Bibliography

 Anacker, Stefan, (2008), Seven Works of Vasubandhu: The Buddhist

Psychological Doctor, : Motilal Banarsidass Publishers Pvt. Ltd.

 Bhattacharyya, Kalidas, (1982), The Indian Concept of Man, Calcutta:

Hirendranath Dutta Foundation.

 Buddhaghosa, Bhadantácariya, (2010), The Path of Purification Visuddhimagga,

(Translated from the Pali by Bhikkhu Ñáóamoli) Kandy: Buddhist Publication

Society.

 Chakrabarti, Kishur Kumar, (2001), Classical Indian of Mind, The

Nyāya Dualist Tradition, Delhi: Motilal Banarsidass Publishers Private Limited.

 Chakravarthi, Ram Prasad, (2007), Indian Philosophy and Consequence of

Knowledge, England: Ashgate Publishing Limited.

 Chakravarti, Pulinbihari, (1951), Origin and Development of the Sāṅkhya System

of Thought, New Delhi: Oriental Books Reprint Corporation.

 Chatterjee, Ashok Kumar, (2007), The Yogācāra Idealism, Delhi: Motilal

Banarsidass Publishers Private Limited.

 Chatterjea, Tara, (2003), Knowledge and Freedom in Indian Philosophy, Oxford:

Lexington Books.

 Chatterjee, Satischandra, & Dutta, Dhirendramohan, (2011), An Introduction to

Indian Philosophy. New Delhi: Rupa Publication.

 Conze, Edward, (2008), Buddhism A Short , Oxford England: Oneworld

Publications.

245 | P a g e

 Dasgupta, Surendranath, (2012), A History of Indian Philosophy Vol. I, Delhi:

Motilal Banarsidass Publishers Pvt. Ltd.

 Davids, Rhys, (2004), A Manual of Buddhism, New Delhi: Asian Educational

Service.

 Durlinger, James, (2005), Indian Buddhist Theories of Persons Vasubandu‟s

Refutation of the Theory of a Self, London: Routledge Curzon.

 Dutta, Nalinaksha, (1930), Aspects of Mahāyāna Buddhism and Its Relation to

Hinayāna, London: Luzuc & Co

 Dutta, Nalinaksha, (1970), Buddhist Sects in , Calcutta: Firma K. L.

Mukhopadhyay.

 Dutta, Nalinaksha, (2012), Early History of the Spread of Buddhism and the

Buddhist Schools, New Delhi: Dev Publishers and Distributors.

 Geden, Rev. A. S. (Tran.) (2005), The Philosophy of The , Delhi:

Motilal Banarsidass Publishers Pvt. Ltd.

 Gerow, E. and K. Potter, (1996), "Jñānaprasthana", in Potter, K., (Ed.),

Encyclopedia of Indian . Vol. VII, Abhidharma Buddhism to 150

A.D., Delhi: Motilal Banarsidass, pp.417 -449.

 Ghose, Ramendranath, (1987), The Dialectics of Nāgārjuna, Allahabad: Vohra

Publication and Distributors.

 Gupta, Bina, (2009), Reason and Experience in Indian Philosophy. New Delhi:

Indian Council of Philosophical Research.

 Haldar, Aruna, (1981), Some Psychological Aspect of Early Buddhist Philosophy

Based on Abhidharmakośa of Vasubandhu, Calcutta: The Asiatic Society.

246 | P a g e

 Hiriyana, M. (2000), Outlines of Indian Philosophy, New Delhi: Motilal

Banarsidass Publishers.

 Kalupahana, David J. (2012), Mulamadhyamakakārikā of Nāgārjuna, Delhi:

Motilal Banarsidass Publishers Pvt. Ltd.

 Kaul, Kadambari, (2007), Verses from the Dhammapada, Delhi: Indialogy

Publications Pvt. Ltd.

 Keith, A. B. (1978), The Mimamsa, New Delhi: Munshiram Manoharlal

Publishers Pvt. Ltd.

 Kimura, Ryukan, (1972), A Historical Study of the Term Hinyāna and Mahāyāna

and the Origin of Mahāyāna Buddhism, Calcutta: Calcutta University Press.

 King, Richard, (1995), Early Advaita Vedānta and Buddhism: The Mahāyāna

Context of the Gaudapadiya-Karika, New York: State University of New York

Press.

 King, Richard, (1999), Indian Philosophy an Introduction to Hindu and Buddhist

Thought, Washington: Georgetown University Press.

 Lal, Basant Kumar, (1982), Man: A Study in Contemporary Indian Philosophy

from Existentialist Stand Point, Patna: Bharati Bhawan.

 Mahadevan, T. M. P. (2010), Upanisads (Selection from 108 Upanisadas), Delhi:

Motilal Banarsidass Publishers Private Limited.

