The Reconstruction of the Past in the Process of Nation Building in Kazakhstan a Thesis Submitted to the Graduate School of So
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Social Mentality and Researcher Thinkers Journal
SOCIAL MENTALITY AND RESEARCHER THINKERS JOURNAL Open Access Refereed E-Journal & Refereed & Indexed ISSN: 2630-631X Social Sciences Indexed www.smartofjournal.com / [email protected] September 2017 Article Arrival Date: 09.06.2017 Published Date: 30.09.2017 Vol 3 / Issue 6 / pp: 63-67 Opportunities And Prospects For Deveiopment Of Ecoiogical Tourism In Kazakhstan Jumakan Makanovich ARYNOV Kazakh State Women’s Teacher Training University, Kazakhstan Raisa Sanakovna SAURBAEVA Kazakh State Women’s Teacher Training University, Kazakhstan Saule Mustafakyzy SYZDYKOVA Kazakh State Women’s Teacher Training University, Kazakhstan ABSTRACT The authors analyzed the diplomatic practice of the Kazakh Khanate and independent Kazakhstan. Based on the works Kussainova A. and Gusarova A. try to describe the main diplomatic actors – the khans, sultans, biys, diplomats and the First President of sovereign Kazakhstan NursultanNazarbayev – which in their foreign-policy activity were used such diplomatic methods as the conclusion of inter-dynasty marriages, the use of interstate and intrastate conflicts, searching and finding allies, representation of amanats in the past and establish economical and political agreements, held multi- vector policy in nowadays. Key Words: The khans, sultans, biys, amanat, agreement. Kazakhstan's diplomacy has deep historical roots. “Steppe diplomacy dressed in tails” – this phrase emphasizes both the old and the young nature of the Kazakh diplomacy [1, p.27]. Since the second half of the XV century on the stage of history goes independent Kazakh feudal-patriarchal state. Diplomatic practice of the Kazakh Khanate not initially relied extensively on the forms and methods of the rich arsenal of predecessors – the ancient Turks and the Golden Horde [2, p.66]. -
List of Workshop Participants
Sequenced by Last Name 215 Tashkent 700031 Uzbekistan Phone: 3712-563915 Abdukarimov, Abdusattor Fax: - Director of the Institute Email: [email protected]; [email protected] Glavpochtamt, P.O.Box.97 Tashkent 700000 Uzbekistan Alweendo, Twewaadha Elingaus Phone: 998-712-642390 Senior Agricultural Researcher responsible for Cotton Fax: 998-712-642230 Cultivar research in Namibia Email: [email protected] Private Bag 13184 Windhoek Windhoek, Khomas Region 900 Namibia Abdullaev, Abdumavlyan Phone: 926461-2087067 Professor, Head of Lab. Systematics and Introduction Fax: 926461-2087068 of Cotton Email: [email protected] Glavpochtamt, P.O.Box.97 Tashkent 700000 Uzbekistan Barroso, Paulo Phone: 998-711-621183 Researcher Fax: 998-712-642230 Rua Osvaldo Cruz, 1143 Campina Grande Paraiba Email: [email protected] 58107-720 Brazil Phone: 55-83-3413608 Abdulle, Ridwan Fax: Fiber Crops Program Leader Email: [email protected] Werer Affar 2003 Ethiopia Phone: 251-02114840/41 Brubaker, Curtis Lynn Fax: 251-02114839 Research Scientist Email: [email protected] GPO Box 1600 Canberra ACT 2601 Australia Phone: 61-2-6246-5085 Abdurakhmonov, Ibrokhim Fax: 61-2-6246-5000 Genetic Researcher Email: [email protected] Glavpochtamt, P.O.Box.97 Tashkent 700000 Uzbekistan Cantrell, Roy Phone: 998-712-403047 Vice President, Researcher Fax: 998-712-642230 6399 Weston Parkway Cary NC 27513 USA Email: [email protected] Phone: 919-678-2266 Fax: 919-319-2233 Abukhovskaya, Alina Email: [email protected] Senjor Research Scientisit 40 let Komsomola (Sayram) -
Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky. -
2014 CEU Political Science Journal 9(1-2): 16-38 CEU Political Science Journal
THE NOTION OF “KAZAKHNESS” BEHIND THE SYMBOLIC NATION-BUILDING OF KAZAKHSTAN Narek Mkrtchyan Yerevan State University Abstract The paper deals with the processes of overcoming Russian ‘colonial’ impediments to the creation of symbolic spaces for the emergence of a new national self- consciousness in Kazakhstan. The paper highlights the importance of Nazarbaev’s decision to transfer to and construct a new capital Astana in fostering the ideas of national identity and ethnic belonging. Therefore, an attempt has been made to observe the phenomena of urbanization and reformulation of state symbols in explaining both ethnic and civic mechanisms of influences on people’s consciousness. Additionally, the works of various Kazakh intellectuals and cultural figures have been taken into consideration to examine the notion of Kazakhness and its’ contribution to the development of the Kazakh national identity. Content analysis of architectural design of Astana and state symbols is essential to understand the vision of Kazakhstan’s imagined