NORTENO ICONS LOS TIGRES DEL NORTE HAVE an Unbreakable Rule
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Arxiv:1904.04948V1 [Cs.SI] 9 Apr 2019 Others Through the Emotions of Music and Its Lyrics [8]
Environmental Changes and the Dynamics of Musical Identity Samuel F. Way,1, 2, ∗ Santiago Gil,2, y Ian Anderson,2, z and Aaron Clauset1, 3, x 1Department of Computer Science, University of Colorado, Boulder, CO, USA 2Spotify, New York, NY, USA 3Santa Fe Institute, Santa Fe, NM, USA Musical tastes reflect our unique values and experiences, our relationships with others, and the places where we live. But as each of these things changes, do our tastes also change to reflect the present, or remain fixed, reflecting our past? Here, we investigate how where a person lives shapes their musical preferences, using geographic relocation to construct quasi-natural experiments that measure short- and long-term effects. Analyzing comprehensive data on over 16 million users on Spotify, we show that relocation within the United States has only a small impact on individuals' tastes, which remain more similar to those of their past environments. We then show that the age gap between a person and the music they consume indicates that adolescence, and likely their environment during these years, shapes their lifelong musical tastes. Our results demonstrate the robustness of individuals' musical identity, and shed new light on the development of preferences. Music is the soundtrack of our lives. It reflects our personify [10{12]. mood and personality, as well as the important people, When a community forms around some kind of music, places, and times in our past [1]. In this way, a person's the surrounding environment takes on an identity of its musical identity|the set of musical tastes or preferences own. -
The Son Jarocho Revival: Reinvention and Community Building in a Mexican Music Scene in New York City
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2018 The Son Jarocho Revival: Reinvention and Community Building in a Mexican Music Scene in New York City Emily J. Williamson The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2673 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE SON JAROCHO REVIVAL: REINVENTION AND COMMUNITY BUILDING IN A MEXICAN MUSIC SCENE IN NEW YORK CITY by EMILY J. WILLIAMSON A dissertation submitted to the Graduate Faculty in Music in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2018 © 2018 EMILY WILLIAMSON All Rights Reserved ii THE SON JAROCHO REVIVAL: REINVENTION AND COMMUNITY BUILDING IN A MEXICAN MUSIC SCENE IN NEW YORK CITY by EMILY J. WILLIAMSON This manuscript has been read and accepted for the Graduate Faculty in Music to satisfy the dissertation Requirement for the degree of Doctor of Philosophy. ________________ ___________________________________ Date Jonathan Shannon Chair of Examining Committee ________________ ___________________________________ Date Norman Carey Executive Officer Supervisory Committee: Peter Manuel Jane Sugarman Alyshia Gálvez THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT The Son Jarocho Revival: Reinvention and Community Building in a Mexican Music Scene in New York City by Emily J. Williamson Advisor: Peter Manuel This dissertation analyzes the ways son jarocho (the Mexican regional music, dance, and poetic tradition) and the fandango (the son jarocho communitarian musical celebration), have been used as community-building tools among Mexican and non-Mexican musicians in New York City. -
Los Tigres Del Norte
