The Ultimate Diwali Quiz by R Ām Lingam

Total Page:16

File Type:pdf, Size:1020Kb

The Ultimate Diwali Quiz by R Ām Lingam The Ultimate Diwali quiz By R ām Lingam Shubh Deep āvali to you and your family. Deep āvali or Diwali ~ the Hindu festival of lights brings to our mind images of diyas, sweets, puja, colourful lights, fire crackers, feasting, new purchases, socializing and lots of fun. Here is a little quiz to remind ourselves about Diwali and the origins that makes Diwali the most popular festival of India. Test your Diwali Quotient with just 15 questions. Be ready for some curly questions too and for every right answer treat yourself or your family/friend with something special. Answers are provided at the bottom of the quiz. 1. Diwali is the shortened version of Deep āvali. What does the word Deep āvali actually mean? A. Row of lighted lamps B. Festival of lights C. Circle of lights D. Light of life 2. There is no public holiday for Diwali in which of the following countries? A. Singapore B. Th āiland C. Trinidad & Tobago D. Fiji 3. Diwali commemorates the spiritual enlightenment of which two famous saints? A. Lord Vardhaman Mah āveer and Swami Day ānanda Saraswati B. Rāmakrishna Paramahansa and Chaitanya Mah āprabhu C. Swami Vivek ānanda and Ādi Shankara D. Sant Tuk ārām and Sri Aurobindo 4. Which two historical icons of India does the festival celebrate the return of? A. Krishna and Rukhmani B. King Krishnadeva R āya C. Lord R ām and Sit ā D. Rāja R āja Chola 5. What other religious groups celebrate Diwali in India, apart from Hindus? A. Pārsis and Bah āis B. Jains and Sikhs C. Taoists and Shamans D. Buddhists and Jains 6. What do the Sikhs commonly call Diwali? A. Baisakhi B. Bandi Chhor Divas C. Hola Mohalla 7. "Thalai Deepavali" is a unique Diwali custom of which Indian state? A. Assam B. Kerala C. Karnataka D. Tamil N ādu The Ultimate Diwali Quiz.doc © 2012 indiasutra.co.nz. All Rights Reserved www.indiasutra.co.nz ~ A blog by Ram Lingam Page 1 of 3 8. To whom did Lord Yama explain on the Diwali Am āvāsya (New Moon day) in the Katha Upanishad about the highest wisdom to enlightenment? A. Nārad B. Yudishtra C. Nachiketas D. Mārkandeya 9. For how many days Diwali is celebrated according to the lunar Hindu calendar? A. One B. Two C. Three D. Five 10. What is the first day of Diwali season called? A. Dhanteras B. Diwali C. Laxmi Puja D. Naraka Chaturdashi 11. In which country is Diwali celebrated and referred to as ‘Tihar’ or ‘Swanti’? A. Th āiland B. Nep āl C. Sri Lank ā D. Cambodia 12. Which town in Tamil Nadu is known to make eight out of every 10 crackers in India and has recently employed 40 or so Firecracker consultants from China? A. Tanj āvur B. Madurai C. Sivak āsi D. Tirunelveli 13. What event from Ramayana does Diwali symbolise? A. The birth of Lord R ām B. The return of R ām & Sita to Ayodhya after 14 years C. The killing of R āvan by R ām D. The breaking of the bow by Lord R ām 14. Diwali also commemorates the killing of which evil king by Lord Krishna A. Kamsa B. Narak āsura C. Hiranyakashipu D. Pootana 15. Jains celebrate Diwali because A. Lord Mah āveer was born B. Lord Mah āveer attained to nirvana C. Jain New Year starts D. Jain pilgrimage begins on this day The Ultimate Diwali Quiz.doc © 2012 indiasutra.co.nz. All Rights Reserved www.indiasutra.co.nz ~ A blog by Ram Lingam Page 2 of 3 Answers 1-A, 2-B, 3-A, 4-C, 5-B, 6-B, 7-D, 8-C, 9-D, 10-A, 11-B, 12-C, 13-B, 14-B, 15-B Diwali greetings May the light of the lamp burn brightly in our hearts on this holy occasion of Diwali! || Om asato ma sat gamaya | Tamaso ma jothir gamaya | Mrityor ma amritam gamaya | Om shanti shanti shanti || In the words of Gurudev Rabindranath Tagore, the true significance of Diwali is beautifully summarized as: "The night is black. Kindle the lamp of love with thy life and devotion." The Ultimate Diwali Quiz.doc © 2012 indiasutra.co.nz. All Rights Reserved www.indiasutra.co.nz ~ A blog by Ram Lingam Page 3 of 3 .
