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2 Maccabees, Chapter 1 Letter 1: 124 B.C
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The Second Book of Maccabees Second Maccabees can be divided as follows: I. Letters to the Jews in Egypt II. Author’s Preface III. Heliodorus’ Attempt to Profane the Temple IV. Profanation and Persecution V. Victories of Judas and Purification of the Temple VI. Renewed Persecution VII. Epilogue * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Syllabus, Deuterocanonical Books
The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Caravaggio. Saint Jerome Writing (oil on canvas), c. 1605-1606. Galleria Borghese, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Traditional Authors: Various Traditional Dates Written: c. 250-100 B.C. Traditional Periods Covered: c. 250-100 B.C. Introduction The Deuterocanonical books are those books of Scripture written (for the most part) in Greek that are accepted by Roman Catholic and Eastern Orthodox churches as inspired, but they are not among the 39 books written in Hebrew accepted by Jews, nor are they accepted as Scripture by most Protestant denominations. The deuterocanonical books include: • Tobit • Judith • 1 Maccabees • 2 Maccabees • Wisdom (also called the Wisdom of Solomon) • Sirach (also called Ecclesiasticus) • Baruch, (including the Letter of Jeremiah) • Additions to Daniel o “Prayer of Azariah” and the “Song of the Three Holy Children” (Vulgate Daniel 3: 24- 90) o Suzanna (Daniel 13) o Bel and the Dragon (Daniel 14) • Additions to Esther Eastern Orthodox churches also include: 3 Maccabees, 4 Maccabees, 1 Esdras, Odes (which include the “Prayer of Manasseh”) and Psalm 151. -
2 Maccabees Reconsidered,“ ZNW 51 (1960) 10–30
21-2Mc-NETS-4.qxd 11/10/2009 10:31 PM Page 503 2 MAKKABEES TO THE READER EDITION OF THE GREEK TEXT The Greek text used as the basis of the present translation is R. Hanhart’s Göttingen edition, Maccabaeo- rum libri I-IV, 2: Maccabaeorum liber II, copiis usus quas reliquit Werner Kappler edidit Robert Hanhart (Septu- aginta: Vetus Testamentum Graecum Auctoritate Societatis Litterarum Göttingensis editum IX [Göttingen: Van- denhoeck & Ruprecht, 2nd ed., 1976 (1959)]), which forms part of the Göttingen Septuagint and is the standard critically established text of contemporary Septuagint scholarship. The texts provided by H. B. Swete, The Old Testament in Greek, According to the Septuagint (vol. 3; Cambridge: Cambridge University Press, 1912), A. Rahlfs, Septuaginta. Id est Vetus Testamentum graece iuxta LXX interpretes (9th ed.; Stuttgart: Württembergische Bibelanstalt, 1935) and F.-M. Abel, Les livres des Maccabées (Etudes Bibliques; Paris: J. Gabalda, 1949) were also consulted. It was not always possible to follow the text reconstructed by Hanhart. Wherever the present transla- tor’s textual-critical decisions differ from those of Hanhart, this has been indicated in the footnotes. Some of the considerations that necessitated such decisions are laid out in the next section. THE NETS TRANSLATION OF 2 MAKKABEES The Text of 2 Makkabees Any critical edition of 2 Makkabees relies mainly on two famous Greek uncial manuscripts: the Codex Alexandrinus (fifth century) and the Codex Venetus (eighth century). There is also a rich tradition of Greek minuscule manuscripts, as well as manuscript witnesses to Syriac, Armenian and Latin transla- tions. There also is a Coptic fragment of some passages from 2 Makk 5–6.1 Hanhart’s edition is based mainly on Alexandrinus and on minuscules 55, 347 and 771. -
Canons of the Hebrew Bible/Old Testament