Station 2: Los Tigres del Norte Los Tigres del Norte and Christian Nodal are Norteño artists, which is Regional Mexican music. Los Tigres del Norte has been performing for over fifty years and have a large fanbase. Their songs are often corridos, a narrative ballad. Los Tigres tackle issues of the border and immigration in their songs, often centering the working class near the border. Read the below news article and respond to the following questions. Immigration Blues: On the road with Los Tigres del Norte By Alec Wilkinson, The New Yorker, May 17, 2010 A few days before Christmas, the norteño band Los Tigres del Norte, four brothers and a cousin, were aboard their bus in San Antonio, Texas, on their way to Randy’s Ballroom, on the city’s west side, which is rough. The brothers are Jorge, Hernán, Eduardo, and Luis Hernández, and the cousin is Oscar Lara. Jorge, the oldest, is the leader. He is watchful and determined, and he dreams of a boardroom where the band for the Super Bowl is chosen by someone who says, “Why not Los Tigres again?” Hernán, who dresses tastefully, and has black hair, with a streak of gray, is gracious, genial, and thoughtful. Eduardo is soulful and reserved and the most gifted musician among them. Luis, who is the youngest, is the heartthrob, and Oscar has the slightly remote air of a man who often appears to be amused by his thoughts… In the past few years, Los Tigres have spent several hundred thousand dollars on close-fitting suits made for them by the Nashville tailor Manuel, who is sometimes called the Rhinestone Rembrandt. -
Bringing Mexican Regional Music to Market Amanda Maria Morrison University of Texas at Austin, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SJSU ScholarWorks San Jose State University SJSU ScholarWorks National Association for Chicana and Chicano 2008: 35th Annual: Poesia, Baile, y Cancion - Studies Annual Conference Austin, TX Apr 1st, 5:00 AM Too Mex for the Masses: Bringing Mexican Regional Music to Market Amanda Maria Morrison University of Texas at Austin, [email protected] Follow this and additional works at: http://scholarworks.sjsu.edu/naccs Part of the Chicano Studies Commons, Ethnic Studies Commons, Music Commons, and the Race and Ethnicity Commons Amanda Maria Morrison, "Too Mex for the Masses: Bringing Mexican Regional Music to Market" (April 1, 2008). National Association for Chicana and Chicano Studies Annual Conference. Paper 12. http://scholarworks.sjsu.edu/naccs/2008/Proceedings/12 This Event is brought to you for free and open access by the Conferences at SJSU ScholarWorks. It has been accepted for inclusion in National Association for Chicana and Chicano Studies Annual Conference by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Amanda Maria Morrison Department of Anthropology University of Texas at Austin 2008 NACCS Conference Presentation Too Mex for the Masses: Bringing Mexican Regional Music to Market The notion of a “Latin boom” in the music industry typically conjures the swiveling hips and buoyant salsa-infused rhythms of pop performers like Ricky Martin and Shakira or, more recently, the driving island beats of reggaeton. Few imagine a Stetson-sporting vaquero as a representative figure of the contemporary Latin music scene. -
Mariachi Herencia De México
Carolina Sanchez MARIACHI HERENCIA DE MÉXICO CURRICULUM GUIDE ABOUT THE ARTISTS Mariachi Herencia de México, an ensemble of students from Chicago’s immigrant barrios, is breathing new life into the traditional music. The group aims to preserve the tradition of mariachi music while innovating for a new generation of listeners. HOW IT BEGAN The unlikely story started with an idea that came to Chicago resident César Maldonado. Born in Chicago, Maldonado's parents were immigrants from Durango, Mexico. His parents were factory workers and did not know English. Maldonado excelled in school and at 33 was a successful investment banker living in Chicago. Maldonado wanted to give back, and he remembered that his elementary school never offered music or arts classes. He decided this is where he could make a difference for the next generation of young Mexican Americans. Maldonado did not have a music background, except for a deep appreciation for mariachi music — his parents played it constantly on the radio while he was growing up. So he decided to foundhttp://www.mariachiheritagefoundation.org the Mariachi Heritage Foundation in 2013. Since then, the foundation has grown to incorporate mariachi music education in the curriculum of eight of Chicago’s public schools, involving 2,100 students in grades 3 through 8. The foundation also supports Mariachi Herencia de México, an audition group for advanced students. http://www.whereig.com PRESERVING HERITAGE According to the U.S. Census, there are over 54 million Latinos in the U.S. today and Latinos represent nearly a third of Chicago’s total population of 2.7 www.nbcchicago.com/blogs/making-a-difference/WEB-430P-MARIACHI-SCHOOL_Chicago-373142001.html million residents. -
