Psalm 44 New International Version
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Origen on the Christological Significance of Psalm 45 (44) Ronald E
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wilfrid Laurier University Consensus Volume 23 Article 2 Issue 1 Essays in the History of Interpretation 5-1-1997 Origen on the Christological Significance of Psalm 45 (44) Ronald E. Heine Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Heine, Ronald E. (1997) "Origen on the Christological Significance of Psalm 45 (44)," Consensus: Vol. 23 : Iss. 1 , Article 2. Available at: http://scholars.wlu.ca/consensus/vol23/iss1/2 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Origen on the Christological Significance of Psalm 45 (44) Ronald E. Heine Director, Institut zur Erforschung des Urchristentums, Tubingen, Germany The book of Psalms was an important source for early Christian thinking about Christ. Some of the Psalms, such as Psalms 2 and 110, were frequently cited in the New Testa- ment, and contributed key concepts to the doctrine of Christ. Others, less noticed in the New Testament, nevertheless played significant roles in the development of Christological doctrine. Not everyone agreed, however, on what should, or should not, be applied to Christ in the Psalms. This study looks at one of these lesser known psalms, and attempts to show how the greatest exegete of the early church carefully distinguished be- tween what is, and what is not, applicable to Christ in it. -
WEEK 84, DAY 1 KNOW the WORD PSALMS 42, 43, 73, and 88 Good Morning. This Is Pastor Soper and Welcome to Week 84 of Know the Wo
WEEK 84, DAY 1 KNOW THE WORD PSALMS 42, 43, 73, and 88 Good morning. This is Pastor Soper and welcome to Week 84 of Know the Word. We have just about 1/3 of the Book of Psalms left to read, so this week we will focus our attention there before progressing to the remaining portions of the Book of Leviticus and the New Testament Epistle to the Hebrews. Today we read four Psalms: 42,43,73, and 88. Now I am rather certain that some of you were trying to figure out why I chose these particular Psalms for our reading today. They are not connected by author. Psalm 43 is one of only 34 Psalms that do not have any superscription at all and therefore we have no clue whatever as to who might have written it. Psalms 42 and 88 are attributed to the sons of Korah - the Levites who led worship in the Temple that Solomon built. Psalm 73 is, according to its title, from the pen of Asaph. Nor can we link these four Psalms by means of identifying the situations out of which they emerged. This much they have in common - they are all prayers. Most of the Psalms are either hymns or prayers - though perhaps we could say that they all are prayers for all hymns rightly understood are prayers, aren’t they? But these four Psalms are prayers of a particular kind - they have at least 2, maybe 3, common characteristics. First, they are personal prayers - personal prayers that somehow came to be prayed very publicly, but personal prayers nonetheless. -
Psalm 44 Author and Date
Psalm 44 Title: Past Triumphs and Present Troubles Author and Date: The Sons of Korah Key Verses: Psalm 44:1, 9 Type: Communal Lament Outline A. Past triumphs (verses 1-8). B. Present troubles (verses 9-22). C. Praying trust (verses 23-26). Notes Title: “For the Chief Musician. A Psalm of the sons of Korah. Maschil.” See the notes on Psalm 42. The following psalms have this title: Psalm 42, 44-49, 84-85, and 87-88. Summary: Psalm 44 is a communal lament where the psalmist expresses lament on behalf of the nation of Israel (“Jacob” in verse 4) instead of expressing lament for himself alone (individual lament). Compare Psalm 60 with this psalm. Psalm 44 speaks of Israel’s past triumphs (verses 1-8) and Israel’s present troubles (verses 9-22). God is the source of Israel’s past triumphs (verses 1). He caused Israel’s enemies to be defeated and allowed Israel to possess their land of promise (verses 2-3). God, not the bow or sword, has delivered, and will deliver Israel (verses 4-8). God is also the source of Israel’s present troubles (verse 9). He is causing Israel’s enemies to now triumph over Israel and he is allowing Israel to be reproached by them (verses 10-16). However, during these present troubles, the psalmist (speaking for himself and Israel) will remain faithful to God (verses 17-22) and he will have a confident trust in God that God will save Israel (verses 23-26). It was God that saved Israel in the past (verses 4- 8) and it is God who will save Israel in the present (verses 23-26). -
