Nietzsche's Theory of Cognition: an Interpretation and Defense of Perspectivism Justin R
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Reason and Belief in God in the Nietzschean Postmodern Philosophy: a Critical Study in the Light of Thomistic Philosophy
Reason and Belief in God in the Nietzschean Postmodern Philosophy: A Critical Study in the Light of Thomistic Philosophy A Dissertation Submitted in Partial Fulfillment of the Requirements for the Award of the Degree of Master of Philosophy in Philosophy by PRINCE D. (Reg. No. 1234802) Under the Guidance of Jose Nandhikkara Professor and Head of the Department of Philosophy Department of Philosophy ProperCHRISTty of Ch rUNIVERSITYist University. BANGALORE, INDIA Use it for fair purpose. Give credit to theMarch autho r2013 by c iting properly, if your are using it. Approval of Dissertation Dissertation entitled ‘Reason and Belief in God in the Nietzschean Postmodern Philosophy: A Critical Study in the Light of Thomistic Philosophy’ by Prince D. Reg. No. 1234802 is approved for the award of the degree of Master of Philosophy in Philosophy. Examiners: 1. ___________________ ___________________ 2. ___________________ ___________________ 3. ___________________ ___________________ Supervisor(s): ___________________ ___________________ Chairman: ___________________ ___________________ Date: ___________ (Seal) Place: Christ University Property of Christ University. Use it for fair purpose. Give credit to the autho r by citing properly, if your are using it. i Declaration I, Prince D., hereby declare that the dissertation, titled ‘Reason and Belief in God in the Nietzschean Postmodern Philosophy: A Critical Study in the Light of Thomistic Philosophy’ is a record of original research work undertaken by me for the award of the degree of Master of Philosophy in Philosophy. I have completed this study under the supervision of Dr. Jose Nandhikkara, Professor and Head of the Department of Philosophy. I also declare that this dissertation has not been submitted for the award of any degree, diploma, associateship fellowship or other title. -
The Liar Paradox As a Reductio Ad Absurdum Argument
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 3 May 15th, 9:00 AM - May 17th, 5:00 PM The Liar Paradox as a reductio ad absurdum argument Menashe Schwed Ashkelon Academic College Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Schwed, Menashe, "The Liar Paradox as a reductio ad absurdum argument" (1999). OSSA Conference Archive. 48. https://scholar.uwindsor.ca/ossaarchive/OSSA3/papersandcommentaries/48 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Title: The Liar Paradox as a Reductio ad Absurdum Author: Menashe Schwed Response to this paper by: Lawrence Powers (c)2000 Menashe Schwed 1. Introduction The paper discusses two seemingly separated topics: the origin and function of the Liar Paradox in ancient Greek philosophy and the Reduction ad absurdum mode of argumentation. Its goal is to show how the two topics fit together and why they are closely connected. The accepted tradition is that Eubulides of Miletos was the first to formulate the Liar Paradox correctly and that the paradox was part of the philosophical discussion of the Megarian School. Which version of the paradox was formulated by Eubulides is unknown, but according to some hints given by Aristotle and an incorrect version given by Cicero1, the version was probably as follows: The paradox is created from the Liar sentence ‘I am lying’. -
Philosophy Sunday, July 8, 2018 12:01 PM
Philosophy Sunday, July 8, 2018 12:01 PM Western Pre-Socratics Fanon Heraclitus- Greek 535-475 Bayle Panta rhei Marshall Mcluhan • "Everything flows" Roman Jakobson • "No man ever steps in the same river twice" Saussure • Doctrine of flux Butler Logos Harris • "Reason" or "Argument" • "All entities come to be in accordance with the Logos" Dike eris • "Strife is justice" • Oppositional process of dissolving and generating known as strife "The Obscure" and "The Weeping Philosopher" "The path up and down are one and the same" • Theory about unity of opposites • Bow and lyre Native of Ephesus "Follow the common" "Character is fate" "Lighting steers the universe" Neitzshce said he was "eternally right" for "declaring that Being was an empty illusion" and embracing "becoming" Subject of Heideggar and Eugen Fink's lecture Fire was the origin of everything Influenced the Stoics Protagoras- Greek 490-420 BCE Most influential of the Sophists • Derided by Plato and Socrates for being mere rhetoricians "Man is the measure of all things" • Found many things to be unknowable • What is true for one person is not for another Could "make the worse case better" • Focused on persuasiveness of an argument Names a Socratic dialogue about whether virtue can be taught Pythagoras of Samos- Greek 570-495 BCE Metempsychosis • "Transmigration of souls" • Every soul is immortal and upon death enters a new body Pythagorean Theorem Pythagorean Tuning • System of musical tuning where frequency rations are on intervals based on ration 3:2 • "Pure" perfect fifth • Inspired -
Nietzsche's Comparative Religion: an Analysis of the Anti-Christ
Nietzsche's Comparative Religion: An Analysis of The Anti-Christ t. I Gary Wilson Submitted in partial fulfilment of the requirements for the degree of Master of Arts The University of Cape Town 1994 University of Cape Town The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town i f f I I SUMMARY OF TIIESIS ! r ' This thesis explores the argument that Nietzsche's aim in his book The Anti-Christ is to reveal what he regards as the truth about Christianity, and that he uses detailed comparisons to prove this. Many forms of comparison are used by Nietzsche in The Anti-Christ. One is the comparison between Christianity and other religions such as Hinduism, Buddhism, Judaism, and Islam. Another is the comparison between different forms or even levels of Christianity. And yet another is the comparison between Christianity, science, and Buddhism, based on their degree of contact with reality. As these comparisons are traced in this thesis, a number of contradictions are encountered, and it would appear that these are due to Nietzsche's attempt to address two groups of readers - Christi~ readers, and those readers who are prepared for Nietzsche's radical philosophy. The contradictions arise when Nietzsche tries to i.' please both groups of readers, to be both blunt and sophisticated at the same time. -
Nietzsche for Physicists
Nietzsche for physicists Juliano C. S. Neves∗ Universidade Estadual de Campinas (UNICAMP), Instituto de Matemática, Estatística e Computação Científica, CEP. 13083-859, Campinas, SP, Brazil Abstract One of the most important philosophers in history, the German Friedrich Nietzsche, is almost ignored by physicists. This author who declared the death of God in the 19th century was a science enthusiast, especially in the second period of his work. With the aid of the physical concept of force, Nietzsche created his concept of will to power. After thinking about energy conservation, the German philosopher had some inspiration for creating his concept of eternal recurrence. In this article, some influences of physics on Nietzsche are pointed out, and the topicality of his epistemological position—the perspectivism—is discussed. Considering the concept of will to power, I propose that the perspectivism leads to an interpretation where physics and science in general are viewed as a game. Keywords: Perspectivism, Nietzsche, Eternal Recurrence, Physics 1 Introduction: an obscure philosopher? The man who said “God is dead” (GS §108)1 is a popular philosopher well-regarded world- wide. Nietzsche is a strong reference in philosophy, psychology, sociology and the arts. But did Nietzsche have any influence on natural sciences, especially on physics? Among physi- cists and scientists in general, the thinker who created a philosophy that argues against the Platonism is known as an obscure or irrationalist philosopher. However, contrary to common arXiv:1611.08193v3 [physics.hist-ph] 15 May 2018 ideas, although Nietzsche was critical about absolute rationalism, he was not an irrationalist. Nietzsche criticized the hubris of reason (the Socratic rationalism2): the belief that mankind ∗[email protected] 1Nietzsche’s works are indicated by the initials, with the correspondent sections or aphorisms, established by the critical edition of the complete works edited by Colli and Montinari [Nietzsche, 1978]. -
