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Current Affairs January 2019
VISION IAS www.visionias.in CURRENT AFFAIRS JANUARY 2019 Copyright © by Vision IAS All rights are reserved. No part of this document may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of Vision IAS. 1 www.visionias.in ©Vision IAS Table of Contents 1. POLITY & GOVERNANCE _______________ 4 6.5. Young Scientist Programme ____________ 59 1.1 Citizenship Amendment Bill _____________ 4 6.6. Unispace Nanosatellite Assembly & Training 1.2 Reservation for Economically Weaker Sections programme (UNNATI) ____________________ 59 _______________________________________ 5 6.7. International Year of the Periodic Table of 1.3 Electronic Voting Machine (EVM) Controversy Chemical Elements ______________________ 60 _______________________________________ 7 7. SOCIAL ISSUES ______________________ 61 1.4 Feminisation of Indian politics ___________ 9 7.1. ASER Annual Education Report _________ 61 1.5. North-East Autonomous Councils _______ 10 7.2. National Health Authority (NHA)________ 62 1.6. Bill for Trade Union Recognition ________ 11 7.3. Tribal Health ________________________ 63 2. INTERNATIONAL RELATIONS __________ 13 7.4. National Action Plan for Drug Demand 2.1. 1st India-Central Asia Dialogue _________ 13 Reduction (2018-2023) ___________________ 64 2.2. India & South Africa __________________ 15 7.5. Global Report on Trafficking in Persons – 2.3. Gilgit-Baltistan Issue _________________ 16 2018 __________________________________ 66 2.4. Draft Emigration Bill __________________ 17 7.6. Prevalence of Bonded Labour in India____ 68 2.5. Space Diplomacy ____________________ 19 8. CULTURE ___________________________ 70 2.6. Venezuela Crisis _____________________ 20 8.1. Sanskriti Kumbh _____________________ 70 3. -
Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley
Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley, Arunachal Pradesh A Dissertation submitted To Sikkim University In Partial Fulfilment of the Requirements for the Degree of Master of Philosophy By MOHAN SHARMA Department of Geography School of Human Sciences February 2020 Date: 07/02/2020 DECLARATION I, Mohan Sharma, hereby declare that the research work embodied in the Dissertation titled “Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley, Arunachal Pradesh” submitted to Sikkim University for the award of the Degree of Master of Philosophy, is my original work. The thesis has not been submitted for any other degree of this University or any other University. (Mohan Sharma) Roll Number: 18MPGP01 Regd. No.: 18MPhil/GOG/01 Name of the Department: Geography Name of the School: Human Sciences Date: 07/02/2020 CERTIFICATE This is to certify that the dissertation titled “Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley, Arunachal Pradesh” submitted to Sikkim University for the partial fulfilment of the degree of Master of Philosophy in the Department of Geography, embodies the result of bonafide research work carried out by Mr. Mohan Sharma under our guidance and supervision. No part of the dissertation has been submitted for any other degree, diploma, associateship and fellowship. All the assistance and help received during the course of the investigation have been duly acknowledged by him. We recommend -
4Th Conference of the Asian Borderlands Research Network Activated Borders ‐ Re‐Openings, Ruptures and Relationships
4th Conference of the Asian Borderlands Research Network Activated Borders ‐ Re‐openings, Ruptures and Relationships 8 – 10 December 2014 Hong Kong Program and Abstracts Cover design Wong Hiu Tung Year 3 BA in Creative Media City University of Hong Kong TABLE OF CONTENTS Conference Theme 5 Acknowledgements 6 Conference venue (incl. wifi code) 8 Program 11 8 December 11 9 December 14 10 December 18 Abstracts 20 Keynote lecture 20 Panels 8 December 11.30 – 13.00 20 14.00 – 16.00 27 16.30 – 18.00 35 Panels 9 December 9.00 – 11.00 40 11.30 – 13.00 47 14.00 – 15.30 53 16.00 – 17.30 58 Film screening, 17.30 – 19.00 65 Panels 10 December 9.00 – 10.30 65 11.00 – 12.30 71 List of Participants 77 Notes 82 4th Conference of the Asian Borderlands Research Network ACTIVATED BORDERS: RE‐OPENINGS, RUPTURES AND RELATIONSHIPS CONFERENCE THEME Activated