DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography Bibliography I. Primary Sources (1) Sankara’s Sanskrit Works Aitareyopanisat {Anandagirikrtatlkasamvalitasamkarabhdsyasameta— ), Poona: A- nandasrama, 1880. [Srlmad] Bhagavadglta {Srlsahkarabhdsyametd— ), Poona: Anandasrama, 1981. Brahmasutrasdhkarabhdsyam, Third edition, Re-edited by Narayan Ram Acharya ‘Kavyatirtha’, Bombay; Satyabhamabal Pandurang, Nirnaya Sagar Press, 1948. Erhaddranyakopanisat (Anandagirikrtatlkdsamvalitasdmkarabhdsyasametd— ), Poo­ na: Anandasrama, 1982. Chdndogyopanisat {Anandagirikrtatlkdsamvalitasdmkarabhdsyasametd— ), Poo­ na: Anandasrama, 1983. isdvdsyopanisat {Anandagirikrtatlkdsamvalitasdmkarabhdsyayutd— ), Poona: Anan­ dasrama, 1980. Kdthakopanisat {Satlkddvayasdmkarabhdsyopetd— ), Poona: Anandasrama, 1977. Kenopanisat {Satikasdmkarapadabhdsyavdkyabhdsyopetd— ), Poona: Anandasrama, 1985. Mundakopanisat {Anandngirikrtatlkdsamvalitasdmkarabhdsyasametd— ), Poona: A- nandasrama, 1882. Prasnopanisat (Anandagirikrtatikdsamvalitasdmkarabhdsyopetd—), Poona; Anan­ dasrama, 1980. [Krsnayajurvedlyd] 'Q^tirlyopanisat {Anandagirikrtatlkdsamvalitd sdmkarabhdsyo- petd—), Poona: Anai|W^fc^l990. Upadesasdhasri, Complete Works of Sn Books, 1983 [1910]. 273 (2) Translations of Sankara’s Works Apte, V. M . Brahma-Sutra Shdnkara-Bhdshya—Bddardyand’s Brahma-Sutrds with Shankardchdryd's Commentary. Bombay: Popular Book Depot, 1960. GambhTrananda, Swami. Bhagavadgltd with the Commentary of Sahkardcdrya. Third Reprint. Calcutta: Advaita Ashrama, 1995. Gambhirananda, Swaml. Brahma-Sutra-Bhdsya of Sri Sankardcdrya. Sixth Impression. Calcutta: Advaita Ashrama, 1996. Gambhirananda, Swami. Chdndogya Upanisad with the Commentary of Sri Sahkardcdrya. Third Reprint. Calcutta: Advaita Ashrama, 1997. Gambhirananda, Swami. Eight Upanisads with the Commentary of Sahkardcdrya, vols. I, II. Calcutta: Advaita Ashrama, 1957. Jagadananda, Swami. Upadesa Sdhasri of Sri Sahkardcdrya. Madras: Sri Ramakrishna Math, (n.d.). Madhavananda, Swami. The Brhaddranyaka Upanisad with the Commentary of Sahkardcdrya. Ninth Impression. Calcutta: Advaita Ashrama, 1997. Mayeda, Sengaku. A Thousand Teachings—The Upadesasdhasrl of Sahkara. Tokyo: University of Tokyo Press, 1979. Thibaut, George. Vedanta-SHtras with the Commentary by Sahkardcdrya. Sacred Books of the East, vols. X X X I V , XXX Viii. Delhi: Motilal Banarsidass, 1992 [1904]. (3) Other’s Sanskrit Works and Translations Astddasa-Upanisadah, Edited by V. P. Limaye and R. D. Vadekar, Poona: Vaidika Samsodhana Mandala, 1958. Bhdmatl of Vdcaspati, Edited and Translated by S. S. Suryanarayana Sastri and C. Kunhan Raja, Madras: The Adyar Library And Research Centre, 1992 [1933]. Brahmasiddhi by Acdrya Mandanamisra with Commentary by Sahkhapdni, Edited by S. Kuppuswami Sastri, Madras Government Oriental Manuscripts Series NO. 4, Madras: Government Press, 1937. Gaudapada-Kdrikd, Edited and Translated by R. D. Karmarkar, Reprint from the First Edition, Poona: Bhandarkar Oriental Research Institute, 1973. 274 Mulavidyanirasah: athava Srl-Sankara-hrdayam, by Subrahmanyasarma (Satchid- anandendra Saraswati), Bangalore: Adhyatma Prakasha Karyalaya, 1929. Nyayadarsanam (Vatsydyanabhasyasahitam), Varanasi: Chaukhamba Sanskrit Pratishthan, 2000. Sarva-Darsana-Samgraha, Edited by V. S. Abhyankar, Third Edition, Poona: Bhandarkar Oriental Research Institute, 1978 [1924]. Sri Padmapdddcdrya 's Paricapddikd with the Commentaries—Vivarana by Sri Prakdsdtmamuni, Tattvadlpana by Sri Akhanddnandamuni and Rjuvivarana by Sri Visnubhattopddhydya, Edited by S. Subrahmanyasastri, Varanasi: Mahesh Research Institute, 1992. The Naiskarmya-siddhi of Suresvardcdrya with the Candrikd of Jndnottama, Edited by Colonel G. A. Jacob, Revised Edition by M . Hiriyanna, Fourth Edition, Poona: Bhandarkar Oriental Research Institute, 1980 [1890]. The Paricapddikd of Padmapdda, Translated by D. Venkataramiah, Baroda: Oriental Institute, 1948. The Yoga of Patanjali with an Introduction, Sanskrit Text of the YogasHtras, English Translation and Notes by M . R. Yardi, Second Edition, Poona; Bhandarkar Oriental Research Institute, 1996. Veddnta-sdra of Saddnanda, Fourth Edition, Calcutta: Advaita Ashrama, 1959. II. Secondary Sources (1) Books Abhyankar, K. V. A Dictionary of Sanskrit Grammar. 