Canons of the Hebrew Bible/Old Testament JEWISH TANAKH* PROTESTANT CATHOLIC ORTHODOX OLD TESTAMENT* OLD TESTAMENT* OLD TESTAMENT* Torah (Law or Instruction) The Five Books of Moses Pentateuch Pentateuch Bereshit (In the Beginning) Genesis Genesis Genesis Shemot (Names) Exodus Exodus Exodos VaYiqra (He summoned) Leviticus Leviticus Leuitikon BeMidbar (In the wilderness) Numbers Numbers Arithmoi Devarim (Words) Deuteronomy Deuteronomy Deuteronomion Nevi’im (Prophets) Historical Books Historical Books Histories Iesous Naue Yehoshua (Joshua) Joshua Josue Kritai (Judges) Shofetim (Judges) Judges Judges Routh Shemuel (Samuel) Ruth Ruth 1 Basileion (1 Reigns) Melachim (Kings) 1 Samuel 1 Kings (1 Samuel) 2 Basileion (2 Reigns) 2 Samuel 2 Kings (2 Samuel) 3 Basileion (3 Reigns) Yeshayahu (Isaiah) 1 Kings 3 Kings (1 Kings) 4 Basileion (4 Reigns) Yirmeyahu (Jeremiah) 2 Kings 4 Kings (2 Kings) 1 Paralipomenon (1 Supplements) Yechezkel (Ezekiel) 1 Chronicles 1 Paralipomenon 2 Paralipomenon (2 Supplements) 2 Chronicles 2 Paralipomenon Tere Asar (The Twelve) 1 Esdras (= 3 Esdras in the Ezra 1 Esdras (Ezra) Vulgate; parallels the conclusion Hoshea (Hosea) Nehemiah 2 Esdras (Nehemiah) of 2 Paralipomenon and 2 Esdras) Yoel (Joel) Esther Tobias 2 Esdras (Ezra+Nehemiah) Amos (Amos) Judith Esther (long version) Ovadyah (Obadiah) Poetic and Wisdom Books Esther (long version) Ioudith Yonah (Jonah) 1 Maccabees Job Tobit Michah (Micah) 2 Maccabees Psalms 1 Makkabaion Nachum (Nahum) Proverbs 2 Makkabaion Chavakuk (Habakkuk) Poetic and Wisdom Books Ecclesiastes -
Blessing & Dedication of the Synod Offices
A section of the Anglican Journal NOVEMBER 2015 IN THIS ISSUE Holy Cross Day at Holy Cross PAGES 10 & 11 A Church Recapturing Without the Momentum Walls or Keys of Reconciliation PAGES 12 – 14 PAGE 23 Blessing & Dedication of the Synod Offices The Eve of Holy Cross Day RANDY MURRAY Diocesan Communications Officer & Topic Editor “We shape our buildings; thereafter they shape us.” Winston Churchill The promotion material distributed by diocesan commu- nications inviting all interested people to attend the Open House, Blessing and Dedication of the Synod Offices and gathering spaces at 1410 Nanton Avenue on September 13, 2015, perhaps gave the impression that the event would be like the opening of a high rise tower a business, or perhaps a gated subdivision. But that was certainly not the case. This was first and foremost, worship, a liturgy glorifying God, asking the Creator to bless this place, the people who use the place and the work and ministry that is done in Jesus’ name in this place. The Blessing and Dedication marked the end of years of discussion, visioning, negotiating and planning, and marked the completion of months of engineering, design- ing and building. Not just building, but renovating and repurposing an existing structure, bestowing upon it the components and fixtures necessary to be a gathering place from which the mission and ministry of the diocese of New Westminster can emanate. Therefore, the Blessing and Dedication also marked a beginning, a fresh start and a renewed purpose for this place located in the venerable, stately, extremely expensive neighbourhood of Shaughnessy. -
Katell Berthelot Introduction
ELECTRUM * Vol. 21 (2014): 73–85 doi: 10.4467/20800909EL.14.001.2780 www.ejournals.eu/electrum JUDAS MACCABEUS’ WARS AGAINST JUDAEA’S NEIGHBOURS IN 1 MACCABEES 5: A REASSESSMENT OF THE EVIDENCE Katell Berthelot CNRS / Aix-Marseille University Abstract: The fi fth chapter of the First Book of Maccabees recounts a whole range of wars waged by Judas Maccabeus against Judaea’s neighbours, who are depicted as threatening the lives of the Jews living in their midst. The account of these punitive expeditions contains the only explicit reference found in the book to an anathema (ḥerem) against a foreign people, a reference which has led some scholars to see Judas as re-enacting the biblical prescription of the ḥerem against the Canaanites. In contrast with this interpretation, the present article argues that the description in 1 Maccabees 5 is highly literary and rhetorical, and that it is part of a strategy which aims at pre- senting Judas as the heir of the fi rst kings of Israel. In particular, a careful literary analysis shows that nearly all the differences between the accounts in 1 and 2 Maccabees can be explained by tak- ing into consideration the project of the author to present Judas’s military expeditions in the light of Saul’s campaigns, following 1 Samuel 10–15 (especially 14:47–48). Given the indebtedness of 1 Maccabees 5 toward such biblical traditions, the historicity of Judas’s wars against Judaea’s neighbours should be re-assessed. Key words: history of Second Temple Judaism, Hasmoneans, 1 Maccabees 5, Judas Maccabeus, wars, biblical models, Saul. -