Borders: Re‐openings, Ruptures and Relationships All over Asia, international borders condition encounters between diverse ethnic, linguistic, economic, religious, and political groups. Recently, many formerly disregarded borders have been ‘activated’. Some have become more permeable for people, goods and ideas. By contrast, elsewhere in Asia borders have actively hardened. Such border dynamics (which have a history of centuries) shape cross‐border linkages and are in turn shaped by them. The 4th Asian Borderlands Research Conference in Hong Kong will feature papers and panels that address continuities and transformations along routes and borders in Asia, broadly related to the theme “Re‐openings, Ruptures and Relationships.” ● Re‐openings: Asia has witnessed many closed and then re‐opened borders. -
ENVIRONMENT Table of Contents 3.2.3
ENVIRONMENT Table of Contents 3.2.3. Cheetah Reintroduction Project _______ 22 1. CLIMATE CHANGE __________________ 3 3.2.4. Elephant Conservation _______________ 23 1.1. Global Scenario ____________________ 3 3.2.4.1. Gaj Yatra ______________________ 23 1.1.1. Intergovernmental Panel on Climate 3.2.4.2. New Elephant Reserve ___________ 23 Change Report ___________________________ 3 3.2.5. Asian Rhinos _______________________ 23 1.1.2. Effects of Climate Change on the Ocean _ 3 3.2.6. Great Indian Bustard ________________ 24 1.1.3. Dead-Zone _________________________ 4 3.2.7. Gangetic Dolphin ___________________ 25 3.2.8. Banni Grassland ____________________ 25 1.2. Mitigation Measures ________________ 4 1.2.1. Land Degradation Neutrality __________ 4 3.3. Conservation Measures _____________ 29 1.2.2. Climate Engineering _________________ 5 3.3.1. Measuring Natural Capital ____________ 29 3.3.2. Legal Entity Status for All Animals ______ 29 1.3. International Cooperation ___________ 6 3.3.3. Access and Benefit Sharing ___________ 30 1.3.1. Global Environment Facility (GEF) ______ 6 3.3.4. National REDD+ Strategy _____________ 30 1.3.2. Katowice COP 24 ____________________ 6 3.3.5. Protection of Plant Varieties and Farmers’ 1.3.3. Suva Expert Dialogue on Loss and Damage 7 Rights (PPV&FR) Act, 2001 _________________ 31 1.3.4. Montreal Protocol Assessment ________ 8 3.3.6. Recovery Programme for Wildlife Species 31 3.3.7. Conservation of Migratory Birds and Their 2. POLLUTION _______________________ 9 Habitats _______________________________ 32 2.1. Air Pollution _______________________ 9 3.3.8. -
An Insight Into the Indigenous Wild Edible Plants Consumed by the Digaru Mishmi Tribe of Arunachal Pradesh
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Online Publishing @ NISCAIR Indian Journal of Traditional Knowledge Vol 19(2), April 2020, pp 360-369 Eating from the wild: an insight into the indigenous wild edible plants consumed by the Digaru Mishmi tribe of Arunachal Pradesh R Eko¹, S Ngomle*,2,+, M Kanwat3, H Kalita4 & NN Moyon5 1,3KVK Anjaw, ICAR AP Centre, Basar 791 101, Arunachal Pradesh, India 2KVKLongding, ICAR AP Centre, Basar 791 101, Arunachal Pradesh, India 4ICAR For NEH Region AP Centre, Basar 791 101, Arunachal Pradesh, India 5SASRD, Nagaland University, Medziphema, Nagaland 797 106, India E-mail: [email protected] Received 18 February 2019; revised 23 January 2020 Anjaw district is situated at the extreme foothill of eastern himalaya of Arunachal Pradesh, distinctive in its nature by having a rich diversity of wild edible plants rich in nutrition as well as medicinal properties. Ethnically, the Digaru Mishmi tribe (inhabitants) of the district adopted the traditional way of consuming these rich ethnobotanical resources to fulfill their daily nutrition & health care. These plants have traditionally occupied an important position in their socio-cultural, spiritual and health aspects of the rural tribal lives. So, the consumption of wild edible plants as a food source has been an integral part of the indigenous people’s culture. To get an insight into the Digaru Mishmi people’s way of lifestyle, the present study was conducted to explore, identify & document the ethno botany of the Digaru Mishmi people and to record their unique knowledge about wild edible plants. -
E:\GR Sharma\JOURNALS 2015\MAN