Music, Movement, Performance, and Power in the Conjunto Dancehalls of the Texas—Mexico Borderlands
Amor en Aztlán: Music, Movement, Performance, and Power in the Conjunto Dancehalls of the Texas—Mexico Borderlands by Wayne Alejandro Wolbert A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ethnic Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Laura E. Pérez, Chair Professor David Montejano Professor Paola Bacchetta Summer 2019 © Wayne Alejandro Wolbert 2019 Abstract Amor en Aztlán: Music, Movement, Performance, and Power in the Conjunto Dancehalls of the Texas—Mexico Borderlands by Wayne Alejandro Wolbert Doctor of Philosophy in Ethnic Studies University of California, Berkeley Professor Laura E. Pérez, Chair This dissertation examines the Texas Mexican musical genre known as conjunto and its concomitant social world. In this work I situate conjunto within a broader context of Mexican American cultural production, Texas Mexican popular music, and the shared histories of the U.S.- Mexico borderlands. As a social history, the dissertation traces the development of the genre and its practitioners across the twentieth century to the present. I examine interactions of power; expressions of identity; and constructions of race, class, and gender through movement (dance), performance (instrumentation and playing), and place (the dancehall or nite club) within and around San Antonio and South Texas. I argue that conjunto is an embodiment of Xicanx thought and knowledge, an everyday act of resistance and reaffirmation. 1 Dedicación -
1 Regional Mexican Music the University of Texas at El Paso CHIC
1 Regional Mexican Music The University of Texas at El Paso CHIC 4350/MUSL 3329 Fall, 2020 ONLINE (synchronous), Monday and Wednesdays 12:00-1:20 pm (MT) Instructor: Juan David Rubio Restrepo Office hours: Tuesdays 11:00-1:00 pm (MT), via Zoom Course description This course offers a wide variety of music practices and expressive cultures emanating/taking place in Mexico and the U.S.-Mexico borderland. Designed to engage students in the Chicano Studies Program, the Department of Music, and across the Humanities and Social Sciences, this course is decidedly interdisciplinary. We will critically engage with issues of race, ethnicity, gender, sexuality, media, and trans/nationalism by focusing on specific music practices and artists. We will cross the border often and cover musics that go from the “folkloric” to the “popular,” the nationalistic and the “regional,” and the local to the transnational. Student participation is expected. We will make an emphasis on developing critical reading and writing skills via weekly readings and semi-weekly writing assignments. The structure for the final assignment may be modeled after the student’s interests and it could take the form of a piece of scholarly writing or a podcast project. Course Objectives At the end of this course, students will: o Have a holistic view of the wide range of musics emanating/taking place in Mexico and the U.S.-Mexico region o Develop basic listening skills in regards to these musics o Understand the sociopolitical dynamics that shape these music practices o Critically approach the role music practices play in processes of subjectivation, interpolation, and resistance o Think critically and inter-disciplinarily through expressive cultures o Be able to articulate these ideas in writing and other audio/visual media Course materials No text book is required for this course. -
Bringing Mexican Regional Music to Market