 Masuda, Jiryo, (1989), Origine and Doctrines of Early Buddhist Schools-A

Translation of the Hsun-chwang version of Vasumitra‟s Treatise.

247 | P a g e

 Mc Dermott, P. James, (1996), “Kathavatthu”, in Potter, K., (Ed.), Encyclopedia

of Indian Philosophies. Vol. VII, Abhidharma Buddhism to 150 A.D., Delhi:

Motilal Banarsidass, pp.265 -304

 Menon, K. Balakrishnan, (1974), Man in Buddhism, Kerala: Jetavana.

 Misra, G. S. P. (1995), Development of Buddhist Ethics, Delhi: Munshiram

Manoharlal Publishers Pvt. Ltd.

 Mohanty, J. N. (1993), Essays on Indian Philosophy, Oxford: Oxford University

press.

 Mohanty, J. N. (1992), Reason and Tradition in Indian Thought, New York:

Clarendon Press. Oxford,

 Moore Charles A. (Ed.) (2008), The Indian Mind, Essentials Of Indian

Philosophy and Culture, Delhi: Motilal Banarsidass Publishers Private Limited.

, T. R. V. (2006), The Central Philosophy of Buddhism- Study of

Mādhyamika System, Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

 Pandey, R. R. (1978), Man and the Universe, Delhi: GDK Publication.

 Pandit, Motilal, (2008), The Buddhist View of Knowledge and Reality, Delhi:

Manshiram Manoharlal Publishing Pvt. Ltd.

 Pondit, Motilal, (1998), Sunyatā-The Essence of Mahāyāna Spirituality, Delhi:

Munshiram Manoharlal Publishers Pvt. Ltd.

 Potter, H. Karl, (Ed.) (1977), Encyclopedia of Indian Philosophies Indian

Metaphysics and Epistemology: The Tradition of Nyäya-Vaisesika, up to

Gaûgesa Delhi: Motilal Benarsidass Publisher Pvt. Ltd.

248 | P a g e

 Potter, K. (Ed.), (1996), Encyclopedia of Indian Philosophies. Vol. VII,

Abhidharma Buddhism to 150 A.D. Delhi: Motilal Banarsidass.

 Potter, K., (Ed.), (1999), Encyclopedia of Indian Philosophies. Vol. VIII,

Buddhist Philosophy from A.D 100 to 350. Delhi: Motilal Banarsidass.

 Pradhan, P. (Ed.), (1975), Abhidharmakośabhāsyam of Vasubandhu, Tibetan

Sanskrit Works Series 8, Patna: Kashi Prasad Jayaswal Research Institute.

 Prasad, Jwala, (1987), History of Indian Epistemology, New Delhi: Munshiram

Manoharlal Publishers Pvt. Ltd.

 Pruden, M. (Trans. In English), (1991), Abhidharmakośabhāṣyam of Vasubandhu

(Translated into French by Louis de La Vallee Poussin), Vol. I, II, III, IV, Delhi:

Asian Humanities Press.

 Radhakrishnan, S. (2013), Indian philosophy. Vol. I, II, Oxford: Oxford

University Press.

 Raju, P. T. (1953), Idealistic Thought of India, London: George Allen & Unwin

Ltd.

 Raju, P. T. and Radhakrishnan, S. (Ed.) (1995), The Concept of Man A Study in

Comparative philosophy, New Delhi: Indus Publication.

 Raju, P.T. (2007), Introduction to Comparative Philosophy, New Delhi: Motilal

Banarsidas Publishers.

 Raju, P. T. (2009), The Philosophical Tradition of India, Delhi: Motilal

Banarsidass Publishers Private Limited.

 Saddhatissa, H. (1985), The Buddha‟s Way, London: George Allen & Unwin.

249 | P a g e

 Samtani N. H. (1978), Analytical Studies in Buddhist Philosophy, Delhi: Motilal

Banarsidass Publishers Private Limited.

 Sangharakshita, B. (1959), A Survey of Buddhism, : The Indian

Institute of World Culture.

 SenGupta, Anima, (1986), The Evolution of the Sāṃkhya School of Thought,

Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

 Sharma, C. D. (2013), A Critical Survey of Indian Philosophy, Delhi: Motilal

Banarsidass Publishers Private Limited.

 Shastri, L. C. (2002), Indian Philosophy of Knowledge (Comparative Study),

Delhi: Global Vision Publishing House.

 Siderits, Mark, (2003), Personal Identity and Buddhist Philosophy Empty

Persons, London: Routledge

 Siderits, Mark, Thompson, Evan, and Zahavi, Dan, (Ed.) (2013), Self, No Self?

Perspective from Analytical, Phenomenological, and Indian Traditions, Oxford:

Oxford University Press.

