Historical Narrative and Wisdom. Towards Preaching Esther “For Such a Time As This”1
Acta Theologica 2011:2 Arie C. Leder HISTORICAL NARRATIVE AND WISDOM. TOWARDS PREACHING ESTHER “FOR SUCH A TIME AS THIS”1 ABSTRACT This article considers the problem of preaching OT historical narrative from the point of view of the depiction of God’s participation in the drama. It suggests that historical narrative in general depicts a God who reveals himself infrequently, that his presence is normally veiled, and that the reader often has more information about God than the characters in the narrative. The discussion then focuses on Esther where God is resolutely veiled, even from the reader, were it not for the inter-textual references which the competent reader of OT historical narrative will discern. The article suggests that biblical wisdom literature, which discerns God’s veiled presence without respect to acts in history, can be employed to profitably preach Esther in a world where God is present, but readers experience him as veiled. The article ends with suggestions for a series of sermons on Esther. Biblical characters have long fascinated Scripture readers: Good deeds received praise and were deemed worthy of imitation; dark deeds were examined for their doctrinal worth.2 The four senses of the text – the literal, spiritual, ethical, and eschatological – fostered such readings (Lubac 1998:1-14). Some homileticians and exegetes characterize this approach as “exemplary,” that 1 This essay develops a lecture delivered at the Gespreksgroep Bybelwetenskappe at the University of the Free State, Bloemfontein, on May 13, 2009. 2 For classic literature on Bible characters, see Frost 1963; James 1951; Kittel 1968. For an excellent review of the interpretation of difficult texts about characters, going back to the early church, see Thompson 2007.
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