David Atkinson Jeanne Peijnenburg Probability and the Regress Problem
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Is, Ought, and the Regress Argument
This is a draft of an article published in the Australasian Journal of Philosophy. Citations should be to published version: https://doi.org/10.1080/00048402.2018.1501400 Is, Ought, and the Regress Argument Abstract: Many take the claim that you can’t ‘get’ an ‘ought’ from an ‘is’ to imply that non-moral beliefs are by themselves incapable of justifying moral beliefs. I argue that this is a mistake and that the position that moral beliefs are justified exclusively by non-moral beliefs– a view I call moral inferentialism – presents an attractive non-skeptical moral epistemology. “Why should I believe this set of propositions?” is quite different from the logical question: “What is the smallest and logically simplest group of propositions from which this set of propositions can be deduced?” –Bertrand Russell, The Philosophy of Logical Atomism p. 129 §1 Is to Ought Of the many theses that have been held about the relationship between thoughts about what is and thoughts about what is good or what ought to be, one of the most straightforward often gets overlooked. The following is, I imagine, a common experience: a thought crosses your mind about how things are, were, or might be. Next, you have an evaluative or a deontic thought – a thought about goodness, badness or about what ought to be done. Not only does the one thought follow the other, but it seems the first thought – the thought about what ‘is’ – justifies the second thought about value or obligation. For instance, you think: ‘The old man collapsed and is in pain,’ and that seems to support the thought that something bad has happened and you ought to help. -
THE MORAL CLOSURE ARGUMENT Matt Lutz
Journal of Ethics and Social Philosophy https://doi.org/10.26556/jesp.v19i1.243 Vol. 19, No. 1 · January 2021 © 2021 Author THE MORAL CLOSURE ARGUMENT Matt Lutz skeptical hypothesis argument introduces a scenario—a skeptical hypothesis—where our beliefs about some subject matter are systemat- A ically false, but our experiences do not discriminate between the case where our beliefs are true and the skeptical scenario where they are not. Because we are unable to rule out this scenario, we do not know that any of our beliefs about the subject matter are true. As one famous skeptical hypothesis argument goes: I cannot rule out the hypothesis that I am being deceived by a demon. Therefore, I cannot know anything about the external world. By similar token, a moral skeptical hypothesis argument is an argument that moral knowledge is impossible for agents like us in situations like ours, because we are unable to rule out some skeptical hypothesis. In this paper, I will defend a moral skeptical hypothesis argument—the Mor- al Closure Argument—against a number of objections. This argument is not novel, but it has rarely been taken seriously because it is widely held that the argument has serious flaws. My task in this paper is to argue that these supposed flaws are merely apparent; the Moral Closure Argument is much more potent than it might seem. 1. The Moral Closure Argument Let us introduce a few of the concepts that will feature prominently in the dis- cussion to come. Closure: If S knows that P, and P entails Q, and S believes that Q on the basis of competently deducing Q from P, while retaining knowledge of P throughout his reasoning, then S knows that Q.1 A closure argument is a kind of skeptical hypothesis argument that relies on Clo- 1 There are other ways to formulate Closure, but this is the most widely accepted version of the principle. -
These Disks Contain My Version of Paul Spade's Expository Text and His Translated Texts
