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Members of Vanguard Group – Reaching Manti in November 1849
MEMBERS OF VANGUARD GROUP – REACHING MANTI IN NOVEMBER 1849 AND HEADS OF HOUSEHOLDS 1850 (April 1851) US FEDERAL CENSUS FOR MANTI, SANPETE, UTAH TERRITORY JOSEPH STEWART ALLEN (1806-1889) – LUCY DIANTHA MORLEY (1815-1908) NANCY JANE PUTNAM ALLEN (1825-1853 Mormon Pioneer Overland Travel, 1847-1868 – Brigham Young Company (1848) http://www.lds.org/churchhistory/library/pioneercompanysearchresults/1,15792,4017-1-4,00.html LDS Biographical Encyclopedia – Vol. 3 pages 582-583 http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/BYUIBooks&CISOPTR=5195&CISO SHOW=4422 SUP Library stories http://www.suplibrary.org/stories/detail.asp?id=319 Genealogy & biographical notes http://earlylds.com/getperson.php?personID=I407&tree=Earlylds Family genealogy http://freepages.genealogy.rootsweb.ancestry.com/~us4allen/people/hist_main/all_hank/da_nas.html Genealogy http://worldconnect.rootsweb.ancestry.com/cgi-bin/igm.cgi?op=GET&db=ldshistorical&id=I56377 JAMES TILMAN SANFORD ALLRED (1825-1905) – ELIZABETH BRIDGET MANWARING (1821-1866) LDS Biographical Encyclopedia – Vol. 4 page 728 http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=%2FBYUIBooks&CISOPTR=60 25&REC=0&CISOBOX=728 Biography – Family Website http://www.allredfamily.com/james_tillman_sanford_allred1.htm History of Spring City, Utah http://www.historicspringcity.org/history/schistory.html History – hauled small log house to Spring City with him from Manti with an ox team. http://www.daltonhistory.org/Chronicles/RDaltonBook/12.htm#allred Family history http://www.allredroster.com/hgetit.prg?00000000000000000000000000000000040 -
Joseph Smith and the United Firm: the Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834
BYU Studies Quarterly Volume 46 Issue 3 Article 1 7-1-2007 Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834 Max H. Parkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Parkin, Max H. (2007) "Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834," BYU Studies Quarterly: Vol. 46 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss3/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Parkin: Joseph Smith and the United Firm: The Growth and Decline of the C Joseph Smith and the United Firm The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834 Max H Parkin year after Joseph Smith organized the Church, the young prophet A began to gather about him a management team that helped direct the Church’s early business affairs. These officers assisted him before the principal quorums of Church leadership were formed or fully developed. This growing board of managers printed the first collection of Joseph Smith’s revelations; planned for the new city of Zion and its temples, as it did for Kirtland; operated the Lord’s storehouses; and fostered other com- mercial interests. -
The Development of Municipal Government in the Territory of Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 The Development of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The Development of Municipal Government in the Territory of Utah" (1972). Theses and Dissertations. 4856. https://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Brigham Young University BYU ScholarsArchive All Theses and Dissertations 1972 The evelopmeD nt of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: http://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The eD velopment of Municipal Government in the Territory of Utah" (1972). All Theses and Dissertations. 4856. http://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. THE DEVELOPMENT OF MUNICIPAL GOVERNMENT IN THE TERRITORY OF UTAH A Thesis Presented to the Department of Political Science Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Alvin Charles Koritz August 1972 ACKNOWLEDGMENTS The author sincerely wishes to acknowledge the assistance and encouragement given to him by the following people: Dr. -
Do Mormon “Scriptures” Pass the Tests for Divine Inspiration?1
Do Mormon “Scriptures” Pass the Tests for Divine Inspiration?1 Let us examine the Mormon “scriptures” to determine if they past the tests of divine inspiration. In order to qualify as inspired, a text must pass all the tests for inspiration: 1. Be spoken from, and in the name of, the Lord (Jeremiah 30:2, 1 Peter 1:21). 2. Exalt and glorify God (John 5:39 &; 17:4-10; Ephesians 1:13-14). 3. Directs the love of men toward God (Colossians 3:16; Revelation 19:10). 4. Draw men to repent of their rebellion against God and to submit fully to Him (Psalms 19:17; 2 Timothy 3:16). 5. Prophecies come to fulfillment with 100 percent accuracy (Deuteronomy 18:20-222). 6. Support the laws, precepts, and principles set forth in the rest of Scripture-without contradiction (Isaiah 8:20; Matthew 5:17; John 10:353). 7. Communicate only truth, in all disciplines of knowledge (Psalms 119:160; Hebrews 6:18 4). Upon examination, one finds all the Mormon “scriptures” fail one or more of the last three tests. 5. Prophecies come to fulfillment with 100 percent accuracy. The Bible warns us regarding false prophecy: “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1). In addition, we are told to “examine everything carefully; hold fast to that which is good;” (1 Thessalonians 5:21). Contrary to Mormon teachings, which encourage prayer to receive a “burning in the bosom,” the Bible tells us to test truthfulness of prophecy by seeing if the prophecy comes to pass. -