Recommended publications
  • TIHAR (Version Anglaise)
    TIHAR (Version anglaise) http://consulat-nepal.org/spip.php?article28 TIHAR (Version anglaise) - RELIGIONS, CASTES ET ETHNIES, FÊTES TRADITIONNELLES - LES FÊTES AU NEPAL - Date de mise en ligne : samedi 17 novembre 2018 Copyright © CONSULAT DU NEPAL - Tous droits réservés Copyright © CONSULAT DU NEPAL Page 1/3 TIHAR (Version anglaise) Tihar Tihar, the festival of lights is one of the most dazzling of all Hindu festivals. In this festival we worship Goddess Laxmi, the Goddess of wealth. During the festival all the houses in the city and villages are decorated with lit oil lamps. Thus during the night the entire village or city looks like a sparkling diamond. This festival is celebrated in five days starting from the thirteenth day of the waning moon in October. We also refer to tihar as 'Panchak Yama' which literally means 'the five days of the underworld lord'. We also worship 'yamaraj' in different forms in these five days. In other words this festival is meant for life and prosperity. Goddess Laxmi is the wife of almighty Lord Vishnu. She was formed from the ocean and she has all the wealth of the seas. She sits on a full-grown lotus and her steed is the owl. On the third day of the festival at the stroke of midnight she makes a world tour on her owl looking how she is worshipped. There is a story, which tells why this revelry is celebrated so widely. Once there was a king who was living his last days of life. His astrologer had told him that a serpent would come and take his life away.
    [Show full text]
  • BALAJI VANI Volume 1, Issue 11 November, 2007
    OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 1, Issue 11 November, 2007 HARI OM October began with Ekadasi and Balaji Abhishekam followed by Ramnama Sankirtan, Pradosham Shiv Puja, Poornima Sathyanarayana Puja, Sankastahara Chaturti Ganesh Puja and all other regularly scheduled pujas. Navaratri was celebrated grandly for all nine days beginning with Kumbha puja and Devi Abhishkam every morning, afternoon puja, and Sri Yantra, Chandipata, Lalita Sahasranama, Devi stuti, Mahisasuramardini and Mahalakshmi astakam, Mahalakshmi stotram and Saraswati stotram every evening. The first three days there was a beautiful Sindoor Alankara for Durga Devi. The next three days were for Lakshmi so Narayana Swamiji performed Lalita Sahasranama puja and Shakambari Alankara, (vege- table malas). All devotees participated by chanting Mahalakshmi Shakambari Alankar Navaratri the thousand names of Lalitha and were blessed by the beautiful sight of Lakshmi decorated in colorful vegetable malas. The final four days were for Achyutham kesavam rama narayanam | Krishna da mod- Saraswati worship with silver alankaram and beau- haram vasudev amabhaje || tiful white sari. October 20 - 21st, devotees partici- Sreedharam madhavam gopika vallabham | Janaki nay- akam ramachandram Bhaje || pated in round the clock chanting of the Akanda Ramayana by Tulsidas Goswami. Each evening Pray to Him who has no death, who killed Kesi, who is during Navaratri a different family sponsored Rama, who is Narayana, who is bluish black, who was Kannyakumari Puja with gifts for the kumaris. On tied at his belly, son of Vasudeva, removes births and the last day of Navaratri, Vijaya Dasami Day, deaths, who carries Goddess Lakshmi, who is born in the Chandi homa and Akshara Abhaysam were per- clan of Madhu, the darling of the Gopis, Lord of Sita, And formed by N.