These disks contain my version of Paul Spade's expository text and his translated texts. They were converted from WordStar disk format to WordPerfect 5.1 disk format, and then I used a bunch of macros and some hands-on work to change most of the FancyFont formatting codes into WordPerfect codes. Many transferred nicely. Some of them are still in the text (anything beginning with a backslash is a FancyFont code). Some I just erased without knowing what they were for. All of the files were cleaned up with one macro, and some of them have been further doctored with additional macros I wrote later and additional hand editing. This explains why some are quite neat, and others somewhat cluttered. In some cases I changed Spade's formatting to make the printout look better (to me); often this is because I lost some of his original formatting. I have occasionally corrected obvious typos, and in at least one case I changed an `although' to a `but' so that the line would fit on the same page. With these exceptions, I haven't intentionally changed any of the text. All of the charts made by graphics are missing entirely (though in a few cases I perserved fragments so you can sort of tell what it was like). Some of the translations had numbers down the side of the page to indicate location in the original text; these are all lost. Translation 1.5 (Aristotle) was not on the disk I got, so it is listed in the table of contents, but you won't find it. -
The Likeness Regress: Plato's Parmenides 132Cl2-133A7
THE LIKENESS REGRESS THE LIKENESS REGRESS PLATO'S PARMENIDES 132C12-133A 7 By KARL DARCY OTTO, B.A., M.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy McMaster University © Copyright by Karl Darcy Otto, July 2003 DOCTOR OF PHILOSOPHY (2003) Mc Master University (Philosophy) Hamilton, Ontario TITLE: The Likeness Regress: Plato's Parmenides 132cl2-133a7 AUTHOR: Karl Darcy Otto, B.A. (Toronto), M.A. (McMaster) SUPERVISOR: Professor David L. Hitchcock NUMBER OF PAGES: x, 147 11 Abstract Since Forms and particulars are separate, Plato is left with the task of describing the way in which they are related. One possible way of con struing this relation is to suppose that particulars resemble Forms. Socrates proposes this and is refuted by Parmenides in the so-called Likeness Regress (Parmenzdes 132c12-133a7). This work comprises both an exposition and an analysis of the Likeness Regress. In the exposition, I work out the argument-form of the Like ness Regress in second-order logic (and later, show that first-order logic is sufficient). This symbolisation provides a baseline for the balance of the exposition, which has two focusses: first, I define what it means for par ticulars to resemble Forms, with the help of D. M. Armstrong's account of resemblance in A Theory of Unwersals; second, I demonstrate that the infinite regress argument of the Likeness Regress is indeed vicious, with the help of T. Roy's theory of regress arguments. In the analysis, I proceed with the premiss that an asymmetrical account of the resemblance relation would allow Socrates to escape Parmenides' refu tation. -
Haack on Justification and Experience
LAURENCE BONJOUR HAACK ON JUSTIFICATION AND EXPERIENCE Evidence and Inquiry1 is a wonderfully rich and insightful book. It contains compelling analyses and critiques of a wide variety of epistemological and anti-epistemological views pertaining to empirical knowledge, including recent versions of foundationalism and coherentism, Popper's ªepistemol- ogy without a knowing subjectº, Quine's naturalized epistemology, Gold- man's reliabilism, the scientistic views of Stich and the Churchlands, and the ªvulgar pragmatismº, as Haack quite appropriately refers to it, of Rorty and the more recent Stich. All of this material is valuable, and much of it seems to me entirely decisive. In particular, the critical discussion of reliabilism is by far the best and most complete in the literature; and the analysis and refutation of the various recent efforts to evade or dismiss the traditional epistemological projects and issues is nothing short of devas- tating. Indeed, it is its resolute refusal to be diverted from the pursuit of the traditional epistemological issues that seems to me the most valuable feature of the book. In this spirit, while applauding Haack's demolition of the various anti- epistemological views ± it was dirty work, but someone had to do it ± I will focus here on her discussions of the views that attempt to solve rather than dissolve the traditional epistemological issues concerning empirical knowledge. I will begin by considering Haack's critique of recent versions of coherentism and foundationalism. I will then turn to a more extended exposition and evaluation of her own proposed third alternative, which she dubs foundherentism. 1. I begin with the view that has, until fairly recently, been closest to my own heart, namely coherentism. -
