History Studies
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
CEU Department of Medieval Studies
ANNUAL OF MEDIEVAL STUDIES AT CEU VOL. 17 2011 Edited by Alice M. Choyke and Daniel Ziemann Central European University Budapest Department of Medieval Studies All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the permission of the publisher. Editorial Board Niels Gaul, Gerhard Jaritz, György Geréby, Gábor Klaniczay, József Laszlovszky, Marianne Sághy, Katalin Szende Editors Alice M. Choyke and Daniel Ziemann Technical Advisor Annabella Pál Cover Illustration Beltbuckle from Kígyóspuszta (with kind permission of the Hungarian National Museum, Budapest) Department of Medieval Studies Central European University H-1051 Budapest, Nádor u. 9., Hungary Postal address: H-1245 Budapest 5, P.O. Box 1082 E-mail: [email protected] Net: http://medievalstudies.ceu.hu Copies can be ordered at the Department, and from the CEU Press http://www.ceupress.com/order.html ISSN 1219-0616 Non-discrimination policy: CEU does not discriminate on the basis of—including, but not limited to—race, color, national or ethnic origin, religion, gender or sexual orientation in administering its educational policies, admissions policies, scholarship and loan programs, and athletic and other school-administered programs. © Central European University Produced by Archaeolingua Foundation & Publishing House TABLE OF CONTENTS Editors’ Preface ............................................................................................................ 5 I. ARTICLES AND STUDIES .......................................................... -
Europa Regina. 16Th Century Maps of Europe in the Form of a Queen Europa Regina
Belgeo Revue belge de géographie 3-4 | 2008 Formatting Europe – Mapping a Continent Europa Regina. 16th century maps of Europe in the form of a queen Europa Regina. Cartes d’Europe du XVIe siècle en forme de reine Peter Meurer Electronic version URL: http://journals.openedition.org/belgeo/7711 DOI: 10.4000/belgeo.7711 ISSN: 2294-9135 Publisher: National Committee of Geography of Belgium, Société Royale Belge de Géographie Printed version Date of publication: 31 December 2008 Number of pages: 355-370 ISSN: 1377-2368 Electronic reference Peter Meurer, “Europa Regina. 16th century maps of Europe in the form of a queen”, Belgeo [Online], 3-4 | 2008, Online since 22 May 2013, connection on 05 February 2021. URL: http:// journals.openedition.org/belgeo/7711 ; DOI: https://doi.org/10.4000/belgeo.7711 This text was automatically generated on 5 February 2021. Belgeo est mis à disposition selon les termes de la licence Creative Commons Attribution 4.0 International. Europa Regina. 16th century maps of Europe in the form of a queen 1 Europa Regina. 16th century maps of Europe in the form of a queen Europa Regina. Cartes d’Europe du XVIe siècle en forme de reine Peter Meurer 1 The most common version of the antique myth around the female figure Europa is that which is told in book II of the Metamorphoses (“Transformations”, written around 8 BC) by the Roman poet Ovid : Europa was a Phoenician princess who was abducted by the enamoured Zeus in the form of a white bull and carried away to Crete, where she became the first queen of that island and the mother of the legendary king Minos. -
Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. -
Download a Pdf File of This Issue for Free
Issue 30: Women in the Medieval Church Women in the Medieval Church: Did You Know? Jeannette L. Angell is a doctoral candidate in history and liturgics at the School of Theology, Boston University. The first autobiography in the English language was written by a Christian woman, Margery Kempe, who lived in the early 1400s. In the early Middle Ages, it was not uncommon for an abbess (the female head of a religious community) to rule “double” communities of both men and women. One who did so was Hilda of Whitby (614–680), whose abbey became famous for its learning and libraries. Five future bishops were trained in her community, and kings and rulers sought her advice. Many women joined the Crusades. They began to be required to gain their husbands’ consent before leaving. Christian women often corresponded with—and gave advice to—the most prominent leaders of their day. Heloise (better known for her relationship with famous philosopher Peter Abelard) maintained a significant exchange with Peter the Venerable, the influential abbot of Cluny. The two discussed theology and spirituality at length. Anselm, later Archbishop of Canterbury (1093–1109), corresponded with Queen Matilda on matters of religion. Of all the recognized saints between 500 and 1200, about 15 percent were women. Some Anglo-Saxon queens appointed bishops. Queen Emma of Normandy, one of the most powerful people in England in the early eleventh century, clearly did so. So did Edith, wife of Edward the Confessor, the English king who built Westminster Abbey. Brigid of Ireland was said to have been consecrated a bishop. -
New Devotion in the Low Countries