    [Show full text]
  • The Politics of Culture and Identity in Contemporary Nepal
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 20 Number 1 Himalayan Research Bulletin no. 1 & Article 7 2 2000 Roundtable: The Politics of Culture and Identity in Contemporary Nepal Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 2000. Roundtable: The Politics of Culture and Identity in Contemporary Nepal. HIMALAYA 20(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol20/iss1/7 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Roundtable: The Politics of Culture and Identity in Contemporary Nepal Organizers: William F. Fisher and Susan Hangen Panelists: Karl-Heinz Kramer, Laren Leve, David Romberg, Mukta S. Tamang, Judith Pettigrew,and Mary Cameron William F. Fisher and Susan Hangen local populations involved in and affected by the janajati Introduction movement in Nepal. In the years since the 1990 "restoration" of democracy, We asked the roundtable participants to consider sev­ ethnic activism has become a prominent and, for some, a eral themes that derived from our own discussion: worrisome part of Nepal's political arena. The "janajati" 1. To what extent and to what end does it make sense movement is composed of a mosaic of social organizations to talk about a "janajati movement"? Reflecting a wide and political parties dominated by groups of peoples who variety of intentions, goals, definitions, and strategies, do have historically spoken Tibeto-Burman languages.
    [Show full text]
  • Vikram Samvat 2076-77 • 2020
    Vikram Samvat 2076-77 • 2020 Shri Vikari and Shri Shaarvari Nama Phone: (219) 756-1111 • [email protected] www.bharatiyatemple-nwindiana.org Vikram Samvat 2076-77 • 2020 Shri Vikari and Shri Shaarvari Nama Phone: (219) 756-1111 • [email protected] 8605 Merrillville Road • Merrillville, IN 46410 www.bharatiyatemple-nwindiana.org VIKARI PUSHYA - MAGHA AYANA: UTTARA, RITU: SHISHIRA DHANUSH – MAKARA, MARGAZHI – THAI VIKARI PUSHYA - MAGHA AYANA: UTTARASUNDAY, RITU: SHISHIRA MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY DHANUSH – MAKARASATURDAY, MARGAZHI – THAI VIKARI PAUSHA S SAPTAMI 09:30 ASHTAMI 11:56 NAVAMI 14:02 PUSHYA - MAGHA SUNDAY MONDAY TUESDAY WEDNESDAY 1 THURSDAY 2 FRIDAY 3 SATURDAY 4 AYANA: UTTARA, RITU: SHISHIRA SAPTAMI FULL NIGHT DHANUSH – MAKARA, MARGAZHI – THAI VIKARI PAUSHA S SAPTAMI 09:30 ASHTAMI 11:56 NAVAMI 14:02 PUSHYA - MAGHA SUNDAY MONDAY TUESDAY WEDNESDAY 1 THURSDAY 2 FRIDAY 3 SATURDAY 4 AYANA: UTTARA, RITU: SHISHIRA SAPTAMI FULL NIGHT DHANUSH – MAKARA, MARGAZHI – THAI VIKARI PAUSHA S SAPTAMI 09:30 ASHTAMI 11:56 NAVAMI 14:02 PUSHYA - MAGHA SUNDAY MONDAY TUESDAY WEDNESDAY 1 THURSDAY 2 FRIDAY 3 SATURDAY 4 AYANA: UTTARA, RITU: SHISHIRA SAPTAMI FULL NIGHT DHANUSH – MAKARA, MARGAZHI – THAI VIKARI PAUSHA S SAPTAMI 09:30 ASHTAMI 11:56 NAVAMI 14:02 PUSHYA - MAGHA SUNDAY MONDAY TUESDAY WEDNESDAY 1 THURSDAY 2 FRIDAY 3 SATURDAY 4 AYANA: UTTARA, RITU: SHISHIRA SAPTAMI FULL NIGHT DHANUSH – MAKARA, MARGAZHI – THAI PAUSHA S SAPTAMI 09:30 ASHTAMI 11:56 NAVAMI 14:02 SUNDAY MONDAY TUESDAY WEDNESDAY 1 THURSDAY 2 FRIDAY 3 SATURDAY
    [Show full text]
  • The Charles B. Wang Center and the Mattoo Center for India Studies Stony Brook University Present Diwali: the Indian Festival of Lights