COSMOS + TAXIS | Volume 8 Issues 4 + 5 2020
ISSN 2291-5079 Vol 8 | Issue 4 + 5 2020 COSMOS + TAXIS Studies in Emergent Order and Organization Philosophy, the World, Life and the Law: In Honour of Susan Haack PART I INTRODUCTION PHILOSOPHY AND HOW WE GO ABOUT IT THE WORLD AND HOW WE UNDERSTAND IT COVER IMAGE Susan Haack on being awarded the COSMOS + TAXIS Ulysses Medal by University College Dublin Studies in Emergent Order and Organization Photo by Jason Clarke VOLUME 8 | ISSUE 4 + 5 2020 http: www.jasonclarkephotography.ie PHILOSOPHY, THE WORLD, LIFE AND EDITORIAL BOARDS THE LAW: IN HONOUR OF SUSAN HAACK HONORARY FOUNDING EDITORS EDITORS Joaquin Fuster David Emanuel Andersson* PART I University of California, Los Angeles (editor-in-chief) David F. Hardwick* National Sun Yat-sen University, The University of British Columbia Taiwan Lawrence Wai-Chung Lai William Butos University of Hong Kong (deputy editor) Foreword: “An Immense and Enduring Contribution” .............1 Trinity College Russell Brown Frederick Turner University of Texas at Dallas Laurent Dobuzinskis* Editor’s Preface ............................................2 (deputy editor) Simon Fraser University Mark Migotti Giovanni B. Grandi From There to Here: Fifty-Plus Years of Philosophy (deputy editor) with Susan Haack . 4 The University of British Columbia Mark Migotti Leslie Marsh* (managing editor) The University of British Columbia PHILOSOPHY AND HOW WE GO ABOUT IT Nathan Robert Cockram (assistant managing editor) Susan Haack’s Pragmatism as a The University of British Columbia Multi-faceted Philosophy ...................................38 Jaime Nubiola CONSULTING EDITORS Metaphysics, Religion, and Death Corey Abel Peter G. Klein or We’ll Always Have Paris ..................................48 Denver Baylor University Rosa Maria Mayorga Thierry Aimar Paul Lewis Naturalism, Innocent Realism and Haack’s Sciences Po Paris King’s College London subtle art of balancing Philosophy ...........................60 Nurit Alfasi Ted G. -
The Regress Argument I. Doxastic Vs. Propositional Justification There
Phil. 159: Epistemology October 18, 2018 Lecture 14: The Regress Argument I. Doxastic vs. Propositional Justification There are two importantly different ways in which we talk about justification in the realm of belief: “S is justified in believing P.” “S’s belief in P is justified.” “Believing P is justified for S.” “S’s belief in P is well founded.” “S has a justification for believing P.” “S justifiably believes P.” The sentences in the left-hand column are compatible with S not believing P, and they are compatible with S believing P but for terrible reasons. The sentences in the right-hand column, on the other hand, imply both that S believes P and that S does so for the right reasons. The sort of justification picked out by the sentences in the left-hand column is called propositional justification. The object of assessment here is a proposition, which may or may not be believed by the subject in question. The sort of justification picked out by the sentences in the right-hand column is called doxastic justification. (‘Doxastic’ means ‘pertaining to belief’.) The object of assessment here is a belief. Some authors think beliefs can be morally justified, prudentially justified, aesthetically justified, and so on in addition to being epistemically justified (i.e. justified in that distinctive way which is relevant to knowledge). I will usually drop the ‘epistemically’-qualifier unless it matters. II. Mediate vs. Immediate Justification Some of our beliefs are (doxastically) justified because they are supported by other beliefs that we have. However, in order for these further beliefs to provide the right sort of support, it seems that they themselves must be justified. -
Problems for Infinitism Keith Wynroe University of Cambridge
