June 23. 1960
GENERAL CHURCH PAPER OF THE SEVENTH-DAY ADVENTISTS
The Church of God and Its Support-1
From Disappointment to Triumph By C. L. TORREY, Treasurer, General Conference
ROM earliest times dedicated men and women have Said the servant of the Lord, "I saw a company who F had a part in the process of building God's spiritual stood well guarded and firm, giving no countenance to temple or church. The servant of the Lord says, "Paul and those who would unsettle the established faith of the the other apostles, and all the righteous who have lived body. God looked upon them with approbation. I was since then, have acted their part in the building of the shown three steps—the first, second, and third angels' temple. But the structure is not yet complete."—The messages. Said my accompanying angel, 'Woe to him who Acts of the Apostles, p. 599. shall move a block or stir a pin of these messages. The The final phase in the building of the spiritual temple, true understanding of these messages is of vital importance. or church, began after the great disappointment in 1844. The destiny of souls hangs upon the manner in which At that time a large number of students of prophecy they are received.' expected the Lord to come in power and glory and take "I was again brought down through these messages, and them with Him to heaven. These waiting ones pinned all saw how dearly the people of God had purchased their their hopes on departing from this world, leaving behind experience. It had been obtained through much suffering heartaches, suffering, sin, and death. and severe conflict. God had led them along step by step, When Jesus did not come, the disappointment was great until He had placed them upon a solid, immovable plat- indeed. Some left the Movement and went back into the form. I saw individuals approach the platform and ex- world, while others searched the Scriptures for the cause amine the foundation. Some with rejoicing immediately of the disappointment. These sincere believers found that, stepped upon it. Others commenced to find fault with instead of referring to the coming of Jesus to gather His the foundation. They wished improvements made, and people, the prophecy "pointed to Christ's ministration then the platform would be more perfect, and the people in the most holy place, to the investigative judgment, and much happier. not to the coming of Christ for the redemption of His "Some stepped off the platform to examine it and de- people and the destruction of the wicked. The mistake clared it to be laid wrong. But I saw that nearly all stood had not been in the reckoning of the prophetic periods, firm upon the platform and exhorted those who had but in the event to take place at the end of the 2300 days." stepped off to cease their complaints; for God was the —The Great Controversy, p. 424. Master Builder, and they were fighting against Him. Although William Miller had led out in searching the They recounted the wonderful work of God, which had Scriptures and expounding the 2300-day prophecy, he did led them to the firm platform, and in union raised their not see or accept the seventh-day Sabbath as God's holy eyes to heaven and with a loud voice glorified God. This day. However, many of those who experienced the great affected some of those who had complained and left the disappointment later accepted the Sabbath truth and in platform, and they with humble look again stepped upon due time united in organizing the Sabbathkeeping Ad- it."—Early Writings, pp. 258, 259. ventists, naming themselves the Seventh-day Adventist It is an inspiration to turn back the pages of history Church. These members kept the commandments of God that record the acts of the early Sabbathkeeping pioneers and had the Spirit of Prophecy in their midst as foretold and note the plans they laid for the finishing of the work by prophecy (Rev. 12:17; 19:10). God had assigned to them under the guidance of the Holy So, out of the ashes of the great disappointment arose Spirit. Their assignment and that of their successors was a people grounded in faith and tried in the fires of af- to go into all the world and preach the gospel to every fliction. It was upon these men and women that God creature. What a tremendous undertaking to contemplate! built the foundations of His remnant church. The founda- They were few in number. They had no educational in- tion was strongly laid. stitutions in which to train (Continued on page 11) S.S. Lesson Help for July 9 Vol. 137, No. 25 Vol 137, No. 25 June 23, 1960
[These news items are taken from Religious News Service, Ecumenical News Service, and other sources. We do not necessarily concur in statements made in these items. We publish them simply to give our readers a picture of current COVER From Disappointment to Triumph religious developments.] EDITORIALS Page 3 Bible Society Reports New Scripture Distribution Record The Critics Examined—Raised "With" Christ—An- other Shift in Protestant Thought? ✓ A record distribution at home and abroad last year of 17,650,917 volumes of Scriptures in 296 languages was reported GENERAL ARTICLES Page 6 by the American Bible Society at its 144th annual meeting False Claims of Shepherd's Rod Exposed—Getting in New York. At the end of 1959 the whole Bible had been pub- Right With God and Man—Full of Years—The Serv- lished in 219 languages and dialects, a complete Testament ant of the Lord—The Gospel of Forgiveness in 271 more, and single books in 661 more. This made a total OUR HOMES Page 12 of 1,151 languages in which some part of the Bible has been published. Ann's Embarrassing Moment—Steam Vents and Whis- tles—Tale of the Talents Southern Baptists Announce Braille Monthly for FOR ADVENTIST YOUTH Page 14 Teen-agers Words to the Young—Youth Deny Self for Missions ✓ The Southern Baptist Convention's Sunday School Board MISSION STORY OF THE WEEK Page 16 announced in Nashville, Tennessee, it will start publication next October of a monthly magazine in Braille for use by blind Among the Aborigines of Taiwan early-teen-agers in Sunday school. Entitled the Intermediate Braille Baptist, the publication will contain the International NEWS FROM HOME AND ABROAD Page 18 Uniform Sunday School lessons which appear in the Inter- Osaka, Japan, Evangelistic Center—Ordination in Ni- mediate Pupil, a monthly for sighted pupils, plus a selection geria—Lahaina, Maui, Church Dedicated—Laymen on of articles from Upward, a weekly story paper published by the the March in Australasia—New Hospital in Port-of- Spain, Trinidad—European SDA Servicemen's Meet- board for the 13-16-age group. ing—Wickford, Rhode Island, Church Dedication— New Medical Horizons in Viet Nam—Advanced Edu- NAE Cites "Unrest" Over Catholic President cation at Solusi Missionary College—"Get On That Train and Go Back Home"—Manila Sanitarium Mo- ✓ Doubt that a Roman Catholic President "could or would bile Clinic—From Home Base to Front Line—VOP resist fully the pressures of the ecclesiastical hierarchy" be- Student Graduates at Age of 107—Forward Despite cause of "the political-religious nature" of the Catholic Church Difficulties in Nyasaland—Ordination Services in the was expressed in a resolution adopted by the National Associa- Middle East—In Brief-1960 Camp Meetings—Church tion of Evangelicals at its eighteenth annual meeting in Calendar for 1960—Sabbath School Activities Chicago. "The real source of unrest" regarding Catholicism and the Presidency, the NAE said, "is the total lack of any con- SABBATH SCHOOL LESSON HELP Page 28 vincing commitment of the Roman Catholic Church to the The Decalogue (Lesson for Sabbath, July 9) principle of Church-State separation." Such assurance, it added, "could only come from the highest authority of that POETRY organization and could only be evidenced by realignment Our Father's Love, p. 6; Someone Knows, p. 9; Giving of Catholic policy in those countries where Catholicism is now for Missions, p. 11 the established religion." Faculty Salaries Up in Church-related Schools TO OUR CONTRIBUTORS ✓ College faculty salaries have risen an average of 10.6 per As the chronicler of the history of the church the REVIEW is always interested cent throughout the nation in the past two years, the U.S. in prompt reports with pictures of important happenings—church dedications, Office of Education reported in Washington, D.C. Salaries camp meetings, evangelistic meetings, and other newsworthy events. An out-of- date report is not news, and is not acceptable. Also, the REVIEW is interested are increasing more rapidly in private colleges, most of which in articles. Copies of manuscripts sent to other journals cannot be used. Lay are church-related, than in State or municipal colleges. How- members should identify themselves by giving the name of the church they at- tend and the name of their pastor or local elder. ever, average salaries in the private colleges still lag sub- All manuscripts should be typed, double spaced, and with adequate margins. stantially behind those paid in State universities. The average Use only one side of paper. Carbon copies are never acceptable. Unsolicited manuscripts cannot be returned unless a stamped self-addressed envelope is sent faculty stipend in private colleges during the present 1959- with them. 