JOHN VAN ENGEN New Devotion in the Low Countries The townspeople of thirteenth-century Italy witnessed a revolution in religious life. Francis took religion out into the streets, out of the cloister, out of cathe- dral quarters and collegiate churches, out of rural “desert” retreats, initially indeed out of the hands of “clerics.” The followers of Francis and Dominic, acting as professed religious, would eventually preach and teach and hear con- fession. But they interacted with people in the street and their own houses, and asked daily for bread and money in support. They conceived “religion” in new ways, as no longer restricted to intercessory or contemplative prayer, no lon- ger requiring that they withdraw into seclusion or live off fields and endow- ments. Friars transformed a thousand-year-old understanding of religious per- fection as essentially monastic and contemplative in character. They justified the pursuit of an active life, adding to their prayerful mission one of teaching and spiritual guidance. In so doing they helped change the shape of towns and town-life, of pastoral care and piety. Women shared in these new enthusiasms, perhaps even disproportionately, and became significant exemplars for the future, Marie d’Oignies of Nivelles for beguines, Elizabeth of Marburg for hos- pice-workers. But apart from beguines no comparably dramatic new institu- tional forms would prove socially viable for women, despite the valiant efforts of Clare and others; likewise, not for laypeople despite efforts by Peter Waldo, Lambert le Begues, and Francis himself to imagine non-priestly vocations. For women something like cloistered ways of life persisted, sometimes more so, sometimes less, but now with greater access to preaching and teaching. -
Archaeological Journal the Outfit for the Profession
This article was downloaded by: [Northwestern University] On: 16 January 2015, At: 01:12 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Archaeological Journal Publication details, including instructions for authors and subscription information: http:// www.tandfonline.com/ loi/raij20 The Outfit for the Profession of an Austin Canoness at Lacock, Wilts, in the Year 1395, and Other Memoranda the Rev. W. G. Clark-Maxwell M.A. F.S.A. Published online: 17 Jul 2014. To cite this article: the Rev. W. G. Clark- Maxwell M.A. F.S.A. (1912) The Outfit for the Profession of an Austin Canoness at Lacock, Downloaded by [Northwestern University] at 01:12 16 January 2015 Wilts, in the Year 1395, and Other Memoranda, Archaeological Journal, 69:1, 117-124, DOI: 10.1080/00665983.1912.10853187 To link to this article: http:// dx.doi.org/10.1080/00665983.1912.10853187 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. -
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England by Christian D. Knudsen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of the Centre for Medieval Studies University of Toronto Copyright © by Christian D. Knudsen ABSTRACT Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England Christian D. Knudsen Doctor of Philosophy Centre for Medieval Studies University of Toronto This dissertation examines monastic sexual misconduct in cloistered religious houses in the dioceses of Lincoln and Norwich between and . Traditionally, any study of English monasticism during the late Middle Ages entailed the chronicling of a slow decline and decay. Indeed, for nearly years, historiographical discourse surrounding the Dissolution of Monasteries (-) has emphasized its inevitability and presented late medieval monasticism as a lacklustre institution characterized by worsening standards, corruption and even sexual promiscuity. As a result, since the Dissolution, English monks and nuns have been constructed into naughty characters. My study, centred on the sources that led to this claim, episcopal visitation records, will demonstrate that it is an exaggeration due to the distortion in perspective allowed by the same sources, and a disregard for contextualisation and comparison between nuns and monks. In Chapter one, I discuss the development of the monastic ‘decline narrative’ in English historiography and how the theme of monastic lasciviousness came to be so strongly associated with it. Chapter two presents an overview of the historical background of late medieval English monasticism and my methodological approach to the sources. ii Abstract iii In Chapter three, I survey some of the broad characteristics of monastic sexual misconduct. -
“Æthelthryth”: Shaping a Religious Woman in Tenth-Century Winchester" (2019)
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses August 2019 “ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH- CENTURY WINCHESTER Victoria Kent Worth University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Feminist, Gender, and Sexuality Studies Commons, History Commons, History of Art, Architecture, and Archaeology Commons, Literature in English, British Isles Commons, Medieval Studies Commons, Other English Language and Literature Commons, and the Religion Commons Recommended Citation Worth, Victoria Kent, "“ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH-CENTURY WINCHESTER" (2019). Doctoral Dissertations. 1664. https://doi.org/10.7275/13999469 https://scholarworks.umass.edu/dissertations_2/1664 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. “ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH-CENTURY WINCHESTER A Dissertation Presented By VICTORIA KENT WORTH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2019 Department of English © Copyright by Victoria Kent Worth 2019 All Rights Reserved “ÆTHELTHRYTH”: SHAPING -
Did Sixteenth-Century Lutheran Women Have a Reformation?