Understanding Perspectivism
This impressive collection is essential reading for appreciating the inevi- table contextualities of scientific knowledge. It explores how notions of “perspective” can illuminate the epistemic upshot of the sciences and how they are situated in their history, practices, representations, and sometimes competing aims, provocatively advancing debates about realism, pragma- tism, explanation, and modeling in the process, all through a wealth of cases from physics, biology, neuroscience, and medical science . —Anjan Chakravartty, University of Miami An excellent collection of essays on a topic rapidly establishing itself as an important interpretive programme in philosophy of science. One of the volume’s many merits consists in showing the diversity and versatil- ity of perspectivism while illustrating common features among its differ- ent varieties. The reader is thus provided an enormously rich foundation for evaluating the role of perspectivism in understanding science and its practices . —Margaret Morrison, University of Toronto Perspectivism is a fruitful metaphor for imagining alternatives to tradi- tional realism in philosophy of science. Massimi and McCoy have gath- ered ten essays which show how perspectivism is illuminating in areas such as molecular biology and measurement theory, and also explore the relationships between perspectivism and other recent accounts including pragmatism, structural realism, pluralism, and scientific modelling. There is an excellent balance of established and emerging scholars in the field. This volume is a superb, cutting-edge text to use in an advanced graduate seminar . —Miriam Solomon, Temple University Understanding Perspectivism This edited collection is the first of its kind to explore the view called perspectivism in the philosophy of science. The book brings together an array of essays that reflect on the methodological promises and scientific challenges of perspectivism in a variety of fields such as physics, biology, cognitive neuroscience, and cancer research, just for a few examples. -
Copyrighted Material
INDEX N.B: italicized page numbers indicate figures 9/11, 3 anarchy, 257–260 coordination problem Abigail through objection to, 259–260 time, 157 anatta, 176 Adams, Douglas, 84 Anselm of Canterbury, 69 afterlife, 89–91 Aquinas, Thomas, 73, 78 agent causation, 133–135, Aristotle see also free will, cosmological argument, 75 dilemma argument ethical views, 52–54, 56–57 magic objection to, 135 function argument, 56–57 mystery objection to, 134 on agent causation, 133 vs. event causation, 135 on future contingents, agnosticism 116–117 definition of, 92 pinnacle of philosophical Aldrin, Buzz, 188 reason for Luther, 63 alien hand, 174 sea battle argument, Alighieri, Dante, 152 116–117 Allah, 6, 91, 95 zoon politikon, 261 altruism, 11 Armstrong, Neil, 188 examplesCOPYRIGHTED of, 12–13 Aspect, MATERIAL Alain, 127 Amish, 57–58 atheism analytical engine, 206 definition of, 92 This Is Philosophy: An Introduction, Second Edition. Steven D. Hales. © 2021 John Wiley & Sons, Inc. Published 2021 by John Wiley & Sons, Inc. bindex.indd 286 2/12/2021 5:37:33 PM Index 287 atheists Book of Mormon, 66 distrust of, 93 Boyle’s law, 94 percentage, 93 brain Atman, 151 corpus callosum, 173–175 Autrey, Wesley, 104 fission, 174–175 fusion, 175 Babbage, Charles, 206 hemispheres, 173–174 balancing positive evidence, 229 seat of psychology, 163 balancing zero evidence, 229 structure, 196 barber paradox, 94–95 switching, 161–163 Barry, Sue, 199–200, see also the transplants, 161–163 knowledge argument brave officer paradox, 166–168, beer see also clos- comparative ratings -
Newton Contra Alt-Right Nietzsche: Dionysus As Androgynous Black Panther