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Powell Copyright © 1960 by the Review and Herald Publishing Association. 2 REVIEW AND HERALD We also made clear that if we did not secure this in- The Critics Examined formation through the special committees of the Na- tional Council of Churches we would have to secure it In the past several issues of the REVIEW we have ex- through our own research and travel, and at much amined the question of whether the Seventh-day Ad- greater cost. In other words, we are saving money for the ventist Church has membership in the National Council church. of Churches. We have done this because, as we ex- plained, certain very vocal critics, self-styled "re- But these facts mean nothing to the type of mind that formers," who avow great concern for the orthodoxy of is determined to be critical. All we have published in the the Advent Movement, have charged that we were mem- REVIEW and all that has been explained in personal bers of the Council and that, thereby, the leadership of correspondence leaves these critics still active in pouring the church is in "alliance with apostates." out their derogatory remarks. Now, having examined this sore criticism of the lead- One of Two Conclusions Required ership, we think it appropriate to examine these critics. We have done little of this through the years so far as Only one of two conclusions is possible concerning critics within, or on the fringes of, the church are con- these critics. Either they are so inattentive in their read- cerned. Solomon says that there is a time for everything. ing and in their investigation of facts as to be unable to We think that now is the appropriate time for offering draw an obvious conclusion, or else they have wittingly some comment on these critics, or so-called reformers, sought to deceive. We would prefer to think that the lest our continuing silence be misunderstood as an in- former is the explanation. But if it is, they are unworthy ability to say anything in reply to their often-fantastic of serious attention. If the latter explanation be the cor- charges. There is, indeed, a clear cut reply that can be rect one, they have doubly forfeited a claim upon our given. attention. We make this reply not because we think we will It is a hard thing to say, but the context and all the change the thinking of the critics, but because we wish writing of these critics seem almost to demand that the to protect loyal members from being confused. We are latter is the correct explanation. For the facts about our confident that the overwhelming majority of our member- relationship to the National Council are so evident ship are loyal. But we do not want even a few of our from the record, and could have been so easily verified by people to be bewildered or deceived. correspondence with the office of the National Council, As the reader will recall, the evidence presented dur- that even a wayfaring man could not fail to reach the ing the past several weeks makes crystal clear that we are right conclusion. This is probably as strong a statement neither members nor associate members of the National as we have written for the REVIEW in many a long year. Council. Furthermore, we have shown that during the But we believe that betimes there is full justification, whole decade since the National Council was formed, and with ample scriptural precedent, for speaking out since the World Council has come into focus in America, clearly and vigorously in exposure of deception and mali- the REVIEW has repeatedly and at length declared we cious charges. could not become members, and has offered the reasons why. Now, these critics on the fringes of our ranks, who Why Do Men Do This? give evidence of reading the REVIEW with microscopic at- The question clamors for answer: Why do men do this? tention, could not have failed to see all of this material It is a good question. Nor do we think it hard to answer. we have published. Yet, despite this, they have sought, As all of us have noted in the journey of life, some through their circular letters and other means of propa- people never seem so happy as when publicizing the fail- ganda, to convey an idea that has no foundation in fact— ures, real or imaginary, of others. Indeed, such people, the idea that we are members. when unable to find failings, seem able to invent them. It is a sobering fact that the first being ever to fall from False Charges as to Money Paid grace acquired, erelong, the unsavory title of "the ac- They have set forth with great affectation of spiritual cuser of the brethren." That title had never been held shock, the fact that we have paid to certain division com- by anyone in the universe before Satan fell. We know not mittees of the National Council a few thousand dollars whether he is jealous of the title, but we do know that out of our more than $20 million of annual world appro- he has had to share it with many through the long cen- priations. To these critics this is clear proof that we are turies. strongly supporting an "apostate" organization. But in It is easy to twist and turn facts and statements. How their haste to indict us they have never troubled to in- plausible a charge sounds when the inventor of it remarks quire why we paid these few thousands to these par- smugly: "Well, these are the facts." It is actually possible ticular committees. In the editorials just published we that what he has stated are facts, but are they all the have tried to make clear that the amounts we paid were facts, and are they nothing but the facts? In court it is for helpful data and information on certain matters, such necessary not only that a man swear to tell the truth, as regulations of various governments, visas and pass- but that he tell the "whole truth and nothing but the ports, transportation of mission goods and welfare sup- truth." Indeed, even if we grant that, by chance, an ac- plies, and numerous other data of vital importance for cuser might set forth all the facts—though we do not an organization like ours that is pouring out millions presently recall any such instance—it could still easily each year on a mission program and on other programs, be possible that a false picture might be given to the such as broadcasting and religious liberty. reader. JUNE 23, 1960 3 And why? Simply because facts are something like the year-old son of the minister, spread word that the pieces of a mosaic. You arrange them in one way and the family had received "spiritual notification" that the result is a certain over-all picture. You arrange them in father would emerge from his grave at daybreak, April another way and you have a different picture. Indeed, 30. In full faith that the resurrection would take place, you may even have something grotesque. It is necessary Leon quit his job as a truck driver in order to assist his to know not only all the facts, but the factors that pro- father in the ministry. duced the facts, and the relationship of one fact to Before daybreak Leon and his mother, and the large another. We may know that a certain action was taken by crowd of curious onlookers, were at the graveside. A few a responsible body of men, but we may not know what songs were sung, and prayers were offered. prompted the action. If we did we might wish to pass an Darkness gave way to dawn. The sun rose behind a entirely different judgment on the action. bank of gray clouds. But nothing happened. Disap- We who must sit for endless hours in committees, draft- pointed, the crowd began to disperse. By eight o'clock ing plans and programs to meet difficult and sometimes everyone had gone—everyone except Paul Frye, that is_ grave situations as they develop in the world work, are He remained in his grave. sometimes quite astounded later to hear what is supposed It is not surprising that a large crowd gathered in re- to be an authentic report of all that we did in these com- sponse to the announcement that this minister would mittees, and why. The report may bear little relation to come forth from his grave. Twentieth-century man is what actually took place and even less relation to the miracle-hungry. He is fascinated by supernatural demon- causes and the motives that prompted the actions. Un- strations. And what could be more exciting than to see doubtedly this will always be so as long as sin is in the a man rise from the grave! As Christ's coming draws world. We must be prepared to meet a certain amount near we can expect more of this sort of thing, for through of distortion of our words and acts, whether we are in spiritism Satan will perform many undoubted miracles— religious work or any other kind of work. perhaps he shall even apparently raise the dead. But the Bible is clear that the dead will not come forth A Personal Reference until the second coming of Christ. At that time the Speaking personally: Numbers of times we have seen voice of the Son of God will shatter the graves, and the our own words twisted