future. Keywords: Astana, post-Soviet, post-colonial, national identity, nation building 1. Introduction After the breakdown of the Soviet Empire all post-communist regimes emphasized the role of ethno nationalism in establishing new nation-building projects. The model of Kazakhstan’s nation building is quite unique in terms of harmonious interethnic coexistence of a multiethnic society. Since independence President Nazarbaev initiated serious programs in an effort to start active nation-building processes. As a matter of fact, Nazarbaev’s nation and state building policies are represented for the Kazakhs as a civilizational endeavor. Nazarbaev took Kazakhstan through large scale administrative, legislative, social, economic and political reforms. -
ASTRA Salvensis, Supplement No. 1/2021 173 the ROLE OF
ASTRA Salvensis, Supplement no. 1/2021 THE ROLE OF ULUSES AND ZHUZES IN THE FORMATION OF THE ETHNIC TERRITORY OF THE KAZAKH PEOPLE Aidana KOPTILEUOVA1, Bolat KUMEKOV1, Meiramkul T. BIZHANOVA2 1Department of Eurasian Studies, L.N. Gumilyov Eurasian National University, Nur-Sultan, Republic of Kazakhstan 2Department of History of Kazakhstan, Al-Farabi Kazakh National University, Almaty, Republic of Kazakhstan Abstract: The article is devoted to one of the pressing issues of Kazakh historiography – the problems of the formation of the ethnic territory of the Kazakh people. The ethnic territory of the Kazakh people is the national borders of today’s Republic of Kazakhstan, inherited from the nomadic ancestors – the Kazakh Khanate. Uluses are a distinctive feature of the social structure of nomads, Zhuzes are one of the Kazakh nomads. In this regard, our goal is to determine their role in shaping the ethnic territory of the Kazakh people. To do this, a comparative analysis will be made according to different data and historiographic materials, in addition, the article will cover the issues of the appearance of the zhuzes system in Kazakh society and its stages. As a result of this work, the authorial offers are proposed – the hypothesis of the gradual formation of the ethnic territory and the Kazakh zhuzes system. Keywords: Kazakh historiography, Middle ages, the Mongol period, Kazakh Khanate, gradual formation. The formation of the ethnic territory of the Kazakh people is closely connected not only with the political events of the period under review, but with ethnic processes. Kazakhs consist of many clans and tribes that have their hereditary clan territories. -
Doing Business in Kazakhstan
DOING BUSINESS 2021 IN KAZAKHSTAN Doing Business in Kazakhstan 2021 Baker McKenzie – CIS, Limited Almaty office Samal Towers, 8th Floor 97 Zholdasbekov Street Almaty, Kazakhstan 050051 Phone: +7 727 3 300 500 Facsimile: +7 727 258 40 00 [email protected] www.bakermckenzie.com The information in this brochure is for informational purposes only and it may not reflect the most current legal developments, judgments or settlements. This information is not offered as legal or any other advice on any particular matter. The Firm and the contributing authors expressly disclaim all liability to any person in respect of anything and in respect of the consequences of anything done or omitted wholly or partly in reliance upon the whole or any part of the contents of Baker McKenzie’s “Doing Business in Kazakhstan” brochure. No client or other reader should act or refrain from acting on the basis of any matter contained in this brochure without seeking the appropriate legal or other professional advice on the particular facts and circumstances. Doing Business in Kazakhstan Table of Contents 1 Kazakhstan — an overview ..................................................... 1 1.1 Geography .................................................................... 1 1.2 Population .................................................................... 1 1.3 History.......................................................................... 1 1.4 Government and political system ................................. 2 1.5 Economy ..................................................................... -
Money Transfer Offices by PIXELCRAFT Name Address Working Hours