Newton contra Alt-right Nietzsche: Dionysus as Androgynous Black Panther Joshua M. Hall The Pluralist, Volume 15, Number 2, Summer 2020, pp. 110-128 (Article) Published by University of Illinois Press For additional information about this article https://muse.jhu.edu/article/757907 [ Access provided at 12 Oct 2020 22:27 GMT from Loyola-Notre Dame Library ] Newton contra Alt-right Nietzsche: Dionysus as Androgynous Black Panther joshua m. hall William Paterson University I saw a man move catlike Across the rooftops, Glide along the horizons, Casting no shadow . —Melvin Newton (qtd. in Hilliard and Weise 245)1 perhaps the most egregious subcommunity responsible for today’s political crisis in the United States, pre-dating and facilitating the rise of its forty-fifth president, is the group known as the “alt-right” (short for the al- ternative right of the political spectrum). It is composed primarily of younger (millennial) cisgender white men, and it developed in response to a well- publicized controversy in the world of computer gaming known as “Gamer- gate.”2 And one of their primary philosophical influences, like the Nazis before them, is Friedrich Nietzsche. They interpret Nietzsche, often through the filter of Ayn Rand’s work, as a powerful precursor to their self-appointed role as nemeses of “political correctness” and champions of the hierarchical views embraced by capitalists, racists, sexists, xenophobes, and so on (which they mask as “free speech”). One major aspect of the mainstream right to which the alt-right is “al- ternative” is orthodox Christianity. Many on the alt-right proudly identify as atheists or agnostics and, like Nietzsche, reach conclusions highly criti- cal of democracy, women, Jewish people, and so on, that are shared by the mainstream right, but they do so via routes that do not explicitly endorse any religious beliefs. -
Ryan R. Fagan Submitted to the Graduate De
Re-grounding the Cogito: Descartes and the Problem of the Baroque By [Copyright 2015] Ryan R. Fagan Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy ________________________________ Chairperson Benjamin C. Sax ________________________________ Luis Corteguera ________________________________ Steven Epstein ________________________________ George Gale _________________________________ Geraldo Sousa Date Defended: 12 May 2015 The Dissertation Committee for Ryan R Fagan certifies that this is the approved version of the following dissertation: Re-grounding the Cogito: Descartes and the Problem of the Baroque __________________________ Chairperson Benjamin C. Sax Date approved: 15 May 2015 ii Abstract: The dissertation offers a historically-based critique of the foundations of modernity in view of the truth claims it struggled to articulate and which continue to dominate the West.At the very core of this problem are the natural sciences, and it is from them that the dominant definition of truth in modernity emanates. Since the entrenchment of the Enlightenment in the eighteenth century, this definition has extended into an entire "worldview" occasioning and determining the modern mode of existence. I argue that to understand the modern foundation of science and truth (and by extension, medicine and all theoretically grounded bodies of knowledge), it is necessary to turn once again to Descartes' seminal role in the histories of philosophy and science. Recognizing Descartes' philosophy as a conceptual point of departure, I give a critical re-reading of his formulation of the Ego cogito-ego sum not only within the internal history of metaphysics (of which science is a part), but as a cultural-historical phenomenon. -
En Stanset Vandrer Nietzsche-Temaer I Knut Hamsuns Mysterier Pål Roar Brekke
En stanset vandrer Nietzsche-temaer i Knut Hamsuns Mysterier Pål Roar Brekke Masteroppgave i idéhistorie Det humanistiske fakultet Institutt for filosofi, ide- og kunsthistorie og klassiske språk Veiledet av Espen Schaanning Universitetet i Oslo Vår 2012 ii Pål Roar Brekke En stanset vandrer Nietzsche-temaer i Knut Hamsuns Mysterier Masteroppgave i idéhistorie Universitetet i Oslo Vår 2012 iii © Pål Roar Brekke 2012 En stanset vandrer: Nietzsche-temaer i Knut Hamsuns Mysterier Pål Roar Brekke http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iv SAMMENDRAG I denne oppgaven undersøker jeg hvilken betyding et knippe Nietzsche-temaer kan ha hatt for Knut Hamsuns bok Mysterier. I perioden når Hamsun skrev Mysterier begynte Nietzsche å bli ett hett samtaleemne i Norden. Mange kjente intellektuelle fra de nordiske landene kommenterte, fortolket og presenterte Nietzsches ideer. Noen utdrag og oversettelser fra Nietzsches bøker ble også publisert i tidskrifter og aviser. I oppgaven