Debating Scientific Racism
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Race and Membership in American History: the Eugenics Movement
Race and Membership in American History: The Eugenics Movement Facing History and Ourselves National Foundation, Inc. Brookline, Massachusetts Eugenicstextfinal.qxp 11/6/2006 10:05 AM Page 2 For permission to reproduce the following photographs, posters, and charts in this book, grateful acknowledgement is made to the following: Cover: “Mixed Types of Uncivilized Peoples” from Truman State University. (Image #1028 from Cold Spring Harbor Eugenics Archive, http://www.eugenics archive.org/eugenics/). Fitter Family Contest winners, Kansas State Fair, from American Philosophical Society (image #94 at http://www.amphilsoc.org/ library/guides/eugenics.htm). Ellis Island image from the Library of Congress. Petrus Camper’s illustration of “facial angles” from The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. Inside: p. 45: The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. 51: “Observations on the Size of the Brain in Various Races and Families of Man” by Samuel Morton. Proceedings of the Academy of Natural Sciences, vol. 4, 1849. 74: The American Philosophical Society. 77: Heredity in Relation to Eugenics, Charles Davenport. New York: Henry Holt &Co., 1911. 99: Special Collections and Preservation Division, Chicago Public Library. 116: The Missouri Historical Society. 119: The Daughters of Edward Darley Boit, 1882; John Singer Sargent, American (1856-1925). Oil on canvas; 87 3/8 x 87 5/8 in. (221.9 x 222.6 cm.). Gift of Mary Louisa Boit, Julia Overing Boit, Jane Hubbard Boit, and Florence D. Boit in memory of their father, Edward Darley Boit, 19.124. -
Searchers After Horror Understanding H
Mats Nyholm Mats Nyholm Searchers After Horror Understanding H. P. Lovecraft and His Fiction // Searchers After Horror Horror After Searchers // 2021 9 789517 659864 ISBN 978-951-765-986-4 Åbo Akademi University Press Tavastgatan 13, FI-20500 Åbo, Finland Tel. +358 (0)2 215 4793 E-mail: [email protected] Sales and distribution: Åbo Akademi University Library Domkyrkogatan 2–4, FI-20500 Åbo, Finland Tel. +358 (0)2 -215 4190 E-mail: [email protected] SEARCHERS AFTER HORROR Searchers After Horror Understanding H. P. Lovecraft and His Fiction Mats Nyholm Åbo Akademis förlag | Åbo Akademi University Press Åbo, Finland, 2021 CIP Cataloguing in Publication Nyholm, Mats. Searchers after horror : understanding H. P. Lovecraft and his fiction / Mats Nyholm. - Åbo : Åbo Akademi University Press, 2021. Diss.: Åbo Akademi University. ISBN 978-951-765-986-4 ISBN 978-951-765-986-4 ISBN 978-951-765-987-1 (digital) Painosalama Oy Åbo 2021 Abstract The aim of this thesis is to investigate the life and work of H. P. Lovecraft in an attempt to understand his work by viewing it through the filter of his life. The approach is thus historical-biographical in nature, based in historical context and drawing on the entirety of Lovecraft’s non-fiction production in addition to his weird fiction, with the aim being to suggest some correctives to certain prevailing critical views on Lovecraft. These views include the “cosmic school” led by Joshi, the “racist school” inaugurated by Houellebecq, and the “pulp school” that tends to be dismissive of Lovecraft’s work on stylistic grounds, these being the most prevalent depictions of Lovecraft currently. -
A Partial Historical Timeline of Slavery and Structural Racism in Amherst
A PARTIAL HISTORICAL TIMELINE OF SLAVERY AND STRUCTURAL RACISM IN AMHERST An appendix in support of A RESOLUTION AFFIRMING THE TOWN OF AMHERST’S COMMITMENT TO END STRUCTURAL RACISM AND ACHIEVE RACIAL EQUITY ____________________________________________________________________________ AUTHORING STATEMENT This timeline represents only a small sampling of Amherst’s history of white supremacy, anti-Black racism, and racial inequity. It was compiled by Reparations for Amherst, with research by Amherst resident Mattea Kramer. Cynthia Harbeson, Jones Library Special Collections, and Aaron Rubinstein, Special Collections and University Archives, University of Massachusetts, provided research assistance. This document was created in order to prepare and present evidence and factual information related to historic and contemporary instances where the Town of Amherst might have facilitated, participated, stood neutral, or enacted acts of segregative and discriminatory practices in all aspects of engagement with the Amherst Black community. The intention of this report is to compile, in one cohesive document, published facts from various works, studys, surveys, articles, recordings, policies, and resources that are freely available for public consumption. The authors have worked to compile this information and have cited materials in order to assist others in locating the document’s sources. This report is in progress and will have periodical updates when new information presents itself. VERSION UPDATES October7, 2020 Start date November 6, 2020 Review -
Desiring the Big Bad Blade: Racing the Sheikh in Desert Romances
