many Alms Basons help them recognize danger people, religion is an entirely signs pointing to mental illness. from life. T HIS beautifully conceived Bason separate category is a most satisfying example of the Archives "If ministers, priests and We were able to spotlight new superb craftsmanship that is truly Gor- rabbis are adequately trained to areas of .need, and the clergy ham. Sterling Silver, 12" in diameter, 2020. counsel persons who have un- as a whole were very respon- Swith engraved text, priced at $195; healthy patterns of living," sive." T without text $100. In answer to the Westberg explained, "many of Westberg stressed that evalu- demand from Churches using duplex Copyright the problems that appear can ation of the project shows or budget envelopes, we also furnish be alleviated before long-term more than ever that the clergy- a slightly larger Bason in 13" diameter medical-psychiatric ca r e be- man is in a strategic position with 3" depth, priced at $215 with engraved text; $125 without text. comes necessary." to deal with problems which Prices subject to change without notice Westberg said the project lead to mental illness. REQUEST ILLUSTRATED PRICE BROCHURE has been extended indefinitely. Seconding this view was the "Clergymen of different faiths Rev. Earl P. Seitz, minister of in all of Howard County, the Christian church in Indiana, where Kokomo is Kokomo, who was one of the located," he said, "are now participating clergymen. "This PROVIDENCE 7, RHODE ISLAND "has working as a team in a common experience," he s a i d, AMERICA S LEADING SILVERSMITHS SINCE 1I31 cause: to use the latest thinking helped me to feel that we of science in helping them to clergymen are partners, rather T E WrrNss EDITORIALS

Sunday during Lent with a view to continuing to Staying Away From Church? operate on a weekly rhythm after Easter. Lots of the chief marks of being an Episco- of churches give equal opportunities for both ONEpalian is that you go to church only when Morning Prayer and Holy Communion each Sun- you feel like it. The Catholic type is not 100% day of the year. And we would like to bet that and he stays away if he can't find everything these churches have a high constancy in church "correct". The Liberal tends to feel superior to attendance, financial support and social witness. church going as beneath both himself and the Deity. Then, there is the great middle man who is fairly likely to be seen on Christmas and Easter publication. and at other times about once out of every three Rome Can Not Err and on a given Sunday we Sundays. Taken together E HAVE had quite a bit to say in the last have more people out of church than we do in. W reuse coull, of issues about the Pope's call for an

for Why is this? The explanation is very simple. ecumenical council. So it was discussed briefly Our people have not been trained in regularity. at a recent meeting of Witness editors. All Brought up first in a Sunday School, which was a seemed to wonder why there was such a to-do required separate congregation from the body of the about it, with one of the men saying that other parish, our children had to find their way into Churches should understand that it is a purely adult churchmanship. And what did they find Roman affair and let it go at that.

Permission there? A group that met at all kinds of varying Some of us read Roman Catholic publications hours on different Sundays-all very confusing. besides Commonweal, the organ of the intellec- The various schedules of services had only one the DFMS. tuals within the fold. One of them is Light, / thing in common-they operated on a monthly 'official organ of the R.C. diocese of Scranton, rhythm rather than on a weekly one which was which has a wide circulation among the com-

Church out of step with the Biblical and Christian tradi- municants of that Church. Each week you can tion, and with the contemporary business and read in its pages what the ordinary man-in-the- school week. pew is supposed to believe. Episcopal In addition, the services were at different The last number featured an editorial called the hours and in mixed combinations on the first and "A World Council" which will give Witness of third, the second and fourth, the first and all readers a better idea what it is all about than the others in the month. And there was that anything we have said or are likely to say. it all off more than Archives fifth Sunday which threw - Quote - ever. When was a person to go to what service? The last two councils together with the one

2020. The easiest answer was to treat the whole thing to be called by Pope John all have to do with casually and go when you happened to feel 'like Church Unity. The Council of Trent was con- it and take what you got-which is actually what cerned with the Protestant Reformation or rather

Copyright the average Episcopalian does. the Counter-Reformation and gave us many In Lent this attitude becomes particularly definitions regarding justification and the sacra- pointed. How can people perform any extra acts ments. The Vatican Council defined papal infal- of devotion until they first carry out the basic libility, the divinely founded source and guardian minimum? Our Lenten policy seems to have of unity in the Church. sunk to the level of getting people to carry out, as The next council, according to current news a special work of supererogation, a discipline stories, will treat of the reunion of the Greek which ought to be normal and regular. Worship Orthodox with the See of Rome, and perhaps God for six Sundays in a row and then relax even attract many Protestant who realize more again. and more that unity is a mark of the Church of Perhaps our churches could consider setting Christ. the same services at the same hours on each The idea of a general council is often misunder-

FEBRUARY 19, 1959 Saew stood. Some articles make it appear that such a members of the hierarchy, heads of religious council would be called upon to effect a com- orders, and designated consultors, in number promise, or even to reverse definitions of former about two thousand. After lengthy deliberations popes or councils, definitions that have been ap- they will with papal approval issue decrees, doc- parent obstacles to a reunion of Christendom. trinal or disciplinary or both, that will bind the Such is absolutely impossible. What was infal- whole Church. libly true, is still infallibly true. No pope and Truly it will mark another mile-stone in Chris- no council could deny any previous definition be- tian history. If it ends in a reunion of Chris- cause such action would indicate that the Church tendom, its blessings will extend to every hamlet had erred. The Church of Christ can not err. in the world, fulfilling the wish and command of The general council will be convened by the Christ that there may be one flock and one Pope and presided over either by him or by his shepherd. duly appointed delegate. To it will come the - End Quote -

publication. How Are We To Attain An Integrated Society? and reuse

for Racialism Is Heretical By J. V. Langmead Casserley Professor at General Theological Seminary required DIVIDING his topic into three sections, Dr. whole is, indeed, an entity half-way between the Casserley began with a discussion of the angels and the animals. To say this, however, is theological basis of human unity. Here he pointed Permission not to state the whole Christian truth. The- out that the secular arguments for human unity ologically, each man is distinct from the next are basically biological in orientation. Secularists man. No man is created to be "a" man; each DFMS. / use the term "race" ambiguously: on the one man is created to be "this" man. hand, it is used to refer to all mankind, as the Mankind was created a unity, but, if we in- "human race"; on the other hand, Church it is used to terpret the Tower of Babel story in Genesis refer to so-called component groups of mankind, aright, we see how this unity was shattered, as as the "Caucasian race", or, the "Negro race". a punishment, with the different linguistic, tribal

Episcopal In the former sense, the term separates man and racial divisions becoming the manifestation

the from the animals, while in the latter sense it of this punishment. St. Paul's theology of bap- of separtes man from man. It is undesirable to tism shows Christ as the principle of re-union of speak of the component "races" of the human the human race. Here, the entire race is called to race because the differences which do exist be-