 Singh, Sanghasen, (Ed.), (1994), The Sarvāstivāda and its Tradition, Delhi:

Department of Buddhist Studie, Delhi University.

 Sinha, K. P. (1990), The Philosophy of Jainism, Calcutta: Punthi Pustak.

 Sinha, K. P. (1991), The Self in Indian Philosophy, Calcutta: Punthi Pustak.

 Sogen, Yamakami, (2002), Systems of Buddhist Thought, New Delhi: Cosmo

Publication.

250 | P a g e

 Sprung, Mervyn, (1971), Lucid Exposition of Middle Way: The Essential

Chapters from the Prasannapada of Candrakirti, London: Routledge and Kegan

Paul Ltd.

 Stcherbatsky, Th. (2008), Buddhist Logic, Vol. I, II, Delhi: Motilal Banarsidass.

 Stcherbatsky, Th. (1988), The Central Conception of Buddhism and the Meaning

of the Word “Dharma”, Delhi: Motilal Banarsidass Publishers Pvt. Ltd.

 Stcherbatsky, Th. (1996), The Conception of Buddhist Nirvāṇa, Delhi: Motilal

Banarsidass Publishers Pvt. Ltd.

 Suzuki, D. T. (1989), Outline of Mahāyāna Buddhism, Delhi: Munshiram

Manoharlal Publishers Pvt. Ltd.

 Thera, Nārada, (2013), A Manual of Abhidhamma, Kolkata: Maha Bodhi Book

Agency.

 Timalsina, Sthaneshwar, (2009), Consciousness in Indian Philosophy The

Advaita Doctrine of „Awareness Only‟, London: Routledge

 Tripathi, S. M. (2001), Psycho-Religious Study of Man, Mind and Nature, Delhi:

Global Vision Publishing House.

 Verdu, Alfonso, (1995), Early Buddhist Philosophy in the Light of the Four

Noble Truths, Delhi: Motilal Banarsidass Publishers Pvt. Ltd..

 Virupakshananda, Swami, (Trans.) (1994), Tarka Saṁgraha, With the Dipikā of

Annaṁbhaṭṭa and Notes, Madras: Sri Ramkrishna Math Mylapore.

 Virupakshananada, Swami, (Trans.) (1995), Sāṁkhya Kārikā with The Tattva

Kaumudi of Śri Vācaspatimiśra, Madras: Sri Ramkrishna Math, Mylapore.

251 | P a g e

 Virupakshananada, Swami, (Trans.) (1994), Tarka Saṁgraha, Madras: Sri

Ramkrishna Math, Mylapore.

 Willemen, Charles, Dessein, Bart. & Cox, Collett (1998), Sarvāstivāda Buddhist

Scholasticism, New Work: Brill Leiden, Koln.

 Williams, Paul, (1989), Mahāyāna Buddhism- The Doctrinal Foundation,

London: Routledge.

 Williams, Paul, & Tribe, Anthony, (2002), Buddhist Thought A complete

Introduction to the Indian Tradition, London: Routledge, Taylor & Francis

Group.

Journals & Articles

 Abe, Masao, The Idea of Purity in Mahāyāna Buddhism , Numen, Vol. 13, Fasc.

3 (Oct., 1966), pp. 183-189

 Antony, Michael V. Concepts of Consciousness, Kinds of Consciousness,

Meanings of 'Consciousness', Philosophical Studies: An International Journal for

Philosophy in the Analytic Tradition, Vol. 109, No. 1 (May, 2002), pp. 1-16

 Arnold, Daniel, Of Intrinsic Validity: A Study on the Relevance of Pūrva

Mīmāṃsā, Philosophy East and West, Vol. 51, No. 1 (Jan., 2001), pp. 26-53

 Bhattacharyya, Kalidas, The Status of the Individual in Indian Philosophy,

Philosophy East and West, Vol. 14, No. 2 (Jul., 1964), pp. 131-144

 Chatterji, Durgacharan and Chatterje, Durgacharan, The Problem of Knowledge

and the Four Schools of Later Buddhism, Annals of the Bhandarkar Oriental

Research Institute, Vol. 12, No. 3 (1931), pp. 205-215

252 | P a g e

 Ganeri, Jonardon, The Study of Indian Epistemology: Questions of Method—A

Reply to Matthew Dasti and Stephen H. Phillips, Philosophy East and West, Vol.

60, No. 4 (October 2010), pp. 541-550

 Ganeri, Jonardon, The Hindu Syllogism: Nineteenth-Century Perceptions of

Indian Logical Thought, Philosophy East and West, Vol. 46, No. 1 (Jan., 1996),

pp. 1-16

 Gokhale, Pradeep P. The Cārvāka Theory of Pramāṇas: A Restatement,

Philosophy East and West, Vol. 43, No. 4 (Oct., 1993), pp. 675-682

 Goodman, Charles, Vaibhāṣika Metaphoricalism, Philosophy East and West, Vol.