3^“* ed. Baroda: Oriental Institute, 1986 [I96I]. Aiyar, K. N. The Thirty-Two Vidyds. 2"“* ed. Madras; The Adyar Library and Research Centre, 1962 [1916]. Arapura, J. G. Hermeneutical Essays on Veddntic Topics. Delhi; Motilal Banarsidass, 1986. Athalye, Y. V. Tarka-Samgraha of Annambhatta. 2"“* ed. Poona: Bhandarkar Oriental Research Institute, 1988. 275 Belvalkar, S. K. Vedanta Philosophy. Poona; Bilvakunja Publishing House, 1929. Belvalkar, S. K. and Ranade, R. D. History of Indian Philosophy—The Creative Period, Delhi: Munshiram Manoharlal Publishers, 1997 [1927]. Bhatkhande, S. M . The Chandogya Upanisad and the BrahmasQtras of Badardyana. Bombay: University of Bombay, 1982. Clooney, Francis X . Theology after Vedanta. Albany: State University of N e w York, 1993. First Indian Edition, Delhi: Sri Satguru Publications, 1993. Comans, Michael. The Method of Early Advaita Vedanta—A Study of Gaudapdda, Sankara, Suresvara and Padmapdda. Delhi: Motilal Banarsidass, 2000. Coward, Harold G. Derrida and Indian Philosophy. Albany: State University of N e w York, 1990. First Indian Edition, Delhi: Sri Satguru Publications, 1991. Das, S. K. A Study of the Vedanta. 2"‘‘ ed. Calcutta: University of Calcutta, 1937. Dasgupta, Surendranath. A History of Indian Philosophy, vol. II, Cambridge: University Press, 1922. First Indian Edition, Delhi: Motilal Banarsidass, 1975. Datta, D. M . The Six Ways of Knowing. 2 "‘* ed. Calcutta: University of Calcutta, 1960 [1932]. Deussen, Paul. The Philosophy of the Upanishads. First Indian Edition. Delhi: Motilal Banarsidass, 1999. Deussen, Paul. The System of the Vedanta. Translated by C. Johnston. La Salle, 111.: Open Court Publishing Co., 1912 [1883]. Deutsch, Eliot. Advaita Vedanta: A Philosophical Reconstruction. Honolulu: East- West Center Press, 1969. Deutsch, Eliot and van Buitenen, J. A. B. A Source Book of Advaita Vedanta. Honolulu: The University Press of Hawaii, 1971. Devaraja, N. K. An Introduction to Sankara s Theory of Knowledge. 2"“* ed. Delhi: Motilal Banarsidass, 1972. Frauwallner, Erich. History of Indian Philosophy, vol. I. Translated by V. M . Bedekar. Delhi: Motilal Banarsidass, 1973. Ghate, V. S. The Vedanta—A Study of the Brahma-Sutras with the Bhasyas of 276 Samkara, Ramanuja, Nimbdrka, Madhva, and Vallabha. B"** ed. Poona: Bhandarkar Oriental Research Institute, 1981. Grant, Sara. Safikardcdrya’s Concept of Relation. Delhi: Motilal Banarsidass, 1999. Guenon, Rene. Man and His Becoming according to the Vedanta. Translated by Richard C. Nicholson. Delhi: Munshiram Manoharlal Publishers, 1999. Halbfass, Wilhelm. Tradition and Reflection—Explorations in Indian Thought. Albany: State University of N e w York, 1991. First Indian Edition, Delhi: Sri Satguru Publications, 1992. Hiriyanna, M . Outlines of Indian Philosophy. Delhi: Motilal Banarsidass, 1994. Hiriyanna, M . The Essentials of Indian Philosophy. First Indian Edition. Delhi: Motilal Banarsidass, 1995. Hume, R. E. The Thirteen Principal Upanishads. Delhi: Oxford India Paperbacks, 1995 [1921], Ingalalli, R. I. Sabda Pramdna—An Epistemological Analysis. Delhi: Sri Satguru Publications, 1988. Isayeva, Natalia. Shankara and Indian Philosophy. Albany: State University of N e w York, 1993. First Indian Edition, Delhi: Sri Satguru Publications, 1993. Islam, K. N. A Critique of Sankara's Philosophy of Appearance. Allahabad: Vohra Publishers & Distributors, 1988. Iyer, M . K. V. Advaita Vedanta According to Samkara. Bombay: Asia Publishing House, 1964. Jacob, G. A. (ed.) The Veddntasdra. 