"Selah" - the Power of an Ancient Word from God

Total Page:16

File Type:pdf, Size:1020Kb

"Selah" - The Power of an Ancient Word from God "Every word of God is flawless." Proverbs 30:5 Christ himself said, "It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law." Every now and then, after spending some time digging in the scriptures, an obscure word begins to radiate eternal meaning. One such word for me is "Selah." It is used over seventy times in the Psalms and another musical passage in Habakkuk. "Selah" is part of God's word and it surrounds lyrics in Israel's worship material. Being a disciple who is trained in composing music, I was excited to find out all I could about the word. This article is a summary of my findings. As always, God's word did NOT disappoint! I am so excited to share the treasures and blessings I have received by studying this word out. The Bible shows principles surrounding what we see in context with "Selah". Even with an obscure word, "the word of God is living and active." Hebrews 4:12 The materials available in our Bibles and online in various Bible encyclopedias, including Hebrew lexicons and a few articles were mildly helpful - but very shallow. All of them were not very thorough and lacked a disciple's perspective. The world does not value the supremacy of God's word. Additionally, most scholars are not very practical. The best thing, I thought, would be to examine the passages where "Selah" was used and look for any commonalities in my quiet times and journaling. In time, I trusted I would understand the meaning of "Selah" Old Testament Factoid: The Lord uses "Selah" twice as often as "Amen" and three times more than "Hallelujah" All around the world, two Hebrew words have become international terms; "Amen" and "Hallelujah". "Selah" as little as this word is used or understood, is used three times as much in the Old Testament as "Amen" and "Hallelujah"! And "Selah" is used in over 25% of the Psalms! Seventy-four times in the Old Testament, the writers penned "Selah" in strategic places. "Amen" is used 28 times in the HCSB Old Testament and "Hallelujah" 23 times. Like "Selah", "Hallelujah" is only used in Psalms. Additionally, all the Psalmists, but two, used "Selah" as part of their inspired text. It is definitely a word worth understanding! Below is a table showing the authors in the Old Testament who used the word "Selah" in their Psalms. Habakkuk wrote a Psalm in his book, and he used it 3 times under inspiration. All total, the word is recorded 74 times in God's word. If God used it significantly more than both "Amen" and "Hallelujah", it certainly worth the reading and study to seek its meaning! Who used "Selah" and how often in each Psalm? When used, "Selah" was used on the average 2 times per Psalm. Ethan the Ezrahite, used "Selah" four times in Psalm 89. Ethan was an amazing man and in one account was held up as a measure of Solomon's wisdom. Another Psalmist, Heman, was noted in the same passage. I Kings 4:31 Both of them wrote one Psalm that we have record of. Heman was not one of the "Sons of Korah", but their work was mutually included in Psalm 88 with him. David's usage of "Selah" was naturally the most prolific since he penned nearly 50% of all the Psalms. When David used "Selah" in a psalm, his 1.85 times per psalm, is uncannily close to the total average of 1.9 times. Perhaps, his practice was an imitated standard. What happens in a Psalm when "Selah" is used? The question above was a key inquiry for me to try and grasp the meaning of God's word. "What happens in a Psalm when 'Selah' is used?" Of course, in order to discover anything at all, one has to explore and drill down into the channels that exist. And so, I opened up my Bible to Psalm 3 and read... Psalm 3 A psalm of David. When he fled from his son Absalom. 1LORD, how many are my foes! How many rise up against me! 2Many are saying of me, “God will not deliver him.” Selah 3But you, LORD, are a shield around me, my glory, the One who lifts my head high. 4I call out to the LORD, and he answers me from his holy mountain. Selah 5I lie down and sleep; I wake again, because the LORD sustains me. 6I will not fear though tens of thousands assail me on every side. 7Arise, LORD! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. 