May Day: a Pagan Sabbath
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Understanding Handwriting, Abbreviations, Dates and More Dan Poffenberger, AG® British Research Specialist ~ Family History Library [email protected]
Understanding Handwriting, Abbreviations, Dates and More Dan Poffenberger, AG® British Research Specialist ~ Family History Library [email protected] Introduction Searching English records can be daunting enough when you are simply worrying about the time period, content and availability of records. A dive into a variety of records may leave you perplexed when you consider the handwriting styles, Latin, numbering systems, calendar changes, and variety of jurisdictions, record formats and abbreviations that may be found in the records. Objectives The objective of this course is to help you better understand: • Handwriting and Abbreviations • Latin • Numbers and Money • Calendars, Dates, Days, Years • Church of England Church Records Organization and Jurisdictions • Relationships Handwriting and Abbreviations Understanding the handwriting is the most important aspect to understanding older English records. If you can’t read it, you’re going to have a very hard time understanding it. While the term ‘modern English’ applies to any writing style after medieval times (late 1400’s), it won’t seem like it when you try reading some of it. More than 90% of your research will involve one of two primary English writing scripts or ‘hands’. These are ‘Secretary hand’ which was primarily in use from about 1525 to the mid-1600’s. Another handwriting style in use during that time was ‘Humanistic hand’ which more resembles our more modern English script. As secretary and humanistic hand came together in the mid-1600’s, English ‘round hand’ or ‘mixed hand’ became the common style and is very similar to handwriting styles in the 1900’s. But of course, who writes anymore? Round or Mixed Hand Starting with the more recent handwriting styles, a few of the notable differences in our modern hand are noted here: ‘d’ – “Eden” ‘f’ - “of” ‘p’ - “Baptized’ ss’ – “Edward Hussey” ‘u’ and ‘v’ – become like the ‘u’ and ‘v’ we know today. -
Unity in Diversity, Volume 2
Unity in Diversity, Volume 2 Unity in Diversity, Volume 2: Cultural and Linguistic Markers of the Concept Edited by Sabine Asmus and Barbara Braid Unity in Diversity, Volume 2: Cultural and Linguistic Markers of the Concept Edited by Sabine Asmus and Barbara Braid This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by Sabine Asmus, Barbara Braid and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-5700-9, ISBN (13): 978-1-4438-5700-0 CONTENTS Introduction .............................................................................................. vii Cultural and Linguistic Markers of the Concept of Unity in Diversity Sabine Asmus Part I: Cultural Markers Chapter One ................................................................................................ 3 Questions of Identity in Contemporary Ireland and Spain Cormac Anderson Chapter Two ............................................................................................. 27 Scottish Whisky Revisited Uwe Zagratzki Chapter Three ........................................................................................... 39 Welsh -
Calendar of Observances 2021
Calendar of Observances 2021 The increasingly pluralistic population of the United States is made up of many different ethnic, cultural, faith and religious communities. To enhance mutual understanding among groups and promote inclusive communities, the ADL offers this resource as a tool to increase awareness of and respect for religious obligations and ethnic and cultural festivities that may affect students, colleagues and neighbors in your community. Religious Observations The calendar includes significant religious observances of the major faiths represented in the United States. It can be used when planning school exam schedules and activities, workplace festivities and community events. Note that Bahá’í, Jewish and Islamic holidays begin at sundown the previous day and end at sundown on the date listed. National and International Holidays The calendar notes U.S. holidays that are either legal holidays or observed in various states and communities throughout the country. Important national and international observances that may be commemorated in the U.S. are also included. Calendar System The dates of secular holidays are based on the Gregorian calendar, which is commonly used for civil dating purposes. Many religions and cultures follow various traditional calendar systems that are often based on the phases of the moon with occasional adjustments for the solar cycle. Therefore, specific Gregorian calendar dates for these observances will differ from year to year. In addition, calculation of specific dates may vary by geographical location and according to different sects within a religion. [NOTE: Observances highlighted in yellow indicate that the dates are tentative or not yet set by the organizations who coordinate them.] © 2020 Anti-Defamation League Page 1 https://www.adl.org/education/resources/tools-and-strategies/calendar-of-observances January 2021 January 1 NEW YEAR’S DAY The first day of the year in the Gregorian calendar, commonly used for civil dating purposes. -