4'’’ ed. Bombay: Pandurang JawajI, Nirnaya Sagar Press, 1925. Jha, Ganganath. Purva-Mlmdmsd in its Sources. 2"‘' ed. Varanasi: Banaras Hindu University, 1964 [1942]. Joshi, Shanti. The Message of Sankara. Allahabad: Lokbharti Publications, 1968. Karmarkar, R. D. Gaudapdda-Kdrikd. Poona: Bhandarkar Oriental Research Institute, 1973 [1953]. King, Richard. Early Advaita Vedanta and Buddhism. Albany: State University of 277 N e w York, 1995. First Indian Edition, Delhi: Sri Satguru Publications, 1997. Kirtikar, Vasudeva J. Studies in Vedanta. Bombay: D. B. Taraporevala Sons & Co., 1924. Krishan, Yuvraj. The Doctrine of Karma—Its Origin and Development in Brahmanical, Buddhist and Jaina Traditions. Delhi: Motilal Banarsidass, 1997. Leggett, Trevor. Sankara on the Yoga Sutras— A Full Translation of the Newly Discovered Text. First Indian Edition. Delhi: Motilal Banarsidass, 1992. Mahadevan, T. M . P. Outlines of Hinduism. 3^“* ed. Bombay: Chetana, 1999 [1956]. Mainkar, T. G. The Making of the Vedanta. Delhi: Ajanta Publications, 1980. Malkani, G. R., Das, R. and Murti, T. R. V. Ajndna— Theory of Ignorance. Calcutta: Calcutta Oriental Book Agency, 1932. Matilal, B. K. Logic, Language & Reality—Indian Philosophy and Contemporary Issues. 2 "“ ed. Delhi; Motilal Banarsidass, 1990 [1985]. Mayeda, Sengaku. A Thousand Teachings—The Upadesasdhasrl of Sankara. Tokyo: University of Tokyo Press, 1979. Modi, P. M. A Critique of the BrahmasHtra ( IU.2.11 - IV), Part II. Baroda: private publication, 1956. Moghe, S. G. Studies in the Purva Mimdtnsa. Delhi: Ajanta Publications, 1984. Muller, M ax. The Six Systems of Indian philosophy. Varanasi: Chowkham ba Sanskrit Series Office, 1998. Muller, M ax. Vedanta Philosophy. Calcutta: Susil Gupta (India) Ltd., 1950. Murty, K. S. Revelation and Reason
Load more

Recommended publications
  • Ŀbibliography
    BIBLIOGRAPHY ŀ BIBLIOGRAPHY Primary Sources • A Concise History of Classical Sanskrit literature by Gaurinath Sastri: Motilal Banarsidass, 1998. • A History of Indian Philosophy Vol. I and V, University Press, Cambridge by Surendranath Dasgupta, 1951 and 1955 respectively. • Adhyātmarāmāyaṇam, Nirṇayasāgar Press, Bombay, 1933. • Ādiśeṣa: Paramārthasāra. Ed. By S.S. Suryanarayana sastri, Karnatak Publishing House, Bombay, 1941. • An allegorical drama Conveying the essence of Vedānta System of Philosophy (With the Commentary Nātakabharna, by Sri Govindamṛta Shagavān, Ed. By Sambasiva Sastri Trivandum Sanskrit Series-122, Trivandum, 1936. • Arthasastra of Kautilya, Ed. By Rajanikanta Deva Sarma, Guwahati Asom Prakasan Parisad, 2002. • Bhagavad Gīta (An Exposition of the Gīta in the hight of modern thoughts and Modern Needs) by Swami Ranganathananda, 2008. • Bhagavadgitā; Gīta Press, Gorakhpur, Saṃvat, 2008. ŀ255 • Bṛhadāraṇyokopaniṣad, Ed. by Roer. Bibliotheca Indica Vol. 2 Calcutta, 1849. • Bṛhaspati Sūtra. Ed by F.W.Thomas, Lahore, 1921. • Critical study of the Bhāgavata Purāna (with Special reference to Bhakti) by Dr. T.S.Rukmani, 1970. • Dasarupaka of Dhananjaya, Ed. By Dr. Vaijanath Pandeya, Varanasi : Motilal Banarsidass (MLBD), 1976. • Foundations of Indian Culture-Vol-I (Spiritual Vision and symbolic forms in Ancient India) by G.C. Pande, 1984. • Glimpses of Vedānta by Prof. Ram Murti Sharma, 1989. • Harṣa. Naiṣadhīyacaritam, Trans. Krishnakanta Handiqui, Motilal Banarasidass, Lahore, 1934. • Isopanisad, with Sankara Comm. Ed. By Sitanath Goswami, Calcutta: Sanskrit Pustak Bhandar, 1370. B.S. • Iśopaniṣad-Daśopaniṣads Vol.I, Ed. By C.Kunhan Raja. Adyar Library series 15, Adyar, 1935. • Jayarāśibhatta: Tattvopaplavasiṃha, Oriental Institute, Baroda 1940. • Kaṭha Upaniṣad with the Commentary of Śaṅkarācarya, translated by Swami Gambhirananda, 2004. 256 • Kaṭhopaniṣad-Daśopaniṣads Vol.I, Ed.