8From the LORD comes deliverance. May your blessing be on your people. Selah Now I know this can be subjective, and what we see three times is "Selah." Take a look at it Psalm 3 a few times and see if anything changes in the Psalm after each "Selah." The one at the end of verse 8 is what I termed a "Closing Selah." This closing function only happens 4 times out of the 74 uses of "Selah" or 5.4% of the time. But what do you see happen after verse 2? Take some time and look at it. Something happens to the direction of the lyrics. Did something happen in David's heart? Now, look at the second Selah after verse 4. Again, take some time and look at it. The lyrics take on another direction. And what of David's thoughts? There is a clear progression taking place! And finally David sings "From the LORD comes deliverance. May your blessing be on your people." Selah What happens after that "closing Selah"? I guess that's up to you and me... But if there is a pattern established, where David transforms from inward fear to upward faith then to confident trust he can sleep on... Wouldn't the natural tendency be for us to transform as well as we reflect on the Lord's blessing of deliverance? That's just one Psalm. But it is a good example of the general function of "Selah." We don't know what happened with the music or the singing after "Selah" but we can see that something happened in the lyrics from the heart of the psalmist when "Selah" was noted. With that one Psalm of David we saw a "closing Selah" and a pair of a transitional or "Transformative Selah" Let's look at a Psalm by the Sons of Korah. Here we will see the "transformative Selah" at work with something a bit different. Later, I will share a cataloging of all 74 Selah verses for you to study on your own. For now let's look at Psalm 46. Just as Psalm 3 is a familiar "Songs of the Kingdom" worship song, Psalm 46 is familiar to us as well. "Be still my Soul" Psalm 46 For the director of music. Of the Sons of Korah. According to alamoth. A song. 1God is our refuge and strength, an ever-present help in trouble. 2Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3though its waters roar and foam and the mountains quake with their surging. Selah 4There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5God is within her, she will not fall; God will help her at break of day. 6Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7The LORD Almighty is with us; the God of Jacob is our fortress. Selah 8Come and see what the LORD has done, the desolations he has brought on the earth. 9He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. 10He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” 11The LORD Almighty is with us; the God of Jacob is our fortress. Selah Here in Psalm 46, we see a closing Selah and transformational Selah. In addition we see the use of a repeated phrase or a "Refrain Selah." This type of Selah is used 8 times in the 74 selah occurrences. That is 10.8% of the time. For me, the refrain in verse 7 and verse 11 was very interesting. So often we focus on verse 10 - "Be Still and know that I am God; I will be exalted among the nations. I will be exalted in the earth." And yet the selah verse is actually more important in the sense that, it is the thought that God wants us to internalize. Yes, "being still" before our exalted God is crucially important. But what a transformation of our heart takes place if we look closely at the selah verse after that: "The LORD Almighty is with us; the God of Jacob is our fortress." Isn't that really what God wants us to know and appreciate? Who can truly succeed in life without God? Whose religion is truly spiritual without having God with them? What energizes our faith more than knowing God is with us as we do his will? Selah puts our focus on the things God wants us to think about. Most of the time, as we see in Psalm 46 and Psalm 3, when "selah" is noted, there is a transformation of the lyrics to a new topic or focus.
Recommended publications
  • Dr. Brian Simmons Lesson 4 / Psalm 4: ​An Evening Prayer for Help For
    The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 4 / Psalm 4: An Evening Prayer for Help ​ For the Pure and Shining One. For the end. A melody by King David. “No matter what happens, I will live unafraid.” (v.8) This precious declaration of Psalm 4 is the inheritance of all God’s devoted ones. And, oh, what a treasure it is! Far beyond any earthly wealth or material source of security is the blessed confidence of knowing that God sees us, hears us, and will answer our cries for help. We are not orphans! This is the first of fifty-five Psalms addressed in the inscription: to The Chief Choir Director, or Choirmaster. For believers today, we know that the Chief (Head) musician is Jesus Christ! He is the Director of music who sings in the midst of His people (Heb.2:12). He is also the Chief Cornerstone as well as the Chief Shepherd who spent the night watch praying to the Father and was heard out of His distress. This psalm is known as the Hymn of the Evening. The Septuagint reads, “For the end”, however in Hebrew it is rendered “smitings” or “plucking strings.” During the days of Absalom’s rebellion, David ran from Jerusalem and slept out in the fields. Perhaps it was written the evening after writing Psalm 3. This is a prayer for help as evening closes in. David, in whatever situation he was in, found himself desperately needing God’s help. It is a melody of David composed in a difficult situation.