Archives be baptized into Christ, that it may rise in Christ. tween humans are metaphysical and have nothing '',, Through the Narrative of Tongues, in the Book

2020. to do with "race". of the Acts, all groups are brought together in Theology accepts, of course, the fact of the Christ. This is the un-doing of the Babel curse. biological unity of man. The human race as a We must now "all come to the measure of the Copyright stature of the fulness of Christ." The Johannine doctrine of regeneration, or, The address is reported by the Rev. W. Robert rebirth, means that, through baptism, we par- Hampshire, a Witness editor, rector at Farmingdale, ticipate in the Virgin Birth. Early Church N.Y., and chairman of the Long Island branch of the Fathers referred to baptismal waters as the American Church Union; and the Rev. Robert C. "Virgin" waters. This was a direct reference to Chapman, rector at Hempstead, N.Y., chairman of the waters flowing from the Virgin's womb at the A.C.U. committee on Catholic sociology. It was the time of the Incarnation. delivered at a conference in January held at the School of Theology, Garden City, Long Island. The UMAN solidarity and unity, then, exists at report was subsequently edited and approved by the very peak of our being, that is, in and Dr. Casserley. through Christ. This doctrine is compatible with

Eight TrH Wrtss a doctrine of complete individual distinction. make slavery more profitable (a productive slave Ultimately, we are different, but not as regards was valuable, but a married slave brought prob- "race", only as regards our individuality. The lems, especially at sale time). We have, in effect, heresy of racialism is two-fold: (1) it divides issued an Emancipation without eliminating man into separate masses, as white, Negro, etc., slavery. We cannot expect the psychological which does violence to the essential unity of man, characteristics of slavery to vanish until we have and (2) it does not recognize the distinctiveness not only abolished slavery legally, but have also of each human personality. abolished the servile status sociologically. It is obvious, also that the caste elements found Church visible divisions of men in the in the American social system, do great harm to THEinto "Negro" and "white" parishes becomes all of America. Racial differences are one of heresy becomes it divides man on the wrong basis. the least important of human differences, and The only theological basis for distinctions are the at best, are only superficial. People who are mataphysical differences between every other over-impressed with such obviously superficial divisions in the visible personality. Racial differences as skin color, tend, themselves, to be publication. accord with the will Church are, therefore, not in superficial people, because they get into the and of God, but are the results of bogus happenings habit of paying more attention to surface distinc- in human history. Such divisions have no rela- tions than to profound realities. reuse tionship to the intrinsic human reality as God for intended it to be. Prophets Needed should be Caste and Class it is not right that we ALTHOUGH and required separated because of race, legislation N HIS second section, a discussion of caste and civil law are not the sole determining factors in class, Dr. Casserley distinguished between changing undesirable social attitudes. Legisla- these two social institutions. Differences of class tion can, in fact, drive the segregationists into an Permission occur even with people of similar caste. Class even more deeply entrenched position, and distinctions are usually based on various economic develop within them even more self-damaging

DFMS. and educational differences, and, in a good class The foundation for a climate of / bitterness. system, these boundaries can be, and are crossed acceptance of the law must be built. Such founda- frequently. A class system becomes dangerous tion-building is a particular province of the Church only when the class differences tend to become Church. It ill-becomes the militant Church of hereditary. God to run behind the secular authority giving differences, however, almost always have vocal approval of principles, which, properly

Episcopal Caste racial implications. In India, the classic caste speaking, should first be enunciated and the the Church. Even the echo of of country, the distinctions descend from the racial manifested by conflict between the Arian conquerors and the approval is hollow and ineffective so long as aboriginal inhabitants. One is born into a caste, segregationists and others can point to the Archives social controls make it almost impossible to Church and chastise, "Physician, heal thyself." marry outside of the same caste, and the For this reason, it is necessary for the Church 2020. boundaries rarely, if ever, are crossed. He identi- to raise up prophets from within, who will con- fied the American racial situation as one which stantly prick her conscience and spur her on to contains elements of caste. proper and effective action. While not everyone Copyright is called to be such a prophet, it Racists are to a great extent, motivated by in the Church upon those of us who do not fear: they fear economic competition, or they is encumbent to lay the foundation upon which the fear political domination, etc. At the same time prophesy may walk-or else, we suffer a terrible the politically oriented fear of the southern racist prophets stifle our own prophets. is a monster of his own making; for he has loss in that we Christian created the homogeneousness which might make Entering into his discussion of the em- Negroes vote in a bloc against him. In addition, resources for human unity, Dr. Casserley a form he said, white people tend to complain about the phasized that the Church is called to have "lower level of mores" which they claim the and practice which is conducive to the elimina- Negro adheres to, neglecting to acknowledge tion of the problem of division by race. The that from the days of slavery, lower moral physician must, indeed, first heal himself. standards were forced upon Negroes in order to By far, our greatest resource is the Holy Nine FEBRUARY 19, 1959 Eucharist. The Holy Eucharist is our expecta- Churchman is under obligation to move with pre- tion of the Kingdom of God---in point of fact, it meditated determination toward the elimination is the Kingdom of God-for Christ "will drink of our sin of racial divisions. no more of the fruit of the vine until he drinks it anew in the Kingdom." Holy Communion creates holy community. Holy Communion is the re- knitting together of God's people in Christ. God's people must develop a passion for seeing Don Large Holy Communion making holy community, and, then, provide the conditions essential to such a process. In the atmosphere of the Eucharist., The Public Baby racialism is seen to be utter nonsense. In such an atmosphere, anything which deprives us of our public oneness is exposed as sin. It is meant that all of seems to be the age of wholesale THIS not talking about the God's people should be united in the great per- confessions. I'm of an alcoholic at a closed formance of the Eucharist. anonymous admissions publication. meeting of A.A., nor yet about words blurted and Word and Commandments out at an open meeting whose members know own counsel. And of course of God is another most powerful how to keep their reuse THE word resource. It is possible, of course, for us I'm not referring to True Confessions, Confi- for to exploit the word by ensnaring it in our pet dential, or Hush-which keep very little either ideologies. In spite of this, however, most of us confidential or hushed. required know, at heart, what the word has to say to this Rather, I'm thinking chiefly of those film stars matter of racialism. We know, but the pitiful who are unable to get through the years with- fact is that some of us just do not like what the out publishing. a clinical study of their soiled fashionable Permission word has to say. The word, nonetheless, is God's experiences along the world's more gift to man through the Church. The word con- gutters. Now the way of a transgressor may be strains and restrains, and thus sets us free. The peppered with the kind of juicy items beloved DFMS. / word must dominate. For this reason, the of a scandal sheet. But if a person can't write Church is not a democracy, but a theocracy. The of his downfall with a creative motive in mind,

