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Latin Spelling and Pronunciation 1 Latin Spelling and Pronunciation
Latin spelling and pronunciation 1 Latin spelling and pronunciation Latin spelling or orthography refers to the spelling of Latin words written in the scripts of all historical phases of Latin, from Old Latin to the present. All scripts use the same alphabet, but conventional spellings may vary from phase to phase. The Roman alphabet, or Latin alphabet, was adapted from the Old Italic alphabet to represent the phonemes of the Latin language. The Old Italic alphabet had in turn been borrowed from the Greek alphabet, itself adapted from the Phoenician alphabet. Latin pronunciation continually evolved over the centuries, making it difficult for speakers in one era to know how Latin was spoken in prior eras. A given phoneme may be represented by different letters in different periods. This article deals primarily with modern scholarship's best reconstruction of Classical Latin's phonemes (phonology) and the pronunciation and spelling used by educated people in the late Ancient Roman inscription in Roman square capitals. The words are separated by Republic, and then touches upon later engraved dots, a common but by no means universal practice, and long vowels are changes and other variants. marked by apices. Letters and phonemes In Latin spelling, individual letters mostly corresponded to individual phonemes, with three main exceptions: 1. Each vowel letter—⟨a⟩, ⟨e⟩, ⟨i⟩, ⟨o⟩, ⟨v⟩, ⟨y⟩—represented both long and short vocalic phonemes. As for instance mons /ˈmoːns/ has long /oː/, pontem /ˈpontem/ short /o/. The long vowels were distinguished by apices in many Classical texts (móns), but are not always reproduced in modern copy. -
(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
Extraordinary Form of the Roman Rite At
Mass in the Extraordinary Form of the Roman Rite A Solemn High Mass celebrated in the Extraordinary Form of the Mass of the Roman Rite (according to the 1962 edition of the Roman Missal) is scheduled for Sacred Heart Cathedral on Sunday, September 15, 2019, 3:00 pm. Fr. Daniel Geddes from the Priestly Fraternity of St. Peter, Pastor of Holy Family Parish in Vancouver, will be the celebrant. As a simple explanation, in 2007 Pope Benedict XVI issued a document entitled “Summorum Pontificum” which gave priests anywhere around the world permission to celebrate the Mass using the 1962 Missal. In his letter to bishops concerning the document, he explained that the liturgical tradition of the Roman Rite incorporated two forms – the ordinary, which we celebrate regularly, and the extraordinary, to which many have continued to be devoted. Both forms belong to the Roman Rite and are to be seen as the continual flow of the 2000-year liturgical tradition of the Church. The pope emphasized there was no fracture of the tradition at the Second Vatican Council. Both forms are celebrated in Latin, although the current edition of the Roman Missal allows for vernacular languages to be used. The Apostolic Letter, Summorom Pontificum was issued on July 7, 2007 and carried an effective date of September 14, 2007. Hence, 12 years after the letter’s effective date, Mass will again be offered at Sacred Heart Cathedral in the Extraordinary Form of the Roman Rite. Members of the UnaVoce Prince George Chapter will be providing servers and a schola (choir). -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Scholaquadrata.Com Course Outline Textbook: Collins, J. F. (1988) a Primer of Ecclesiastical Latin. (Paperback Ed.) Washington
scholaquadrata.com Course Outline Textbook: Collins, J. F. (1988) A Primer of Ecclesiastical Latin. (Paperback ed.) Washington, DC: Catholic University of America Press. Additional Resources: Audio-Visual Recordings and other multimedia instructional materials will be provided during the course. These include: MP3 (audio) recordings of reading materials, PowerPoint presentations, MP4 (video) lectures and interviews, PDF exercises and reference materials. Course Description: This course is an introduction to the very exciting world of Ecclesiastical Latin (hereafter, EL). Our focus will be on The Vulgate Bible (Biblia Sacra Vulgata) and mastering the skill of reading it with both ease and no small measure of joy. Learning this form of Latin will unlock the world of Canon Law, Roman Catholic Liturgy, Scholastic philosophers, Gregorian Chants, Ambrosian