55, No. 3 (July, 2005), pp. 377-393

 Hacker, Peter, Strawson’s Concept of A Person, Proceeding of the Aristotelian

Society, New Series, Vol. 102 (2002), pp. 21-40

 Harris, G. G. Concepts of Individual, Self, and Person in Description and

Analysis, American Anthropologist, New Series. Vol. 91. No. 3 (Sep., 1989), pp.

599-612.

 Hegde, R. D. The Nature and Number of Pramānas According to The Lokāyata

System, Annals of the Bhandarkar Oriental Research Institute, Vol. 63, No. 1/4

(1982), pp. 99-120

 Honjo, Yoshifumi, The word Sautrāntika, Jounal of the International Association

of Buddhist Studies, Vol. 26 Number 2 2003.

 Jaini, Padmanabh S. The Development of the Theory of the Viprayukta-

saṃskāras, Bulletin of the School of Oriental and African Studies, University of

London, Vol. 22,No. 1/3 (1959), pp. 531-547

253 | P a g e

 Jaini, Padmanabh S. The Sautrāntika Theory of “Bīja”, Bulletin of the School of

Oriental and African Studies, University of London, Vol. 22,No. 1/3 (1959), pp.

236-249

 Kalghatgi, T. G. The Doctrine of Karma in Jaina Philosophy, Philosophy East

and West, Vol. 15, No. 3/4 (Jul. - Oct., 1965), pp. 229-242

 King, Robert, H. The concept of Person, The Journal of Religion, Vol. 46, No. 1.

Part 1 (Jan., 1966) pp. 37-44

 Love, Thomas T. Theravāda Buddhism: Ethical Theory and Practice, Journal of

Bible and Religion, Vol. 33, No. 4 (Oct., 1965), pp. 303-313,

 McDermott, A. Charlene, The Sautrāntika Arguments against the Traikālyavāda

in the Light of the Contemporary Tense Revolution, Philosophy East and West,

Vol. 24, No. 2, Time and Temporality (Apr., 1974), pp. 193-200

 Mohanty, J. N. Consciousness and Knowledge in Indian Philosophy, Philosophy

East and West, Vol. 29, No. 1 (Jan., 1979), pp. 3-10

 Raju, P. T. The Buddhistic Conception of Dharma, Annals of the Bhandarkar

Oriental Research Institute, Vol. 21, No. 3/4 (1939-40), pp.192-202

 Raju, P. T. The Nature of the Individual, The Review of Metaphysics, Vol. 17,

No. 1 (Sep., 1963), pp. 33-48

 Raju, P. T. Being, Existence, Reality, and Truth, Philosophy and

Phenomenological Research, Vol. 17, No. 3 (Mar., 1957), pp. 291-315

 Raju, P. T. The Existential and the Phenomenological Consciousness in the

Philosophy of Rāmānuja (Svarūpajñāna and Dharmabhūtajñāna), Journal of the

American Oriental Society, Vol. 84, No. 4 (Oct. - Dec., 1964), pp. 395-404

254 | P a g e

 Robert, W. Luyster, The Concept of the Self in the Upanisads: Its Origin and

Symbols, Philosophy East and West, Vol. 20, No. 1 (Jan., 1970), pp. 51-61

 Ross Reat, Noble, Karma and Rebirth in the Upaniṣads and Buddhism, Numen,

Vol. 24, Fasc. 3 (Dec., 1977), pp. 163-185

 Schweizer, Paul, Mind/Consciousness Dualism in Sā̇ ṅkhya- Philosophy,

Philosophy and Phenomenological Research, Vol. 53, No. 4 (Dec., 1993), pp.

845-859

 Sharma, Arvind, Is Anubhava a Pramāṅa According to Śaṇkar? Philosophy East

and West, Vol. 42, No. 3 (Jul., 1992), pp. 517-526

 Shastri, D. N. The Sautrāntika Theory of Knowledge, Annals of Bhandarkar

Oriental Research Institute, Vol. 32 No.1/4 (1951) pp 122-129.

 Siderits, Mark, Perceiving Particulars: A Buddhist Defense, Philosophy East and

West, Vol. 54, No. 3 (Jul., 2004), pp. 367-382

 Soni, Jayandra, Basic Jaina Epistemology, Philosophy East and West, Vol. 50,

No. 3, The Philosophy of Jainism (Jul., 2000), pp. 367 -377

 Suzuki, Daisetz Teitaro, The Development of Mahāyāna Buddhism, The Monist,

Vol. 24, No. 4 (October, 1914), pp. 565-581

***********

255 | P a g e