Church Church is constrained to live by the word, with he might better stay away from the typewriter. it, and under it. There is a place proscribed Yet the eyebrow-raising tear-jerkers continue where we must stand, if we hold to the word. to dribble from the presses. For instance, Mary

Episcopal This is as true of people as it is of priest. Astor's autobiography shares with us the purple the Another of our resources is the commandments. intimacies of her once-secret diary. Next, Diana of It is good that we have a series of laws which tell Barrymore is found lamenting that she was given us what we must not do; for this leaves us with too much too soon. And Lillian Roth, in exposing

Archives freedom to do. If the commandments were to the dregs of her drunken yesterdays, tells us tell us all that we must do, we would then be left that she'll cry tomorrow. 2020. only with freedom not to do. It's all very moving. And at least one of these A continuing resource is the power that is authors confesses that she sold her sordid story found in prayer. on the advice of her psychiatrist, who urged Copyright It was concluded that the Church, in parish and publication as an effective form of catharsis. mission, is under heavy restraint to heal herself. But good taste dictates that catharsis, like a This can be done by each unit's arranging for cathartic, be arranged for in relative privacy. the conditions under which Holy Communioni can, Now maybe I'm being unduly stuffy about this in fact, make holy community. It may be done business of hauling one's more lurid sins into the by missionary outreach into all areas of the very middle of the public domain. Maybe there population within the normal orbit of the local is a therapeutic value in such indiscriminate con- parish. It may be done in innumerable ways by fessions. But I can't help feeling that this brand indirection, through the example of action and- of exhibitionism shares much in common with word by priest and people at non-crucial mo- what little boys write on back fences. ments. However, when a child does something childish, In any event, it would appear that every he's doing nothing less than what you expect.

THE Wrrmss On the other hand, when an adult becomes yet on the shelves of Womrath's rental library. childish, it's just pathetic. In urging us to be America, by the way, has no corner on this "I as little children,; our Lord was obviously thinking confess" market. The English have been going of childhood's noblest characteristics: simplicity, in for it also. And when the conservative British trustfulness, and integrity. These God-given stop being reserved, they don't fool. The most gifts, let it be carefully noted, are child-like, not recent example of this tawdry babbling among childish. But trying to find such child-like at- our overseas cousins comes from the blunt pen of titudes in these confessional tomes is like trying a writer named Philip O'Conner. Like most of to find the haystacked needle. the newlings of the beat generation, this chap's Confession is indeed good for the soul. And, caddish confessions aren't worth discussing. But in fact, for the heart and the mind and the body, I do suggest that the title of his book be given too. But it.is in its proper context only when it to all of these autobiographies, wherein the takes place -among one's intimates, or in a con- decencies of privacy are transferred to the in- fessional booth, or in- the private study of a decencies of the marketplace. clergyman, a psychiatrist, or other trusted coun- The name of this particular item is "Memoirs publication. selor. It doesn't belong on publishers' row, nor Of A Public Baby." and reuse for Giving Up In Lent: Why and How

required By Brewster Beach Secretary of Education, Diocese of Delaware up in order to take on -that is the real squence.

Permission IS common to associateTLent with giving up IT things of one kind or another as an act of Merely giving up something in Lent without sacrifice and discipline. If such acts are to be taking on something positive leads to self-

DFMS. anything more than tedious means by which we righteousness. But merely taking on new acts of / deepen our pride in our own righteousness, we devotion without the giving up that makes room must be quite clear about the purpose of Lent for these new acts only crowds our already over- Church and its disciplines. crowded lives the more, and Lent becomes an The Prayer Book word for "giving up" is ab- exhausting and glad-to-be-over season. stinence, and the central purpose for abstinence What then shall we give up and take on? Episcopal is clearly stated. On Ash Wednesday, Good There can be no one absolute rule in this matter, the

of Friday, the Forty Days of Lent, and other speci- and the Prayer Book makes no attempt to provide fied days, "the Church requires such a measure one. True, it is an ancient custom to associate of abstinence as is more especially suited to ex- abstinence with food, but each individual must Archives traordinary acts and exercises of devotion." determine from knowledge of his own life's cir- that the primary purpose cumstances what forms of abstinence will best 2020. From this it is clear of of Lent is a positive one-the quickening of our allow for "extraordinary acts and exercises devotion to the Lord Jesus Christ and his pur- devotion." Prayer Book seriously Copyright poses for 'us in the world. Every act of giving up If we are to take the must further our devotion to him, or it is a use- then, abstinence for many of us may be as much less and vain thing. in the areas of our time and our money as of our to give As baptized Christians, we are called to love food, perhaps more so: We may be called and serve our Lord every day in the year. But up such uses of our time as watching television, reading, staying up late- to do this with increasing faithfulness, we need party-going, idle order to make special periods when extraordinary attention is normally good and enjoyable-in Bible, attending an turned to him beyond what our daily routine extra time for study of the book con- allows. early Communion, reading a serious life, or serving the Abstinence, or giving up, is the means by cerned with the Gospel in We may be which this extraordinary devotion may be made. needs of others in a special way. or normally It is the means by which more room may be made led to give up such-uses of our money, amusements, as in our lives for focusing on Jesus Christ. Giving good and enjoyable luxuries and Elevcu FEBRUARY 19, 1959 may go for some extra object of giving or saving. votion that we know ought to mark our daily, This of course is the purpose of Lenten mite ordinary lives as Christians. Who does not know boxes, and we do well to use them in our families over-weight people who give up candy or smokers this way or not at all. who give up cigarettes in Lent, not as a means to For many the abstinence of certain kinds and deeper devotion to God, but as part of a half- quantities of foods in Lent, and on other fast hearted attempt to lose weight or get rid of that days, may well serve the purpose of extra- cough! Lent is not a time, as someone once sug- ordinary devotion to Christ, the change from gested, "when Episcopalians think it is wrong to meat to fish or the mere pangs of hunger vividly sin." reminding us of him. But for modern Americans, Each individual within the Episcopal Church Prayer Book abstinence may more truly serve who professes and calls himself Christian is duty- ,its true purpose if it involves an abstinence of bound to decide the form and measure of his time and money as well. abstinence in Lent, never forgetting that its Bear in mind one important consideration- primary purpose is the quickening of devotion to that what we decide both to give up and to take the Lord Jesus Christ. Only so, will Easter be publication. on be, ordinarily, good and enjoyable. There is not just a time of remembrance of his Resurrec- and never any justification for us to use Lent to give tion, but of greater thankfulness for the new up anything that we know we ought to give up life and strength which he will have actually reuse all year round, or for taking on a measure of de- given us in Lent. for required When What You Want Is Slow In Coming Permission By William Hill Rector of St. Stephen's, Wilkinsburg, Pa. DFMS. / steps toward sobriety. Let us take a close look of the hardest things to do in life is to ONEkeep on struggling, striving and working at one of them.