Did Sixteenth-century Lutheran Women Have a Reformation? Joy A. Schroeder Professor of Church History Trinity Lutheran Seminary at Capital University n 2017, Christians throughout the world commemorated the 500-year anniversary of the beginning of the Reformation. In elly-Gadol] challenged prevailing the wake of these commemorations, an essay about women of [ Ithe Lutheran reformation seems fitting for aFestschrift honoring Kconceptualizations of historical Professor Walter Taylor. During the nineteen years I have known periodization, observing that the impact him as a faculty colleague and friend, I have appreciated the ways he has been a consistent advocate for the fair and just treatment of of historical events and movements was women students, staff, and faculty in the seminary and the wider church. Furthermore, he is an accomplished scholar, outstanding often very different for women than it teacher, and faithful preacher of the gospel. I offer this essay with was for men. thanksgiving for Walter Taylor’s service. Did Lutheran women have a reformation? Women in German-speaking territories had opportunities to listen In 1977, historian Joan Kelly-Gadol published her groundbreak- to—and, in some cases, read for themselves—scripture translated by ing article, “Did Women Have a Renaissance?” She challenged Luther directly from Hebrew and Greek rather than the medieval prevailing conceptualizations of historical periodization, observing German Bibles that were translations of the Latin Vulgate. Indeed, that the impact of historical events -
Reading Contact and Ambivalence in the Imaginary Al-Andalus of Hrotsvit's the Passion of Pelagius and the Song of Roland
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2017 Enclosed from All Sides: Reading Contact and Ambivalence in the Imaginary Al-Andalus of Hrotsvit's The Passion of Pelagius and The Song of Roland Briana J. Wipf University of Montana, Missoula Follow this and additional works at: https://scholarworks.umt.edu/etd Part of the Literature in English, British Isles Commons, and the Medieval Studies Commons Let us know how access to this document benefits ou.y Recommended Citation Wipf, Briana J., "Enclosed from All Sides: Reading Contact and Ambivalence in the Imaginary Al-Andalus of Hrotsvit's The Passion of Pelagius and The Song of Roland" (2017). Graduate Student Theses, Dissertations, & Professional Papers. 10950. https://scholarworks.umt.edu/etd/10950 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. ENCLOSED FROM ALL SIDES: READING CONTACT AND AMBIVALENCE IN THE IMAGINARY AL-ANDALUS OF HROTSVIT’S THE PASSION OF PELAGIUS AND THE SONG OF ROLAND By BRIANA JILL WIPF Bachelor of Arts, Carroll College, Helena, Montana, 2009 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English Literature The University of Montana Missoula, MT May 2017 Approved by: Scott Whittenburg, Dean of The Graduate School Graduate School Dr. Ashby Kinch, Chair Department of English Dr. -
Hrotsvit of Gandersheim on the Agency of Women
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 6-2017 “Clamor Validus” vs. “Fragilitas Sexus Feminei”: Hrotsvit of Gandersheim on the Agency of Women Caroline Jansen Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Medieval History Commons Recommended Citation Jansen, Caroline, "“Clamor Validus” vs. “Fragilitas Sexus Feminei”: Hrotsvit of Gandersheim on the Agency of Women" (2017). Master's Theses. 1129. https://scholarworks.wmich.edu/masters_theses/1129 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. “CLAMOR VALIDUS” VS. “FRAGILITAS SEXUS FEMINEI”: HROTSVIT OF GANDERSHEIM ON THE AGENCY OF WOMEN by Caroline Jansen A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts The Medieval Institute Western Michigan University June 2017 Thesis committee: Eve Salisbury, Ph.D., Chair Lofton Durham, Ph.D. Rand Johnson, Ph.D. “CLAMOR VALIDUS” VS. “FRAGILITAS SEXUS FEMINEI”: HROTSVIT OF GANDERSHEIM ON THE AGENCY OF WOMEN Caroline Jansen, M.A. Western Michigan University, 2017 Hrotsvit of Gandersheim has generated interest among scholars of gender and sexuality due to her status as a woman and writer of Latin legends, epics, and plays in the Ottonian Empire. As the only prominent female playwright of her time, Hrotsvit presents an intriguing, complex treatment of female characters and their sexuality, particularly her plays, which rework both well-known lives of female saints and the tropes of the Roman playwright Terence’s comedies.