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12.11.2015 Over 130 Turkish Associations Join to Thank Prime
[vc_row full_width=”” parallax=”” parallax_image=”” seperator_indeed_locker=”Indeed Social Locker” lk_sl=”” lk_t=”” lk_la=”horizontal” lk_dc=”true” lk_dfn=”true” lk_lt=”2″ lk_etl=”0″ lk_tl=”30″ lk_nru=”0″ lk_rl=”0″ lk_lra=”30″ lk_lrt=”days” lk_io=”” lk_lp=”50″ lk_dm=”0″ lk_thm=”0″ lk_tuo=”0″ lk_dt=” “][vc_column width=”1/1”][vc_column_text]Over 130 Turkish Associations have signed a letter of appreciation to Prime Minister Malcolm Turnbull for his remarks about Ataturk and Turkish community. On November 11th, during the Questions time Prime Minister Malcolm Turnbull has answered a question by ATA Alliance. In his answer he has made a special remark for the Australian Turkish Community and Mustafa Kemal Ataturk, the founder of modern Turkey, ahead of his G20 visit. Mr Craig Laundy, who is the Chair of Australia Turkey Parliamentary Friendship Group has made a commemorative statement at the Australian Parliament on November 9th, the day before the 77th commemoration of passing of Ataturk on November 10th 1938. Craig Laundy’s speech where he calls Ataturk “a great visionary leader” so far attracted more than 70 thousand views on Facebook. Today, more than 130 Turkish Association around the country has signed the appreciation letter for Prime Minister’s gracious remarks about the Australian Turkish community and the bond between Australia and Turkey, which also attracted thousands views and likes on the social media. Turkish Mosques across the nation will also collect signatures for the thank you letter after prayers on Friday. On the letter the Turkish associations expresses their gratitude for Prime Minister and Mr Craig Laundy’s statements at the Australian Parliament which emphasised the vision and and the revolutionary leadership of Mustafa Kemal Ataturk the founder of modern Turkey. -
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FREESIDE EUROPE ONLINE ACADEMIC JOURNAL 2020/1 ALUMNI ISSUE www.freesideeurope.com DOI 10.51313/alumni-2020-9 Categories and social meanings: An analysis of international students’ language practices in an international school Jani-Demetriou Bernadett ELTE Doctoral School of Linguistics [email protected] Abstract Bilingual educational programmes in recent years received criticism from translanguaging or superdiversity scholars. These programmes follow either the subtractive or the additive models of bilingual education (García 2009), in both of which the languages are considered as separate systems. This distinction is considered as “inadequate to describe linguistic diversity” (García 2009: 142) and masks the real diversity of difference by focusing only on languages. Thinking in terms of plurilingualism and multiculturalism “might contribute to a continuation of thinking in terms of us-versus-them, essentializing cultural or ethnic differences” (Geldof 2018: 45). The present study argues that a critical ethnographic sociolinguistic approach provides a more relevant analysis of children’s language practices. From this critical perspective, speaking is highlighted instead of languages and considered as action in which the linguistic resources carry social meaning (Blommaert–Rampton 2011). This paper introduces the findings of an ethnographic fieldwork set in an international summer school where linguistic and ethnic diversity is a commonplace, although a strict English-only language policy applies in order to achieve the school’s pedagogical goals. The aim of the research has been to find out how students from various cultural background are dealing with ethnical and linguistic diversity and to analyse how the processes of normalisation (Geldof 2018) among students and teachers create values and categories accepted as norms by the group. -
Migration Action
MIGRATION ACTION LIBRARY BROTHERHOOD OF ST. LAMPFaIPF Vol XV, Number 3 67 BRUNSWICK STREET December, 1993 FITZROY VICTORIA 3 The media SHOOTING THE MESSENGER OR THE MESSAGE? NEW BOOKS FROM EMC's BOOKSHOP B600 Labour Market Experience, Education and Training of Young Immigrants In Australia: An Intergenerational Study By: Flatau, Paul & Hemmings, Philip. 1992. RRP: $8.95 B601 Making Something of Myself: Turkish-Australian Young People By: Inglis, C.; Elley, J. & Manderson, L. 1992. RRP: $ 1 4 .9 5 B602 Directory of Ethnic Community Organizations in Australia 1992 By: Office of Multicultural Affairs. 1992. RRP: $ 2 9 .9 5 B604 Inventory of Australian Health Data Collections Which Contain Information On Ethnicity By: van Ommeren, Marijke & Merton, Carolyn. 1992. RRP: $ 16.95 B606 Temporary Movements of People to and From Australia By: Sloan, Judity & Kennedy, Sean. 1992. RRP: $ 1 2 .9 5 B607 Discrimination Against Immigrant Workers In Australia By: Foster, L.; Marshall, A. & W illiam s, L.S. RRP: $ 19.95 B 6 1 3 Growing Up Italian In Australia: Eleven Young Women Talk About Their Childhoods By: Travaglia, Joanne; Price, Rita & Dell'Oso, Anna Maria et al. 1993. RRP: $ 1 6 .9 5 B614 New Land, Last Home: The Vietnamese Elderly and The Family Migration Program By: Thomas, Trang & Balnaves, Mark. 1993. RRP: $9.95 B615 From All Corners: S ix Migrant Stories By: Henderson, Anne. 1993. The author tells the stories of six women who came to settle in Australia. RRP: $ 1 7 .9 5 Purchases from the EMC Bookshop may be made by calling the EMC Librarian on (03) 416 0044 / MIGRATION ACTION Contents VOL XV NUMBER 3, DECEMBER 1993 Editorial ISSN: 031 1-3760 The media - shooting the messenger or the message?.... -
A Test Case for Multiculturalism in Australian Education?