Church no when your best efforts seem to be producing Here is a man who for one reason or other results. It is a formidable task to force your- moves from the group of moderate drinkers to self to keep on plodding when to all appearances the group of excessive drinkers; he gets to the Episcopal you aren't getting anywhere. stage at which alcohol means more to him than the Think, as an illustration, of a young person in anything else; he becomes an out-and-out alco- of school. Day after day he goes through the grind- holic. As a result, certain things happen inside ing routine of classes, of assignments, and of himself: his bodily processes adapt themselves examinations; and as far as he can see, nothing Archives to tolerate the alcohol; his mental processes slow comes of all his work. The time when his edu- down; his feelings of responsibility become

2020. cation will pay off is so far in the future that blunted; his sensitiveness gradually is dulled. he wonders if it really is worth the trouble. And But while these changes are taking place inside when a mood like this gets hold of our young of him, other changes are taking place outside of

Copyright people, many of them quit school-although often him: he loses one job after another; he gets they live to regret having done so. deeper and deeper into debt; his friends avoid The Bible takes account of our very human him; in time, his wife leaves him; his outward tendency to get discouraged, to fall by the way- circumstances, in short, become those of a bum. side, to quit entirely when the going gets rough and tedious; accordingly, in any number of And then, through one means or another- passages the Scriptures summon us to persevere, perhaps through a Salvation Army officer, or to keep on going, to stick to the job, to keep our through Alcoholics Anonymous or some other hand to the plow. St. Paul puts it this way: agency-the man gets hold of himself and stops "Let us not be weary in well-doing". drinking. At first, his pride keeps him going. THE problem of becoming weary in well-doing He gets through the first twenty-four hours is perhaps most graphically personified in without a drop-the first time he's done this in the case of the alcoholic who has taken the first years-and he's so proud of himself that he gets

Twelve THs WITNESS enough momentum to see him through another has come to the danger point. He has struggled twenty-four hours away from drink. His pride to make changes within himself and he sees no in his achievement may keep him going for a corresponding change in his outward situation. whole week without touching any alcohol. A paralyzing discouragement is about to set in, But in the meantime all kinds of things are and if it does, the person will give up. It is pre- happening inside of him. His body, deprived of cisely at this danger point that he needs the re- the alcohol to which it had become accustomed, minder given by St. Paul: has a fierce and insistent craving for it. His "Let us not be weary in well-doing". mental processes are beginning to perk up and he becomes aware of what he has done to himself Works of God and his family. His feelings of responsibility WHEN Christianity says, "Let us not be return and his debts worry him as they haven't weary in well-doing," it does not speak out done in a long time. His sensitiveness becomes of a shallow optimism, or from a blythe hopeful- acute once more, and a thousand things to which ness that everything will turn out all right. alcohol had made him immune now put their When Christianity says, "Let us not be weary speaks out of a faith that God publication. pressure on him. In other words, a whole series in well-doing," it of painful convulsions are going on within his is working his purpose out and that no noble and inside world. thought, no wise and loving action is ever lost.

reuse How about his outside world? It remains Very significantly, Jesus told a whole series of for pretty much the same. Does he have a job? parables whose emphasis was on the hidden No. Is he out of debt? No. Have his friends workings of God. He told of the grain of corn assured him they were going to stand behind that had been planted in the earth by a farmer. required him? No. Has his wife returned to him? No. And all the while the farmer did his daily work, He has made a terrific struggle to change his even while he was asleep, the seed was growing inner self, you see; and he notices no correspond- and developing, until it reached its fulness-first

Permission ing change in his external situation. This, as the blade, then the ear, then the full corn in the you can imagine, is the point of his greatest ear.

DFMS. danger. This is the point at which many an al- Jesus also told of some yeast which a woman / coholic gives up the struggle and goes back to the placed in three measures of meal. And all the bottle. while the woman did her various chores the yeast Church Other Cases was invisibly at work leavening the loaf. What did our Lord mean by these and similar happens to the alcoholic occurs also, WHAT parables? Part of what he meant was this: Episcopal though in -a less dramatic way, to many You have to make a start; you have to do some- the people-in fact, to all of us. A man, as an of example, doesn't get along very well with people; thing positive yourself. As a man, you've got to he has certain personality traits which repels put the seed in the earth; as a woman you've got others. He gets help from somewhere, and sets to put the leaven in the flour. But once you have Archives out to develop a more attractive personality. Do done that, God takes over. Silently, imper- people respond immediately? They do not. They ceptibly, the seed you have sown, or the leaven 2020. don't believe that he is seeking to become a you have mixed into the dough; begins to grow. changed man. A woman, as another illustration, You can't see that anything is happening, but it some domestic difficulty, and is. As long as you don't do anything that inter- Copyright has been having she finally concludes that she is to blame for feres with the process of growth, in the fulness much of it. With determination, she sets out to of time you will get exactly what you are looking mend her ways. Do her husband and children for. But in the meantime, you must be patient. immediately respond? They do not. They just You must have faith that under God, the growth wonder what she is up to now. Or again, a 'teen- is continually going on. And you must never ager hasn't been doing too well in his studies, give up. and he resolves to apply himself and to do good Now the message of these parables is repeated- work. He does his best; but do his grades im- ly borne out in life itself. To return to the al- mediately go up? They do not. He hasn't been coholic. There are any number of men who have at it long enough to establish himself as a good turned their backs on alcohol, who have become student. regularly employed, who have got themselves out In every case, as we can easily see, each person of debt, who have become reunited with wife and

FEBRUARY 19, 1959 Thirn children, and who have become stable, contri- an invisible chain reaction that is working in buting citizens. But, in every case it has taken your favor; God and the laws of the universe, are time. The other evening a member of Alcoho- taking over part of the work to help you. And lics Anonymous told me it takes on an average of this is what ,St. Paul was proclaiming when he eighteen months for a person to get his thinking said, straightened out after he has renounced alcohol. "Let us not be weary in well-doing: Eighteen months is a long time to be tormented for in due season we shall reap, if we by disquieting thoughts-especially when just faint not." around the corner there is a bar where you can get something which, momentarily at least, will make you forget your troubles. But during those eighteen months-if you stick it out-the seeds you have planted in the ground are growing, the yeast you have placed in the flour is working; Pointers for Parsons God has taken over and things are being worked By Robert Miller out to your advantage. To quote the passage in publication. full, this is the way St. Paul put it: and we ever let our congregations know "Let us not be weary in well-doing: for SHOULDthat our gifts exceed our merits or suspect reuse in due season we shall reap, if we faint not." that their merits exceed their gifts. It is a very for we should tread Stay With it delicate subject and, like Agag, delicately. of its bearing on this subject, 1 in all delicacy we might tell them that the required BECAUSE But would like to conclude by an account of the wonders of our minds and bodies are far greater way in which members of a certain primitive than the wonder of our inventions and that in- tribe felled trees. ventions are devilish when they begin to rule us Permission The members of this tribe had no metals and instead of our ruling them. In war our inven- they had no stones-such as flint-which could tions threaten annihilation but who supposes