Hymns, Papal Bulls and a whole lot more. Intended Learning Outcomes By the end of this course, you will be able to read from both the New and Old Testaments of the Latin Bible with relative ease and with much enjoyment. Being able to read, for example, the Book of Psalms or the Gospels in Latin will open your mind not only to the world all those men and women throughout history who have also read them in Latin but also to the world of those who actually wrote them: among them, St. Jerome, St. Augustine, St. Thomas Aquinas, the decidedly un-saintly Abelard and his beloved Héloïse, and the list is almost endless. Structure and Sequence of Class Activities: Our course is divided into three main parts: A. Preliminaries B. Learning Tasks C. Readings and Other Adventures Let’s take a closer look at each one: scholaquadrata.com A. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Date Mass Ordinary Songs Dec 1 Dec 15 Dec 8 Dec 9 Dec 22 Dec 24/25
Date Songs Mass Ordinary Prelude: NA Storrington Mass Entrance: #621 - Ad Te Jesu Christe NA - Gloria #231 - Gospel Acclamation Dec 1 Psalm: LP p.7 Preparation: #415 - My Soul in Stillness Waits #233 - Sanctus 1st Sunday of Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #421 - Savior of the Nations, Come #238 - Lamb of God Readings 991 Show us Lord, your love; and grant us your salvation. Prelude: NA Storrington Mass Entrance: #418 - On Jordan's Bank NA - Gloria Dec 8 Psalm: LP p.10 #231 - Gospel Acclamation 2nd Sunday of Preparation: #420 - Creator of the Stars of Night #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #414 - The King Shall Come When Morning Dawns #238 - Lamb of God Readings 994 Prepare the way of the Lord, make straight his paths: all flesh shall see the salvation of God. Prelude: Entrance: Dec 9 Psalm: Immaculate NA NA Conception of the Preparation: BVM Communion: Recessional: Readings 1213 Hail, Mary, full of grace, the Lord is with you; blessed are you among women. Prelude: NA Storrington Mass Entrance: #568 - Rejoice, the Lord Is King! NA - Gloria Dec 15 Psalm: LP p.13 #231 - Gospel Acclamation 3rd Sunday of Preparation: #413 - Comfort, Comfort, O My People #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #409 - People, Look East #238 - Lamb of God Readings 997 The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. Prelude: NA Storrington Mass Entrance: #421 - Savior of the Nations, Come NA - Gloria Dec 22 Psalm: LP p.16 #231 - Gospel Acclamation 4th Sunday of Preparation: #395 - O come, O Come, Emmanuel #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #401 - O Come, Divine Messiah! #238 - Lamb of God Readings 1000 The virgin shall conceive, and bear a son, and they shall name him Emmanuel. -
Eucharistic Ministry Guidelines
Extra Ordinary Ministers of Holy Communion Revised January 2012 Extra Ordinary Ministers of Holy Communion Guidelines Page 2 of 8 Table of Contents QUALIFICATIONS FOR BECOMING AN EXTRA ORDINARY MINISTER OF HOLY COMMUNION ................................................................................................. 3 PRE-MASS PREPARATION ............................................................................ 3 All Ministers ............................................................................................. 3 Lead Minister ........................................................................................... 4 Preparation before Mass ............................................................................ 4 MASS RESPONSIBILITIES ............................................................................. 4 Preparation of the Altar at Offertory ........................................................... 4 Diagrams for Preparation of Altar for Mass at 10:00 am & 7:00 pm ............ 5 The Missal ................................................................................................. 5 The Chalice, Corporal, Pall and Purificator ............................................... 5 Diagram for 10:00 a.m. Mass ................................................................... 6 Diagram for 7:00 p.m. Mass ....................................................................... 6 SPECIAL CIRCUMSTANCES ........................................................................... 8 CONCLUSION .............................................................................................. -
Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 As a Stylistic Guide