    [Show full text]
  • Selected Bibliography
    432 SELECTED BIBLIOGRAPHY Abbott, Terry Rae. Vasubandhu's Commentary to the 'SaddharmapuŸÖarîka-sûtra': A Study of its History and Significance. Ann Arbor: University Microfilms, 1986. Ahmed, Nisar. "A Re-examination of the Genealogy and Chronology of the Vâkâ¡akas," Indian Antiquary. ser. 3. 4 (1970): 149-164. Alexander, James Edward. "Notice of a Visit to the Cavern Temples of Adjunta in the East Indies," Transactions of the Royal Asiatic Society of Great Britain and Ireland. 2 (1830): 362-70. Allen, John. "A Note on the Inscriptions of Cave II." Appendix to Ghulam Yazdani. Ajanta. vol. 2. London: Oxford University Press, 1933. Apte, Vaman Shivram. The Student's Sanskrit-English Dictionary. Delhi: Motilal Banarsidass, 1970. AsaÝga. Bodhisattvabhûmi. Ed. by Nalinaksha Dutt. Patna: Kashi Prasad Jayaswal Research Institute, 1978. _____. Mahâyâna Sûtralaœkâra. Ed. by Dwarika Das Shastri. Varanasi: Bauddha Bharati, 1985. AÑvagho§a. AÑvagho§a's Buddhacarita, or, Acts of the Buddha. Ed. and trans. by E. H. Johnston. Delhi: Motilal Banarsidass, 1984. _____. The Saundarananda of AÑvagho§a. Ed. and trans. by E. H. Johnston. Delhi: Motilal Banarsidass, 1975. Auboyer, Jeannine. Le Trône et son symbolisme dans l'Inde ancienne. Annales de Musée Guimet, Bibl. d'étdudes 55. Paris: Presses universitaires de France, 1949. _____. "Un aspect du symbolisme de la souveraineté dans l'Inde d'après l'iconographie des trônes," Revue des arts asiatiques. XI (1937): 88-101. Bagchi P. C. "The Eight Great Caityas and their Cult," Indian Historical Quarterly 2 (1941): 223-235. Bailey, Harold. The Culture of the Sakas in Ancient Iranian Khotan. Delmar, NY: Caravan Publishers, 1982.