89 GLOBALISATION AND TRANS!NATIONAL STUDENT MOBILITY: A TEST CASE FOR MULTICULTURALISM IN AUSTRALIAN EDUCATION? ANTHONY WELCH University of Sydney Abstract: A key feature of contemporary globalisation is international migration, which has long been a feature of Australian education. Indeed, it is often remarked that other than Aborigines, all Australians are migrants. This is very di erent to the European experience, and is more like countries of migration such as the USA and Canada. The paper examines the character of multiculturalism in Australian education, from both historical and contemporary perspectives, and uses brief sketches of two migrant communities (Muslim Australians and mainland Chinese) as ways to illustrate some of the key issues, and how the patterns of migration and multiculturalism are changing. Key words: globalisation, migration, multiculturalism, Australian education, Multicultural Australia? Of 150 million students enrolled in higher education worldwide, some 3 million are classed as international. This includes both those who travel abroad to study, as well as those who study an international programme at home, either via distance, or at a branch campus of a overseas university. Australia has been signally successful in attracting large numbers of students to its universities and more recently to its vocational education sector. In higher education, of a total current student population of 1 million enrolled in Australian universities, around 250,000 are international students. With the singular exception of Switzerland, hardly any other country comes close to this ratio of 25%. As is seen below, however, the " ood of students has not always been well regulated, and has become something of a test-case for Australian openness and diversity. -
Editorial Introduction Gallipoli & Coniston: Conflict, Colonialism And
Editorial Introduction Gallipoli & Coniston: conflict, colonialism and spatial power Heather Goodall University of Technology Sydney In 1938, Coniston was a tragedy in the invasion of Australia. It was 23 years after distant Gallipoli witnessed the tragedy of the invasion of Turkey. In both of these disasters, many people died brutally and uselessly while those who survived were scarred for the rest of their lives. Both tragedies were a reflection of global colonial expansion and the attempt by colonising Western Europeans to impose control over other people's lands. The papers in this issue take new directions to address the challenging questions raised when the invasion of Australia is seen to be linked to ‘modern’ international wars – argued here to be the expansions of colonial power right up to the present day. In Australia, there is rising, emotive emphasis being placed on the tragedy of the fighting at Gallipoli in Turkey in 1915. Yet Coniston, which lies geographically at the very heart of Australia and is more recent, is almost forgotten. It has been recognised only by the families of the survivors who still live there and who have just - after so many years - won the struggle to restore their power over their own lands. Gallipoli is claimed to have 'made' the ‘nation’ as if some Australian identity was created in the midst of brutality so far away. Yet the brutality which established British control over the continent, without which 'Australia' could not have existed, is ignored because it would mean acknowledging the people whose land was stolen. The power of colonial control – which was reflected in both conflicts – is almost completely unseen. -
Linguistic Practices in Cyprus and the Emergence of Cypriot Standard Greek*
San Diego Linguistic Papers 2 (2006) 1-24 LINGUISTIC PRACTICES IN CYPRUS AND THE EMERGENCE OF CYPRIOT STANDARD GREEK* Amalia Arvaniti University of California, San Diego ----------------------------------------------- In Cyprus today systematic changes affecting all levels of linguistic analysis are observed in the use of Standard Greek, giving rise to a distinct linguistic variety which can be called Cypriot Standard Greek. The changes can be attributed to the influence of English and Cypriot Greek (the local linguistic variety), and to the increasing use of the Standard in semi-formal occasions. Equally important is the reluctance to recognize the diglossic situation on the island (in which Standard Greek is the H variety and Cypriot Greek the L), for political and ideological reasons. This in turn means that the attention of the Cypriot speakers is not drawn to the differences between Standard Greek as spoken in Greece and their usage of it; thus the differences become gradually consolidated, while the users remain unaware of them. ----------------------------------------------- 1 Introduction The past two decades have seen a proliferation of scholarly work on the linguistic situation in Cyprus. This body of work is concerned with several topics, such as the speakers’ awareness of the linguistic varieties spoken on the island (e.g., Karyolemou & * This paper is a companion to Arvaniti (this volume b). Although the papers compliment each other, they are written in such a way that each can be read independently of the other; for this reason, some introductory sections (e.g. the historical background) show a degree of overlap. The bulk of the data in this article was gathered in Cyprus from 1996 to 2001, with additional data collected since then using a variety of web resources. -