    The Charles B. Wang Center and The Mattoo Center for India Studies Stony Brook University present Diwali: The Indian Festival of Lights Compiled by Prof S.N. Sridhar, 2019 (from many sources) Diwali, The Indian Festival of Lights Significance • The biggest Indian festival • Diwali (or Deepavali) means “a row of lights” • Symbolizes the victory of light over darkness, good over evil, and knowledge over ignorance • Brings together stories from 3 incarnations of God – Rama, Krishna, and Va:mana, as well as the most popular goddess, Lakshmi • Celebrated over 3 to 5 days, all over India and abroad Deepavali: Row of Lights Sweets exchanged with friends 5 Days of Deepavali 1: Dhanteras: most Indian business communities begin their financial year 2: Naraka Chaturdas’i: God Krishna killed the demon Naraka and freed 16,000 women. God Rama was welcomed by citizens of Ayodhya after defeating demon Ravana. 3: Lakshmi Puja: Lakshmi, goddess of wealth, is worshipped 4: Bali Padyami: God Vamana overcame demon Bali 5: Bhai Duj: Sisters invite their brothers to their homes How it is celebrated • Homes are cleaned, painted and new utensils are bought • Welcoming Rangoli designs are drawn on pathways, including the goddess' footprints, to mark the arrival of Lakshmi. • People buy and wear new clothes, gold jewelry • Families, friends and business associates visit, greet, and treat, and gift one another • Special worship services are held: In the evening, lamps are lit and Goddess Lakshmi is welcomed into the house. Aartis (offerings of light) are made to the image or picture of Lakshmi; devotional songs are sung in praise of Lakshmi.
    [Show full text]
  • Exploring Our Kaleidoscope of Cultures If
    EO Files (November 2016) “THINGS WE DO, PEOPLE WE MEET – Reflections in Brief” Exploring our kaleidoscope of cultures If we have to count the favorite pastimes of Hong Kong people, traveling will no doubt rank high. While a lot of people go abroad with their mind set on good food and shopping sprees, more and more are motivated by curiosity about other cultures. The truth is we can easily experience cultures other than our own in Hong Kong without having to set foot elsewhere. In September, I was invited to the celebration of the Raksha Bandhan Festival held by a Hindu organization here in Hong Kong. I am used to celebrating Mother’s Day and Father’s Day, but it was really the first time I took part in a festival dedicated to brother-sister relationships. The event was a colorful one, with Indian performances and delicacies. Participants also made rakhi, a bracelet which sisters put on the wrists of their brothers to wish them peace and longevity. Two weeks ago, a colleague from our Ethnic Minorities Unit shared some exquisite Indian confectionery in celebration of Diwali. To have an idea of Diwali, you only have to think about the Lunar New Year – home cleaning and decorating, family gatherings, lavish meals, and fireworks, which are exactly what Indians do during this holiday. The main feature, however, is the lighting of clay lamps, which symbolizes the victory of light and good over darkness and evil. The festival is the most important holiday for Indians, enjoyed as a national festival by most regardless of their religious faith.