San Jose State University SJSU ScholarWorks 2008: 35th Annual: Poesia, Baile, y Cancion - NACCS Annual Conference Proceedings Austin, TX Apr 1st, 5:00 AM Too Mex for the Masses: Bringing Mexican Regional Music to Market Amanda Maria Morrison University of Texas at Austin, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/naccs Part of the Chicana/o Studies Commons, Ethnic Studies Commons, Music Commons, and the Race and Ethnicity Commons Morrison, Amanda Maria, "Too Mex for the Masses: Bringing Mexican Regional Music to Market" (2008). NACCS Annual Conference Proceedings. 12. https://scholarworks.sjsu.edu/naccs/2008/Proceedings/12 This Conference Proceeding is brought to you for free and open access by the National Association for Chicana and Chicano Studies Archive at SJSU ScholarWorks. It has been accepted for inclusion in NACCS Annual Conference Proceedings by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Amanda Maria Morrison Department of Anthropology University of Texas at Austin 2008 NACCS Conference Presentation Too Mex for the Masses: Bringing Mexican Regional Music to Market The notion of a “Latin boom” in the music industry typically conjures the swiveling hips and buoyant salsa-infused rhythms of pop performers like Ricky Martin and Shakira or, more recently, the driving island beats of reggaeton. Few imagine a Stetson-sporting vaquero as a representative figure of the contemporary Latin music scene. Yet this is the visual style associated with what is by far the largest-selling Latin genre in the U.S.: Mexican regional music. “Regional Mexican” is the catchall phrase the industry uses to categorize a variety of musical traditions. -
Zumba Oostende MEXICAN FIESTA
MEXICAN FIESTA Session handout Presenters The Stone Sisters ZES Eliza Stone, USA and Mexico. ZES Maria Teresa Stone, New Zealand and Australia. MEXICAN FIESTA SESSION HANDOUT Presenter: Eliza Stone [email protected] Website: Elizastone.zumba.com FB page as Eliza Stone Twitter: @elizastone1313 Instagram: elizastoneb Maria Teresa Stone [email protected] Website: Mariateresastone.zumba.com FB page as Maria Teresa Stone Twitter: @MariaTStone Instagram: mariatstone Schedule: 5 min: Introduction 20-25 minutes: Breakdown of quebradita, mexican cumbia, duranguense and tribal steps. 5 minutes: Intro the rest of the team (Mexican ZESs) 1 hour and 15 minutes: Mexican fiesta masterclass Final 10 minutes: Thank you and pictures. (Total: 2 hours) Session Objective: Learn how to use Mexican rhythms to spice up your Zumba® classes by incorporating the basic steps for popular rhythms in Mexico like: quebradita, mexican cumbia, duranguense and tribal. History & Background: Mexican traditions are the result of influences from Spain, which ruled Mexico for three centuries, and the myriad native indian cultures like the ancient Aztecs and the Mayas. Mexicans' deep pride in their historical heritage and cultural traditions shows up especially in music and their celebrations of family bonds. Mexican music has incorporated styles that originated in other countries. Banda music for example, with its brass and percussion highlights, was influenced mainly by the German and Czech immigrants who arrived in Mexico in the late 1800s. Music that originated elsewhere in South America has had with a great impact on Mexican music and includes cumbia from Colombia, merengue from the Dominican Republic, salsa and mambo from Cuba and reggaeton from Panama. -
The Narcocorrido and the Construction of a Transnational Identity
The Narcocorrido and the Construction of a Transnational Identity By Ana Luisa Peña EDNA MOLINA-JACKSON, Ph.D., Faculty Advisor and Committee Chair RHONDA DUGAN, Ph.D., Committee Member LUIS VEGA, Ph.D., Committee Member A Thesis Submitted to the Department of Sociology in Partial Fulfillment Of the Requirements for the Degree of Master of Arts CALIFORNIA STATE UNIVERSITY, BAKERSFIELD November 2013 &RS\ULJKW %\ $QD/XLVD3eñD The Narcocorrido and the Construction of a Transnational Identity By Ana Luisa Pefia This thesis has been accepted on behalf of the Department of Sociology by their supervisory committee: Dr. Rhonda Dugan, Associate Professor of Sociology, Committee Member Dr. Luis Vega, Professor of Psychology, Committee Member Abstract The narcocorrido or drug ballad is a subgenre of the traditional Mexican corrido. Characterized as a violent and drug themed music, the narcocorrido is often criticized for its glorification of the narcolifestyle as it often depicts stories related to the narco-subcultural