Money transfer offices by PIXELCRAFT www.pixelcraft.uz Name Address Working hours Operating Branch Office at the Operating Branch 7, Navoi Street, Shaykhontokhur District, from 9:00 AM till 6:00 PM Tashkent City, Uzbekistan No lunch time Day offs: Saturday and Sunday Office at the banking service center 616, Mannon Uygur Street, Uchtepa from 9:00 AM till 6:00 PM "Beshqayragoch" District, Tashkent City, Uzbekistan No lunch time Day offs: Saturday and Sunday Office at the banking service center 77, Bobur Street, Yakkasaray District, from 9:00 AM till 6:00 PM "UzRTSB" Tashkent City, Uzbekistan No lunch time Day offs: Saturday and Sunday Office at the banking service center Tashkent region, Ikbol massif, Yoshlik from 9:00 AM till 6:00 PM No lunch time “Taraqqiyot” Street, 1 (Landmark: Yunusabad district, Day offs: Saturday and Sunday on the side of the TKAD, opposite the 18th quarter, the territory of the building materials market) "Tashkent" Branch Office at Tashkent branch 11A, Bunyodkor Street, Block E, from 9:00 AM till 6:00 PM Chilanzar District, Tashkent City, 100043, No lunch time Uzbekistan Day offs: Saturday and Sunday Office at the banking service center 60, Katartal Street, Chilanzar District, from 9:00 AM till 6:00 PM "Katartal" Tashkent City, Uzbekistan No lunch time Day offs: Saturday and Sunday Office at the banking service center 24, "Kizil Shark" Street, Chilanzar District, from 9:00 AM till 6:00 PM "Algoritm" Tashkent City, Uzbekistan No lunch time Day offs: Saturday and Sunday Office at the banking service center 8, Beshariq -
Inter-Ethnic Dialogue: the Kazakhstan Model of Peaceful Coexistence and Preservation of Inter-Ethnic Stability (Brochure)
Supplementary Human Dimension Meeting on PC.SHDM.DEL/5/09 Freedom of Religion and Belief 9 July 2009 9 – 10 July 2009 KAZAKHSTAN ENGLISH only Inter-ethnic dialogue: The Kazakhstan model of peaceful coexistence and preservation of inter-ethnic stability (brochure) “Every human has the right of conscience, religion and thought liberty” (Article 18) “liberty of convictions and free expression of them” (Article 19) “the education must promote understanding, tolerance and friendship between all nations, racial and religion groups” (Article 26) Universal Declaration of Human Rights. Adopted and proclaimed by General Assembly resolution 217 A (III) of 10 December 1948 “Persons belonging to national minorities have the right to exercise fully and effectively their human rights and fundamental freedoms without any discrimination and in full equality before the law. The participating States will adopt, where necessary, special measures for the purpose of ensuring to persons belonging to national minorities full equality with the other citizens in the exercise and enjoyment of human rights and fundamental freedoms” (31) Document of the Copenhagen Meeting of the Conference on the Human Dimension of the CSCE “The States Parties to the present Convention, taking due account of the importance of the traditions and cultural values of each people for the protection and harmonious development of the child” (Preamble) “States Parties shall respect and ensure the rights set forth in the present Convention to each child within their jurisdiction without discrimination -
History of Kazakhstan
History of Kazakhstan The territory now known as Kazakhstan was home to nomadic peoples for centuries. Mongol tribes began migrating to the area in the eighth century AD, and in the early thirteenth century, central Asia was conquered by Genghis Khan’s Golden Horde. Their descendants, known as the White Horde, ruled the territory until the Mongol Empire crumbled in the late 14th century. The Kazakh nation that emerged was a mixture of Turkic and Mongol peoples. From 1511 to 1518, Kazakhs were unified and their territory expanded under the leadership of Kassym Khan. Their language and culture gradually became distinct from those of neighboring Uzbek and Kyrgyz peoples. Following Kassym Khan’s reign, the Kazakhs divided into three distinct groups, each dominating a particular geographic area but maintaining a common language and heritage. Fiercely independent, they avoided relations with outside nations. Contact with imperial Russia was minimal until the early1700s, when Russia built forts in southern Siberia and northern Kazakhstan. When the Kazakhs were threatened by the Kalmyks, they reluctantly accepted protection from czarist Russia. In the 19th- century Great Game race for territory and influence between Britain and Russia, Russia eventually solidified its control of the area. Subsequent Kazakh uprisings, including one in 1916, were put down with force. In the wake of Russia’s Bolshevik Revolution, a Kazakh autonomous government was formed and nominally held power from 1917 to1919. By 1920, however, communist forces had gained control; Kazakhstan officially became a Soviet republic in 1936. Years of war, followed by Soviet leader Joseph Stalin’s forced collectivization campaign in the 1930s, virtually eliminated the traditional nomadic way of life; one-third of the population and most livestock perished. -
Religion in Kazakhstan: a General View Roman Podoprigora