    [Show full text]
  • 1. 'Varahamihira's – Brihat Samhita', in 2 Vols, with English
    Important References for the Course in Vedic Astrology: 1. ‘Varahamihira’s – Brihat Samhita’, in 2 Vols, with English Translation , Exhaustive Notes and Literary Page | 1 Comments by M. Ramakrishna Bhat; Publishers : Motilal Banarsidass Publishers Pvt. Ltd , Delhi,(1997). {Varahamihira was a Hindu Astronomer-Astrologer & Poet, Belonging to the 6 th Century AD [505 AD]} 2. ‘Brihat Parasara Hora Sastra’ in 2 Vols [attributed to Maharshi Parasara]; Trans and Commentary by R. Santhanam; Publishers: Ranjan Publications, Delhi, (1995). 3. ‘Sri Sarvartha Chintamani’- in 2 Parts by Sri Venkatesa Daivagna [belonging to a century, later than that of Varahamihira]; Trans by B. Suryanarain Rao; Publishers: by Motilal Banarsidass Pvt. Ltd; Delhi, (1997). 4. ‘Saravali’ by Kalyana Varma in 2 vols ; English Trans and Commentary by R. Santhanam; Publishers: Ranjan Publication, Delhi, (1996). 5. ‘Phala Deepika’ by Sri Mantreswar;. English Trans and Commentary by G.S Kapoor; Publishers: Ranjan Publications, Delhi, (1996). 6. ‘Kala Prakasika’ by N.P. Subramaniya Iyer; Publishers: Asian Educational services, New Delhi, (1991). 7. ‘Esoteric Principles of Vedic Astrology’ by Bepin Behari; Publishers: Ranjan Publications, New Delhi, (1996). 8. ‘Astrological Biographies (Seventeen Examples of Predictive Insights)’ by Bepin Behari; Publishers: Motilal Banarsidass, New Delhi, (1998). Page | 2 9. ‘Fundamentals of Astrology’ by M. Ramakrishna Bhat; Publishers: Motilal Banarsidass, New Delhi, (1996). 10. ‘Muhurta Chintamani’ of Daivagnya Acharya Shri Ram; Trans and Commentary by G.C. Sharma; Publishers: Sagar Publications, New Delhi, (1996). 11. ‘Light on Life- An Introduction to the Astrology of India’ by Hart de Fouw, and Robert Svoboda; Publishers: Penguin Books, New Delhi, (1996). 12. ‘The Greatness of Saturn- A Therapeutic Myth’ by Robert Svoboda; Publishers: Rupa & Co, New Delhi, (1997).
    [Show full text]
  • M Phil (Philosophy)
    1 Syllabus for the M.Phil Programme in Philosophy Department of Philosophy University of Hyderabad 2 Courses and Syllabi PH 701 Contemporary Indian Thought 3 PH-702 Contemporary Western Thinkers 5 PH-703 Research Methodology 8 3 PH 701 Contemporary Indian Thought Semester: 1 Credits: 4 Course description This course discusses the significant and emerging themes in Contemporary Indian Thought. This course is an attempt to introduce the concepts of Contemporary Indian Thought Every civilization is better known for its cultural values. Everybody is familiar with the ancient philosophical tradition of India. Modern India also produced many thinkers with whom we share our thought process. Because of this commonality we are contemporary to those thinkers like Vivekananda, Mahatma Gandhi and so on. Course objectives The primary objective of this course is to make students familiar with the works and studies related to Contemporary Indian Thought. So this course is framed in such a way where students can get the nuance of these philosophers like Mahatma Gandhi, Sri Arobindo and Krishna Chandra Bhattacharya. Course structure: Unit 1 Introduction to Contemporary Indian thought 1. Historical background 2. Philosophical background Unit 2 Mahatma Gandhi 1. Life and works of Mahatma Gandhi 2. Philosophical background 3. Concept of God 4. Concept of Truth 5. Non-Violence 6. Satyagraha 7. Sarvodaya Unit 3 Sri Arobindo 1. Life and works of Sri Arobindo 2. Philosophical background 3. Theory of Involution 4. Integral yoga Unit 4 Krishna Chandra Bhattacharya 1. Life and works of K. C. Bhattacharya 2. Philosophical background 3. Theory of Negation 4. uncertain reality SUGGESTED READINGS 4 Nehru Jawaharlal, Discovery of India, Asian Publishing House, Bombay, 1972.
    [Show full text]
  • Inscriptions of Early Āndhradeśa: Results of Fieldwork in January and February 2016
    Inscriptions of Early Āndhradeśa: Results of fieldwork in January and February 2016 Stefan Baums, Arlo Griffiths, Ingo Strauch and Vincent Tournier* This is the accepted version of a forthcoming article in Bulletin de l’École Française d’Extrême-Orient 102: http://www.efeo.fr/base.php?code=643 Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/23279/ [Please do not quote or circulate without permission from the authors] Introduction From 2015 through 2017, the EFEO is administering an international collaborative research project entitled “From Vijayapurī to Śrīkṣetra: the beginnings of Buddhist exchange across the Bay of Bengal.” This project aims to investigate the early phases of Buddhist exchange across the Bay of Bengal based on a comprehensive study of the epigraphic record of the site of Nagarjunakonda (on the border of Telangana and Andhra Pradesh states) in India, and Śrīkṣetra (near the modern town of Pyay) in Myanmar, as well as related sites in both countries.1 It will in due course deliver publications of the two epigraphic corpora in question, as a basis for comprehensive interdisciplinary investigation of the early history of Buddhist exchange between the east coast of India and the Pyu civilization of the Irrawady river valley in Burma. As members of this larger project, we recently undertook fieldwork in the states of Telangana and Andhra Pradesh—an area we shall henceforward refer to as Āndhradeśa—with the principal aim to document inscriptions dating from the Ikṣvāku period (3rd–4th centuries CE). We recorded the present locations of known inscriptions as well as recent discoveries and took photographs, as a first step towards the publication of a corpus of the inscriptions of this period.