DFMS. be made to yield a sharp edge, and thus they had that that would keep us from using them. Isn't / no axes. So to fell a tree they did this: taking it a paradox that we tell ourselves that we only some wet clay a man would mark two horizontal make them in order not to use them? In peace Church lines around the trunk of the tree, spacing them we know enough to make the world a happier about a foot apart. Then he would take a round place but have we the will to make it happier? stone and set out pounding, pounding, within the We are hardly conformed to the mind of Christ. Episcopal marked-in area. At first, of course, the tree We can always rejoice in God but it takes a the showed virtually no effect of the pounding; it of determined Christian to rejoice in man. Yet we was not as though he had been using an axe and must. We must tell our people that their des- ,could see the chips fly whenever he took a tinies are in the heights, not in the depths.

Archives stroke; the job looked almost as hopeless as It was wonderful on the Mount of Transfigura- trying to empty the ocean with a tea-spoon. tion but Jesus comes from it into a scene almost 2020. Nevertheless, the man would keep on pounding, sordid. It is wonderful to preach in the Spirit pounding, and in time his efforts had their effect. but we must come down the pulpit steps to After innumerable blows with a stone the wood- labor with the trivial and the fractions. It is Copyright fibres would be crushed and weakened and the just as well that our gifts exceed our merits for tree would topple over. the latter are not impressive. Perhaps this describes the situation that con- fronts some of you. You are faced with a for- midable set of circumstances, which can be sym- AN INVITATION TO ROMAN CATHOLICS bolized by the great tree in the forest. Your weapons for dealing with this are crude; they By Robert S. Trenbath can be symbolized by the stone. And you pound .Late Rector of St. Aibon's,, Waswingtos, D. C. and pound with this stone upon the tree-you try and try again-and nothing seems to be hap- 10c a copy $4 a hundred pening. But if your blows are aimed right and THE WITNESS Tunkhannock. Pa. if your blows are continuous, you are setting up Fo,.uiqas Tui Wrrxm Congressmen and Senators American Economic Problems know what they think about old-age pensions, foreign aid Debated by ChUrch Women and health. Mrs. Williams observed that * Church women throughout out that women could "change in the U.S. "where too many are the country will focus their at- the country's thinking on spend- still poorly housed, clothed and tention on current economic ing and sharing if enough of fed, billions are spent on lux- problems of American families them cared." They were Miss uries and entertainment." during the annual observance of Margaret Kuhn of Philadelphia, One of the first things Ameri- May Fellowship Day, May 1. the group's chairman of social can church women can do, the relations, and Mrs. D. Ellwood Theme of the observance, Williams, Jr., of Annapolis, Md., leaders noted, "is become aware sponsored by the National Coun- chairman of the May Fellowship of the economic gaps in our cil of Churches' general depart- Day observance. society, analyze them and learn how to bridge them in the best publication. ment of united church women, "Church women," said Miss Kuhn, "have a responsibility to possible way." and is "How much is enough-and push for increased unemploy- Prepared for study by local enough for what?" ment insurance a n d longer reuse councils this year is a pamphlet periods of jobless pay, for high- for Women in hundreds of U.S. entitled "How Much Is Enough," communities will participate in er minimum wage standards which sets forth statistics high- forums, discussions, study and social security benefits." lighting the country's economic required groups and public meetings in She urged them to let their patterns today. an attempt to get to the roots of "the true facts of poverty and wealth" in their own areas. Permission One of the major economic situations they will seek to

DFMS. assess is "rising production and / prices plus the fundamental contradiction of increasing job- Insurance and advisors for Church lessness." More than 2,300 local and Pension Plans - Diocese or Parish state councils of church women

Episcopal will give preliminary attention Life Insurance - Annuities - the to questions of prosperity and of recession, keying their investi- Retirement Plans - Fire Insurance - gations to the world situation as well as to the domestic. Allied Lines - Fine Arts - Casualty - Archives They will weigh what hap- Boiler - Bonds- Auto, Etc.

2020. pens to individuals and to homes during alternate cycles of Financed Premiums-Books "boom" and "bust," and try to arrive at methods by which Copyright these can be avoided. Also in their study of PENSION FUND economic inequities, the THE LIFE INSURANCE CORP. women's groups will consider FIRE .INSURANCE CORP. budgeting, spending and shar- ing habits, probing how much AGENCY CORP. each family is justified in FINANCE CORP. spending on itself and the basic reasons why many people have HYMNAL CORP. insufficient income for their Write for information needs. 20 Exchange Place * New York 5, New York Two national leaders pointed

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CrrY...... I_ Z ONIE.... STATE.... - -- - - ...... H- --x N s - Sixteen Y JOURNEY THROUGH THE BOOK OF COMMON. PRAYER How To Find the Wray, By the Rev. Charles E. Fritz Large "This little guide will attempt to ex- plain briefly something of the glorious Rector of thIte history of the Prayer Book. We shall Church of the take a journey through it and show Heavenly R est, how we use the Book in public services, New York and then we shall discuss how the in- dividual can use the Prayer Book as a devotional manual." - Charles E. Fritz. Is the author of Note: This guide will be of great help to newcomers and it will also be useful The Bishop of New York Book for 1959 as a "refresher course" on the Prayer Book. $1. publication.

and THE MINISTRY OF reuse THE CHRISTIAN FAMILY for HEALING By the Rev. Thomas van Braam Barrett "Probably no subject in the entire life of Rector, R. E. Lee Memorial Church, the Church," says Dr. Large, "is sur- Lex~ingt on, Va. required rounded and encumbered by more mis- "A wealth of valuable insight into the conceptions than that of spiritual healing. sickness of our age and society has been . lio the regular practitioner, the title laid up in Thomas Barrett's The Chris- suems self-evident. But millions of inter- tian Family. His analysis of the ills of Permission etdpeople are frankly puzzled by it. contemporary so ci e ty, and more Spiritual healing," he goes on to say, "is specifically of the family, is as fresh and lively as it is penetrating. The DFMS. simply an ancient, Biblical, and classic / way of reopening, realigning, or other- chapters on Sex and Love and The Chil- wise reactivating the thruway of the dren are excellent and might well be man and His Creator." reprinted in tract form." - The Living Church soul between "Every Anglican will, I believe, gladly Church. $2.50 welcome this book, for it seeks to recover for the Church - i.e., for sanity and sal- Episcopal vation - a function which clearly apper- the tains to the Church, a function which the INSPIRIT of Church, to her peril, all too often has neglected." = Horace W. B. Donegan, AND INTRUTH Bishop of Nevi York. The Collects for Today