    [Show full text]
  • Medico-Ethnobiology, Indigenous Technology and Indigenous Knowledge System of Newar Ethnic Group in Khokana Village of Lalitpur District, Nepal
    MEDICO-ETHNOBIOLOGY, INDIGENOUS TECHNOLOGY AND INDIGENOUS KNOWLEDGE SYSTEM OF NEWAR ETHNIC GROUP IN KHOKANA VILLAGE OF LALITPUR DISTRICT, NEPAL Anupa Panta T.U Registration no: 5-2-1014-0004-2012 T.U Examination Roll. No. : 405/073 Batch: 2073/74 A thesis submitted for the partial fulfillment for the requirements for the award of Master’s Degree in Science (Zoology) with special paper Ecology and Environment Submitted to Central Department of Zoology Institute of Science and Technology Tribhuvan University Kirtipur, Kathmandu Nepal September, 2019 i ii iii iv ACKNOWLEDGEMENTS I express my sincere gratitude to Prof. Dr. Nanda Bahadur Singh, Central Department of Zoology, Tribhuvan University for his incredible supervision, consistent support and invaluable gratitude throughout the dissertation preparation. I extend my hearty gratitude to Prof. Dr. Tej Bahadur Thapa, Head of Central Department of Zoology, Tribhuvan University for his motivation and support. I am grateful to National Youth Council Nepal for providing me Research grants for the field work. I would like to thank National Herbarium and Plant Laboratories (KATH) for their help in identifying unknown plant species. I would like to thank Mr. Nanda Bahadur Maharjan and Mr. Bhim Raj Tuladhar for their support during data acquisition and kind co-operation. I have special acknowledgement to all the community people of Khokana village of Lalitpur District who provided their valuable time in collection and verification of data and information during focal group discussion. I would like to extend my sincere thanks to Mr. Deepak Singh, Jashyang Rai, Ms. Kusum Kunwar, Ms. Shruti Shakya and Ms. Nilam Prajapati for their valuable time, suggestions and incredible support throughout my work.
    [Show full text]
  • Nepalese Buddhists' View of Hinduism 49
    46 Occasional Papers Krauskopff, Gis"le and Pamela D. Mayer, 2000. The Killgs of Nepal alld the Tha", of the Tarai. Kirlipur: Research Centre for Nepal and Asian Studies (CNAS). KrnuskoplT, Gis"le, 1999. Corvees in Dang: Ethno-HislOrical Notes, Pp. 47-62, In Harald O. Skar el. al. (eds.), Nepal: Tharu alld Tarai NEPALESE BUDDHISTS' Neighbours. Kathmandu: EMR. VIEW OF HINDUISM l Lowe, Peter, 2001. Kamaiya: Slavery and Freedom in Nepal. Kathmandu: Mandala Book Point in Association with Danish Association for Krishna B. Bhattachan International Cooperalion (MS Nepal). MUller-Boker, Ulrike, 1999. The Chitwall Tharus ill Southern Nepal: All Introduction EthnoecoJogical Approach. Franz Stiner Verlag Stuttgart 0degaard, Sigrun Eide. 1999. Base and the Role of NGO in the Process of Nepal is a multi-caste/ethnic, multi-lingual, multi-cultural and Local and Regional Change, Pp. 63-84, In Harald O. Skar (ed.l. multi-religious country. The Hindu "high castes" belong to Nepal: Tha", alld Tal'lli Neighbours. Kathmandu: EMR. Caucasoid race and they are divided into Bahun/Brahmin, Chhetri/ Rankin, Katharine, 1999. Kamaiya Practices in Western Nepal: Kshatriya, Vaisya and Sudra/Dalits and the peoples belonging to Perspectives on Debt Bondage, Pp. 27-46, In Harald O. Skar the Hill castes speak Nepali and the Madhesi castes speak various (ed.), Nepal: Tharu alld Tarai Neighbours. Kathmandu: EMR. mother tongues belonging to the same Indo-Aryan families. There Regmi, M.C., 1978. Land Tenure and Taxation in Nepal. Kathmandu: are 59 indigenous nationalities of Nepal and most of them belong to Ratna Pustak. Mongoloid race and speak Tibeto-Bumnan languages.
    [Show full text]
  • Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
    Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents.