The Synagogue of Satan
THE SYNAGOGUE OF SATAN BY MAXIMILIAN J. RUDWIN THE Synagogue of Satan is of greater antiquity and potency than the Church of God. The fear of a mahgn being was earher in operation and more powerful in its appeal among primitive peoples than the love of a benign being. Fear, it should be re- membered, was the first incentive of religious worship. Propitiation of harmful powers was the first phase of all sacrificial rites. This is perhaps the meaning of the old Gnostic tradition that when Solomon was summoned from his tomb and asked, "Who first named the name of God?" he answered, "The Devil." Furthermore, every religion that preceded Christianity was a form of devil-worship in the eyes of the new faith. The early Christians actually believed that all pagans were devil-worshippers inasmuch as all pagan gods were in Christian eyes disguised demons who caused themselves to be adored under different names in dif- ferent countries. It was believed that the spirits of hell took the form of idols, working through them, as St. Thomas Aquinas said, certain marvels w'hich excited the wonder and admiration of their worshippers (Siiinina theologica n.ii.94). This viewpoint was not confined to the Christians. It has ever been a custom among men to send to the Devil all who do not belong to their own particular caste, class or cult. Each nation or religion has always claimed the Deity for itself and assigned the Devil to other nations and religions. Zoroaster described alien M^orshippers as children of the Divas, which, in biblical parlance, is equivalent to sons of Belial. -
The History of May Day and Workers' Rights
1 THE HISTORY OF MAY DAY AND WORKERS’ RIGHTS Around the world the 1st May is celebrated as an annual festival of workers’ rights and solidarity. Originally the day was a pagan celebration of the return of summer. Persecution of May Day began in the 17th century when European rulers backed by the churches attempted to ban the celebrations as being immoral. However many of the traditions continued as the European peasantry had stronger ties to each other and to nature than they had to their rulers and the churches. In the nineteenth century as the industrial revolution spread around the world, men, women and children endured very long working days, often twelve hours or more. The idea of having a workers’ holiday celebration was born in Australia. In 1856 Australian workers organised a day of complete stoppage of work together with speeches and entertainment as a demonstration in favour of an eight hour working day. Thirty years on in the United States on 3rd May 1886, Chicago police opened fire on unarmed strikers, killing 6 and wounding many more. The following day Chicago workers gathered in Haymarket Square to demonstrate against continuing police brutality. As the police attempted to clear the square, a bomb exploded, killing 7 policemen. In a show trial 8 anarchist leaders were convicted of murder even although only one of them was present at the time of the blast and he was addressing the crowd. Four of the leaders were executed, one took his own life in prison; 3 others were later pardoned. The executed Chicago trade unionists became known as the Haymarket Martyrs. -
W.I.S.E. Words 1983 2018
W.I.S.E. words The Newsletter of W.I.S.E. Family History Society Wales – Ireland – Scotland - england Volume 19, Number 4 Denver, Colorado October, November, December 2018 Celebrating 35 Years W.I.S.E. is 35—What Will the Next 35 Years Bring? Volume 19 began with a 35th Anniversary article, and it’s fitting to close with one as well. For the past year I’ve had the opportunity to assemble and peruse 1,090 pages of W.I.S.E. Words and have gleaned these nuggets from our history. Because of the breadth of information contained in over a thousand pages, I concentrated on reading through the Presidents’ messages through the years. One common theme was a smorgasbord of excellent programs through the years, which has allowed our society to fulfill its mission of fostering interest in the Genealogy and Family History of the British Isles, increasing the educational opportunities and knowledge of the society members and the general public, publishing W.I.S.E. Words, and supporting the Denver Public Library with the donation of at least 155 books. Commenting on the quality of the programs, then President James Jeffrey posed the question in 2006, “How many other North American British Isles groups can lay claim to having hosted the President of the Guild of One-Name Studies, first Vice President of the Federation of Family History Societies, Pres- ident of the Federation, and the founder of the Ulster-Scots History and Heritage Soci- ety?” (W.I.S.E. Words, Volume 7, Number 2, April May June 2006, page 16). -