Archives By the Rev. Corwin C. Roach "In my opinion THE MINISTRY OF Prof essor of Hebrew and Old Testament HEALING is a must for all those even at Bexley Hall 2020. remotely interested in today's revival of one of the Church's most ancient and "Each Collect is the text of a possible dy'iAinic ministries. I could wish that Dr. sermon, as well as a helpful address or Large's book might find its way into the meditation in itself. Leaders of re- Copyright hands of everyone, clergy and laity alike, treats and directors of parish prayer- who claim membership in the Christian groups will find admirable material And, faith." - Emily Gardiner Neal, author of here for their thought and use. "A Reporter Finds God Through Spiritual quite legitimately, this will be a boon for lay readers." - The Witness. $3.85 Healing." $3.00 ------rtnrt~ Postage paid on cash orders. MOBEHOUSE-GOBHA M CO. 14 East 41st Street, New York 17, N. Y.

29 East Madison Street, 261 Golden Gate Avenue, Chicago 2, Ill. San Francisco 2, Calif. 8.vaue.eu FEBRUARYFERAY19, 19, 151959 sevewtee Lions that are discussed in the substantial knowledge of the subject succeeding chapters. and an excellent background from Reuel Howe has written simply and which to check the material of his BOOKS... to the point and the book can be many interviews. Kenneth Ripley Forbes comprehended at a single reading, Psychiatry today. in one or another Book Editor but like his Man's Need and God's of its various types, is on intimate Action, is so meaty that one can't terms with religion and is certainly help wanting to read and reread it, contributing new insights to the at least in The Slow Of Heart by Matthew M. part. It is "a natural" clergy of all our major churches and for study courses. sects. Religious leaders Warren. Harpers. $2.00 have, to a Starting with the person in his considerable extent, ceased to fear Books, large and small, of medita- middle years, the reader is aided in psychiatry as a subversive force, tions for the season of Lent roll off learning how he became what he is, dangerous to Christian or Jewish the presses around New Years every how to make the most out of his piety, and are happy in cooperating year and are strangely alike in their m~rriage, how to understand and be with its practitioners in the difficult approach and treatment of religious a better parent to his children, and art of the cure of souls. The most problems and challenges. Read one how to make his own life with its important fact that the author has and you have the gist of all. This work meaningful, all developed in a discovered and presents to the reader little "Harper Book For Lent"~ is sound :theological and psychological here is the prevalent education of quite the exception. It is small, not framewvork. If the minister does not young seminarians in the general publication. easy to read, but stimulating to inde- need the book himself, he at least principles of psychiatry and the op- pendent thought. has parishioners who desperately portunities they have for clinical and Its keynote is thanksgiving for the .need such a guide. experience as part of their education resources given us to produce, by -Lee A. Belford in pastoral work. reuse steady work, lives of This greatness and God and Freud by Leonard Gross. is a simple, kindergarten for beauty. Its title is the word of the study of the subject for many of our David McKay. $3.95 Master on the Emmaus road; its text clergy, long active in the field, and the Prayer of Thanksgiving After The first instinct of the hardened for not a few lay folk, but it is well Communion. One very pertinent sug- book reviewer in glancing over this required gestion might well be tried out by book and the sketch of its author's e v e r y Christian : To understand carcer is to discount the subject Christian Healing in the Churche better the mysteries of the Annuncia- matter as superficial stuff based on tion, the Lord's Birth, the works of interviews by a young man with no Onlv Church magazine devoted to Spiditmal Therapy. $1.50 a year. Sample on requaal Permission power,-read first the concluding background knowledge of his subject. founded by Rev. John Gaynor Rauks, D.S.T. scenes of the Gospel story,-Good But the instinct plays him false, for This vapor is recommeegde by swam, Friday, the Resurrection, Pentecost- this book is an able job, showing a Bishops ansd Clergy.

DFMS. and you find the key to those spir- Address: / itual mysteries. On the whole, a FELLOWSHIP OF ST. LUNN refreshing book and one demanding The ParishI of Trinity Church 224, Front St. San Diego 1. Cali thought. New York =0o=0==0aZ=0= Church REV. JOHN IIEUSS, D.D., RECTOR The Creative Years by Reuel L. ALTAR GUILDS Howe. Seabury. $3.00 TRINITY LINENS BY THE YARD Many persons Broadway Episcopal in their forties, & Wall St. Fine Irish Linena, Dacron and cotton married and with children, are Rev. Bernsard C. Newmnus, S.T.D. Vicar for vestments, threads, transfers and Sun. the IIC 8, 9, 11, EP 3:30; Daily MP 7:45, supplies. Ask for price lists. tired, bored and sullenly resentful. HC 8, 12, Ser. 12:30 Tue. Wed. & Thurs., of FREE SAMPLES Life has not come up to their ex- EP 5:15 ex Sat., Sat. HC 8. C Fri. 4:30 & pectations and now it is passing them by appt. Mary Fawcett Company by. T h is book opens 'with the ST. PAUL'S CHAPEL Bbx 325 W, MARBLEHEAD, MASS.