    [Show full text]
  • The Svanti Festival: Victory Over Death and the Fenewal of The
    THE SVANTI FESTIVAL: VICTORY OVER DEATH AND THE RENEWAL OF THE RITUAL CYCLE IN NEPAL Bal Gopal Shrestha Introduction Religious and ritual life in Newar society is highly guided by calendrical festivals. We can say that the Newars spend a good part of their time to organise and perform these festivals. They are highly organised when it comes to organising ritual activities. Not only in Kathmandu but also wherever the Newars have moved and settled, they managed to observe their regular feasts and festivals, rituals and traditions. Almost every month, they observe one or another festival, feast, fast or procession of gods and goddesses. As we know, almost each lunar month in Nepal contains one or another festival (nakhaQcakha!J). All year round, numerous festivals are celebrated, processions of deities are carried out and worship is performed.' Although all major and minor feasts and festivals are celebrated in every place in many ways similar the celebration of these feasts and festival in each place may vary. Moreover, there are many feasts and processions of gods and goddesses in each place, which can be called original to that place. One of the most common features of all Newar cities, towns and villages is that each of them has its specific annual festival and procession (jiifrii) of the most important deity of that particular place. The processions of different mother goddesses during Pahilqlcarhe in March or April and Indrajarra in August or September, and the processions of Rato Macchendranath in Patan and Bisket Jatra in Bhaktapur are such annual festivals. Besides observing fasts, feasts, festivals, organising processions of gods and goddesses, and making pilgrimages to religiously important places, another important feature of Newar society are the masked dances of various deities.
    [Show full text]
  • Essence of Hindu Festivals & Austerities
    ESSENCE OF HINDU FESTIVALS AND AUSTERITIES Edited and translated by V.D.N.Rao, former General Manager of India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras* Essence of Sankhya Parijnaana*- Also Essence of Knowledge of Numbers Essence of Narada Charitra Essence Neeti Chandrika* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Dharma and Adharma are the two wheels of Life‟s Chariot pulling against each other.
    [Show full text]
  • NEPALESE BUDDHISTS' VIEW of Hinduisml
    46 Occasional Papers Krauskopff, Gis"le and Pamela D. Mayer, 2000. The Killgs of Nepal alld the Tha", of the Tarai. Kirlipur: Research Centre for Nepal and Asian Studies (CNAS). KrnuskoplT, Gis"le, 1999. Corvees in Dang: Ethno-HislOrical Notes, Pp. 47-62, In Harald O. Skar el. al. (eds.), Nepal: Tharu alld Tarai NEPALESE BUDDHISTS' Neighbours. Kathmandu: EMR. VIEW OF HINDUISM l Lowe, Peter, 2001. Kamaiya: Slavery and Freedom in Nepal. Kathmandu: Mandala Book Point in Association with Danish Association for Krishna B. Bhattachan International Cooperalion (MS Nepal). MUller-Boker, Ulrike, 1999. The Chitwall Tharus ill Southern Nepal: All Introduction EthnoecoJogical Approach. Franz Stiner Verlag Stuttgart 0degaard, Sigrun Eide. 1999. Base and the Role of NGO in the Process of Nepal is a multi-caste/ethnic, multi-lingual, multi-cultural and Local and Regional Change, Pp. 63-84, In Harald O. Skar (ed.l. multi-religious country. The Hindu "high castes" belong to Nepal: Tha", alld Tal'lli Neighbours. Kathmandu: EMR. Caucasoid race and they are divided into Bahun/Brahmin, Chhetri/ Rankin, Katharine, 1999. Kamaiya Practices in Western Nepal: Kshatriya, Vaisya and Sudra/Dalits and the peoples belonging to Perspectives on Debt Bondage, Pp. 27-46, In Harald O. Skar the Hill castes speak Nepali and the Madhesi castes speak various (ed.), Nepal: Tharu alld Tarai Neighbours. Kathmandu: EMR. mother tongues belonging to the same Indo-Aryan families. There Regmi, M.C., 1978. Land Tenure and Taxation in Nepal. Kathmandu: are 59 indigenous nationalities of Nepal and most of them belong to Ratna Pustak. Mongoloid race and speak Tibeto-Bumnan languages.
    [Show full text]