Post-Conflict Reconstruction in Sri Lanka and Cyprus: Avoiding a Stalemate Jyotsna Shankar Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2011 Post-Conflict Reconstruction in Sri Lanka and Cyprus: Avoiding a Stalemate Jyotsna Shankar Claremont McKenna College Recommended Citation Shankar, Jyotsna, "Post-Conflict Reconstruction in Sri Lanka and Cyprus: Avoiding a Stalemate" (2011). CMC Senior Theses. Paper 201. http://scholarship.claremont.edu/cmc_theses/201 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE POST-CONFLICT RECONSTRUCTION IN SRI LANKA AND CYPRUS: AVOIDING A STALEMATE SUBMITTED TO PROFESSOR BILL ASCHER AND DEAN GREGORY HESS BY JYOTSNA SHANKAR FOR SENIOR THESIS FALL-SPRING/2010-2011 APRIL 12, 2011 ABSTRACT ................................................................................................................. 1 LIST OF ACRONYMS .............................................................................................. 2 CHAPTER ONE: GOALS ......................................................................................... 4 SRI LANKA ................................................................................................................. 4 CYPRUS .................................................................................................................... 11 CHAPTER 2: BACKGROUND AND TRENDS ................................................... 19 -
Discursive Constructions of Second Generation Immigrant Identity and Belonging Amongst Young Adults of New Zealand Descent in Sydney, Australia
Beyond 'insiders on the outside': Discursive constructions of second generation immigrant identity and belonging amongst young adults of New Zealand descent in Sydney, Australia Ranmalie Priyanthie Jayasinha A thesis in fulfillment of the requirements for the degree of Doctor of Philosophy School of Public Health and Community Medicine Faculty of Medicine UNSW Australia March 2015 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Jayasinha First name: Bellanavidanalage Other name/s: Ranmalie Priyanthie Abbreviation for degree as given in the University calendar: PhD School: Public Health and Community Medicine Faculty: Medicine Title: Beyond 'insiders on the outside': Discursive constructions of second generation immigrant identity and belonging amongst young adults of New Zealand descent in Sydney, Australia Abstract 350 words maximum: (PLEASE TYPE) Studies of immigrant experience have tended to privilege a first generation immigrant-centred framework, including in research on second generation immigrant identity. This has led to the construction of this group as 'insiders on the outside', struggling to navigate cultural divides between family, community and host society. In challenging this conceptualisation I employed a poststructuralist approach, informed by intersectionality and Discourse theories, to explore the discursive constructions of second generation immigrant identity and belonging amongst young adults of New Zealand descent in Sydney, Australia. First, I examined how the subject position of the 'New Zealand immigrant' has been discursively articulated in relation to the nation-state Australia utilising a genealogical analysis of texts and a discourse analysis of media articles related to trans-Tasman migration and settlement. Second, drawing on in-depth interviews, I explored the lived experiences of participants born in Australia of New Zealand descent as they negotiated their identity and belonging within the confines of this discursive terrain. -
Cyprus 1St Evaluation Report
Strasbourg, 27 September 2006 ECRML (2006) 3 EUROPEAN CHARTER FOR REGIONAL OR MINORITY LANGUAGES APPLICATION OF THE CHARTER IN CYPRUS Initial monitoring cycle A. Report of the Committee of Experts on the Charter B. Recommendation of the Committee of Ministers of the Council of Europe on the application of the Charter by Cyprus The European Charter for Regional o r Minority Languages provides for a control mechanism to evaluate how the Charter is applied in a State Party with a view to, where necessary, making Recommendations for improvements in its legislation, policy and practices. The central element of this pro cedure is the Committee of Experts, established in accordance with Article 17 of the Charter. Its principal purpose is to examine the real situation of the regional or minority languages in the State, to report to the Committee of Ministers on its evaluati on of compliance by a Party with its undertakings, and, where appropriate, to encourage the Party to gradually reach a higher level of commitment. To facilitate this task, the Committee of Ministers has adopted, in accordance with Article 15.1, an outline for the periodical reports that a Party is required to submit to the Secretary General. The report shall be made public by the government concerned. This outline requires the State to give an account of the concrete application of the Charter, the general policy for the languages protected under its Part II and in more precise terms all measures that have been taken in application of the provisions chosen for each language protected under Part III of the Charter. -
9 Spectators, Theatre Types and the Social Purposes of the Theatre