and distorted out of context in the dead will arise. See 1 Thessalonians 4:13-18. writings of critics who seemed bent on making us say Dead Not Now in Heaven something we never intended to say, something that could not rightly be drawn from our writings. We ought A contemporary critic of Adventist beliefs contends to know what we have written, and we ought to know that 1 Thessalonians 4:14 proves that the souls of those the intent behind our writings. Certainly we ought to who have died in Christ are already in heaven and will know it better than anyone else. Yet we have faced this come with Christ at the second coming; that at that time situation repeatedly. they will be reunited with their bodies. He bases his argu- Indeed, who among us had not had the experience of ment almost entirely on the use of the Greek preposition having his words twisted, his actions misjudged, until he sun (am) which, he says, "has no meaning other than could hardly recognize himself in the pen portrait drawn `together with.' " of him? The memory of that fact should make us all suspi- Perhaps this critic is sincere, but we believe he is cious as to the dependability of the material written in trying to prove the unprovable. Instead of seeking to indictment of the denomination by a certain kind of discover Paul's meaning exclusively from the way a prep- critic. osition is used, he would do well also to compare other We should be doubly suspicious when criticisms, in- scriptures that throw great light on the problem. dictments, and heavy charges are the stock in trade of Seventh-day Adventists believe, of course, that when certain people, so that what they write seems to be filled Paul wrote, "even so them also which sleep in Jesus wilt from beginning to end with doleful presentations of the God bring with him" (1 Thess. 4:14), he was affirming mistakes, the blunders, the evil deeds, allegedly, of the that just as Christ rose from the dead, just as He came leadership of the Advent Movement. A moment's medi- forth in the flesh, just as He came forth never to die again, tation would surely lead any of us to realize that despite in like manner God will bring the saints from the grave the fact that the leadership is frail and human, like the at the second coming. rest of us, they could scarcely be as bad as painted by Does Paul elsewhere use the preposition sun in this those who seem to have an insatiable passion to picture mystical, spiritual, symbolic sense? He does. For example, such leaders as apostates and as turning the Advent in Romans 6:8: "Now if we be dead with Christ, we be- Movement rapidly down the road toward Babylon. Surely lieve that we shall also live with him." When Paul wrote it hardly seems reasonable to believe that if the leaders this, Christ was not dead, and the believers (the "we" of of this Advent Movement were so blind and sinful, God the verse) were not dead physically. Paul meant that they, would be so signally blessing and expanding the world having died to sin, entered symbolically into Christ's lit- program of the Advent Movement that is directly in the eral death, through baptism; and they were now alive charge of these men. F. D. N. with Him spiritually. Certainly no one would claim that (To be continued) Paul's use of sun in this text would demand that Christ and the believers must be together with each other physically. Colossians 2:12, 13 illustrates this use even more Raised "With" Christ clearly. Paul writes: "Buried with him in baptism, There was considerable excitement in the little com- wherein also ye are risen with him through the faith of munity of Mount Clinton, Virginia, the morning of April the operation of God, who hath raised him from the 30. On that day Paul F. Frye, a Pentecostal minister who dead. And you, being dead in your sins and the uncir- died November 23, last year, was to be resurrected! On cumcision of your flesh, hath he quickened together with hand to witness the miracle in the county cemetery across him, having forgiven you all trespasses." the road from the Mennonite church were nearly 1,000 Obviously the physical presence of Christ was not curious spectators, some of whom had spent the night in necessary for believers to be raised and quickened their cars to be sure of a graveside location. "together with him." Whenever believers are baptized by Interest in the event started when Leon A. Frye, 37- immersion, accepting by faith the wonderful provisions 4 REVIEW AND HERALD of salvation, they are "buried with him" and "quickened reformers," and then he goes on to observe that "theolog- with him." ically and biblically it had no leg to stand on." If it be argued that sun can have only one meaning in But in our generation, says Father Baum, much has a given context, we must insist that this is not so. The already happened within Protestantism, and there has apostle often uses one word in more than one way, been another radical shift. The now-old liberalism of even in a single text. For example, in Romans 3:21 he earlier years is on the verge of being replaced by a new uses law twice. The first time he is speaking of law as a concept of the theological bases of faith. Liberal Prot- principle; the second, of Moses' writings which, plus estants are coming to regard the New Testament as "the prophets," evidently here include the entire Old primarily a record of what the early church thought Testament. Jesus said and did, and to transfer the focus of their con- But we need not seek to discover what Paul meant in cern from Jesus' earthly life to the apostolic church. The 1 Thessalonians 4:14, merely through word constructions significance of this shift, Father Baum believes, cannot be and usages. In 1 Corinthians 15 Paul declares that "if exaggerated since it places the New Testament in an Christ be not raised," "then they also which are fallen entirely different light, from both the historical and the asleep in Christ are perished" (verses 17, 18). Perished liberal Protestant points of view. It minimizes the impor- is a strong word if what Paul really meant was that the tance of what Jesus "may" have said and done while on souls of the righteous dead are already in heaven. But earth, in favor of emphasis on His continuing action Paul did not hold such a belief. He believed that the within the church and with what the church believed righteous dead are sleeping in their graves, awaiting the about His saving power. The historical church, not a resurrection, a resurrection in every respect like that of historical Christ, is coming to be the source and center Christ, whose resurrection makes the resurrection of the of liberal Protestant faith, and consequently the church saints a certainty. Note these verses: and tradition "suddenly become quite important to Prot- "Now is Christ risen from the dead, and become the estant theology"—as they always have been to Catholic firstfruits of them that slept. . . . For as in Adam all die, theology. even so in Christ shall all be made alive. But every man As a result of this major theological shift Roman in his own order: Christ the firstfruits; afterward they Catholics who make it their business to sample the Prot- that are Christ's at his coming" (verses 20, 22, 23). estant atmosphere find it entirely different today from The apostle declares that the righteous "shall all be what it was even a decade or two ago. So much so, says made alive." Why would it be necessary to make them Father Baum, that "the things we [Catholics] used to alive if they already are? Further, he says, "every man in prove to Protestants by apologetical arguments now have his own order: Christ the firstfruits; afterward they that become firsts which they accept spontaneously." Accord- are Christ's at his coming." Christ arose nineteen cen- ingly, he concludes, "the change [in Catholic discus- turies ago as the firstfruits; the sleeping saints shall arise sions of Protestantism] reflects much more than an in- from their graves together with (sun) Him at the crease of tolerance; it is rather a consequence of the second coming. change that has taken place within Protestantism, change With this conclusion the Spirit of Prophecy agrees: which, on the one hand, leads Protestant theology closer "Paul meant that as Christ was raised from the dead, to the tradition of the Church and, on the other, offers, so God will call the sleeping saints from their graves, by its profundity, a true challenge to Catholic theology." and take them with Him to heaven."—The Acts of the Apostles, p. 259. Implications for Seventh-day Adventists The friends and loved ones of Paul Frye were disap- Implicit in Father Baum's discussion of the recent pointed when he was not resurrected. But at Christ's re- change in Protestant thought are two points of particular turn how different will be the scene. "The dead in Christ interest to Seventh-day Adventists. First is the fact that shall rise" (1 Thess. 4:16). "Precious consolation! glori- within our generation there has been a decisive, though ous hope!"