    [Show full text]
  • 12324526 89839
    Bibliography Anacker, Stefan, (2008), Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Delhi: Motilal Banarsidass Publishers Pvt. Ltd. Bhattacharyya, Kalidas, (1982), The Indian Concept of Man, Calcutta: Hirendranath Dutta Foundation. Buddhaghosa, Bhadantácariya, (2010), The Path of Purification Visuddhimagga, (Translated from the Pali by Bhikkhu Ñáóamoli) Kandy: Buddhist Publication Society. Chakrabarti, Kishur Kumar, (2001), Classical Indian Philosophy of Mind, The Nyāya Dualist Tradition, Delhi: Motilal Banarsidass Publishers Private Limited. Chakravarthi, Ram Prasad, (2007), Indian Philosophy and Consequence of Knowledge, England: Ashgate Publishing Limited. Chakravarti, Pulinbihari, (1951), Origin and Development of the Sāṅkhya System of Thought, New Delhi: Oriental Books Reprint Corporation. Chatterjee, Ashok Kumar, (2007), The Yogācāra Idealism, Delhi: Motilal Banarsidass Publishers Private Limited. Chatterjea, Tara, (2003), Knowledge and Freedom in Indian Philosophy, Oxford: Lexington Books. Chatterjee, Satischandra, & Dutta, Dhirendramohan, (2011), An Introduction to Indian Philosophy. New Delhi: Rupa Publication. Conze, Edward, (2008), Buddhism A Short History, Oxford England: Oneworld Publications. 245 | P a g e Dasgupta, Surendranath, (2012), A History of Indian Philosophy Vol. I, Delhi: Motilal Banarsidass Publishers Pvt. Ltd. Davids, Rhys, (2004), A Manual of Buddhism, New Delhi: Asian Educational Service. Durlinger, James, (2005), Indian Buddhist Theories of Persons Vasubandu‟s Refutation of the Theory of a Self, London: Routledge Curzon. Dutta, Nalinaksha, (1930), Aspects of Mahāyāna Buddhism and Its Relation to Hinayāna, London: Luzuc & Co Dutta, Nalinaksha, (1970), Buddhist Sects in India, Calcutta: Firma K. L. Mukhopadhyay. Dutta, Nalinaksha, (2012), Early History of the Spread of Buddhism and the Buddhist Schools, New Delhi: Dev Publishers and Distributors. Geden, Rev. A. S. (Tran.) (2005), The Philosophy of The Upanishads, Delhi: Motilal Banarsidass Publishers Pvt.
    [Show full text]
  • University Faculty Details Page on DU Web-Site
    University Faculty Details Page on DU Web-site Title Prof. First Mithilesh Last Chaturvedi Photograph Name Kumar Name Designation Professor, Department of the Sanskrit Department Sanskrit Address (Campus) Department of Sanskrit, University of Delhi, Delhi – 110007 (Residence) 134, Tarun Enclave, Pitampura, Delhi-110034 Phone No (Campus) 011-27666657 (Residence)optional 011-27025612 Mobile 011-20443432, 09811982582 Fax --- Email [email protected] Web-Page --- Education Subject Institution Year Details Ph. D. D.U. 1976 Thesis topic: A Study of Vrttisamuddesa of the Vakyapadiya. M.A. (Sanskrit) D.U. 1971 B.A. (Hons.) D.U. 1968 Career Profile Organisation / Institution Designation Duration Role D.U. J.R.F. 1972- Research 1976 Shivaji College (D.U.) Lecturer, Reader Nov.77 to Teaching Mar.2006 Department of Sanskrit, (D.U.) Professor Mar.2006 Teaching & Research - Area of Interest / Specialization Grammar and Philosophy of Language. Teaching Experience ( Subjects/Courses Taught) 35 years Administrative Assignments Head, Department of Sanskrit, University of Delhi, Delhi-7. Publications Profile optional Books 1. 1991: 1, Hindi translation of Kavya-Nataka-Samgraha, bhaga 1, an anthology of Sanskrit Poetry ed.by V. Raghavan and compiled by V.S. Agrawal; Sahitya Akademi, N. Delhi. 2. 1992: , Hindi translation of Gaurinath Sastri’s The Philosophy of Word and Meaning; Sampurnananda Sanskrit Vishvavidyalaya, Varanasi, 1992. 3. 1992: , Hindi translation of P. Sri Ramchandrudu’s Panditaraja Jagannatha; Sahitya Akademi, N. Delhi. 4. 1995: , Hindi translation of G.T. Deshpande’s Abhinavagupta, Sahitya Akademi, N.Delhi. 5. 2001: Vrttisamuddesa of Bhartrhari’s Vakyapadiya: A Study, Shivalik Prakashan,Delhi.2001. 6. 2005: (Ed.) Avanisrih: Avanindra Kumar Felicitation Volume, edited by Mithilesh Chaturvedi, Om Nath Bimli and Siddhartha Shankar Singh, Vidyanilayam, Delhi.