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OUP UNCORRECTED PROOF – FIRSTPROOFS, Fri Feb 20 2015, NEWGEN View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online Chapter 8 The Apocrypha in Early Modern England Ariel Hessayon Q. Are the Apocrypha Books to be owned as Gods Word? A. No. Every word of God is pure: add thou not unto his words, least he reprove thee, and thou be found a lyar (Proverbs 30:5–6).1 Protestantism is a religion based on an anthology: the Bible. English Protestants, how- ever, generally accepted fewer holy books than Catholics. Scripture alone, rather than the papacy or church councils, was paramount. Yet which scriptures were to be accepted and which rejected was no straightforward matter. This chapter begins with a brief account of how and why certain Jewish writings came to be regarded as apocryphal, highlighting the crucial contribution Jerome’s contentious canonical theory would play. It also underscores the fact that the Apocrypha was a Protestant construction, one moreover that reflected the privileging of Jewish texts available in Hebrew over those then extant in Greek. For the gradual evolution of the Apocrypha as a distinct corpus was partially a by-product of the humanist return to the sources—specifically Hebrew. Previous studies of the Apocrypha in early modern England have tended to stress two points: first, that the removal of these books from the Old Testament was unauthor- ized, lacking explicit royal and ecclesiastical sanction; secondly, that their influence was greater than commonly recognized. Here I want to suggest that in addition the Apocrypha was important because of its inherent potential to exacerbate religious conflict—not just between Catholics, Lutherans and Calvinists, but also between moderate churchmen and puritans. -
Hanukkah and Purim: Similar Yet Different
Mon 7, 14, 21, 28 Nov 2016 / 6, 13, 20, 27 Heshvan 5777 B”H Dr Maurice M. Mizrahi Course for Jewish Community Center of Northern Virginia Hanukkah and Purim: Similar yet Different Introduction -Hanukkah and Purim, the next two holidays, are not in Torah: Both are rabbinic. -Torah only has Rosh Hashanah, Yom Kippur, and the three pilgrimage festivals – Pessah, Shavuot and Sukkot. -Both colorful – stay in mind of kids. -Both celebrate Jewish victory over persecution. -Both miraculous: We recite Al HaNissim on both. -Both so important rabbis turned their observance into post-Torah (rabbinic) commandments. YET: -The story of Purim has a book in the Bible (Esther), a tractate in the Talmud (Megillah) and a volume in the Midrash (Esther Rabbah). Hanukkah has none of them. It rates only a few mentions in Talmud [Shabbat 21a-24a], as an appendage to a discussion of what wicks and oils one can use for Shabbat lights. -The Book of Esther does not mention God, yet is in the Bible; the Books of Maccabees do, yet are not in the Bible. -The story of Purim is not known outside the Bible, yet is in the Bible. The events of Hanukkah are known outside the Bible, yet are not in the Bible. -Hallel (psalms of praise for God) recited on Hanukkah, but not Purim. -Hanukkah began with the physical (armed rebellion) and ended with the spiritual (rededication of the Temple). Purim began with the spiritual (prayer and fasting) and ended with the physical (armed resistance to killers). -On Purim, persecutors wanted to kill ALL the Jews. -
The Making of the Bible Part One: the Canon of the Holy Scriptures