—Ibid. K. H. W. perhaps unintentional and as yet not fully appreciated, reorientation of liberal Protestant thought in the general direction of Rome. Second, as a result of this reorientation Roman Catho- Another Shift in Protestant lics are adapting their appeal to liberal Protestants to meet the change. Perhaps we as Seventh-day Adventists Thought? would also do well to inquire if the way in which we are giving our message to the Christian world is effec- In the May 20 Commonweal—national Catholic lay tively reaching the minds of men where they are today, weekly—Father Gregory Baum comments on "clear signs instead, perhaps, of where they were fifty or seventy- ... that the Catholic attitude towards Protestantism is un- five years ago. Our message to the world is the same today dergoing a change," as evidenced by the "more sympa- as it always has been, and will remain the same, but cer- thetic" consideration of Protestant writings and teachings tainly we can find ways of telling it ever more convinc- now appearing in American Catholic publications. He ingly. Protestant thought has traveled a long distance in addressed himself to the question of whether this is the twentieth century, and the telling arguments of yes- merely a more moderate and friendly manner of speak- teryear may, to a large extent, fall unconvincingly on ing, or whether it reflects a fundamental change in atti- modern ears. At least, we could well give closer study tude. He proceeds to review briefly the position of liberal than we have to current trends in Protestantism in an Protestant scholars of the late nineteenth and early endeavor to ascertain more precisely what people are twentieth centuries, to whom the New Testament was a thinking, and then consider how to present our message combination of authentic history and popular legend, with more telling force. and who essayed to distill from it a hypothetical image Certainly none of us would deliberately choose to be of what they considered to be the true "historical Jesus." found in the role of a blind man loosing a blast of buck- Their a priori dismissal of everything supernatural took shot in the general direction of a flock of geese honking them far, of course, from the traditional Protestant posi- high overhead, in the hope of occasionally bringing tion of Luther, Calvin, and others. Baum aptly observes one of them down. Clear sight and a steady aim are as that in the process liberalism "made a one hundred essential in the quest for men's souls as they are in hunt- eighty-degree turn from the original position of the ing geese. R. F. C. JUNE 23, 1960 5 False Claims of Shepherd's Rod Exposed
By W. E. Murray Vice-president, General Conference
OUT 12 miles from the city of give him a hearing. This group was land on which they set up the Mt. Waco, Texas, is a place called composed of 12 ministers from the Pa- Carmel Center. Recently the David- Mt.R Carmel Center—headquarters of cific Union Conference and the Gen- ians sold this tract and purchased an- the offshoot movement known as the eral Conference. At this meeting it other tract of some 900 acres at a dis- Shepherd's Rod. This group chooses appears that Mr. Houteff insisted that tance of about 12 miles from Waco. at present to call itself the "General an answer be given him after he had The Davidians hold that Mr. Houteff Association of Davidian Seventh-day presented his first theme. This was possessed the gift of the Spirit of Adventists." The beliefs and practices thought unfair, but finally out of con- prophecy. of this sect have been found to be out sideration to him the committee gave Through the years the Shepherd's of harmony with the teachings of the a report to him and about a dozen of Rod people have engaged in a nui- Seventh-day Adventist faith, and be- his followers. sance campaign against the Seventh- cause of that we have taken issue with In this report it was pointed out day Adventist Church. They have them from the very beginnings of clearly that his teachings were out of come into our churches at meeting their history. A brief review of the his- harmony with the Scriptures and the times and tried to present their ec- tory of the Shepherd's Rod movement writings of Ellen G. White. The com- centric theological ideas. They have will perhaps be helpful to some of mittee earnestly urged him to give up in many instances posted representa- our readers. the errors of his teaching. One state- tives at the doors of our churches as ment of the report is: "Since error is the meeting hour approached, to dis- History of the Movement found in the Shepherd's Rod, and it tribute their publications, such as Mr. Victor T. Houteff was founder is in open disagreement with the Bi- "The Shepherd's Rod," "The Sym- of the movement. A study of this ble and the Spirit of prophecy, the bolic Code," "Timely Greetings," and man's history reveals that he was born only safe course is to reject its teach- others. One of the great burdens of and reared in Bulgaria. He was born ings and to discontinue its study." these people appears to be to bring in 1885, and died in February, 1955. About 1935 Mr. Houteff went to caustic accusations against the min- In his experience in the Greek Ortho- Waco, Texas, where he and his fol- isters and leaders of the Seventh-day dox Church he became involved in lowers secured about 200 acres of Adventist Church. controversy with its leaders. He was We understand that in April, 1959, finally expelled from Bulgaria and 11111111111111111111111111111111111111111111111111111111i1111111111111111111111111111111111111111111111111111111 some 800 people gathered at the came to the United States in 1907. He Shepherd's Rod headquarters near was baptized in 1919 and became a Waco, Texas. These included mem- member of the Seventh-day Adventist Our Father's Love bers of the sect, followers and leaders Church. of offshoots of the Shepherd's Rod, By 1925 we find him in California, By Alice Slater their children, and some others who and in 1930 he was a Sabbath school We read in the dear old Bible came out of curiosity. They had pre- superintendent in one of the local A story of love sublime: dicted that a "great slaughter" of the churches. Appropriating the influ- A loving Father who sent His Son leaders of the Adventist Church, and ence of his local church office he took To a dark world filled with crime. several other events, would occur on charge of the teachers' meetings and April 22, 1959, or soon thereafter. there began to propagate his peculiar He loved His Son, as all parents do— The people who gathered at Waco beliefs. And the sacrifice was great; had come to witness the demonstra- His history from then on was But He saw that sinners would be tion of God, which they proclaimed marked by a series of conflicts with destroyed, would be evidence to all that God local church authorities because of his And desired to change their fate. was leading in their teaching and insistence on spreading his strange work. theories. The years were also marked Oh, give this message to all who will But the day came and went, with- by many interviews with pastors and hear; out the expected manifestation. Some leading brethren of the Adventist Proclaim it far and wide: of these people had sold their homes ministry. Records reveal that it was That Jesus, our loving Saviour, and businesses, we understand, ex- the unanimous opinion of those who For all of us has died. pecting that the next move would be were close to these transactions, that to Palestine, headquarters for preach- he was given more than a fair chance And through the power of His dear name ing the loud cry, or for the evangeliza- to be heard. The ministers of those We can live a life that is right; tion of the world, as predicted by the days endeavored by kindly considera- For only Christ can save us from sin, Shepherd's Rod writings. Gradually tion, prayer, and study to show Mr. And clothe us in garments of white. they began to leave Waco. Houteff the error of his way, but It was at this time—June, 1959— without success. Finally, in 1930, he Because of the wonderful love of God that Elder A. V. Olson was preaching was dropped from church member- I now am a child of the King. in our own church in Waco, Texas. ship. I've been redeemed by Christ's precious He was invited by the Shepherd's Rod In 1934 a group of Seventh-day Ad- blood; leaders to speak to their people at ventist ministers was appointed to I owe Him everything. their Mt. Carmel tabernacle near 6 REVIEW AND HERALD Waco. Elders R. L. Odom, R. P. their beliefs, and the last part of the They further declare that the Montgomery, and R. L. Winders time was used by the General Confer- "slaughter of Ezekiel 9" immediately joined Elder Olson and tried to give ence representatives to explain the precedes the 42 months of Revelation spiritual help. The meetings contin- viewpoint of the church. All the meet- 11:2 and/or the 1260 days of Revela- ued for about two weeks, closing on ings at this hearing were held in an tion 11:3. They interpret the slaugh- July 7. At the last meeting the leaders atmosphere of Christian considera- ter of Ezekiel 9 as an act of God. Ac- of the Shepherd's Rod requested the tion, courtesy, and