Desiring the Big Bad Blade: Racing the Sheikh in Desert Romances Amira Jarmakani American Quarterly, Volume 63, Number 4, December 2011, pp. 895-928 (Article) Published by The Johns Hopkins University Press DOI: 10.1353/aq.2011.0061 For additional information about this article http://muse.jhu.edu/journals/aq/summary/v063/63.4.jarmakani.html Access provided by Georgia State University (4 Sep 2013 15:38 GMT) Racing the Sheikh in Desert Romances | 895 Desiring the Big Bad Blade: Racing the Sheikh in Desert Romances Amira Jarmakani Cultural fantasy does not evade but confronts history. — Geraldine Heng, Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy n a relatively small but nevertheless significant subgenre of romance nov- els,1 one may encounter a seemingly unlikely object of erotic attachment, a sheikh, sultan, or desert prince hero who almost always couples with a I 2 white western woman. In the realm of mass-market romance novels, a boom- ing industry, the sheikh-hero of any standard desert romance is but one of the many possible alpha-male heroes, and while he is certainly not the most popular alpha-male hero in the contemporary market, he maintains a niche and even has a couple of blogs and an informative Web site devoted especially to him.3 Given popular perceptions of the Middle East as a threatening and oppressive place for women, it is perhaps not surprising that the heroine in a popular desert romance, Burning Love, characterizes her sheikh thusly: “Sharif was an Arab. To him every woman was a slave, including her. -
Complementary International Standards First Session Geneva, 11-22 February 2008
UNITED NATIONS A General Assembly Distr. GENERAL A/HRC/AC.1/1/CRP.4 18 February 2008 Original: ENGLISH ONLY HUMAN RIGHTS COUNCIL Ad Hoc Committee on the Elaboration of Complementary International Standards First session Geneva, 11-22 February 2008 COMPLEMENTARY INTERNATIONAL STANDARDS COMPILATION OF CONCLUSIONS AND RECOMMENDATIONS OF THE STUDY BY THE FIVE EXPERTS ON THE CONTENT AND SCOPE OF SUBSTANTIVE GAPS IN THE EXISTING INTERNATIONAL INSTRUMENTS TO COMBAT RACISM RACIAL DISCRIMINATION, XENOPHOBIA AND RELATED INTOLERANCE A/HRC/AC.1/1/CRP.4 Page 2 I. CONCLUSIONS AND RECOMMENDATIONS ON THE CONTENT AND SCOPE OF SUBSTANTIVE GAPS ON COMPLEMENTARY INTERNATIONAL STANDARDS WITH REGARD TO POSITIVE OBLIGATIONS OF STATES PARTIES Assessment and recommendations 1. The role of human rights education 29. The DDPA underlines the importance of human rights education as a key to changing attitudes and behaviour and to promoting tolerance and respect for diversity in societies1 and, therefore as crucial in the struggle against racism, racial discrimination, xenophobia and related intolerance.2 The importance of human rights education is also underlined in several other human rights documents. The Vienna Declaration and Programme of Action assert that “human rights education, training and public information are essential for the promotion and achievement of stable and harmonious relations among communities and for fostering mutual understanding, tolerance and peace.”3 The World Programme for Human Rights Education identifies the promotion of understanding, tolerance, gender equality and friendship among all nations, indigenous peoples and racial, national, ethnic, religious and linguistic groups as one of the constitutive elements of human rights education that aims at building a universal culture of human rights.4 The 2005 World Summit Outcome calls for the implementation of the World Programme for Human Rights Education and encourages all States to develop initiatives in this regard.5 30. -
Heteropatriarchy and the Three Pillars of White Supremacy Rethinking Women of Color Organizing
Heteropatriarchy and the Three Pillars of White Supremacy Rethinking Women of Color Organizing Andrea Smith Scenario #1 A group of women of color come together to organize. An argu- ment ensues about whether or not Arab women should be included. Some argue that Arab women are "white" since they have been classified as such in the US census. Another argument erupts over whether or not Latinas qualify as "women of color," since some may be classified as "white" in their Latin American countries of origin and/or "pass" as white in the United States. Scenario #2 In a discussion on racism, some people argue that Native peoples suffer from less racism than other people of color because they gen- erally do not reside in segregated neighborhoods within the United States. In addition, some argue that since tribes now have gaming, Native peoples are no longer "oppressed." Scenario #3 A multiracial campaign develops involving diverse conpunities of color in which some participants charge that we must stop the blacklwhite binary, and end Black hegemony over people of color politics to develop a more "multicultural" framework. However, this campaign continues to rely on strategies and cultural motifs developed by the Black Civil Rights struggle in the United States. These incidents, which happen quite frequently in "women of color" or "pee;' of color" political organizing struggles, are often explained as a consequenii. "oppression olympics." That is to say, one problem we have is that we are too b::- fighting over who is more oppressed. In this essay, I want to argue that thescir- dents are not so much the result of "oppression olympics" but are more abour t-, we have inadequately framed "women of color" or "people of color" politics. -