Archives reverie of a tired business man as he Broadway and Fulton St. returns home, in which he asks him- Sun. HC 8:30, MP, HC Ser. 10; Weekdays: 0 0 00=== ao I-IC 8 (Thurs. also at 7:30. a.m.) 12:05 ex self the significant questions, ques- Sat; lInt. & Bible Study 1:05 ex Sat., EP 3. 2020. Write us for C Fri. 3:30-5.30 & by appt. Organ Recitel WVednesdays 12:30. ASHBY CHURCH CALENDARS CHAPEL OF THE INTERCESSION Orgain Information Broadway & 155th St. Copyright C The only Ch&.vh Calendars published with Days one Rev. Robert 5Seasons of Irv Church Year in the proper tifurgicol R. Spears Jr., Vicar AUSTIN OR~GANS, one. 5Colors for th Episcopal Church. May be ordered with= Sun. HC 8, 9:30 & 11, EP 4, Weekdays special head, p for yeur Church. 11C daily 7 & 10, PP 9, EP 5:30, Sat. 5 Hartford, Conn. Int 11:50; C Sat. 4, 5 by appt. = WrR* foe -NEEEPISCOPAL CIRCULAR or send -c & _ 1100forample postpaid,- ST. LUiKE'S CHAPEL =0~o=0=0o=0= SASNHEY CrIMPANY * 431 STATE * ERIE, PA. -487 Hudson St. Rev. Paul C. Weed, Jr., vicar Sun. HC 8, 9:15, 10:15 (Spanish) & 11: CASSOCKS Daily HC 7 and 8 C Sat. 5-6, 8-9 and by appt. EUICHARISTIC VESTMENTS ST. AUGUSTINE'S CHAPEL SIRIPLICES - CHOIR VESTMENTS 292 Henry St. (at Scamemel) All Emsbroidery Is Hand Dons. Rev. C. Kilmer Myers, S.T.D., Vicar ALTAR HANGINGS and LINENS Sun. HC 8:15, 11; 9:30, 12:30 (Spanish) Materials by the yard. Kits for E3P 5, Thurs., Sat. HC, 9:30; EP, 5. Altar Hangings and Eucharistic Vaesfsfhs. ST. CHRISTOPHER'S CHAPEL 48 Hlenry St. J. M. HALL, INC. Ret'. William Wendt, Vicar 14 W. 40th St.. New Sun. 8, 10, 8:30; Weekdays 8, 5:30 York I8, N. Y. TEL. CHI 4-3406

Eighteen Tar Wrsisss worth reading, especially for reli- foot, keeping a pair of shoes for present book will be chiefly interested gious persons for whom the subject special occasions only. Shy and in the delightful reminiscenses of the seems new and strange. There is one lonely, she could rule a village of author's many friends among the rather surprising omission in the mutinous savages like their own religious VIPs like Ronald Knox and author's treatment of his subject and despots. Born in a slum, she became Hilaire Belloc. that is the fact-so much in the fore- the Queen of Okoyong. Victim from It's an entertaining and stimulating ground of Christian life today-of the age of eleven of Britain's most book, whether one agrees with much spiritual healing which is so close brutal child labor system, she became that the author says or not. in spirit and purpose to the basic as- an efficient organizer and leader of feared her sumptions of psychiatry in its Chris- thousands of savages who We Have A Gospel by J. S. Brewis. tian forms. because she did not fear them. She Longmans, Green. $.90 As of the present time, it is safe- had a magic that inspired and ex- England parish and regretable-to say that organ- cited". A Church of varied experience ized religion has not contributed as Illustrated with photographs of the priest of long and sends this small much of vital insights to psychiatry region and the people among whom in pastoral work a commending fore- as it has received. And there are Mary Slessor lived and worked, this book to us, with of London. such profound realities which Chris- book is a vivid story of the best sort word by the Bishop tian theology can bestow to the great of missionary endeavor, like the The gist of this appealing and good of psychological science,-the stories of John G. Paton and of simple essay is intimated in the title, nature of prayer, the actuality of the Martyr Bishop John Patteson. -We Have A Gospel. We have publication. Holy Spirit, the vitality of public supreme good news and we should worship, the transforming reality of Avid Yet So New by Arnold Lunn. live chiefly to proclaim it. The and the Sacraments and the sacramental Sheed & Ward. $3.75 nature of the good news and the life of Christian fellowship are a few This is a cleverly written book by kind of witness-bearing we must do reuse of the spiritual gifts waiting to be a prolific author who is widely is the whole content of the book. The for exchanged with o u r psychiatrist knowvn for his volumes of Christian author has that rare genius that brothers. apologetics from the point of view tells of spiritual realities in simple of the Roman Catholic Church. He and vivid style. Versed in the lore She Had A Magic by Brian O'Brien. is almost as well known in America of Christian mysticism and himself required E. P. Dutton. $4.00 as an eloquent lecturer and debater a mystic as well as an evangelical This is really a thrilling book. It on theological and political themes churchman, these tags never show, might be read with wonder and and as a militant anti-Communist. -which is the chief reason for the excitement by an atheist for the mere Perhaps the average reader of the fruitful appeal of the little book. Permission drama of it. For the missionary- minded Christian (and is there any bona fide Christian that is not a

DFMS. missionary at heart?), it is all this / S~chools of the Church- plus an understanding of the motive for the amazing heroism of this ex- traordinary woman who was driven Church by a force beyond herself to pene- DeVEAUX SCHOOL. trate the jungles of West Africa. LENOX SCHOOL The daughter of an impoverished A Church School in the Berkshire Hills for Niagara Falls, New York boys 12-18 emphasizing Christian ideals and FOUNDED 1853 Episcopal and alcoholic Scots shoemaker, she character through simplicity of plant and A Church School for boys in the Diocese of determined as a child to go eventual- equipment, moderate tuition, the co-operative WVestern New York. College preparatory. the ly to Africa. As a mere child, she self-help system and informal, personal rela- Small classes. New Gymnasium and of tionships among boys and faculty. Swimming Pool. Grades 7 through 12. worked twelve hours a day as weaver REV. ROBERT L. CURRY, Headmsaster For informsation address Box "A". in the city mills, one of the early LENox, MASSACHUSETTS TORISON MITCH5AM,M.A., Headmaster. The Rt. Rev. LAuRIsToN L. SCAlPS, D.D., victims of the infamous child-labor Pres. Board of Trustees. Archives regime of the mid-19th century. Then, as an adolescent, she held re- the slums of her 2020. vival services in native city. In the spring of 1875, THE WOODHULL SCHOOLS the foreign mission board accepted Nursery to College VOORHEES her for service in Africa and for School and Junior College

Copyright forty years she lived in the jungles 1JOLLIS, L. 1. DENMARK, S. C. with savage tribes, sharing their life Sponsored by' Co-educational Departments: junior Col- and telling them of the love of the ST. GABRIEL'S EPISCOPAL CHURCH lege, Hig School and Trades. PullV Accredite A Grade biy the Southern Lord Jesus and the freedom to be under the direction of the rector, Association, Uinder direction of American had in the Christian fellowship. TIlE REV. ROBERT Y. CONDIT Church Institute for Negroes. Beautiful location. Reasonale Terms. For I,. Mary Slessor fought slave trade formsatmon, write to THE REGISTRAR. and rum traffic and taught the tribesmen the meaning of Christian civilization. She became the acknowl- edged leader of the native villages HOLDERNESS TI IF ANNIE WRIGHT SEMINARY 13-19. lnnounres Tts Seventh-Fnifth Anniversary As the author eloquent- The White Mountain School for boys Year, 1958-59, College Preparatory Studies and tribes. in small classes. been surprised Thorough college perparation in A CHIRISTIAN SCHOOL ly writes: "She'd have Student government emphasizes responsibility. Year-Round Sports Program at being considered heroic. She was ream sports, skiing. Debating. Glee Club. Art. The Rt. Rev. Stephen F. Bayne, Jr., S.T.D., President. afraid of almost everything-except New fireproof building. The Rev. W\. C. WVoodhams, Chaplain man. Dreading snakes, scorpions and DONALD C. HAGERMAN, Headmaster for infomtion write Ruth Jenkins, L.H.D., the million venemous crawling things Plvmouth, New Hampshire I lead mistress, Tacoma 3, Washington in African paths, she walked bare- I Zcboots of the Church