Mark E. Larson The Making of the Bible Part One: The Canon of the Holy Scriptures Introduction: Do the 66 Books of the Bible Constitute All the Books God Gave Us? A. The “BIBLE” (i.e. the books) is a collection of books given by inspiration of God over the course of 1,500 years. B. Yet how do we know that the books we have today are the ones that should be in the Bible or that other books from ancient times should not be included? 1. Why were so many ancient books excluded? First & Second Books of Adam and Eve, First & Second Books of Enoch, 1 Esdras, 2 Esdras, Tobit, Judith, 1 Maccabees, 2 Maccabees. The Gospel of Peter, Holy Book of the Great Invisible Spirit, Gospel of the Twelve, the Gospel of Basilides, the Gospel of Judas, Gospel of Thomas, Epistle of Barnabas, Gospel of Philip, Gospel of Mary Magdalene, Gospel of the Hebrews, the Acts of Paul, the Preaching of Peter. 2. How were the books we have in the Bible chosen in the first place? (Genesis-Revelation) C. Many today claim that we cannot be confident that the Bible is in fact God’s word that the collection of books in it was arbitrarily chosen by men, by assembly counsels, and synods. D. However, there is a way that we can know for sure! 1. The Bible contains God’s plan of salvation! 2. God warns us that no one is to add to His word or take away from it (Deut. 4:2; Rev. -
Xeravits, Géza G. "Abraham in the Old Testament Apocrypha." Abraham in Jewish and Early Christian Literature
Xeravits, Géza G. "Abraham in the Old Testament Apocrypha." Abraham in Jewish and Early Christian Literature. Ed. Sean A. Adams and Zanne Domoney-Lyttle. London: T&T Clark, 2019. 29–40. Bloomsbury Collections. Web. 28 Sep. 2021. <http:// dx.doi.org/10.5040/9780567675545.ch-002>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 28 September 2021, 22:19 UTC. Copyright © Sean A. Adams, Zanne Domoney-Lyttle and contributors 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. C h a p t e r 2 A BRAHAM IN THE O LD T ESTAMENT A POCRYPHA * G é z a G . X e r a v i t s Th e patriarch Abraham is one of the most pre- eminent fi gures of the Old Testament. Th e “fi rst Jew,” benefi ciary of God’s promises and covenant is an exciting personality already according to the primary epical source where he fi rst appears (Genesis). It is no wonder that later biblical texts and the authors of the literature of early Judaism were heavily interested in Abraham, and developed a rich tradition around him.1 Th is contribution intends to explore texts that belong to a rather artifi cial category, the Deuterocanonical books or the Old Testament Apocrypha. Th ese late Second Temple period writings do not appear in the Hebrew Bible, but found their way into the Septuagint and its parent versions.2 Th e evidence might be categorized into four distinct groups. -
The Book of Occasional Services 2018
The Book of Occasional Services 2018 Conforming to General Convention 2018 i Table of Contents Preface 5 The Church Year Seasonal Blessings 8 Concerning the Advent Wreath 18 Advent Festival of Lessons and Carols 20 Las Posadas 25 Our Lady of Guadalupe 27 Blessing of a Crèche 32 Christmas Festival of Lessons and Carols 33 Service for New Year’s Eve 38 Candlemas Procession 42 The Way of the Cross 47 Tenebrae 65 On Maundy Thursday At the Foot-Washing 82 On Reserving the Sacrament 83 On the Stripping of the Altar 83 Agapé for Maundy Thursday 84 Blessings over Food at Easter 86 Rogation Procession 88 A Rite for the Blessing of a Garden 98 St Francis Day/ Blessing of Animals 100 Service for All Hallows’ Eve 112 Dia de Los Muertos (Day of the Dead) 115 1 Pastoral Services Welcoming New People to the Congregation 117 When Members Leave a Congregation 119 A Service of Renaming 120 The Preparation for Holy Baptism: The Catechumenate Concerning the Catechumenate 125 Admission of Catechumens 127 During the Period of Preparation 129 Enrollment of Candidates for Baptism 131 During the Period of Final Preparation 134 Blessing of a Pregnant Woman 139 Preparation of Parents and Sponsors of Infants and Young Children to be Baptized The Welcoming of Parents and Sponsors 141 During the Period of Preparation 143 Enrollment of Candidates for Baptism 144 Preparation for Confirmation, Reception or other Reaffirmations of the Baptismal Covenant Concerning Reaffirmation of Baptismal Vows 147 Welcoming Candidates for Confirmation, Reception, and the Reaffirmation