Vestiges of Midsummer Ritual in Motets for John the Baptist
Early Music History (2011) Volume 30. Cambridge University Press doi:10.1017/S0261127911000027 M A A Email: [email protected] FIRE, FOLIAGE AND FURY: VESTIGES OF MIDSUMMER RITUAL IN MOTETS FOR JOHN THE BAPTIST The thirteenth-century motet repertory has been understood on a wide spectrum, with recent scholarship amplifying the relationship between the liturgical tenors and the commentary in the upper voices. This study examines a family of motets based on the tenors IOHANNE and MULIERUM from the feast of the Nativity of John the Baptist (24 June). Several texts within this motet family make references to well-known traditions associated with the pagan festival of Midsummer, the celebration of the summer solstice. Allusions to popular solstitial practices including the lighting of bonfires and the public criticism of authority, in addition to the cultural awareness of the sun’s power on this day, conspicuously surface in these motets, particularly when viewed through the lens of the tenor. The study suggests the further obfuscation of sacred and secular poles in the motet through attentiveness to images of popular, pre-Christian rituals that survive in these polyphonic works. In the northern French village of Jumièges from the late Middle Ages to the middle of the nineteenth century, a peculiar fraternal ritual took place. Each year on the evening of the twenty-third of June, the Brotherhood of the Green Wolf chose its new chief. Arrayed in a brimless green hat in the shape of a cone, the elected master led the men to a priest and choir; Portions of this study were read at the Medieval and Renaissance Conference at the Institut für Musikwissenschaft, University of Vienna, 8–11 August 2007 and at the University of Chicago’s Medieval Workshop on 19 May 2006. -
The Satanic Bible Anton Szandor Lavey
Called “The Black Pope” by many of his followers, Anton LaVey began the road to High Priesthood of the Church of Satan when he was only 16 years old and an organ player in a carnival: “On Saturday night I would see men lusting after half‐naked girls dancing at the carnival, and on Sunday morning when I was playing the organ for tent‐show evangelists at the other end of the carnival lot, I would see these same men sitting in the pews with their wives and children, asking God to forgive them and purge them of carnal desires. And the next Saturday night they’d be back at the carnival or some other place of indulgence. “I knew then that the Christian Church thrives on hypocrisy, and that man’s carnal nature will out!” From that time early in his life his path was clear. Finally, on the last night of April, 1966– Walpurgisnacht, the most important festival of the believers in witchcraft–LaVey shaved his head in the tradition of ancient executioners and announced the formation of The Church Of Satan. He had seen the need for a church that would recapture man’s body and his carnal desires as objects of celebration. “Since worship of fleshly things produces pleasure,” he said, “there would then be a temple of glorious indulgence. .” The Satanic Bible Anton Szandor LaVey For Diane Dedications To: Bernadino Logara, who knew the value of money Karl Haushofer, a teacher without a classroom Rasputin, who knew the magic of a child Sir Basil Zaharoff, a gentleman Cagliostro, a rogue Barnabas Saul, the link with Mount Lalesh Ragnar Redbeard, whose might is right William Mortensen, who looked . -
7 Questions for Harri Wessman Dante Anarca
nHIGHLIGHTS o r d i c 3/2016 n EWSLETTE r F r o M G E H r MA n S M U S i KFÖ r L A G & F E n n i c A G E H r MA n 7 questions for Harri Wessman dante Anarca NEWS Rautavaara in memoriam Colourstrings licensed in China Fennica Gehrman has signed an agreement with the lead- Einojuhani Rautavaara died in Helsinki on 27 July at the age ing Chinese publisher, the People’s Music Publishing of 87. One of the most highly regarded and inter nationally House, on the licensing of the teaching material for the best-known Finnish com posers, he wrote eight symp- Colourstrings violin method in China. The agreement honies, vocal and choral works, chamber and instrumen- covers a long and extensive partnership over publication of tal music as well as numerous concertos, orchestral works the material and also includes plans for teacher training in and operas, the last of which was Rasputin (2001–03). China. The Colourstrings method developed byGéza and Rautavaara’s international breakthrough came with his Csaba Szilvay has spread far and wide in the world and 7th symphony, Angel of Light (1994) , when keen crit- is regarded as a first-class teaching method for stringed ics likened him to Sibelius. His best-beloved orchestral instruments. work is the Cantus arcticus for birds and orchestra, for which he personally recorded the sounds of the birds. Apart from being an acclaimed composer, Rautavaara had a fine intellect, was a mystical storyteller and had a masterly command of words. -