    [Show full text]
  • 1 Curriculum Vitae of MELVYN C. GOLDSTEIN Personal Background
    Curriculum Vitae of MELVYN C. GOLDSTEIN Personal Background Born: February 8, 1938, New York City Education B.A., 1959, University of Michigan, history M.A., 1960, University of Michigan, history Ph.D., 1968,University of Washington, anthropology Employment 1991-present: John Reynolds Harkness Professor of Anthropology, Case Western Reserve University; Co-Director, Center for Research on Tibet. 1991-present: Professor of International Health, School of Medicine, Case Western Reserve University (secondary appointment) 1987-present: Director, Center for Research on Tibet, Case Western Reserve University 1978-1990: Professor of Anthropology, Case Western Reserve University 1975-2002: Chairman of Department of Anthropology, Case Western Reserve University 1971-77: Associate Professor of Anthropology, Case Western Reserve University 1968-71: Assistant Professor of Anthropology, Case Western Reserve University Professional Activities and Honors Executive Board, Nepal and Himalayan Studies Association 2003-present. Member, Editorial Board, Inner Asia, 1998-present. 1 -- Member, Advisory Board, Peak Enterprise Program of the Mountain Institute (for Tibetan Development). 1998-present. Member, National Committee on United States-China Relations, 1997-present. Member, Senior Advisory Committee, Mount Everest Binational Nature Reserve Project (Nepal and China), Woodlands Mountain Institute, 1991- present. Member, Board of Directors, Tibet Poverty Alleviation Fund, 1997-present. Member, International Commission on Aging, International Union of Anthropological and Ethnological Sciences (IUAES). Member, International Commission on Nomadic Peoples. International Union of Anthropological and Ethnological Sciences (IUAES). The Association for Asian Studies: Joseph Levenson Prize for best monograph on Twentieth-Century China in 1989: Honorable Mention: ("A History of Modern Tibet, 1913-51: The Demise of the Lamaist State"). Co-Editor-in-Chief, Journal of Cross-Cultural Gerontology, 1986-1996.
    [Show full text]
  • Viewing Telugu Inscriptions at Ahobila
    Cleveland State University EngagedScholarship@CSU Philosophy & Comparative Religion Department Faculty Publications Philosophy & Comparative Religion Department 2019 Viewing Telugu Inscriptions at Ahobila Sucharita Adluri Ms. Cleveland State University, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/clphil_facpub Part of the Hindu Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons How does access to this work benefit ou?y Let us know! Publisher's Statement Copyright 2019 Routledge Taylor & Francis Group. To access published article, visit https://doi.org/10.1080/02666030.2019.1641968. Original Citation Sucharita Adluri (2019) Viewing Telugu Inscriptions at Ahobila, South Asian Studies, 35:2, 168-180, DOI:10.1080/02666030.2019.1641968. This Article is brought to you for free and open access by the Philosophy & Comparative Religion Department at EngagedScholarship@CSU. It has been accepted for inclusion in Philosophy & Comparative Religion Department Faculty Publications by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Viewing Telugu Inscriptions at Ahobila Sucharita Adluri One of the important pilgrimage centers (tīrtha) in South India, dedicated to the incarnation (avatāra)ofViṣṇuas Narasiṃha, the man-lion, is located at Ahobila, in the state of Andhra Pradesh. This site was important for the Vijayanagara kings as attested by numerous Telugu inscriptions dated to the 16th century. While their textual content provides valuable information on the social, political and economic cultures of sixteenth century South India, this paper investigates their meaning as visual signs within the contexts that comprise a pilgrimage site rather than as texts read by pilgrims.