understanding. cording to their predictions the pe- General Conference to appoint a From among the subjects discussed riod of 1260 literal days began No- committee of ministers to meet with I wish to bring to the attention of vember 9, 1955, the date they mailed an equal number of their representa- REVIEW AND HERALD readers some out from their Waco headquarters the tives for a hearing. points, of the many touched upon, announcement of the Shepherd's Rod The General Conference under- that are of general interest. explanation of this time prophecy_ stood that this request was motivated The end of the period was to come by a sincere desire on the part of the The Time-setting Quandary at the end of three and one-half lit- Shepherd's Rod to learn where their In November, 1955, shortly before eral years-42 literal months, or 1260 doctrines were wrong, and to seek an his death, Mr. Houteff expressed the days—on April 22, 1959. understanding that might ultimately decided conviction that "the time At the end of this period, according guide them back to the Seventh-day prophecy of Revelation 11:2-12 and to the Shepherd's Rod, should "come Adventist Church. A committee of Daniel 12:6, 7 could have met their the earthquake [shaking] in which seven was appointed, of which the fulfillment only in type from 538 A.D. will be slain all the hypocrites in writer was one, and the Davidians ap- to 1798 A.D. and that they have a lat- God's part of Christendom—the Ad- pointed an equal number. ter day fulfillment." It is believed by ventist Church." The meetings of this group of the Shepherd's Rod that the period of They declared "that during the days fourteen were held in a house on prophetic time mentioned here refers of this prophecy [spring of 1959] the Maple Avenue, in Takoma Park. to literal 24-hour days, quite out of Gentiles are treading the Holy City, at They began on July 27 and closed on keeping with the Biblical standard of the end of which they are to be driven August 7. The representatives of the each day's representing a year accord- out." Shepherd's Rod had the first part of ing to the well-established principle In a press release made in the spring this period for the presentation of of prophetic interpretation. of 1959 they affirmed: "We expect that sometime this spring [1959] God will commence to set up His peaceful kingdom in the Holy Land." There were, therefore, three pre- dictions set for the fulfillment of time prophecies in the spring of 1959. None of these took place. fzetief Regite With 9 afed Nam Plainly the Shepherd's Rod made a prediction in all seriousness, marked By Brownie R. Owen off with mathematical precision, but what they predicted failed to come to pass. They wrote: "Notice was also ACK in the 1920's one of the His Spirit, urging us to repent and sur- given that the fulfillment of the events workers at the White Memorial render. How wonderful it will be when of verses 7-13 which follow the 1260 O Hospital came into possession we get to heaven to talk to Christ face days, as explained by the Davidians, of some gold coins worth $55. For senti- to face and thank Him for the love ex- would be the means by which the mental reasons the pieces were highly tended to us in our redemption from this Lord will demonstrate that He is lead- prized, and in searching for a place of sinful world. ing this association in its teaching safety for them, he arranged for this Satan would keep our sins before us and work." gold to be placed in the vault of the hos- and make us believe we are beyond hope. It would seem clear to anyone who pital. Some months later when the owner But God has recorded in His Word many understands the principles of pro- went to get them the gold coins were of the failures of His chosen ones, that phetic interpretation that a grave er- gone. A diligent search did not turn up we might not become discouraged by our ror was made. In the first place, no any trace of the missing treasure. Even- failures. Think of the lives of Moses, time prophecy, or time period in tually it was written off as an unsolved Enoch, and Elijah. All were sinners by prophecy, has a double application. mystery. nature, yet all were saved and now are The Davidians apply the 1260 days— Thirty-six years later, at revival serv- in heaven, according to Scripture. All prophetic years—to the long period of ices held in the White Memorial church, of these chosen ones responded to God's papal persecution beginning in 538 many were influenced by God's Spirit to entreaties and let His Spirit control ev- and ending in 1798. Here the year-day renew their consecration to Christ and ery thought and act of their lives. If Jesus principle is used by them. Then they get ready to meet the judgment and the is the "same yesterday, and to day, and apply the same prophecy to another return of their Lord. Shortly after the for ever," He will do for us what He did time period, using the literal day prin- meetings closed the gold coins that had for these three men, if we are willing. ciple. This procedure is inconsistent disappeared from the hospital vault 36 Think of the jealousies and rivalry and out of harmony with the prin- years previously were returned to the among the twelve disciples, and the mis- ciples of prophetic interpretation, owner via first-class mail. There was no erable failures some of them made at and must be rejected. indication as to who had sent them, but times—Peter even denying his Lord Furthermore, the beginning of the whoever it was relieved himself of a load with curses. But when they were con- period of November 9, 1955, has no of guilt that had weighed on his con- verted they proved themselves by martyr- historic or prophetic significance. It science many years. dom for God, and they will be among the is acknowledged by them to be an How thankful we should be for a pa- redeemed. We should derive strength and "arbitrary date." The most significant tient and loving Saviour. Time in years courage from their experience. What element is that the prediction was not is as nothing to Him. He follows us by God did for them He will do for us. fulfilled. The Scriptures teach that a JUNE 23, 1960 7 prophecy in which the predictions are is made that the General Conference Seventh-day Adventist believers every- not fulfilled is false. representatives at the hearing used where should be to have nothing to The Shepherd's Rod declared that Ellen G. White's writings "almost do with these misleading beliefs. they were staking the future of their exclusively" in presenting their Those who give ear to the teachings movement on the fulfillment of this studies. I have reviewed again the sec- of the Shepherd's Rod and other off- prophecy. If the prophecy were to retary's report of those meetings very shoot movements are surely heading come true, said they, that would be carefully and I do not believe it is at for spiritual confusion and ultimate proof that their movement was God all fair to make this charge. In all the disappointment and apostasy. inspired. When the prophecy of their presentations made by the General We write these lines having in our own invention failed in fulfillment, Conference representatives, references heart all Christian consideration and then we can only conclude—in har- were made freely and frequently to charity, but having also in mind our mony with their own prior admission the Bible, as also to the Spirit of responsibility to warn the faithful —that their movement was not in- Prophecy writings. against error. We believe, in the provi- spired by God. In conclusion, after hearing and dence of God, that the Advent Move- giving study to the presentation of the ment has been raised up to carry the Shepherd's Rod Claim Houteff Shepherd's Rod in a deliberate and everlasting gospel to all the world be- Possessed Gift of Prophecy open-minded attitude, we must with fore the second coming of our Lord. The Shepherd's Rod professes great firmness declare that their conclusions We know also that the powers of evil respect and confidence in the writings are erroneous. are endeavoring to weaken our wit- of Ellen G. White, yet in the matter In the themes presented by them, ness by the most subtle means. of time setting their preaching runs which have to do with the interpre- In the days of the early Christian exactly counter to such warnings as tation of Old Testament prophecies, church the apostle Paul warned that the one on page 55 of Testimonies to we believe they are following a most grievous wolves would "enter in Ministers, and another in the REVIEW faulty and imaginative interpretation. among you, not sparing the flock. Also AND HERALD, March 22, 1892: "Again They apply Bible texts arbitrarily. of your own selves shall men arise, and again have I been warned in re- They use the writings of Ellen G. speaking perverse things, to draw gard to time-setting. There will never White in a sense apparently not in- away disciples after them" (Acts 20: again be a message for the people of tended, paying little or no attention 29, 30). We believe this instruction God that will be based on time. We to the context. They