9 SPECTATORS, THEATRE TYPES AND THE SOCIAL PURPOSES OF THE THEATRE Four Types of Theatre The material I am presenting here is based on a small portion of my research on audiences for different types of theatre. Although categorizing them is not a straightforward matter, they may be described as establishment-mainstream, radical-mainstream, workplace-community theatre and bilingual-bicultural theatre. The theatre companies/venues and productions which I have taken to represent these four types are as follows: Three Sisters directed by Richard Wherrett in 1990 at the Sydney Theatre Company; The Tempest directed by Neil Armfield in 1990 at the Belvoir Street Theatre in Sydney, and Love and Magic in Mamma's Kitchen directed by Teresa Crea in 1991 at the same theatre; No Fear directed by Joan Murray in 1991 for the Melbourne Workers Theatre; Tinti di rosso!Red Like the Devil directed by Teresa Crea and performed by Doppio Teatro in 1991 in Canberra as part of the Australian Theatre Festival. The bilingual title of Doppio's production indicates that it was performed in Italian and English, both languages being more or less evenly mixed for the whole show. The company's very name - "doppio" means "dual" or "double" - shows clearly its aim of developing its work from two languages and two cultures. It must be noted further that, although Love and Magic and Red Like the Devil were directed by the same person, they were not performed by the same performance group. Love and Magic, in other words, was not a Doppio Teatro production. It was staged on the initiative of Belvoir Street as this theatre's contribution to Carnivale, the annual, so-called "multicultural" festival held in Sydney where non-Anglo/Celtic "ethnics" generally, though not exclusively, those who live in or near the metropolis - showcase their particular heritage and talents. -
Turkish Young People
Report No 2: Turkish Young People Australian Multicultural Foundation Ethnic Youth Gangs in Australia Do They Exist? Report No. 2 Turkish Young People by Rob White Santina Perrone Carmel Guerra Rosario Lampugnani 1999 i Ethnic Youth Gangs in Australia – Do They Exist? Acknowledgements We are grateful to the young people who took time to speak with us about their lives, opinions and circumstances. Their participation ought to be an essential part of any research of this nature. Particular thanks goes to Yadel Kaymakci and Gengiz Kaya for making contact with and undertaking the interviews with the young people. The Criminology Department at the University of Melbourne hosted the research project, and we are most appreciative of the staff support, office space and resources provided by the Department. We wish to acknowledge as well the assistance provided by Anita Harris in the early stages of the project. Thanks are due to the Australian Multicultural Foundation for financial support, information and advice, and for ensuring that the project was able to continue to completion. We are also grateful to the National Police Ethnic Advisory Bureau for financial support. About the Authors Rob White is an Associate Professor in Sociology/Law at the University of Tasmania (on secondment from Criminology at the University of Melbourne). He has written extensively in the areas of youth studies, criminology and social policy. Santina Perrone is a Research Analyst with the Australian Institute of Criminology where she is currently working in the areas of workplace violence, and crime against business. During the period of the present study, she was a lecturer and researcher in the Department of Criminology at the University of Melbourne. -
Accepted Manuscript
Swinburne Research Bank http://researchbank.swinburne.edu.au Hopkins, Liza. (2008). Young Turks and the new media: the construction of identity in an age of Islamophobia. Media International Australia incorporating Culture and Policy. 126(Feb.) : 54-66. Copyright © 2008 University of Queensland. This is the author’s version of the work. It is posted here with the permission of the publisher for your personal use. No further distribution is permitted. If your library has a subscription to this journal, you may also be able to access the published version via the library catalogue. Young Turks and new media: the construction of identity in an age of Islamophobia Abstract The place of Islam in a multicultural society is high on the agenda of every western nation at the moment. In the wake of a series of local and global events, Australia’s Muslims have found themselves in the glare of media scrutiny over what it means to be Australian and a Muslim. Increasingly that media discourse contributes to a rising tide of anti-Islamic feeling, also known as Islamophobia, in the community. Diasporic communities across the globe are using new technology to overcome some of the structural difficulties inherent in being cast as ‘outsiders’, even of the country in which they were born. This paper examines the use of communications and media technologies to establish, assert and define social groups and notions of social identity, using a research project with Melbourne’s Turkish community as a case study. The qualitative research, which forms part of a broader study of the Turkish community in Melbourne, focuses on the experiences of a small cohort of young people of both first and second generation Turkish background, who are completing their education in the Australian university system.