    [Show full text]
  • Download Companion
    THE COMPANION TO THE EDINGTON MUSIC FESTIVAL & beauty came like the setting sun A FESTIVAL OF MUSIC WITHIN THE LITURGY 19–26 AUGUST 2018 Ed18Comp_ED18comp.qxd 22/07/2018 19:25 Page 1 The Priory Church of Saint Mary, Saint Katharine and All Saints Edington, Westbury, Wiltshire THE COMPANION TO THE EDI NGTON MUSIC FESTIVAL Sunday 19 to Sunday 26 August 2018 Ed18Comp_ED18comp.qxd 22/07/2018 19:25 Page 2 Contents Introduction page 3 Festival and general information page 8 Festival participants page 12 Orders of service, texts and translations page 14 Cover Photo credit: British Cemetery at Courcelette at Sunset © Paul Reed Designed and typeset by Nick Flower Researched and edited by Peter Roberts & Tom Bennett Proofread by Ian Aitkenhead Printed in England by Caligraving Ltd 2 Ed18Comp_ED18comp.qxd 22/07/2018 19:25 Page 3 Introduction Richard Pinel Welcome to the 63rd Edington Festival of Music within the Liturgy. After several momentous years that have, amongst other things, seen the commissioning and installation of a fine new organ in the Priory Church, the 60th Festival, and two changes of Director, we look forward to a ‘business as usual’ festival this year. Entitled ‘Beauty came like the setting sun’, this year’s festival commemorates the centenary of the end of World War One, referring to the works of several prominent war poets. Some festival-goers will be aware that Siegfried Sassoon has a connection to this area—his family lived in the nearby village of Heytesbury. Each day during the festival is marked by reference to a particular poem that will be the focus of the sermon for that day.
    [Show full text]
  • NLT) Psalm 46 (NIV
    Deuteronomy 31:8 (NIV) The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged. Joshua 1:9 (NIV) Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go. Psalm 4:8 (NLT) In peace I will lie down and sleep, for you alone, O Lord, will keep me safe. Psalm 31:21-22 (NLT) Praise the Lord, for he has shown me the wonders of his unfailing love. He kept me safe when my city was under attack. In panic I cried out, “I am cut off from the Lord!” But you heard my cry for mercy and answered my call for help. Psalm 46 (NIV) God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge! Interlude A river brings joy to the city of our God, the sacred home of the Most High. God dwells in that city; it cannot be destroyed. From the very break of day, God will protect it. The nations are in chaos, and their kingdoms crumble! God’s voice thunders, and the earth melts! The Lord of Heaven’s Armies is here among us; the God of Israel is our fortress. Interlude Come, see the glorious works of the Lord: See how he brings destruction upon the world.
    [Show full text]
  • The Psalms in Our Times: an Online Study of the Psalms During the COVID-19 Pandemic
    The Psalms in Our Times: An Online Study of the Psalms During the COVID-19 Pandemic Agenda for Weeks 1-3: - Series overview (week 1 only) - Check-in and review - Introduction of the Week’s Psalm(s) - Discussion and Question & Answer Agenda for Week 4: - Check-in and review - Sharing of Psalms (optional) - Wrap-up Sources for Psalm texts: - Book of Common Prayer (Psalter, pages 582-808) - Oremus Bible Browser (bible.oremus.org) Participants are invited to this document and take notes (or not) and work on creating their own Psalm for Session 4 (or not). All videos will be posted to the “St. John’s Episcopal Church Lancaster” YouTube page so participants can review or catch up as needed. Session 1 Psalm 29 Psalm 146 1Ascribe to the Lord, O heavenly beings, 1Praise the Lord! Praise the Lord, O my ascribe to the Lord glory and strength. soul! 2Ascribe to the Lord the glory of his name; 2I will praise the Lord as long as I live; I will worship the Lord in holy splendor. sing praises to my God all my life long. 3The voice of the Lord is over the waters; 3Do not put your trust in princes, in the God of glory thunders, the Lord, over mortals, in whom there is no help. mighty waters. 4When their breath departs, they return to 4The voice of the Lord is powerful; the voice the earth; on that very day their plans of the Lord is full of majesty. perish. 5The voice of the Lord breaks the cedars; 5Happy are those whose help is the God of the Lord breaks the cedars of Lebanon.
    [Show full text]
  • Reflections on Psalm 32.Pdf
    Reflections on Psalm 32 Introduction Psalm 32 introduces us to a unique subcategory of the psalms of lament, a group of psalms referred to as the “penitential psalms” from the word “penitence” meaning contrition or remorse for sin (the other penitential psalms are Psalms 6, 38, 51, 102, 130, 143). These psalms describe the weakness and sinfulness of the psalmist who comes to God for forgiveness and deliverance. As we have seen, often the psalmist takes the stance of innocence when under attack by enemies; he suffers “unjustly” and asks God to deliver him because of his integrity and righteousness (see Psalm 7:3-9). Those psalms provide the true laments. However, other psalms describe times of trouble which came about as the result of sin. These psalms are still laments, but there is a sense of expected judgment, God’s “heavy hand.” Yet there remained the hope of deliverance because of God’s continuing, covenant love and mercy. Psalm 32 is another psalm of David. As with Psalm 24 last week, we are not told the exact circumstances in which David wrote this psalm, but it is generally believed that it has its origin in David’s response to God following the infamous affair with Bathsheba and the death of her husband (2 Sam. 11). This same context is explicitly stated in the superscription of Psalm 51, the most well-known penitential psalm, but it is not unlikely that more than one psalm arose out of this sordid and horrific episode in David’s life. Psalm 32 probably presents his later reflections on the pangs of conscience before that confession expressed in Psalm 51, and his making good on his promise to instruct the godly (Psalm 51:13).