teach and prac- applies to our own times, as well as to are not to know the definite time tice time setting, which is condemned the times of the apostle. either for the outpouring of the Holy by the Bible and Spirit of Prophecy. We are convinced that the best de- Spirit or for the coming of Christ. . . . We believe the counsel to all our fense against error is truth. We sin- Time will never be a test again." See also The Great Controversy, p. 457. The Shepherd's Rod people at the Finding the laboratory work too con- Takoma Park hearing explained their fining, he changed to apiculture, where belief that Mr. Houteff possessed the he could be out in the open. He developed gift of prophecy. They asserted that a large honey business. The Wisconsin the year of restoration of this gift in State Beekeepers' Association made him a living vessel was 1930. As a founda- their treasurer for 13 years, bee inspector tion for this belief they presented a for 15 years, and judge of honey exhibits 1500-year period and added a 430- at State and county fairs for approxi- year period, which reached 1930. That mately 20 years. is the year, they say, that the prophetic When Brother Allen and his parents gift was restored. became Adventists in 1878, there were They declare that Luther, the about 14,000 Seventh-day Adventists in German reformer, found a Bible in the world, with one publishing house, one the year A. D. 1500 and at that sanitarium, and one college. And so he time the Reformation really began. has seen the cause grow into a great world Let the reader remember that Luther organization. Through the years he has was then about 17 years old. Then for been an earnest lay preacher, frequently the 430 years, they take the period of giving talks on health, temperance, and years in Exodus 12:40, "the sojourn- religious liberty to non-Adventist groups. ing of the children of Israel . . . in It was his privilege to know Sister Ellen Egypt." They say that at the end of Mr. and Mrs. Arthur Allen G. White. this period (1500 plus 430, or 1930) Sister Allen was a Bible instructor for the gift of prophecy was restored in Brother Allen is 95 years old and Sis- some years in Wisconsin. For the past 12 the person of Mr. Houteff. This is the ter Allen is 85. Their youthful days were years they have lived in Fort Meade, year Mr. Houteff began to preach his spent in Wisconsin. Between the ages of Florida, where Brother Allen is assistant peculiar beliefs in the Sabbath school 13 and 18 Arthur was practically an in- elder. For exercise Brother Allen cares for in California. valid. When almost 20 he went to the old his garden and takes a walk of a mile or The species of logic that can take Battle Creek Sanitarium for about three more every day. When asked the secret of an incident in the life of Luther and months. There he learned and adopted his advanced age, he quotes Proverbs 3: unite it with the sojourning of Israel the principles of health reform as taught 1 and 2, which says: "My son, forget not in order to bolster up the inspiration by Dr. J. H. Kellogg and his associates, my law; but let thine heart keep my com- claimed for Mr. Houteff is, to say using the teachings of the Spirit of mandments; for length of days, and long the least, ridiculous. Nothing can be Prophecy as a foundation. At the age of life, and peace, shall they add to thee." proved by this kind of reasoning. 33 he married and located in Portage, When a boy Brother Allen signed a After the hearing in Washington, Wisconsin. A church was organized, and pledge never to use tea, coffee, tobacco, in the summer of 1959, the Shepherd's Brother Allen was local elder for many or liquor. He has been a strict vegetarian Rod people published a pamphlet years. He engaged in the manufacture of for 60 years. reporting the meetings. One statement flavoring extracts and perfumes. ERNEST LLOYD 8 REVIEW AND HERALD cerely trust that none of our dear undermining the foundations of our New Testament where the Greek people will be led astray by the false Scripture-founded faith. The founda- word pais is rendered "Son" in rela- teachings of those who claim to have tion of God stands sure. Let us hold tion to Jesus Christ. These texts are: new or strange light. They are really to the truth as it is in Jesus. "God . . . hath glorified his Son Jesus" (Acts 3:13) and "God, having raised up his Son Jesus" (verse 26). In these verses the word means more than "son," however; it could better be ren- Jesus, Our Lord-5 dered "servant and son." In some English translations (such as R.S.V., Rotherham, Weymouth, 20th Cen- tury, et cetera) it is rendered "serv- The Servant of the Lord ant." Others render it "son," as in the K.I.V. A recent translation, the Amplified By W. E. Read New Testament, gives the word pais its fuller meaning when it renders Acts 3:13, 26 as follows: "God . . . has glorified His Servant and Son Jesus;" HE suffering servant of God is rience with his own people. He de- "God sent His Servant and Son Jesus." Tportrayed in the prophecy of clared, "But they have not all obeyed This is more in accord with the mean- Isaiah 52:13 to 53:12. References to the gospel" (Rom. 10:16). ing of the original word, and consti- the "servant" aspect of the person de- 7. The Witness of Peter. Peter rec- tutes still further evidence that the scribed in this scripture are found in ognized in his Lord and Master the "servant" concept of Isaiah 52 and 53 other places in the Old Testament, fulfillment of Isaiah 53:9. In 1 Peter applies to our blessed Lord. but this particular Isaiah section is the 2:22 we read, "Who did no sin, neither The Church Fathers of the early one that deals more in detail with this was guile found in his mouth." centuries were unanimous in their theme. The Greek word pais, usually ren- application of the prophecy of Isaiah This Biblical passage has been re- dered "servant," is used of Jesus in 53 to Jesus the Messiah. They used garded by the church through the cen- Matthew 12:18. this very effectively in their witness turies as one of the strongest and most "Behold my servant [pais], whom both to the Jews and to the Greeks. vital witnesses to the life and ministry I have chosen; my beloved, in whom Jewish Belief in Days of Jesus of Jesus of Nazareth. my soul is well pleased." This is In the New Testament there is at quoted from Isaiah 42:1. The same While the Jews throughout the cen- least a sevenfold witness to the appli- word is used in the LXX of Isaiah turies have held various concepts con- cation of this part of holy writ to 52:13: "Behold, my servant [pais] cerning the Messiah, it was generally Christ our Lord. shall deal prudently." This text in- believed in the days of our Lord that 1. The Witness of Matthew. Mat- troduces the subject of the Suffering Isaiah 53 definitely applied to the thew recognized the experience of Servant, or Messiah, of chapter 53. coming One. There are numerous ref- Jesus as a fulfillment of Isaiah 53:4, There are two other texts in the erences in the Talmud, Midrashes, which reads, "Surely he hath borne Targums, and other Jewish writings our griefs, and carried our sorrows." 1111111111111111111111111111111111111111111111111111111111111111111111111IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII that emphasize this. It is recognized Matthew 8:17 says, "Himself took our also in a current work such as the infirmities, and bare our sicknesses." Someone Knows Jewish Encyclopedia: 2. The Witness of Mark. Mark rec- "There are, however, four passages By Ruth S. Underwood ognized the crucifixion as a fulfill- in the Isaiah compilation where per- ment of Isaiah 53:12. Mark 15:28 Oh, Someone knows the heartaches, haps the 'national' interpretation is reads, "He was numbered with the He knows the reason why; not admissable, namely, Isa. xlii. 1-4, transgressors." For He alone can understand, xlix. 1-6, 1. 4-9, lii. 13-liii. 12. The 3. The Witness of Luke. Luke rep- And healing balm apply. descriptions in them of the attitude resented Jesus as saying: "This that He'll give us grace and courage, and conduct of the ebed YHWH seem is written must yet be accomplished Sweet peace and quietude; to be idealizations of the character in me, And he was reckoned among And if we will accept it, of an individual rather than of the the transgressors" (Luke 22:37). See His love and fortitude. whole of Israel. Especially is this true Isaiah 53:12. of Isa. lii. 13-liii. 12, the exaltation 4. The Witness of John. John While walking close to Jesus of the 'man of suffering.' In this a found the unbelief of the Jews a ful- O'er life's strange and rugged way, prophetic anticipatory picture of the fillment of Isaiah 53:1. We read, With His strong hand to hold us Messiah has been recognized by both "Lord, who hath believed our report? We're nearer home each day. Jewish and Christian tradition."