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Brigham Young University Law School BYU Law Review Volume 1999 | Issue 2 Article 5 5-1-1999 Religion in Kazakhstan: A General View Roman Podoprigora Follow this and additional works at: https://digitalcommons.law.byu.edu/lawreview Part of the Religion Commons, Religion Law Commons, and the Soviet and Post-Soviet Studies Commons Recommended Citation Roman Podoprigora, Religion in Kazakhstan: A General View, 1999 BYU L. Rev. 581 (1999). Available at: https://digitalcommons.law.byu.edu/lawreview/vol1999/iss2/5 This Article is brought to you for free and open access by the Brigham Young University Law Review at BYU Law Digital Commons. It has been accepted for inclusion in BYU Law Review by an authorized editor of BYU Law Digital Commons. For more information, please contact [email protected]. D:\ 1999-2\ FINAL\ POD-FIN.WPD Ja n. 8, 2001 Religion in Kazakhstan: A General View Rom an Podoprigora* I. INTRODUCTION The Repu blic of Kazak hstan is one of the largest states in Asia. With respect to religion, Kazakh stan is often regarded as part of the Moslem world, a lth ough t his is debat able. Kazakhstan can hardly be called a Moslem country; it is neith er purely Asian nor European; it is a place where East and West are closely intermingled . Th is factor in flu en ces va riou s processes which take place in this country, including those affect in g r eligion . It is necessary to note that Kazakhstan has never been a country affect ed by p articu la rly s trong r eligiou s s en tim en ts or powerful religious forces. -
Indigenous and Cultural Psychology
Indigenous and Cultural Psychology Understanding People in Context International and Cultural Psychology Series Series Editor: Anthony Marsella, University of Hawaii, Honolulu, Hawaii ASIAN AMERICAN MENTAL HEALTH Assessment Theories and Methods Edited by Karen S. Kurasaki, Sumie Okazaki, and Stanley Sue THE FIVE-FACTOR MODEL OF PERSONALITY ACROSS CULTURES Edited by Robert R. McCrae and Juri Allik FORCED MIGRATION AND MENTAL HEALTH Rethinking the Care of Refugees and Displaced Persons Edited by David Ingleby HANDBOOK OF MULTICULTURAL PERSPECTIVES ON STRESS AND COPING Edited by Paul T.P. Wong and Lilian C.J. Wong INDIGENOUS AND CULTURAL PSYCHOLOGY Understanding People in Context Edited by Uichol Kim, Kuo-Shu Yang, and Kwang-Kuo Hwang LEARNING IN CULTURAL CONTEXT Family, Peers, and School Edited by Ashley Maynard and Mary Martini POVERTY AND PSYCHOLOGY From Global Perspective to Local Practice Edited by Stuart C. Carr and Tod S. Sloan PSYCHOLOGY AND BUDDHISM From Individual to Global Community Edited by Kathleen H. Dockett, G. Rita Dudley-Grant, and C. Peter Bankart SOCIAL CHANGE AND PSYCHOSOCIAL ADAPTATION IN THE PACIFIC ISLANDS Cultures in Transition Edited by Anthony J. Marsella, Ayda Aukahi Austin, and Bruce Grant TRAUMA INTERVENTIONS IN WAR AND PEACE Prevention, Practice, and Policy Edited by Bonnie L. Green, Matthew J. Friedman, Joop T.V.M. de Jong, Susan D. Solomon, Terence M. Keane, John A. Fairbank, Brigid Donelan, and Ellen Frey-Wouters A Continuation Order Plan is available for this series. A continuation order will bring deliv- ery of each new volume immediately upon publication. Volumes are billed only upon actual shipment. For further information please contact the publisher. -
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Folklore Electronic Journal of Folklore http://www.folklore.ee/folklore Printed version Vol. 63 2016 Folk Belief and Media Group of the Estonian Literary Museum Estonian Institute of Folklore Folklore Electronic Journal of Folklore Vol. 63 Edited by Mare Kõiva & Andres Kuperjanov Guest editor: Aimar Ventsel Tartu 2016 Editor in chief Mare Kõiva Co-editor Andres Kuperjanov Guest editor Aimar Ventsel Copy editor Tiina Mällo News and reviews Piret Voolaid Design Andres Kuperjanov Layout Diana Kahre Editorial board 2015–2020: Dan Ben-Amos (University of Pennsylvania, USA), Larisa Fialkova (University of Haifa, Israel), Diane Goldstein (Indiana University, USA), Terry Gunnell (University of Iceland), Jawaharlal Handoo (University of Mysore, India), Frank Korom (Boston University, USA), Jurij Fikfak (Institute of Slovenian Ethnology), Ülo Valk (University of Tartu, Estonia), Wolfgang Mieder (University of Vermont, USA), Irina Sedakova (Russian Academy of Sciences). The journal is supported by the Estonian Ministry of Education and Research (IUT 22-5), the European Union through the European Regional Development Fund (Centre of Excellence in Estonian Studies), the state programme project EKKM14-344, and the Estonian Literary Museum. Indexed in EBSCO Publishing Humanities International Complete, Thomson Reuters Arts & Humanities Citation Index, MLA International Bibliography, Ulrich’s Periodicals Directory, Internationale Volkskundliche Bibliographie / International Folklore Bibliography / Bibliographie Internationale d’Ethnologie, Open Folklore,