undersøker jeg slike oversatte utdrag, samt sekundære tekster, for å finne fram til aktuelle temaer. På den måten forsøker jeg å presisere hvilken rolle temaene kan spille i Mysterier. Aktuelle sekundære tekster som analyseres i oppgaven er alle fra forfattere som forskere har satt i sammenheng med Hamsun. Disse forfatterne er Georg Brandes, Ola Hansson, Arne Garborg og August Strindberg. Det vises i oppgaven at Hamsun-forskere flest gjerne hevder at de eventuelle Nietzsche-temaene som finnes i Mysterier har kommet fra en eller flere av disse fire. Jeg argumenterer for at et oversatt utdrag i et velkjent tidsskrift i samtiden også kan ha hatt en stor betydning for Mysteriers plott og tematikk. -
Post-Cinematic Affect
Post-Cinematic Affect Steven Shaviro 0 BOO KS Winchester, UK Washington, USA r First published by 0-Books, 2010 O Books ls an imprint of John Hunt Publishing Ltd., The Bothy, Deershot Lodge, Park Lane, Ropley, CONTENTS Hants, S024 OBE, UK [email protected] www.o-books.com For distributor details and how to order please visit the 'Ordering' section on oUr website. Text copyright Steven Shaviro 2009 Preface vii ISBN: 978 1 84694 431 4 1 Introduction All rights reserved. Except for brief quotations in critical articles or reviews, no part of 1 this book may be reproduced in any manner without prior written permission from 2 Corporate Cannibal the publishers. 11 3 Boarding Gate The rights of Steven Shaviro as author have been asserted in accordance with the Copyright, 35 1988. 4 Designs and Patents Act Southland Tales 64 5 A CIP catalogue record for this book is available from the British Library. Gamer 93 6 Coda Design: Stuart Davies 131 Printed In the UK by CPI Antony Rowe Works Cited 140 Endnotes 153 We operate a distinctive and ethical publishing philosophy in all areas of its business, from its global network of authors to production and worldwide distribution. Preface This book is an expanded version of an essay that originally appeared in the online journal Film-Philosophy. Earlier versions of portions of this book were delivered as talks sponsored by the Affective Publics Reading Group at the University of Chicago, by the film and media departments at Goldsmiths College, Anglia Ruskin University, University of the West of England, and Salford University, by the "Emerging Encounters in Film Theory" conference at Kings College, by the Experience Music Project Pop Conference, by the Nordic Summer University, by the Reality Hackers lecture series at Trinity University, San Antonio, and by the War and Media Symposium and the Humanities Center at Wayne State University. -
Nietzsche and Philosophy
Nietzsche and Philosophy Gilles Deleuze Translated by Hugh Tomlinson continuum • ••LONDON • NEW YORK Continuum The Tower Building, 11 York Road, London SE1 7NX 370 Lexington Avenue. New York 10017-6503 First published in Great Britain 1983 by The Alhlone Press Paperback edtion 1986 Reprinted 1992, 19%, 2002 Originally published in France in 1962 as Nietzsche et la philosophic by Presses Universitaires de France © Presses Universitaires dc France, 1962 Preface and this translation © The Athlone Press. 1983 The publishers acknowledge the financial assistance at the French Ministry ol Culture and Communication in the translation of this work Published in the USA and Canada by Columbia University Press British Library Cataloguing in Publicalion Data Deleu/e, Gilles Nietzsche and philosophy. I. Nietzsche, Friedrich I. Title II. Nietzsche et la philosophie English 193 B3317 ISBN 0-8264-6150-6 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without prior permission in writing from the publisher. Printed and bound in Great Britain by The Cromwell Press. Trowbridge, Wilts 6 Nietzsche and Philosophy "friend of wisdom". But "friend" must be interpreted in a strange way: the friend, says Zarathustra, is always a third person in between "I" and "me" who pushes me to overcome myself and to be overcome in order to live (Z I "Of the Friend" p. 82). The friend of wisdom is the one who appeals to wisdom, but in the way that one appeals to a mask without which one would not survive, the one who makes use of wisdom for new, bizarre and dangerous ends - ends which are, in fact, hardly wise at all.