— and to whom hath the arm of the That resurrection morning The Jewish Encyclopedia, Art. "Serv- Lord been revealed?" (John 12:38). The Saviour's voice we'll hear ant of God." 5. The Witness of Philip. Philip Awakening His sleeping saints "In the Targum (i.e., the Jewish preached the gospel to the eunuch, To join their loved ones dear. Aramaic translation of the Old Testa- reading from Isaiah 53:7, 8. "Philip ment) Isa. 52:1 reads: 'Behold, My opened his mouth, and began at the Oh, let's keep close to Jesus Servant, the Messiah.' And the serv- same scripture and preached unto And let Him be our Guide ant of Isaiah 52:13-53 is also specifi- him Jesus" (Acts 8:35; see verses 32, O'er life's steep, narrow pathway cally called the Messiah."—The Syn- 33). Till the pearly gates swing wide, optic Gospels (London: Macmillan 6. The Witness of Paul. Paul saw And we behold the grandeur & Company, Ltd., 1909), vol. I, pp. in the expression "Who hath believed Of that fair home at last, 48, 49. our report?" (Isa. 53:1) a prophetic When God shall wipe away all tears, The general belief of modern Jews forecast of this disappointing expe- And earth's trials shall be past. is that the Messiah has not yet come, JUNE 23, 1960 9 and it seems that not many of them In this prayer "Messiah" has "de- Years ago disputes were sometimes today are looking for Him. Most of parted from us." But how could He settled by a duel. Guns would spit the Jews have given up the Messianic depart unless He had been with us? flames and death. Victory and vindi- hope. There seems to be some con- Then the implication is that He will cation of self would come to the sharp- fusion in their thinking, however, for come "the second time." But how shooter whether he was morally in their prayers for use on the Day of could he come the second time, un- wrong or right. Atonement they refer to a Messiah less he had been here the first time? But the desire for personal triumph who has already come, and that they Should we not pray for "the lost has no place in the matter of asking have rejected him. It should also be sheep of the house of Israel"? Some for forgiveness or granting it; rather, observed that the wording of Isaiah of them will seek the Lord. Yes, some to ask or graciously give forgiveness 53 is used in this lamentation. Here even today are seeking God and find- is done to satisfy the law of righteous- is one example: ing in Jesus the true Messiah. (See ness. To give or ask forgiveness is to "Our righteous anointed [Messiah] The Acts of the Apostles, pp. 380, know you are doing right, and the is departed from us; horror hath 381.) satisfaction you receive is similar to seized us, and we have none to justify Of the great apostle Paul it is de- that felt by a person who may be us. He hath borne the yoke of our clared: "He preached Christ [Mes- tempted to steal but refuses to do so iniquities, and our transgressions, and siah]" and "confounded the Jews . . . because he loves God and knows that is wounded because of our transgres- proving that this is very Christ [Mes- he cannot fulfill God's will while tak- sion. He beareth our sins on his shoul- siah]" (Acts 9:20, 22). Let us follow ing what belongs to his neighbor. der, that he may find pardon for our his example and proclaim with re- Away then with the philosophy of iniquities. We shall be healed by his newed vigor, and in the power of the "saving face," or of being too proud wound, at the time that the Eternal Holy Spirit, that Jesus is indeed the to give your adversary the advantage! will create him [the Messiah] as a Messiah. "And be ye kind one to another, ten- new creature. 0 bring him up from (To be continued) derhearted, forgiving one another, the circle of the earth. Raise him up even as God for Christ's sake hath for- * This quotation is taken from page 239 of the given you" (Eph. 4:32). Joseph for- from Seir, to assemble us the second Yom Kippur (Day of Atonement) Prayer Book or Machzor, with a translation by Dr. A. Th. Philips, gave because he loved God and God's time on Mount Lebanon, by the hand published by the Hebrew Publishing Company of of Yinnon [Messiah]." * New York. ways—it had become a quality of his life to forgive. We see in Joseph's experience an- other aspect of forgiveness when he asked: "Am I in the place of God?" (Gen. 50:19). He refused to hold the office of avenger. He said, in effect, The Gospel of Forgiveness "This is an office for which I have no qualifications. I cannot hold an office By J. M. Mershon for which God alone is qualified." Pastor, TV ahpeton, North Dakota And the apostle Paul recalled the dic- tum of the Father of us all: "Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, `Vengeance is mine, I will repay— "But as for you, ye thought evil Guided to a place of authority next (Rom. 12:19, R.S.V.). against me: but God meant it unto to Pharaoh, he was God's light for Some people perhaps say to them- good, to bring to pass, as it is this day, the knowledge of the Most High in a selves while reading this verse: "I will to save much people alive."—Genesis land of darkness. How quickly he for- not avenge, because God will." And 50:20. gave those who had wronged him! gritting their teeth they go on to add, At every turn in Joseph's road of "I am certain that God will do it, so N THE experience of Joseph in life he displayed this divine quality forgiving his brothers we observe I'll be willing to wait long years, and I of forgiveness. He forgave the hea- through it all see their reverses of life, a divine attitude of forgiveness. This then, and he forgave his brothers. The attitude, if adopted by husbands and their grief, and loss, and finally to wives, parents and children, relatives exult and say, I knew it." But is this and friends, and brethren and sisters forgiveness? in the church, would make it possible At one time a sister with the true to resolve even seemingly great dif- spirit of forgiveness asked me to visit ferences. But some refuse to forgive her husband from whom she had been even though God has made it plain Sir it-rv4cormtibe, separated for some years. He had had that unless we forgive others He can- toom.aituie a series of strokes that had made him not forgive us. a complete invalid. In the preceding By way of review, briefly recall that Lord imparted this virtue to his will- years, though he had fathered a large Joseph's brothers intended to remove ing heart. family, he had refused to help the him completely from their sight and When Joseph's brothers came to mother in training the children and jealous memory. Coldly and calculat- Egypt for food, how generous and for- financially providing for their needs. ingly, these wicked men sold Joseph giving he was! He had already for- For this dear sister the years had be- as a slave. given them in his heart. Even so it is come one long series of abuses that Then came the challenge to Jo- with God. As the sunshine, unseen would be enough to dishearten and seph to be God's man. In Potiphar's by human eyes, is above the dark break the most courageous. house he was misrepresented, and for clouds, just so does God's divine for- Yet now, near the end of her hus- years he suffered injustice in an Egyp- giveness await the sinner coming in band's journey, when he was tasting tian dungeon. But God had not for- faith to confess. "If we confess our the bitter fruit of his own sowing, this gotten him. In the providence of God sins, he is faithful and just to forgive" noble wife wanted someone to speak his undying faith was rewarded. (1 John 1:9). to him about his soul's salvation. She 10 REVIEW AND HERALD had maintained a spirit of forgiveness; "MY DEAR CAPTAIN: Publishing Work and to the end she hoped that he "I find it in my heart to forgive you, In 1849 Elder James White stepped would find the saute joy and happi- even you who killed my son. I, too, out in faith and started to write, with ness and forgiveness she had gained am a Christian. If we are living when no money in sight to support his from communion with her heavenly the war is over, I hope you will come family or to publish his writings. We Father. to Germany to visit me, that you may have all heard the story of how he What helped Joseph grant forgive- take the place in my home, if only for completed the writing and the print- ness so freely? He believed in God's a time, of my son whom you killed." ing of that first little paper, Present overruling providence. To his broth- This is a miracle of God's grace in Truth. With many tears a little group ers he said: "As for you, ye thought the human heart. of Sabbathkeepers knelt around those evil against me: but God meant it Each of us had a share in the death papers and besought the Lord to let unto good, to bring to pass, as it is of the Son of God. In sorrow over our His blessing rest upon these printed this day, to save much people alive" sins we ask His forgiveness. He sends messengers of truth. Elder White then (Gen. 50:20). back His moving, compelling answer: placed them in a carpetbag and car- Here, then, is a view of the divine "I forgive you, and when the war is ried them to the post office in Middle- working of God in personal and world over, I want you to come and live town, some miles distant. history. Oh, we worship a great God! with Me and be My son forever." That was the meager beginning of Joseph saw his faith in the Eternal With such an example of personal