    [Show full text]
  • Psalms Commentary
    I YOU CAN UNDERSTAND THE BIBLE PSALMS: THE HYMNAL OF ISRAEL BOOK I BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 9B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2012 by Bible Lessons International, Marshall, Texas All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-37-8 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • August 8, 2021
    August 8, 2021 The Village Community Presbyterian Church PO Box 704 | 6225 Paseo Delicias | Rancho Santa Fe, CA 92067 Gathering for Worship As you enter this sacred time, please quiet your mind, meditate on the Scriptures, and pray for the Holy Spirit to prepare you to worship the Living God. PRELUDE An Wasserflüssen Babylon J.S. Bach Nicholas Halbert, organ WELCOME The Rev. Dr. Jack W. Baca CALL TO WORSHIP Psalm 46:1-11 Leader: God is our refuge and strength, a very present help in trouble. People: Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult. Leader: There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of the city; it shall not be moved; God will help it when the morning dawns. People: The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Leader: Come, behold the works of the Lord; see what desolations he has brought on the earth. He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire. “Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” People: The Lord of hosts is with us; the God of Jacob is our refuge.
    [Show full text]
  • Complete Song Book (2013 - 2016)
    James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH
    [Show full text]
  • From Preachingtoday.Com Top 10 Thanksgiving Illustrations Click Here to Subscribe and Get $20 Off!
    from preachingtoday.com top 10 Thanksgiving Illustrations Click here to subscribe and get $20 off! References: 1. Praise God with Your 23,000 Breaths per Day Psalm 3:1-4; Psalm 23:1-3; Psalm 27:1-6; Psalm 34:4-6; Psalm 66:1-2; Psalm 86:1-4; Psalm 91:1- 15; Psalm 130:1-2; Psalm 142:1-3; Matthew 7:9-11; Matthew 8:1-2; Luke 18:1-8; Romans 12:12; Illustration: You take approximately 23,000 breaths every day, but when was the last time you Ephesians 6:18; Philippians 4:6-7; Philippians 4:13; Colossians 4:2; 1 Thessalonians 5:16-18. thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath too! 3. Grandson Refuses to Express His Thanks Mark Batterson, All In (Zondervan, 2013), page 119 We took our grandson (age 3 at the time) to Chuck E. Cheese’s for pizza and noisy rides. When Related Topics: Adoration; Exaltation of God; God, goodness of; God, greatness of; Gratitude; the evening ended, his grandmother buckled him into his car seat and said, “Now be sure you Ingratitude; Praise; Thanks; Thanksgiving; Thanksgiving Day; Worship say thank you to your Papa.” References: Silence. No reaction. She said again, “Did you hear me? Be sure you say thank you to Papa.” Psalm 98:4; Psalm 100:1-3; Psalm 103:1-3; Psalm 103:22; Psalm 145:1-3; Psalm 146:1-2; Psalm Again, silence.
    [Show full text]
  • The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: ​Covered by the Glory King David's Song W
    The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: Covered by the Glory ​ King David’s song when he was forced to flee from Absalom, his own son The rabbis call this ‘The Morning Hymn.’ The words of this psalm could have been heard early in the morning from the lips of Jesus Christ as He prayed in the garden of Gethsemane. It is the song of a soul in grave peril as a new day dawns. It is the heartbreak of a father (David) that spoke these words. Although known as a psalm of lament, the true theme of Psalm 3 is: quietness in the midst of troubles. Even though the king was in a painful situation, he still had a song in his heart. This psalm begins at a very low moment in the life of David. Because of his sin with Bathsheba, his family life was torn apart with strife. Absalom was the arrogant, insolent son of David who attempted to take the kingship from his father by force. He was David’s third son by Maacah, the daughter of king Geshur. Absalom was a charming prince with the people and used his charm to steal their heart from his father the king. Exiled for the murder of his brother Ammon, Absalom eventually returned to Jerusalem and plotted to dethrone his father. David learned of the rebellion of his son and fled to Mahanaim. Although Absalom was formally anointed king, he was eventually defeated and killed by David’s army (2 Sam.15-18).