Apartheid and Jim Crow: Drawing Lessons from South Africa╎s
Journal of Dispute Resolution Volume 2019 Issue 1 Article 16 2019 Apartheid and Jim Crow: Drawing Lessons from South Africa’s Truth and Reconciliation Benjamin Zinkel Follow this and additional works at: https://scholarship.law.missouri.edu/jdr Part of the Dispute Resolution and Arbitration Commons Recommended Citation Benjamin Zinkel, Apartheid and Jim Crow: Drawing Lessons from South Africa’s Truth and Reconciliation, 2019 J. Disp. Resol. (2019) Available at: https://scholarship.law.missouri.edu/jdr/vol2019/iss1/16 This Comment is brought to you for free and open access by the Law Journals at University of Missouri School of Law Scholarship Repository. It has been accepted for inclusion in Journal of Dispute Resolution by an authorized editor of University of Missouri School of Law Scholarship Repository. For more information, please contact [email protected]. Zinkel: Apartheid and Jim Crow: Drawing Lessons from South Africa’s Truth Apartheid and Jim Crow: Drawing Lessons from South Africa’s Truth and Reconciliation Benjamin Zinkel* I. INTRODUCTION South Africa and the United States are separated geographically, ethnically, and culturally. On the surface, these two nations appear very different. Both na- tions are separated by nearly 9,000 miles1, South Africa is a new democracy, while the United States was established over two hundred years2 ago, the two nations have very different climates, and the United States is much larger both in population and geography.3 However, South Africa and the United States share similar origins and histories. Both nations have culturally and ethnically diverse populations. Both South Africa and the United States were founded by colonists, and both nations instituted slavery.4 In the twentieth century, both nations discriminated against non- white citizens. -
What Is White Supremacy? by Elizabeth “Betita” Martinez
What is White Supremacy? by Elizabeth “Betita” Martinez Copyright Elizabeth Martinez, February 1998. *Workshop Definition* White Supremacy is an historically based, institutionally perpetuated system of exploitation and oppression of continents, nations, and peoples of color by white peoples and nations of the European continent, for the purpose of maintaining and defending a system of wealth, power, and privilege. I. What does it mean to say it is a system? The most common mistake people make when they talk about racism is to think it is a collection of prejudices and individual acts of discrimination. They do not see that it is a system, a web of interlocking, reinforcing institutions: economic, military, legal, educational, religious, and cultural. As a system, racism affects every aspect of life in a country. By not seeing that racism is systemic (part of a system), people often personalize or individualize racist acts. For example, they will reduce racist police behavior to "a few bad apples" who need to be removed, rather than seeing it exists in police departments all over the country and is basic to the society. This mistake has real consequences: refusing to see police brutality as part of a system, and that the system needs to be changed, means that the brutality will continue. The need to recognize racism as being systemic is one reason the term White Supremacy has been more useful than the term racism. They refer to the same problem but: A. The purpose of racism is much clearer when we call it "white supremacy." Some people think of racism as just a matter of prejudice. -
Holocaust Education Standards Grade 4 Standard 1: SS.4.HE.1
1 Proposed Holocaust Education Standards Grade 4 Standard 1: SS.4.HE.1. Foundations of Holocaust Education SS.4.HE.1.1 Compare and contrast Judaism to other major religions observed around the world, and in the United States and Florida. Grade 5 Standard 1: SS.5.HE.1. Foundations of Holocaust Education SS.5.HE.1.1 Define antisemitism as prejudice against or hatred of the Jewish people. Students will recognize the Holocaust as history’s most extreme example of antisemitism. Teachers will provide students with an age-appropriate definition of with the Holocaust. Grades 6-8 Standard 1: SS.68.HE.1. Foundations of Holocaust Education SS.68.HE.1.1 Define the Holocaust as the planned and systematic, state-sponsored persecution and murder of European Jews by Nazi Germany and its collaborators between 1933 and 1945. Students will recognize the Holocaust as history’s most extreme example of antisemitism. Students will define antisemitism as prejudice against or hatred of Jewish people. Grades 9-12 Standard 1: SS.HE.912.1. Analyze the origins of antisemitism and its use by the National Socialist German Workers' Party (Nazi) regime. SS.912.HE.1.1 Define the terms Shoah and Holocaust. Students will distinguish how the terms are appropriately applied in different contexts. SS.912.HE.1.2 Explain the origins of antisemitism. Students will recognize that the political, social and economic applications of antisemitism led to the organized pogroms against Jewish people. Students will recognize that The Protocols of the Elders of Zion are a hoax and utilized as propaganda against Jewish people both in Europe and internationally. -