Selah Moments Sacred Pauses Your Soul For
Selah Moments sacred pauses your soul for A JOYFUL LIFE STUDY AIMEE WALKER by All Text in this study guide is the property of AimEe Walker and THE JOYFUL LIFE COMPANY. You are welcome to share excerpts from the text, provided that full and clear credit is given to AimEe and THE JOYFUL LIFE COMPANY. © copyright 2019, the joyful life company edited by tiffany edmonds cover image BY Carolyn watson COLORING PAGE ART BY TASHA WIGINTON All scripture references throughout are English Standard Version (ESV) unless noted. www.joyfullifemagazine.com Selah Moments sacred pauses your soul for table of contents INTRODUCTION DAY 1 | An Evaluating Pause 8 DAY 2 | A Spacious Pause 13 DAY 3 | A Searching Pause 19 DAY 4 | A Solemn Pause 25 DAY 5 | A Victorious Pause 33 WEEKEND REFLECTION A Thankful Pause 38 DAY 6 | A Consecrating Pause 45 DAY 7 | A Blessed Pause 51 DAY 8 | A Meaningful Pause 57 DAY 9 | A Loving Pause 63 DAY 10 | A Still Pause 68 WEEKEND REFLECTION An Honoring Pause 74 table of contents You, Yahweh, have become my ; You take me and shield surround me with Yourself... Ps. 3:3 ESV Introduction Selah. It’s a beautiful, if not somewhat mysterious, word. A word that beckons and invites us to slow down; to linger and pause in God’s presence; to pay attention not only to our own stories, but to Him. Throughout this study, you are invited to record the names and attributes of God spoken of in each Psalm in a list you’ll find at the back of this devotional. -
Fr. Lazarus Moore the Septuagint Psalms in English
THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal -
Knowhy #439 June 7, 2018 “King David the Poet” by Sir Edward Burne-Jones WHY ARE CERTAIN BIBLICAL PSALMS USED by BOOK of MORMON AUTHORS?
KnoWhy #439 June 7, 2018 “King David the Poet” by Sir Edward Burne-Jones WHY ARE CERTAIN BIBLICAL PSALMS USED BY BOOK OF MORMON AUTHORS? “Yea, today, if ye will hear his voice, harden not your hearts; for why will ye die?” (Jacob 6:6; Psalm 95:7–8) of the Psalms in the Book of Mormon deserves more THE KNOW attention. The idea that the Nephite authors of the Book of Mormon may have had used the Psalms in their Here at Book of Mormon Central, we have done what writings has become a topic of interest among LDS is likely the most extensive study of the use of the scholars in recent years. For example, many people Psalms in the Book of Mormon. We first used a have analyzed “Nephi’s Psalm” (2 Nephi 4:16–35), and computer program to find matches between phrases in how it compares with and even borrows from the the book of Psalms and the Book of Mormon. Then, biblical book of Psalms.1 Scholars have also noted the we carefully looked at each match, and used an prophet Jacob’s clear usage of Psalm 95 in his book.2 established method to determine which phrase was actually a Psalms quotation, and which was just a BYU Professor of Religious Education John Hilton III coincidence. has recently conducted research attempting to identify as many connections as possible between Old The results of this research show that there are at least Testament Psalms and the Book of Mormon.3 Hilton’s sixty good examples of the use of phrases from the study, as well as research from other scholars, has been Psalms in the Book of Mormon. -
Psalms 202 1 Edition Dr
Notes on Psalms 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time, the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title, resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72, or 71, was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently, the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. 1See Gleason L. Archer Jr., A Survey of Old Testament Introduction, p. 439. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Psalms 2021 Edition "… there is considerable circumstantial evidence that the psalm titles were later additions."1 However, one should not understand this statement to mean that they are not inspired. -
138 May 18 Chronological Synopsis of the Bible