a mighty literature ministry and the confirmed when he looked back over forgiveness, let us always forgive one fulfillment of Sister White's prophecy the events of his life to behold the another in this earthly warfare, that that our literature would be printed mysterious, divine manner in which eternity may find us with Him and and scattered like the leaves of autumn God is able to overrule evil for good. those we have forgiven. throughout the world. That prophecy So God wants us to see that though has become a reality, for we now have forgiveness is an act which at first From Disappointment to 44 publishing houses and many other would seem a foolish loss of face— smaller printing presses sending out helping the enemy—it is truly an all- Triumph the message in 218 languages. Their important element of God's character. (Continued from page 1) total investment in land, buildings, When practiced, it makes good come and equipment is $366,314,927.27. As out of evil, and makes friends of ene- their young people for work in God's of December 31, 1959, there were mies. "While we were yet sinners, vineyard. They had no publishing 3,545 colporteurs distributing truth- Christ died for us" (Rom. 5:8). We houses to produce and publish litera- filled literature. Literature sales find tucked away in this experience ture for distribution. They had no amounted to $21,702,984.89. "How of Joseph the dawning of a glorious medical institutions where the sick beautiful upon the mountains are the light that was to reach high noon in and suffering could come for medical feet of him that bringeth good tidings, Christ. The costly gift of Jesus on the and spiritual help. cross was not an inducement for the In short, they had no money and that publisheth peace" (Isa. 52:7). Father to love us; rather, it was sim- few friends. But they had something Schools ply an unveiling of the deep love He of greater value—they had faith in has always had for sinners. God's promises, and they had the In 1854 the first church school was From Joseph, too, we learn that privilege of having in their midst the started in Buck's Bridge, New York, when we put our trust completely in servant of the Lord, through whom with Martha Byington, age nineteen, God no one can permanently injure God sent messages of instruction and as teacher. In 1854 Sister White re- us by word or deed. Neither Joseph plans for the development of His ceived a message from the Lord warn- nor Christ received permanent in- work. ing the Sabbathkeeping Adventists to juries from their enemies. They separate their children from the in- As we look back to those early days, fluences of the world. In 1875 Battle trusted in the marvelous providential we marvel at the faith and fortitude working of God to honor the integrity Creek College opened with 13 full- of the pioneers, and their determina- time teachers and an enrollment of of their heart, and His promises over- tion to press forward the task of world flowed in fulfillment. evangelism in the face of seemingly 289 students. The total cost of the Joseph's forgiveness was the true plant was $53,341.95. This was a large insurmountable obstacles. Let us sum in those days. forgiveness that also forgets. "Now briefly recount the progress of the therefore fear ye not: I will nourish work since those early days and note Today there are 4,892 Seventh-day you, and your little ones. And he com- the way God has directed and led His Adventist elementary schools, acad- forted them, and spake kindly unto people. It is a thrilling story. emies, and colleges scattered through- them" (Gen. 50:21). out the world. The enrollment in these schools numbers 273,142. There Francis C. Stifles tells an experience 1111111111111111111111111111111111111111111111[11111111111111111111111111111111111111111111111[11111111111111111 from the life of a British officer. This are 11,702 teachers busily engaged in soldier in writing to a mother in Ger- Giving for Missions our worldwide educational program. many said something like this: By Harry Silbaugh Medical Work In May, 1866, our first sanitarium, "MY DEAR MADAM: Across a wide expanse of ocean known as the Western Health Reform "In the course of a commando raid To a dark and heathen shore, Institute, was t stablished in the city on a French village, it became my Help a light shine in the darkness, of Battle Creek, Michigan. Since that duty to kill your son. My heart aches Where it never shone before. time 221 sanitariums and hospitals with sorrow in sharing with you the To the desert, and the jungle, and treatment rooms have been estab- experience of loss that must be yours. And every darkened land, lished in many countries of the world, I write earnestly to ask your forgive- They of heathen superstition and God has richly blessed in the ness, for I am a Christian. I hope that Need a helping hand. activities of these institutions as soul- after the war is over I may see you To the mud hut by the delta, winning agencies in this cause. Now and talk with you face to face." Where the voodoo terror reigns— there are 421 doctors and 2,544 nurses Months later the young officer re- Help the sick and brokenhearted, employed in these institutions. ceived this answer: Through Jesus live again. (To be continued) JUNE 23, 1960
HOW TO KEEP THEM HAPPY AND HEAVENLY
CONDUCTED BY PROMISE JOY SHERMAN
" 'Thank you, Lord, for life so Ann's Embarrassing Moment sweet, Thank you for the food we eat, By S. B. Foster Thank you, Father, for birds that sing, H, THIS is so embarrassing!" When mother finished, Ann started We thank you, God, for everything.' O Ann was thinking, and she eating, but somehow the food did not Amen." wished with all her heart that she taste so good as it should. Mother's had asked her little friends to wait hand was still on her shoulder and she "Oh, Ann, please teach me that little outside until she had finished her heard mother say proudly, "The little verse. I think it is very nice! I want to lunch. She cast an anxious glance at verse of thanks that Ann says is even say it at my table," exclaimed San- her mother, who was smiling at her nicer. Why don't you say it, dear?" dra. Ann looked at her little friends expectantly. Mother had just said, and felt very happy. She was glad "Remember to say the blessing before Children Pleased that they didn't giggle, that they really you eat, dear." To Ann's surprise the children liked it! Ann smiled at everyone, then Ann was embarrassed; she was watching her smiled their encourage- repeated the little verse again and afraid of being laughed at. She looked ment. Ann folded her hands, bowed again until all the children could say at Jean. "I have been to her house her head and began: it with her. when the whole fam- Then she ate the most delicious ily had dinner, and lunch she ever remembered eating, nobody said any bless- while mother read aloud from the ing!" Ann thought to Bible: herself darkly. Then "Whosoever therefore shall confess there was Sandra, me before men, him will I confess also Ann's best friend. She before my Father which is in heaven. knew that neither But whosoever shall deny me before Sandra nor Larry men, him will I also deny before my and Amy, Sandra's Father which is in heaven" (Matt. brother and sister, 10:32, 33). who sat beside San- dra, patiently waiting for Ann to eat so that Steam Vents and Whistles they might resume By Virginia Ray Hansen, R.N. playing in the sunny back yard — well — S THE five-o'clock whistle blew, Ann knew none of A a nurse stood looking down at them ever had to say the admission page of the chart she table grace, so why held in her hand—Mr. James Mc- did she have to while Kinsey: address, 1162 South Rose Ave., they were here? What Oakville, California; age, 42; diagno- would it hurt to miss sis, essential hypertension, nervous ex- saying the blessing haustion. Beth sighed. How many pa- just once? Ann imag- tients with the same story had she reg- ined in her mind how istered. One would almost conclude Larry would start to that most of the people today could giggle; then the others fit into such a diagnosis! would join in! The first time Dr. Reynolds had "I just won't eat!" sent a hypertensive patient to her desk Hot tears of embar- it was routine, but today, after regis- rassment stung her tering this man, the impact of the eyelids. many recurrences of this diagnosis ap- Ann's mother was palled her. Just what was the cause, most understanding. the prognosis, the cure? Quickly she She touched her little searched through her handy medical daughter's shoulder dictionary. Hypertension—hyperten- lightly and said, "I'll sive—of course, she knew generally say it, dear." Without it meant an increase in blood pressure. further comment she To refresh her memory, she turned began — "Heavenly to her Medical Diseases, for Nurses Father, we are truly that dear old Dr. Smith had taught so thankful for the food graphically. On page 299 she found, You have given us EVA LTJOMA "Essential Hypertension—develops this day ... Ann folded her hands, bowed her head, and began her blessing. after age forty, cause obscure, hered- 12 REVIEW AND HERALD