The Cemetery Record of William D. Huntington, Nauvoo Sexton
Brigham Young University BYU ScholarsArchive Faculty Publications 2002-01-01 The Cemetery Record of William D. Huntington, Nauvoo Sexton Fred E. Woods [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the History of Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Woods, Fred E., "The Cemetery Record of William D. Huntington, Nauvoo Sexton" (2002). Faculty Publications. 1079. https://scholarsarchive.byu.edu/facpub/1079 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fred E. Woods: Cemetery Record of William D. Huntington 131 The Cemetery Record of William D. Huntington, Nauvoo Sexton Fred E. Woods When John Butler first visited Commerce (later known as Nauvoo) he recalled, “I asked Brother Joseph what kind of a place it was. He said it was a low, marshy, wet, damp and nasty place, but that if we went to work and improved it, it would become more healthy and the Lord would bless it for our sakes.”1 The Prophet Joseph Smith also stated, “The name of our city (Nauvoo) is of Hebrew origin, and signifies a beautiful situation, or place, carrying with it, also, the idea of rest; and is truly descriptive of the most delightful situation. This place has been objected to by some, on account of the sickness which has prevailed in the summer months.” Yet Joseph expressed his hope that such sickness could be “remedied by draining the sloughs on the adjacent islands in the Mississippi.”2 The Saints did drain the swampy terrain of Nauvoo, but the call of death continued. -
Joseph Smith Retouched Photograph of a Dagurreotype
07 the joseph smith retouched photograph0 of a dagurreotypedaguerreotype of a painting or copy of daguerrotypedaguerreotype from the carter collection LDS church archives parting the veil the visions of joseph smith alexander L baugh godgrantedgod granted to the prophetjosephprophet joseph thegiftthe gift of visions joseph received so many that they became almost commonplacecommonplacefor for him the strength and knowledge joseph received through these visions helped him establish the church joseph smith the seer ushered in the dispensation of the fullness of times his role was known and prophesied of anciently the lord promised joseph of egypt that in the last days a choice seer would come through his lineage and would bring his seed to a knowledge of the covenants made to abraham isaac and jacob 2 nephi 37 JST gen 5027 28 that seer will the lord bless joseph prophesied specifically indicating that his name shall be called after me 2 nephi 314 15 see also JST gen 5033 significantly in the revelation received during the organizational meeting of the church on april 61830 the first title given to the first elder was that of seer behold there shall be a record kept and in it thou joseph smith shalt be called a seer a translator a prophet an apostle of jesus christ dacd&c 211 in the book of mormon ammon defined a seer as one who possessed a gift from god to translate ancient records mosiah 813 see also 2811 16 however the feericseeric gift is not limited to translation hence ammon s addi- tional statement that a seer is a revelator and a -
Textual Parallels to the Doctrine and Covenants (Sections 65 to 133) As Found in the Bible
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1971 Textual Parallels to the Doctrine and Covenants (Sections 65 to 133) as Found in the Bible Lois Jean Smutz Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Biblical Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Smutz, Lois Jean, "Textual Parallels to the Doctrine and Covenants (Sections 65 to 133) as Found in the Bible" (1971). Theses and Dissertations. 5127. https://scholarsarchive.byu.edu/etd/5127 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 00 Y TEXTUALTWCTUAL PARALLELS TO THE DOCTRINE AND COVENANTS SECTIONS 65 TO 133 AS FOUND IN THE BIBLE L A thesis presented to the department of church history and doctrine brigham young university in partial fulfillment of the requirements for the degree master of religious education by lois jean smutz august 1971 acknowledgments for his patient gentle and kind directdirectionon I1 express appreciation to H donidonl Peterpetersonsont my committee chairman j I1 am also especially indebted to ellis theo rasmussen for his cooperation and assistance in explaining various parts of his initial venture of study of the first sixty four sections of the doctrine and covenants and for his permission -
Heavenly Mother Handout