© Nathan E. Brown May 18 – Chronological Synopsis of the Bible – NET Version comeafterme.com Why Are You Cast Down, O My Soul (c. David/Solomon) Psalm 42 For the music director; A well-written song by the Korahites. 1 As a deer longs for streams of water, so I long for you, O God! 2 I thirst for God, for the living God. I say, “When will I be able to go and appear in God’s presence?” 3 I cannot eat, I weep day and night; all day long they say to me, “Where is your God?” 4 I will remember and weep! For I was once walking along with the great throng to the temple of God, shouting and giving thanks along with the crowd as we celebrated the holy festival. 5 Why are you depressed, O my soul? Why are you upset? Wait for God! For I will again give thanks to my God for his saving intervention. 6 I am depressed, so I will pray to you while I am trapped here in the region of the upper Jordan, from Hermon, from Mount Mizar. 7 One deep stream calls out to another at the sound of your waterfalls; all your billows and waves overwhelm me. 8 By day the LORD decrees his loyal love, and by night he gives me a song, a prayer to the living God. 9 I will pray to God, my high ridge: “Why do you ignore me? Why must I walk around mourning because my enemies oppress me?” 10 My enemies’ taunts cut into me to the bone, as they say to me all day long, “Where is your God?” 11 Why are you depressed, O my soul? Why are you upset? Wait for God! For I will again give thanks to my God for his saving intervention. -
Psalms Old Testament and New Testament Reflections
concepts elucidated in the book. The evangelist Luke tells us that the The Psalms: risen Jesus opened the minds of His disciples to understand the Reflecting on the Old Testament, Scriptures (Luke 24:32), and declared to them that “everything written about Me in the law of Moses, and the prophets and the psalms must Anticipating the New Testament be fulfilled” (Luke 24:44). The Book of Psalms was key to the disciples’ understanding of who Jesus is. Even the devil himself The Book of Psalms is the hymnbook of the Old Testament. The life understands the power and authority of the Word contained in the of any community is expressed in and shines most clearly through the psalms. When he tempted our Lord in the wilderness he quoted the songs it sings. In our worship services, the songs we sing reveal the psalms as authoritative (Matt. 4:6; Luke 4:9-11). And St. Paul and the deep emotions of our heart and the primary principles of our faith. other New Testament writers liberally quote the psalms as The Book of Psalms, therefore, is a collection of the hopes, fears, authoritative for establishing doctrine. thanks, praise, and theology of the heart of God’s people. These hymns have been recited daily by the faithful for thousands of years, In regard to the Old Testament, when the writers of the psalms sought and they continue to inspire the hearts of the faithful to our day. to proclaim God’s power, His presence in the life of His people, and the very nature of who God is, they would rehearse the important An essential component in the worship of both Israel and the Church, events in the life of the community of the faithful. -
Psalm 44 — More Than Conquerors
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2005 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 44 — More Than Conquerors 1.0 Introducing Psalm 44 “A Maskil of the sons of Korah”—see notes on Psalms 32 (“Maskil”) and 42 (“the sons of Korah”). This heading is found on Psalms 42, 44, and 45. Psalm 44 evidently refers to an otherwise unknown military defeat by one of the kings of Israel. “This psalm is perhaps the clearest example of a search for some other cause of national disaster than guilt and punishment.”—Derek Kidner, Psalms 1–72, Tyndale Old Testament Commentaries (Downers Grove, Ill.: Inter-Varsity Press, 1973), 168. Verse 11’s “scattered us among the nations” does not automatically place the setting for this psalm in the period of time following the exile to Babylon. Israel had suffered other deportations, such as the one to Edom (Amos 1:6, 9). ♦ Psalms 44:9 and 60:10 nearly identical. Reading Psalm 44 (NAU) 44:1 A Maskil of the sons of Korah. O God, we have heard with our ears, Our fathers have told us The work that You did in their days, In the days of old. 44:2 You with Your own hand drove out the nations; Then You planted them; You afflicted the peoples, Then You spread them abroad. 44:3 For by their own sword they did not possess the land, And their own arm did not save them, Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2005 But Your right hand and Your arm and the light of Your presence, For You favored them.