Varro's Roman Seasons
HAL, Submitted 30 November 2019 Varro's Roman Seasons A. C. Sparavigna1 1 Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino, Torino, Italy The four seasons of the Roman calendar, as described by Marcus Terentius Varro, are different from our seasons, in the sense that they start on days which differ from those that we are using today. In his Books on Agriculture, Varro shows that the Roman seasons started on the Cross Quarter-days instead than on the Quarter-days of the year as it happens today. Besides the classic subdivision in four parts, in the Books on Agriculture we can also find the year divided into eight parts, that is eight seasons having quite different lengths. In our discussion of Varro's seasons we will compare the days he mentions for the separation of seasons to the Cross Quarter- and Quarter-days that we find in Celtic calendars. Keywords: Chronology, Roman Chronology, Julian Calendar, Celtic festivals. DOI:10.5281/zenodo.3559524 Marcus Terentius Varro (116 - 27 BC) was a Roman scholar and writer. In his political career, he became tribune of the people, quaestor and curule aedile. Supporting Pompey, Varro reached the office of praetor [1,2]. He was also one of the members of the commission that carried out the agrarian plan of Julius Caesar for the resettlement of Capua and Campania (59 BC) [2]. During the civil war, Varro commanded one of Pompey's armies in Spain. After the battle of Pharsalus, he reconciled with Julius Caesar, and Caesar appointed him to oversee the public library of Rome [1]. -
The Prehistoric Solar Calendar Euan Mackie
Time and Mind: The Journal of The Prehistoric Solar Archaeology, Calendar: An Out-of- Consciousness and Culture fashion Idea Revisited Volume 2—Issue 1 March 2009 with New Evidence pp. 9–46 DOI Euan W. MacKie 10.2752/175169709X374263 Reprints available directly Euan MacKie graduated in Archaeology and Anthropology from the publishers at St. John’s College, Cambridge, in 1959 and—after a spell Photocopying permitted by excavating on Maya sites in Central America—joined the staff licence only of the Hunterian Museum, University of Glasgow, in October © Berg 2009 1960, where he remained as curator of the Archaeological and Anthropological collections (with a spell as deputy director) until 1998. He obtained his doctorate in Glasgow in 1974, and was an honorary lecturer in the Department of Archaeology as well as teaching evening classes continuosly since 1961. His two main research interests—in the pursuit of which he made many fieldwork trips in north Britain—are the Atlantic Iron Age of Scotland (particularly the broch towers) and the thorny question of the level of interest in astronomy and geometry in Neolithic Britain. He is the author of over one hundred book and articles in learned journals. Retired now for ten years he continues to research and publish. [email protected] Abstract The work of Alexander Thom on the geometrical and astronomical achievements of prehistoric Britain— depending as it does almost entirely on data gained from surveying and statistical analysis—is rarely referred to now by British archaeologists. Yet his idea of the prehistoric sixteen-“month” solar calendar—in which the year is divided successively into halves, quarters, eighths and sixteenths—can now be tested with evidence from other fields, including some spectacular archaeological artifacts and from excavations specifically designed to examine the hypothesis. -
Volk, Devils and Moral Panics in White South Africa, 1976 - 1993
The Devil’s Children: Volk, Devils and Moral Panics in White South Africa, 1976 - 1993 by Danielle Dunbar Thesis presented in fulfilment of the requirements for the degree Master of Arts (History) in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Prof Sandra Swart Faculty of Arts and Social Sciences March 2012 Stellenbosch University http://scholar.sun.ac.za DECLARATION By submitting this thesis/dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. March 2012 Copyright © 2012 Stellenbosch University All rights reserved i Stellenbosch University http://scholar.sun.ac.za ABSTRACT There are moments in history where the threat of Satanism and the Devil have been prompted by, and in turn stimulated, social anxiety. This thesis considers particular moments of ‘satanic panic’ in South Africa as moral panics during which social boundaries were challenged, patrolled and renegotiated through public debate in the media. While the decade of the 1980s was marked by successive states of emergency and the deterioration of apartheid, it began and ended with widespread alarm that Satan was making a bid for the control of white South Africa. Half-truths, rumour and fantasy mobilised by interest groups fuelled public uproar over the satanic menace – a threat deemed the enemy of white South Africa.