Heavenly Mother Handout By Missy McConkie “I am a daughter of Heavenly Parents, who love me and I love them.” Myth #1: Church leaders do not speak of Her, so we should not. Reality: This is cultural, not doctrinal. Myth #2: She exists, but we know nothing else about her Reality: Leaders of our church have spoken about her roles since the days of Joseph Smith. Myth #3: Our silence protects her against being blasphemed and slandered as the Father and Son are. Reality: evidence from David Paulsen’s article makes it clear: there is no authorized mandate of silence from church leaders. Family Proclamation: “Each is a beloved spirit son or daughter of heavenly parents” In 1909, the First Presidency of the Church wrote: “All men and women are in the similitude of the universal Father and Mother and are literally the sons and daughters of Deity.” Paulsen, 73. From “The Origin and Destiny of Man,” Improvement Era 12 (Nov. 1909):78. President Gordon B. Hinckley said, “Logic and reason would certainly suggest that if we have a Father in Heaven, we have a Mother in Heaven. That doctrine rests well with me.” Paulsen, 73 (Gordon B. Hinckley, “Daughters of God” Ensign, 31 (Nov. 1991) “The Church is bold enough to go so far as to declare that man has an Eternal Mother in the Heavens as well as an Eternal Father.” James E. Talmage, Articles of Faith (Salt Lake: Deseret News, 1901), 461. Quoted by Fiona Givens “What,” says one, “do you mean we should understand that Deity consists of man and woman?” Most certainly I do. -
Assessing the Joseph Smith Papyri: an Introduction to the Historiography of Their Acquisitions, Translations, and Interpretations
INTERPRETER§ A Journal of Mormon Scripture Volume 22 · 2016 · Pages 17-49 Assessing the Joseph Smith Papyri: An Introduction to the Historiography of their Acquisitions, Translations, and Interpretations Kerry Muhlestein Offprint Series © 2016 The Interpreter Foundation. A 501(c)(3) nonprofit organization. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. ISSN 2372-1227 (print) ISSN 2372-126X (online) The goal of The Interpreter Foundation is to increase understanding of scripture through careful scholarly investigation and analysis of the insights provided by a wide range of ancillary disciplines, including language, history, archaeology, literature, culture, ethnohistory, art, geography, law, politics, philosophy, etc. Interpreter will also publish articles advocating the authenticity and historicity of LDS scripture and the Restoration, along with scholarly responses to critics of the LDS faith. We hope to illuminate, by study and faith, the eternal spiritual message of the scriptures—that Jesus is the Christ. Although the Board fully supports the goals and teachings of the Church, The Interpreter Foundation is an independent entity and is neither owned, controlled by nor affiliated with The Church of Jesus Christ of Latter-day Saints, or with Brigham Young University. All research and opinions provided are the sole responsibility of their respective authors, and should not be interpreted as the opinions of the Board, nor as official statements of LDS doctrine, belief or practice. -
Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835. -
The First Mormons of Western Maine 1830--1890
University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Winter 2010 Western Maine saints: The first Mormons of western Maine 1830--1890 Carole A. York University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation York, Carole A., "Western Maine saints: The first Mormons of western Maine 1830--1890" (2010). Master's Theses and Capstones. 140. https://scholars.unh.edu/thesis/140 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. NOTE TO USERS Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received 44 This reproduction is the best copy available. UMI WESTERN MAINE SAINTS: THE FIRST MORMONS OF WESTERN MAINE 1830-1890 By CAROLE A. YORK BA, University of Redlands, 1963 MSSW, Columbia University, 1966 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History December, 2010 UMI Number: 1489969 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Historical Overview
1 Historical Overview Early History of the Papyri In the early part of the nineteenth century, Antonio Lebolo, an antiquities dealer working under the consul general of Egypt, plundered several tombs in Thebes in southern Egypt. Some of the antiquities he sold; others he kept. Among those he kept were eleven mummies that he brought home to Italy. After Lebolo’s death, his family sent the mummies through the shipping company of Albano Oblasser to sell in America to the high- est bidder. The highest bidder was Michael Chandler, who, having failed to find valuables inside the mummies other than some papyri, took them around as part of a traveling curios- ity show. After two years on the road, Chandler’s mummy show reached Kirtland, Ohio, then Owners of the Papyri Antonio Lebolo Albano Oblasser Michael Chandler Joseph Simeon Joseph Coe Smith Jr. Andrews Lucy Mack Smith Lewis Emma Smith Joseph Bidamon Bidamon Smith III Abel Combs St. Louis Charlotte Weaver Museum Huntsman Wood Edward Alice Combs Museum Heusser Weaver Heusser Chicago Fire Metropolitan Museum of Art The Church of Jesus Christ of Latter-day Saints Historical Overview 3 the headquarters of the fledgling Church of Jesus Christ of Latter-day Saints.1 Joseph Smith, prophet of the church, examined the several papyrus rolls and, after commencing “the translation of some of the characters or hieroglyphics,” said that “one of the rolls contained the writings of Abraham, another the writings of Joseph of Egypt, etc.”2 In early July of 1835, Joseph Coe, Simeon Andrews, Joseph Smith, and others paid Chandler $2400 for four mummies and at least five papyrus documents, including two or more rolls3 (see charts on pages 10–13).