Scientific Racism and the Legal Prohibitions Against Miscegenation
Michigan Journal of Race and Law Volume 5 2000 Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation Keith E. Sealing John Marshall Law School Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Civil Rights and Discrimination Commons, Law and Race Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Keith E. Sealing, Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation, 5 MICH. J. RACE & L. 559 (2000). Available at: https://repository.law.umich.edu/mjrl/vol5/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. BLOOD WILL TELL: SCIENTIFIC RACISM AND THE LEGAL PROHIBITIONS AGAINST MISCEGENATION Keith E. Sealing* INTRODUCTION .......................................................................... 560 I. THE PARADIGM ............................................................................ 565 A. The Conceptual Framework ................................ 565 B. The Legal Argument ........................................................... 569 C. Because The Bible Tells Me So .............................................. 571 D. The Concept of "Race". ...................................................... 574 II. -
Capital Punishment and Race: Racial Culture of the South Jerry Joubert
Undergraduate Review Volume 8 Article 21 2012 Capital Punishment and Race: Racial Culture of the South Jerry Joubert Follow this and additional works at: http://vc.bridgew.edu/undergrad_rev Part of the Criminal Law Commons, Criminology and Criminal Justice Commons, and the Race and Ethnicity Commons Recommended Citation Joubert, Jerry (2012). Capital Punishment and Race: Racial Culture of the South. Undergraduate Review, 8, 111-119. Available at: http://vc.bridgew.edu/undergrad_rev/vol8/iss1/21 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Copyright © 2012 Jerry Joubert National Conference on Undergraduate Research (NCUR) Capital Punishment and Race: 2012 Presenter Racial Culture of the South JERRY JOUBERT Jerry Joubert is a here are currently 34 states with the death penalty and 16 states double major in without the death penalty in the United States. According to the most Criminal Justice and recent report from the Death Penalty Information Center, there have been 1276 executions in the United States since 1976. In the year Philosophy. After T2011 alone, there were 42 executions. This was 4 executions less than the previous graduation in 2013, year. Among the 1276 total executions in the United States since 1976, 1048 have Jerry plans to pursue a Masters degree taken place in the South. There are approximately 3,251 inmates on death row. African-Americans represent 42% of these inmates (Death Penalty Information in Criminal Justice. He presented Center, 2011). This statistic is quite disproportional because African-Americans this paper at the 2012 National only represent 9.7% of the population (2010 US Census, 2011). -
Systematic Inequality: Displacement, Exclusion, and Segregation How America’S Housing System Undermines Wealth Building in Communities of Color
GETTY/BASTIAAN SLABBERS Systematic Inequality: Displacement, Exclusion, and Segregation How America’s Housing System Undermines Wealth Building in Communities of Color By Danyelle Solomon, Connor Maxwell, and Abril Castro August 2019 WWW.AMERICANPROGRESS.ORG Systematic Inequality: Displacement, Exclusion, and Segregation How America’s Housing System Undermines Wealth Building in Communities of Color By Danyelle Solomon, Connor Maxwell, and Abril Castro August 2019 Contents 1 Introduction and summary 2 American public policy systematically removes people of color from their homes and communities 6 Federal, state, and local policies have fortified housing discrimination 13 Conclusion 14 About the authors 15 Methodology 16 Appendix 18 Endnotes Authors’ note: CAP uses “Black” and “African American” interchangeably throughout many of our products. We chose to capitalize “Black” in order to reflect that we are discussing a group of people and to be consistent with the capitalization of “African American.” Introduction and summary Homeownership and high-quality affordable rental housing are critical tools for wealth building and financial well-being in the United States.1 Knowing this, American lawmakers have long sought to secure land for, reduce barriers to, and expand the wealth-building capacity of property ownership and affordable rental housing. But these efforts have almost exclusively benefited white households; often, they have removed people of color from their homes, denied them access to wealth- building opportunities, and relocated them to isolated communities. Across the country, historic and ongoing displacement, exclusion, and segregation continue to prevent people of color from obtaining and retaining their own homes and accessing safe, affordable housing. For centuries, structural racism in the U.S.