Man In India, 95 (2) : 153-183 © Serials Publications MAN AND ENVIRONMENT IN NORTHEAST INDIA: AN ECOLOGICAL PERSPECTIVE Manjil Hazarika Northeast India may be considered to be an archetypal region for understanding man and his relationship to the environment in a systemic context. As development and change in this region is recorded at a slow pace, this region provides a solid case study for ethnographical analogy in order to understand ecological adaptation. Traditional rural cultures have a fundamentally different approach towards their biotope from that of modern affluent urban societies. Traditional societies value their natural surroundings as a life supporting resource. Moreover, in many cases, they develop and maintain certain indigenous rules and regulations for sustainable development in the form of customary laws, religious sentiment or social taboo. This paper is an attempt for understanding the settlement and subsistence behaviour of the indigenous populations of Northeast India based on the rich natural resources available for their livelihood with a strong bonding with their surrounding environment. Introduction Northeast India is spread across over 262,000 km2 and comprises the eight Indian states of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim and Tripura. This vast region is known for its diverse landscapes and ecologies as well as its ethnolinguistic and cultural diversity. These states are collectively referred to as ‘the Northeast’, ‘Northeast India’ or ‘the Northeastern Region’. Therefore, Northeast India is used here as a term to denote the region not merely as a geographical entity, but also as a complex cultural interaction sphere. Northeast India is an ethnic mosaic consisting of different tribal groups of various ethnic stocks, speaking diverse languages, maintaining their traditional customs and practices, having self-sufficient economies, and thus creating a multicultural constellation of tribes and peoples. -
An Insight Into the Indigenous Wild Edible Plants Consumed by the Digaru Mishmi Tribe of Arunachal Pradesh
Indian Journal of Traditional Knowledge Vol 19(2), April 2020, pp 360-369 Eating from the wild: an insight into the indigenous wild edible plants consumed by the Digaru Mishmi tribe of Arunachal Pradesh R Eko¹, S Ngomle*,2,+, M Kanwat3, H Kalita4 & NN Moyon5 1,3KVK Anjaw, ICAR AP Centre, Basar 791 101, Arunachal Pradesh, India 2KVKLongding, ICAR AP Centre, Basar 791 101, Arunachal Pradesh, India 4ICAR For NEH Region AP Centre, Basar 791 101, Arunachal Pradesh, India 5SASRD, Nagaland University, Medziphema, Nagaland 797 106, India E-mail: [email protected] Received 18 February 2019; revised 23 January 2020 Anjaw district is situated at the extreme foothill of eastern himalaya of Arunachal Pradesh, distinctive in its nature by having a rich diversity of wild edible plants rich in nutrition as well as medicinal properties. Ethnically, the Digaru Mishmi tribe (inhabitants) of the district adopted the traditional way of consuming these rich ethnobotanical resources to fulfill their daily nutrition & health care. These plants have traditionally occupied an important position in their socio-cultural, spiritual and health aspects of the rural tribal lives. So, the consumption of wild edible plants as a food source has been an integral part of the indigenous people’s culture. To get an insight into the Digaru Mishmi people’s way of lifestyle, the present study was conducted to explore, identify & document the ethno botany of the Digaru Mishmi people and to record their unique knowledge about wild edible plants. Around 57 species were found & all the plants used by the tribe are tabulated in alphabetical order along with botanical name, vernacular name (Digaru Mishmi), family, parts used, food value and ethnomedicinal uses. -
Dibang Valley Tiger Reserve.Pdf