    [Show full text]
  • 1494:1 Russellville, Arkansas
    10-11 z A HISTORICAL SURVEY OF PSALM SETTINGS FROM THE TIME OF THE REFORMATION THROUGH STRAVINSKY'S "SYMPHONIE DES PSAUMES" THESIS Presented to the Graduate Council of the North Texas State Teachers College in Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC By Virginia Sue Williamson, B. M. 1494:1 Russellville, Arkansas August, 1947 14948i TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS.. .... .......... v Chapter I. INTRODUCTION ...... ....... ... 1 II. LATIN PSALM SETTINGS..... ....... 6 III. THE REFORMATION AND CHURCH MUSIC . 13 IV. EARLYPSALTERS . 25 The Genevan Psalter English Psalters C e Psalter Sternhold and-Hopkins Psalter D Psalter Este Psalter Allison's Psalter Ainsworth Psalter Ravencroft's Psalter John Keble Psalter Cleveland Psalter The Bay Psalm Book V. SCHUTZ TO STRAVINSKY. ........... 51 Heinrich Schutz (1585-1682) Henry Purcell (1658 or 1659-1695) George Frederic Handel (1685-1759) Johann Sebastian Bach (1685-1750) Wolfgang Amadeus Mozart (1756-1791) Franz Peter Schubert (1797-1828) Felix Mendelssohn Bartholdy (1809-1847) Franz Liszt (1811-1886) Johannes Brahms (1833-1897) Cesar Franck (1822-1890) Charles Camille Saint-Saens (1835-1921) Mikail M. Ippolotov-Ivanov (1859----- Charles Martin Loeffler (1861-----) iii Chapter Page Albert Roussel (1869- ---- ) Igor Stravinsky (1882 .---- ) VI. SUMMARY AND CONCLUSION . 86 BIBLIOGRAPHY . 89 iv LIST OF ILLUSTRATIONS Figure Page 1. "L'Amour de moy" (Ps. 130), from the Psalter d'Anvers of 1541 . 32 2. Secular melody used by Bourgeois for Psalm 25 . 32 3. "Susato," used for Psalms 65 and 72 in Genevan Psalter .*.*.*. .*.9** .* . ,933 4. "Paris et Gevaet," used for Psalm 134 in the Genevan Psalter of 1551 .
    [Show full text]
  • AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
    AN INDEX OF PSALM HYMNS IN MAJOR HYMNALS ©2001 by Elizabeth Liebert, San Francisco Theological Seminary San Anselmo, CA 94960 Use this index to find hymn versions of all 150 Psalms as published in major Protestant and Roman Catholic hymnals. Key to Hymnals Cited: G Gather: Comprehensive. 1994. Chicago: GIA Publications. G&P Glory and Praise. Second Edition. 1997. Portland, OR: OCP Publications. HEC The Hymnal 1982: According to the Use of the Episcopal Church. New York: Church Hymnal Corp. LEV Lift Every Voice and Sing: An African American Hymnal. 1993. New York: Church Hymnal Corp. LBW Lutheran Book of Worship. 1982. Minneapolis: Augsburg. NCH New Century Hymnal. 1995. Cleveland: The Pilgrim Press. PC The Psalter: Psalms and Canticles for Singing. 1993. Louisville: Westminster/John Knox. PH Presbyterian Hymnal. 1990. Louisville: Westminster/John Knox. UMH United Methodist Hymnal: Book of United Methodist Worship. 1989. Nashville: United Methodist Publishing House. W Worship: A Hymnal and Service Book for Roman Catholics. Third Edition. 1986. Chicago: GIA Publications. WOV With One Voice: A Lutheran Resource for Worship. 1995. Minneapolis: Augsburg. This index is a companion to A Retreat with the Psalms: Resources for Personal and Communal Prayer, John C. Endres and Elizabeth Liebert, Paulist Press, 2001. An Index of Psalm Hymns, Elizabeth Liebert 2 Ps Titles Tune PH PC UMH NCH W G HEC LBW WOV LEV G&P 1 The One is Blest Dunfirmline CM 158 1 Psalm 1 (1-4, 6) Hopson 1 1 Happy Are They Haas 18 1 Happy Are They Dufford 167 1 My Delight Hunnicutt P 1 2 Why are Nations Raging Salzburg 7.7.7.7 D 159 2 Psalm 2 Hopson 2 2 Happy Are All Jennings P 2 4 Psalm 4 St.
    [Show full text]