=0=0===0= ===0=Q0==0=0=- THE NATIONAL THE CHURCH CATHEDRAL SCHOOL Fokh, 1858 FARM SCHOOL (FOIL GIRLS) GLEN LOCHE, PA. STr. ALBANS SCHOOL A School for boys whose mothers ame responsible for support and education. (FOR BOYS) COLLEGE PREPARATORY The oldest Church School west of the Alle- GRADES: FIVE TO TWELVE ghenies integrates all parts of its program- Two schools on the 58-acre Close of Wholesome surroundings on a 1,200 are the Washington Cathedral offering a religious, academic, military, social-to help high school age boys grow "in wisdom and farm in Chester Valley, Chester County, Christian education in the stimulat- stature and in favor with God and man." where boy's learn to study, work and play. ing environment of the Nation's write REV. CHARLES W. SHRlEWER, D.D. Capital. Students experience many CANON SIDNEY W. GOLDSMITH, JR. Headmaster of the advantages of co-education Rector and Headmaster Post Office: Box 662, PAO"I PA. yet retain the advantages of sep- 957 Shumway Hall arate education. - A thorough cuir- SHATTvUCK SCHOOL FAMBDAULT, MI.tt publication. riculum of college preparation com- bined with a program of supervised and athletics and of social, cultural, and ST. AGNES SCHOOL religious activities. OKOLONA COLLEGE An Episcopal Country Day and Boarding reuse Grades 4-12 Boarding: (trades 8-12 Day: OKOLONA, MISSISSIPPI School for Girls for Catalogue Sent Upon Request A Unique Adventure in Christian Education Excellent College Preparatory record. Exten- Alimt~ at. Alban. Washington 16. DA.U Co-educational, Private. Episcopal Diocese sive sports fields and new gymnasium. C=0==0Z=0=0= of Mississippi (Protestant Episcopal Church) Boarders range from Grade 9 to College Estab~lishsed 1902 Entrance. - High School and Junior College. Trades required and Industries. Music. MISS BLANCHE PITMAN, Principal St. Stephen's Episcopal School For information, write: ALBSANY NEw Yost FOR BOYS AND GIRLS WV. MILAN DAVIS, President AUSTIse, TaxAs Operated by the Episcopal Diocese of Texas as Today's Training for Tomorrow's Opportunities a co-educational church school for boys and

Permission girls in Grades 8-12. Fully accredited. Expe- rienced faculty to provide a strong academic SAINT JAMES program balanced by activities that develop in- dividual interests. Small classes, Limited MILITARY SCHOOL

DFMS. enrollment. Prepares for any college. Modem The Bishop's School FARIBAULT, MINNESOTA / buildings. Splendid climate. Program designed FOUNDEDs 1901 to give religion its rightful place in geneal LA JOLLA CALIFORNIA A Resident Day School for Girls. Grades Seven Country Boarding School for Boys education within the spirit of a Christian Grades 1 - 8 Community. through Twelve. College Preparatory. One of the few schsools ins the Midwest Church Headmaster ALLEN W. BECKER, ART - MUSIC - DRAMATICS specializing in only the elementary grades. P.O. Box 818 Austin 64, Texas Twenty-Acre Campus, Outdoor Heated Pool, Small Classes-Individual Attention-Home TIennis, Hockey, Basketball, Riding. Atmosphere - Through preparation for leading secondary schools - Athletics in- THE RT'. Riv. FANsCIS EmIo Bwv cluding Riflery and Riding.

Episcopal President of Board of Trustees Summer School-Camp Combination Virginia Episcopal School RosAIrsorN E. LAsmouR, M.A., June 21 .July 31 the LYNCHBURG, VIRGINIA Headmistress MARVIN W. HORSTMAsN, Ileadmster of Prepares boys for colleges and University. Splendid environment and excellent corps of teachers. High standard in scholarship and athletics. Healthy and beautiful location m of Virginia. Archives the mountains St. John's Military Academy For catalogue, apply to ST. ANNE'S SCHOOL THE REV. ROGER A. WALKE, JR., M.A., One of Church Schools in the Diocese of A preparatory school with a "Way of Life" Head master Virginia. College preparatory. Girls, grades -to develop the whole boy mentally, 2020. 7-21. Curricuilum is well-rounded, emphasis physically and morally. Fully accredited. is Individual, based on principles of Chris- Grades 7-12. Individualized instruction in rian democracy. Music, Art, Dramatics, small classes. All sports. Modem fire. Sports, Riding. Suite-plan dorms. Estab- proof barracks. Established 1884. For lishmed 1910. catalogue write: Director of Admissions,

Copyright ST. MARY'S SCHOOL MS. THOMAS JEvvansoNe RAsNOLPH V St. John's Military Academy, SEWANEEX TENN. A.Bl. Byrn Mawr, M.A. University of Virginia Box W, Delafield, Wisconsin Exculsivelv for high school girls. Honor ST. ANNE'S SCHOOL system stressed. Accredited. Charlottesville 2, Va. ==00 0 0Ql Please address TlE SISTER SUPERIOR, C.S.M. 0 0Z===00 0o1

=O=0=0= 0== THE SEWANEE M1ARGARET HALL SCHOOL MILITARY ACADEMY CHURCH HOME Under Sisters of St. Helene AND HOSPITAL (Episcopal) A division of thmeUniversity of die South Country boarding and day school for girls. An Episcopal School. A College Prep School. SCHOOL OF NURSING Primary through high school. Accredited col- ROTC Honor School. On a College Campus. huse prep. Mlodern building Ilenwood BALTIMORE 31, MARIYLAND includes gym- Scholarships. On a Mountain Top. naisum and swimming pool. 6-acre campus. Fully accredited. Grades 8-12. Small clas. A th ree year approved course of nursing. I Jockey, tennis, riding. Class enters in September. Scholarships avail- All sports; gymnasium, indoor pool. 100th able to well qualified high school graduates. For Catalogue and "Ave Crux," Address year. For catalog write: Col. Craig Ald erman, SISTER RACHEL, Pri., O.S.H. Supt., Boxr E, The Sewanee Military Apply: Director of Nusrsing Box W. Versailles, Ky. Academy, Sewanee, Tennessee. -oa=Z0=0= 0=a