[Downloaded free from http://www.conservationandsociety.org on Friday, January 06, 2017, IP: 182.73.193.34] Conservation and Society 14(4): 305-316, 2016 Article ‘Tigers are Our Brothers’: Understanding Human-Nature Relations in the Mishmi Hills, Northeast India Ambika Aiyadurai Department of Humanities and Social Sciences, Indian Institute of Technology – Gandhinagar, Gujarat, India E-mail: [email protected] Abstract Human-nature relations are diverse, multifaceted and often contradictory, especially the relationships with animals. Mishmi people living on the Sino-India border claim tigers to be their brothers and take credit for tiger protection as they observe taboos against hunting tigers. Drawing on this notion of relatedness with tigers, local residents of the Dibang Valley question the governments’ recent plans to declare the Dibang Wildlife Sanctuary into Dibang Tiger Reserve and its scientific surveys of tigers and habitat mapping. This paper highlights how Mishmi people relate to tigers and how their understanding of tigers is in contest with versions of state and science, as national property or endangered species. Using in-depth interviews and participant observations in the Dibang Valley, I provide an ethnographic analysis of how different ideas of nature are played out by different actors in Arunachal Pradesh, Northeast India. Tiger conservation projects bring these conflicting versions of nature together, creating unexpected encounters between Mishmi, state and scientists. This paper aims to contribute to the understanding of changing notions of nature in the age of globalisation and an increasingly interconnected world. Keywords: Tigers, Mishmi, nature, hunting, science, state, biodiversity, conservation INTRODUCTION of the conservation community to map the tiger habitat and count tigers. -
An Assessment of Dams in India's North East Seeking Carbon Credits from Clean Development Mechanism of the United Nations Fram
AN ASSESSMENT OF DAMS IN INDIA’S NORTH EAST SEEKING CARBON CREDITS FROM CLEAN DEVELOPMENT MECHANISM OF THE UNITED NATIONS FRAMEWORK CONVENTION ON CLIMATE CHANGE A Report prepared By Mr. Jiten Yumnam Citizens’ Concern for Dams and Development Paona Bazar, Imphal Manipur 795001 E-add: [email protected], [email protected] February 2012 Supported by International Rivers CONTENTS I INTRODUCTION: OVERVIEW OF DAMS AND CDM PROJECTS IN NORTH EAST II BRIEF PROJECT DETAILS AND KEY ISSUES AND CHALLENGES PERTAINING TO DAM PROJECTS IN INDIA’S NORTH EAST SEEKING CARBON CREDITS FROM CDM MECHANISM OF UNFCCC 1. TEESTA III HEP, SIKKIM 2. TEESTA VI HEP, SIKKIM 3. RANGIT IV HEP, SIKKIM 4. JORETHANG LOOP HEP, SIKKIM 5. KHUITAM HEP, ARUNACHAL PRADESH 6. LOKTAK HEP, MANIPUR 7. CHUZACHEN HEP, SIKKIM 8. LOWER DEMWE HEP, ARUNACHAL PRADESH 9. MYNTDU LESHKA HEP, MEGHALAYA 10. TING TING HEP, SIKKIM 11. TASHIDING HEP, SIKKIM 12. RONGNINGCHU HEP, SIKKIM 13. DIKCHU HEP, SIKKIM III KEY ISSUES AND CHALLENGES OF DAMS IN INDIA’S NORTH EAST SEEKING CARBON CREDIT FROM CDM IV CONCLUSIONS V RECOMMENDATIONS VI ANNEXURES A) COMMENTS AND SUBMISSIONS TO CDM EXECUTIVE BOARD ON DAM PROJECTS FROM INDIA’S NORTH EAST SEEKING REGISTRATION B) MEDIA COVERAGES OF MYNTDU LESHKA DAM SEEKING CARBON CREDITS FROM CDM OF UNFCCC GLOSSARY OF TERMS ACT: Affected Citizens of Teesta CDM: Clean Development Mechanism CC : Carbon Credits CER: Certified Emissions Reductions CWC: Central Water Commission DPR: Detailed Project Report DOE: Designated Operating Entity DNA: Designated Nodal Agency EAC: -
The Mishing of Assam- a Question of Ethnic Identity PJAEE, 17 (6) (2020)
The Mishing of Assam- A Question of Ethnic Identity PJAEE, 17 (6) (2020) THE MISHING OF ASSAM- A QUESTION OF ETHNIC IDENTITY Dr Birinchi Kr. Bora HOD, Sociology Jhanji H.N.S. College Dr Birinchi Kr. Bora, The Mishing of Assam- A Question of Ethnic Identity-Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(7),ISSN 1567-214x Abstract:- Assam is situated in the northeast part of the country. The north eastern region is comprises with eight states of north east part and Assam is its nerve centre. Tribal situation of Assam is in critical juncture because of different identity assertions of ethnic and tribal groups .Mishings are the second largest group of a scheduled tribes in Assam. They have their own distinctive identity. There are lots of basic causes of identity crisis of Mishings of Assam. This paper attempt to highlight the several issues of identity crisis among the Mishings in Assam in particular and the tribes of Assam in general. Keywords: Mishing, Ethnicity, Identity Introduction :- The North East India comprising the eight states (formerly seven sisters) of India‟s North Eastern part namely Assam, Arunachal Pradesh, Nagaland, Meghalaya, Mizoram, Manipur, Tripura and Sikkim are predominantly inhabited by the tribal people both in hills and plains areas. Assam is the nerve centre of North Eastern region of India. Tribes are spread all over the districts of Assam. In this state, more than two thirds of the tribes are living in plains. The Bodos and Mishing are numerically two strong tribes in the state of Assam. The tribal situation of Assam and North East India (NEI) are different from other parts of the country. -