    [Show full text]
  • Five N‰Siâha Temples in Andhra Pradesh and Their Function As a Religious Collective
    FIVE N‰SIÂHA TEMPLES IN ANDHRA PRADESH AND THEIR FUNCTION AS A RELIGIOUS COLLECTIVE DISSERTATION Presented in Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Anu Vedagiri, M.A. ***** The Ohio State University 2004 Dissertation Committee: Approved by Professor Susan L. Huntington, Adviser Professor John C. Huntington ________________________________ Professor Howard G. Crane Adviser Graduate Program in History of Art ABSTRACT This study focuses on five temples dedicated to N®siµha that are situated along the K®≈∫å River in the region of Andhra Pradesh, India. The temples are located at Vadapalli and Mattapalli in Nalgonda District, Ketavaram and Mangalagiri in Guntur District, and Vedadri in the Krishna District. Although built during different time periods, the five N®siµha temples function as a religious collective. While some of the temples have been the subject of individual study, the temples as a group have received very little attention from scholars. My research provides the first contextual analysis of the five temples as a group. Religious cults have played a significant role in molding the life and institutions of India from early times. Among the Vai≈∫ava religious practices, the cult of N®siµha, the fourth incarnation of the Hindu god Vi≈∫u, is an important and powerful one. N®siµha, the Man-Lion incarnation, one of the ten main incarnations of Vi≈∫u, came to earth to rescue the world from an evil king named Hira∫yakaßipu. There are numerous centers of N®siµha worship spread across India. However, N®siµha seems to be particularly popular and important in the state of Andhra Pradesh.
    [Show full text]
  • Bloody Language: Clashes and Constructions of Linguistic Nationalism in India
    Twenty‐First Century Papers: Online Working Papers from the Center for 21st Century Studies University of Wisconsin–Milwaukee www.21st.uwm.edu Bloody Language: Clashes and Constructions of Linguistic Nationalism in India A. Aneesh Twenty-First Century Papers: Online Working Papers from the Center for 21st Century Studies ISSN 1545-6161 University of Wisconsin–Milwaukee P.O. Box 413 Milwaukee, WI 53201 414.229.4141 (voice) 414.229.5964 (fax) http://www.21st.uwm.edu [email protected] Interim Director: Merry Wiesner-Hanks The Center for 21st Century Studies, a UW System Center of Excellence at the University of Wisconsin– Milwaukee, is a postdoctoral research institute founded in 1968 to foster cross-disciplinary research in the humanities. This series of occasional, online Working Papers provides a forum for rapid distribution of ideas in texts that are not yet ready or suitable for publication in more formal academic publications, but still offer valuable content. Usually the authors of Center Working Papers will be Center fellows, invited speakers, or others with significant ties to the Center, although we reserve the right to make exceptions. We regret that we are unable to consider unsolicited submissions. Bloody Language: Clashes and Constructions of Linguistic Nationalism in India A. Aneesh Assistant Professor of Sociology and Global Studies University of Wisconsin–Milwaukee Twenty‐First Century Papers Online working papers from the Center for 21st Century Studies University of Wisconsin–Milwaukee Number 12 October 2009 © Copyright 2009 by the Center for 21st Century Studies All rights reserved ! Bloody Language! Clashes and Constructions of Linguistic Nationalism in India ! "#$%&'#()*+!)*!!"#$"%"&$#'%()"*+,,!-.,-,!/0*1!-232! ! !"#!$%%&'# !&&(&)*$)#+,-.%&&-,#-.#/-0(-1-23#*$4#51-6*1#/)74(%&# 8$(9%,&()3#-.#:(&0-$&($;<(1=*7>%%# ?@*(1A#*$%%&'B7=@"%47# # st ! This study was facilitated by the Center for 21 Century Studies at the University of Wisconsin- Milwaukee.
    [Show full text]
  • PACIFIC WORLD Journal of the Institute of Buddhist Studies
    PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 13 Fall 2011 SPECIAL SECTION: Recent Research on Esoteric Buddhism TITLE iii Selected Materials for the Study of the Life of Buddha Śākyamuni Charles Willemen Rector, International Buddhist College, Thailand The first of the “three precious things” is the life of the Buddha. Its study will lead to insights into and understanding of the two other pre- cious things, dharma (doctrine) and sangha (religious order). I. INTRODUCTION Name: Buddha Śākyamuni is the historical Buddha. Buddha means “awakened” (Skt. budh°, to awaken; Sanskrit is the Latin of Buddhism in general). He was born into the noble Gautama family of the Śākya clan of Kapilavastu in southern Nepal. That is why he is also known as “Śākya sage,” Śākyamuni. He was given the name of Siddhārtha, “Goal Accomplished.” Gautama Siddhārtha is Śākyamuni, the Buddha. Place of birth: foot of the Himalayas, in Lumbinī (Rummindei), near Kapilavastu, now in Nepal. In the brahmanical society of Magadha, immediately to the south, he was said to be of the kṣatriya caste, just below brahmins. Rulers are linked with his caste. Life and death: he died ca. 483 BCE, at the ripe age of approximately eighty years (see Narain 1994 in the bibliography, below). Traditional dates of his death, (pari)nirvāṇa, vary widely, from 2420 BCE to 290 BCE. The southern Theravāda tradition believes that the death of the Buddha occurred in 543 BCE. This chronology is said to be part of the long chro- nology. A short chronology, taking mainly northern Sanskrit-based in- formation literally as to the time (about a hundred years) between the death and the reign of King Aśoka (ca.
    [Show full text]