Res Cogitans Volume 5 | Issue 1 Article 3 6-4-2014 Problems for Infinitism Keith Wynroe University of Cambridge Follow this and additional works at: http://commons.pacificu.edu/rescogitans Part of the Philosophy Commons Recommended Citation Wynroe, Keith (2014) "Problems for Infinitism," Res Cogitans: Vol. 5: Iss. 1, Article 3. http://dx.doi.org/10.7710/2155-4838.1095 This Article is brought to you for free and open access by CommonKnowledge. It has been accepted for inclusion in Res Cogitans by an authorized administrator of CommonKnowledge. For more information, please contact [email protected]. Res Cogitans (2014) 5:10-15 2155-4838 | commons.pacificu.edu/rescogitans Problems for Infinitism Keith Wynroe University of Cambridge Published online: 4 June 2014 © Keith Wynroe 2014 Abstract Infinitism in epistemic justification is the thesis that the structure of justification consists in infinite, non- repeating series. Although superficially an implausible position, it is capable of presenting strong arguments in its favour, and has been growing in popularity. After briefly introducing the concept and the motivations for it, I will present a common objection (the finite minds problem) as well as a powerful reply which couches Infinitism in dispositional terms. I will then attempt to undermine this counter- objection by drawing parallels between it and the problems raised against semantic dispositionalism by Kripke’s exegesis of Wittgenstein’s private language argument. I One of the most obvious responses to infinitism is the finite minds objection. The objection itself if extremely simple, but its ramifications are rather complex. Given the assumption that we are in fact finite creatures (with finite minds), and given that propositional justification consists in infinite non-repeating chains, it follows that we can never have doxastic justification for any proposition whatsoever. -
Models, Brains, and Scientific Realism
PENULTIMATE DRAFT – PLEASE CITE THE PUBLISHED VERSION To appear in: Model Based Reasoning in Science and Technology. Logical, Epistemological, and Cognitive Issues, Magnani, L., Casadio, C. (eds.), Springer. Models, Brains, and Scientific Realism Fabio Sterpetti Sapienza University of Rome. Department of Philosophy [email protected] Abstract. Prediction Error Minimization theory (PEM) is one of the most promising attempts to model perception in current science of mind, and it has recently been advocated by some prominent philosophers as Andy Clark and Jakob Hohwy. Briefly, PEM maintains that “the brain is an organ that on aver- age and over time continually minimizes the error between the sensory input it predicts on the basis of its model of the world and the actual sensory input” (Hohwy 2014, p. 2). An interesting debate has arisen with regard to which is the more adequate epistemological interpretation of PEM. Indeed, Hohwy main- tains that given that PEM supports an inferential view of perception and cogni- tion, PEM has to be considered as conveying an internalist epistemological per- spective. Contrary to this view, Clark maintains that it would be incorrect to in- terpret in such a way the indirectness of the link between the world and our in- ner model of it, and that PEM may well be combined with an externalist epis- temological perspective. The aim of this paper is to assess those two opposite interpretations of PEM. Moreover, it will be suggested that Hohwy’s position may be considerably strengthened by adopting Carlo Cellucci’s view on knowledge (2013). Keywords: Prediction error minimization; Scientific realism; Analytic method; Perception; Epistemology; Knowledge; Infinitism; Naturalism; Heuristic view. -
A Critical Examination of Bonjour's, Haack's, And
A CRITICAL EXAMINATION OF BONJOUR’S, HAACK’S, AND DANCY’S THEORY OF EMPIRICAL JUSTIFICATION Dionysis CHRISTIAS ABSTRACT: In this paper, we shall describe and critically evaluate four contemporary theories which attempt to solve the problem of the infinite regress of reasons: BonJour's ‘impure’ coherentism, BonJour's foundationalism, Haack's ‘foundherentism’ and Dancy's pure coherentism. These theories are initially put forward as theories about the justification of our empirical beliefs; however, in fact they also attempt to provide a successful response to the question of their own ‘metajustification.’ Yet, it will be argued that 1) none of the examined theories is successful as a theory of justification of our empirical beliefs, and that 2) they also fall short of being adequate theories of metajustification. It will be further suggested that the failure of these views on justification is not coincidental, but is actually a consequence of deeper and tacitly held problematic epistemological assumptions (namely, the requirements of justificatory generality and epistemic priority), whose acceptance paves the way towards a generalized scepticism about empirical justification. KEYWORDS: Laurence BonJour, Susan Haack, Jonathan Dancy, empirical justification, epistemic priority requirement, justificatory generality requirement, scepticism 1. Introduction Most of our empirical beliefs seem at first sight perfectly justified. For example, ordinary observational beliefs (of the form “the table on which I’m writing is red” or “the chair on which I’m sitting is blue”), mnemonic beliefs (“I was watching television in the morning”), testimony beliefs (“the first world war begun in 1914”) and even non-observational, scientific beliefs (“protons consist of quarks”) seem to be paradigms of justified empirical beliefs. -
The Regress Argument for Moral Skepticism
Sara Ash Writing Sample The Regress Argument for Moral Skepticism Introduction An important epistemological question about morality is whether we can be justified in believing any moral claim. Justification of moral beliefs is an important aspect of morality, because without reasons for believing moral claims, morality becomes unacceptably arbitrary. In this paper, I will present and explain the regress argument for moral justification skepticism. Afterward, I will present objections to some of the premises in the argument and accompanying responses to those objections. I conclude at the end of this paper that the regress argument, while valid, is probably not sound and therefore does not successfully undermine moral justification. The Infinite Regress Argument The infinite regress argument is an argument for general skepticism, but Walter Sinnott- Armstrong has adapted the argument to morality and suggests that “If the problems raised by these arguments cannot be solved at least in morality, then we cannot be justified in believing any moral claims” (9). This argument contains a series of conditionals whose consequents comprise disjunctions. By applying the rules of disjunctive syllogism and modus tollens, the argument is intended to show that none of the ways in which a person can be justified in believing a moral claim works. Sinnott-Armstrong’s clear and concise formulation of the infinite regress argument taken from his paper “Moral Skepticism and Justification” in the anthology Moral Knowledge?: New Readings in Moral Epistemology -
Epistemology Reading List
Epistemology Reading List I. Books Majors and Minors Read: 1. Lehrer, Theory of Knouledge z. Pollock, Contemporary Theories of Knouledge Majors Only Read: 3. Harman,Thought 4. Foley, Theory of Epistemic Rationality II. Articles Starced readings arefor majors and minors, unst{trred readings in this section 'arefor majors only. Overview *Pryor, J. zoor. "Highlights of Recent Epistemology," British Journalfor the Philosophy of Science, 52:95-124 Justification *Alston, William P. 1985. "Concepts of Epistemic Justification," Monist 68 "Goldman, Alvin. tg79."What is Justified Belief?" In Justification and Knowledge, ed. G.S. Pappas, 1-23. Dordrecht: D. Reidel. Steup, M. r988."The Deontic Conception of Epistemic Justification," Philosophical Studies S3: 65-84. Feldman & Conee. 198b. "Evidentialism," Philosophical Studies 48: t5-34. Foundationalisrn & Coherentism BonJour, L. t978. "Can Empirical Knowledge Have a Foundation?" American Philosophical Quarterly , 1b . 1: 1- 13 . " BonJour , L. tggg . "The Dialectic of Foundationalism and Coherentism, " in Blacktuell Guide to Epistemology, ed. Greco & Sosa, 117-742. * Klein, P. zoo4. "Infinitism is the Solution to the Regress Problem," in ContempororA Debates in Epistemology, ed. Sosa, E. and Steup, M. Blackwell. (Ian Euans hcs written a long expositional paper on Klein's uiews, so contact him if you'd like a copy.) Epistemic Circularity "Van Cleve, James. rg7g. "Foundationalism, Epistemic Principles, and the Cartesian Circle," Philosophical Reuietu 8B : 55-9r. Knowledge & Warrant "Gettier, E. 1963. "Is Justified True Belief Knowledge?" Analysis 2J: r2r-123. Goldman, A. t967. "Causal Theory of Knowledge," Journal of Philosophy 64: 357-372. "Lehrer & Paxson. 1969. "Knowledge: Undefeated, Justified, True Belief," Journal of Philosophy, 66: 225-257.