A Preliminary Inquiry Into the Role of All Assam Tai Phake National Council
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 24, Issue 9, Series. 8 (September. 2019) 07-12 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Identity Consciousness and Socio-Political Transformation of Tai Phake Community: A Preliminary Inquiry into the Role of All Assam Tai Phake National Council Nagendra Nath Gogoi Research Scholar Dept. of Political science Dibrugarh University, Assam, India Corresponding Author: Nagendra Nath Gogoi Abstract: The linguistic minority “Tai Phakes” are a hill tribe dwelling in plains like various other communities in Assam. At present, Tai-Phakes are consisting less than two thousand population mostly reside in the eastern areas of Assam. Despite less numerical strength, they have been able to maintain their traditional culture and ethnic identity. The consciousness for socio-economic development and constitutional protection of Tai Phakes can be traced back right after independence in a collective way.In the early 1950s, seven tribal chiefs including Tai Phakes had written a memorandum to the then Political Officer of Margherita and demanded the return of the land in the Tirap-Lekhapani area to the tribal people. Further, they have been demanding an Autonomous Council along with other tribal groups of Tirap area in a collective way. They all were close to getting an Autonomous Council in 2006 as the formal declaration of the Autonomous Council supposed to be announced by Chief Minister of Assam. But due to some turmoil situation, the Council has never come into existence and the whole campaign petered out gradually. The apex organization of Tai Phakes known as “All Assam Tai Phake National Council” (AATPNC) has been much concerned about the various problems of Tai Phake community and raising voices regarding various issues concerning Tai Phakes. -
Conservation and Management of Plant Bioresources by the Tai Phake of Assam: Role of Home Garden and Monastery
Journal of Advanced Plant Sciences 2021.11(1): 13-28 13 RESEARCH ARTICLE Conservation and Management of Plant Bioresources by the Tai Phake of Assam: Role of Home Garden and Monastery Mamoni Phukan Borgohain*, Robindra Teron and Ajit K. Tamuli Department of Life Science & Bioinformatics, Assam University, Diphu Campus, Diphu – 782462, Karbi Anglong, India Received: 17 May 2020 / 1st Revised: 20 November, 2020 ; 2nd Revised 7 March 2021 / Accepted: 30 April 2021 © Botanical Society of Assam 2021 Abstract Introduction Home gardens represent a typical traditional agro- Homestead garden is a traditional agroforestry ecosystem, intensively managed lands close to system distributed in all regions of the world and human dwellings, primarily managed for meeting being managed by mankind since millennia. Home basic household requirements. Besides other gardens are a typical type of traditional agro- benefits, it significantly contributes towards in situ ecosystem, being intensively managed lands close to conservation of several land races and cultivars, rare human dwellings, varying in their layouts and types and endangered species of plants. The plant of species grown, and associated with different domestication among the Tai Phake people of geographical areas or ethnic groups (Huai and Assam has been examined to study the Hamilton, 2009). Home gardens are important agro- agrobiodiversity, management and utilization. It was ecosystems found in traditional communities practiced under two forms viz. home garden and throughout the world (Borthakur 1997a, Singh & monastery. Data collection employed the following Teron, 2016). The main function of home garden is methods- group discussion, semi-structured to ensure food security of the rural families and also interview and personal observation.