activities of Mexico such as the feats of infamous drug lords, criminal organizations, drug trafficking, drug production, coercion, confrontations with the law, murder, torture, and violent territory conflict. However, this research study argues that the narcocorrido is more than a glorification of the narcolifestyle. Rather, the narcocorrido has the potential to configure a sense of transnational identity among Mexican American youth in the United States, functioning as a significant site and source for the construction and articulation of Mexican cultural identity. Through a qualitative content analysis, this research examined the lyrics of 198 narcocorridos between 1990 and 2012 which expressed the presence of a cultural model with distinctive and valued traits such as bravery, determination, loyalty, intelligence and diligence while also articulating a strong Mexican identity. -
Using Corridos As a Source for Learning and Development
USING CORRIDOS AS A SOURCE FOR LEARNING AND DEVELOPMENT THROUGH COUNTERSTORIES by Cruz Angela Barajas-Briones, A.A., B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Rhetoric and Composition December 2020 Committee Members: Jaime Armin Mejía, Chair Eric Leake Sergio Martínez COPYRIGHT by Cruz Angela Barajas-Briones 2020 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Cruz Angela Barajas-Briones, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS I would like to thank my thesis advisor Dr. Jaime Armin Mejía for his support and encouragement throughout this project. I would also like to thank my parents, Francisco and María Basilisa, my brothers, Javier, Misael, Ernesto, and Rod, and close friends, Karla, Maya, Fah, and Ivette for their patience and advice. This project would not have been possible without their constant support over the last year. Finally, I would also like to express my gratitude to my committee members, Dr. Eric Leake and Dr. Sergio Martínez. iv TABLE OF CONTENTS Page ACKNOWLEDGEMENTS .............................................................................................. iv CHAPTER I. -
Fiesta Navidad Guitarrón Juan Jiménez Harp Sergio Alonso Vihuela Nati Cano Trumpet Javier Rodríguez, Ariel De La Rosa
Cal Performances Presents Cast Sunday, December 21, 2008, 3pm Mariachi Los Camperos Zellerbach Hall Violin Jesús “Chuy” Guzmán, Raúl Cuellar, Ismael Hernández, Jimmy Kyle Cuellar Fiesta Navidad Guitarrón Juan Jiménez Harp Sergio Alonso Vihuela Nati Cano Trumpet Javier Rodríguez, Ariel de la Rosa Dancers courtesy of Danza Teoctl, Miguel Díaz, Artistic Director. Fiesta Navidad Production Staff Lighting & Projection Design Matt O’Donnell Audio Design & House Engineer Gilberto “Gil” Morales Producer José Delgado Pleiades Management manages Mariachi Los Camperos de Nati Cano. Call (323) 665-8040 for more information. Booking: Paul Bongiorno, Opus 3 Artists, tel. (212) 556-6804; [email protected], www.opus3artists.com. starring Mariachi Los Camperos de Nati Cano Jesús “Chuy” Guzmán, Musical Director Nati Cano, Director This evening’s program will be announced from the stage. Cal Peroformances’ 2008–2009 season is sponsored by Wells Fargo Bank. 24 CAL PERFORMANCES CAL PERFORMANCES 25 Program Notes Program Notes Fiesta Navidad they disprove a popular myth that emerged decades beginning in the 1930s. Movies with ranchero Today, the typical mariachi ensemble consists later claiming that the word mariachi derived from (country) themes, like Allá en el Rancho Grande of two trumpets, three violins, guitarrón, vihuela In Mexico, the month of December is filled with the French mariage. The French occupied Mexico (1936), Jalisco nunca pierde (1937) and Ay, Jalisco, and six-stringed guitar. Themariachi de lujo (deluxe a myriad of regional fiestas. Some trace their roots in the 1860s, and, as the story goes, the musicians no te rajes (1941), featured mariachis, and charro mariachi, like Mariachi Vargas and Los Camperos) to the customs of native Indians celebrating their performing for the French imperialists at weddings cantante (singing cowboy) film superstars like Jorge would typically have two trumpets, four or more various winter feast days.