The University of Southern Mississippi The Aquila Digital Community Dissertations Summer 8-2008 Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide Jonathan Candler Kilgore University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Catholic Studies Commons, Composition Commons, Liturgy and Worship Commons, and the Other Music Commons Recommended Citation Kilgore, Jonathan Candler, "Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide" (2008). Dissertations. 1129. https://aquila.usm.edu/dissertations/1129 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC GUIDE by Jonathan Candler Kilgore A Dissertation Submitted to the Graduate Studies Office of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts August 2008 COPYRIGHT BY JONATHAN CANDLER KILGORE 2008 The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2. -
ALEXANDER H. PIERCE 130 Malloy Hall, University of Notre Dame Notre Dame, in 46556 USA [email protected]; [email protected]
ALEXANDER H. PIERCE 130 Malloy Hall, University of Notre Dame Notre Dame, IN 46556 USA [email protected]; [email protected] EDUCATION 2022 Ph.D. University of Notre Dame (expected) Department of Theology (History of Christianity) Dissertation: “Augustine on the Sacramental Economy of God’s Plan for Human Salvation” Director: John C. Cavadini Board: J. Patout Burns, Khaled Anatolios, Cyril O’Regan, Joseph Wawrykow 2016 M.Div. Trinity Evangelical Divinity School 2016 M.A. Trinity Evangelical Divinity School Systematic Theology 2012 B.A. Northwestern College Department of Biblical and Theological Studies Major: Biblical Studies PUBLICATIONS Refereed Journal Articles and Conference Proceedings In press. “Augustine as an Auctoritas in Juan de Torquemada’s Apparatus Super Decretum Florentinum Unionis Graecorum (1441).” Church History (Forthcoming 2021) In press. “Apokatastasis, Genesis 1.26–27, and the Theology of History in Origen’s De principiis.” Journal of Early Christian Studies 29.2 (Forthcoming 2021). In press. “From Emergency Baptism to Christian Polemics? Augustine’s Invocation of Infant Baptism in the Pelagian Controversy.” Augustinian Studies 52.1 (Forthcoming 2021). In press. “At the Crossroads of Christology and Grace: Augustine on the Union of Homo and Verbum in Christ (ca. 411–430).” Augustinianum 60.2 (Forthcoming 2020). “Augustine’s Eschatological Vision: The Dynamism of Seeing and Seeking God in Heaven.” Pro Ecclesia 29.2 (2020): 217–238. DOI: https://doi.org/10.1177/1063851219886590 “Reconsidering Ambrose’s Reception of Basil’s Homiliae in Hexaemeron: The Lasting Legacy of Origen.” Zeitschrift für Antikes Christentum 23.3 (2019): 414–444. DOI: https://doi.org/10.1515/zac-2019-0028 1 Book Chapters “Mark 14: 27–31: The Divine Shepherd, Deliverer and King.” R. -
Pdf • an American Requiem
An American Requiem Our nation’s first cathedral in Baltimore An American Expression of our Roman Rite A Funeral Guide for helping Catholic pastors, choirmasters and families in America honor our beloved dead An American Requiem: AN American expression of our Roman Rite Eternal rest grant unto them, O Lord, And let perpetual light shine upon them. And may the souls of all the faithful departed, through the mercy of God, Rest in Peace. Amen. Grave of Father Thomas Merton at Gethsemane, Kentucky "This is what I think about the Latin and the chant: they are masterpieces, which offer us an irreplaceable monastic and Christian experience. They have a force, an energy, a depth without equal … As you know, I have many friends in the world who are artists, poets, authors, editors, etc. Now they are well able to appre- ciate our chant and even our Latin. But they are all, without exception, scandalized and grieved when I tell them that probably this Office, this Mass will no longer be here in ten years. And that is the worst. The monks cannot understand this treasure they possess, and they throw it out to look for something else, when seculars, who for the most part are not even Christians, are able to love this incomparable art." — Thomas Merton wrote this in a letter to Dom Ignace Gillet, who was the Abbot General of the Cistercians of the Strict Observance (1964) An American Requiem: AN American expression of our Roman Rite Requiescat in Pace Praying for the Dead The Carrols were among the early founders of Maryland, but as Catholic subjects to the Eng- lish Crown they were unable to participate in the political life of the colony.