DOCSLIB.ORG

Ordinary of the Mass 1962 Edition of the Tridentine Ordo Ordinary of the Mass 1962 an English Translation of the Missale Romanum

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ordinary of the Mass 1962 Edition of the Tridentine Ordo Ordinary of the Mass 1962 an English Translation of the Missale Romanum Ordinary of the Mass 1962 edition of the Tridentine Ordo Ordinary of the Mass 1962 An English Translation of the Missale Romanum P. Priest Parts are denoted as follows D. Deacon P. Priest S. Server/Congregation D. Deacon C. Choir L. Subdeacon/Lector V. Versicle S. Server/Congregation R. Response C. Choir V. Versicle R. Response The Asperges On Sundays before the principal Mass the church and congregation are sprinkled with holy water. Antiphon Antiphon P. Asperges me P. Thou shalt sprinkle me, C. Domine, hyssopo, et mundabor: C. Lord, with hyssop and I shall be lavabis me, et super nivem dealbabor. cleansed; thou shalt wash me, and I Ps. 50 Miserere mei, Deus, secundum shall be made whiter than snow. Have magnam misericordiam tuam. mercy on me, O. God, according to thy great mercy. V. Gloria Patri, et Filio, et Spiritui V. Glory be to the Father and to the Son Sancto, and to the Holy Spirit. R. Sicut erat in principio, et nunc, et R. As it was in the beginning, is now, semper, et in saecula saeculorum. and ever shall be, world without end. Amen Amen. Antiphon Asperges me, Domine, Antiphon Thou shalt sprinkle me, Lord, hyssopo, et mundabor: lavabis me, et with hyssop and I shall be cleansed; super nivem dealbabor. thou shalt wash me, and I shall be made whiter than snow. or during Easter time Antiphon Antiphon P. Vidi aquam P. I saw water coming C. egredientem de templo, a latere C. forth from the Temple from the right dextro, alleluia: et omnes ad quos side, alleluia: and all those were saved pervenit aqua ista salvi factci sunt, et to whom that water came, and they shall dicent: Alleluia, alleluia. Ps. 117 say alleluia, alleluia. Give praise to the Confitemini Domino, quoniam bonus; Lord, for he is good,: for His mercy quoniam in saeculum misericordia ejus. endureth forever. 1 V.Gloria Patri, et Filio, et Spiritui Sancto, V. Glory be to the Father and to the Son R. Sicut erat in principio, et nunc, et and to the Holy Spirit. semper, et in saecula saeculorum. R. As it was in the beginning, is now, Amen and ever shall be, world without end. Amen. Antiphon Vidi aquam egredientem de Antiphon I saw water coming forth from templo, a latere dextro, alleluia: et the Temple from the right side, alleluia: omnes ad quos pervenit aqua ista salvi and all those were saved to whom that factci sunt, et dicent: Alleluia, alleluia water came, and they shall say alleluia, alleluia. P. Ostende nobis, Domine, P. Show us, Lord, Your mercy. (Alleluia) misericordiam tuam. (alleluia) S. And grant us Your salvation. (Alleluia) S. Et salutare tuum da nobis (alleluia) P. O Lord, hear my prayer. P. Domine, exaudi orationem meam. S. And let my cry come unto You. S. Et clamor meus ad te veniat. P. Dominus vobiscum. P. May the Lord be with you. S. Et cum spiritu tuo. S. And with your spirit P. Exaudi nos, Domine, sanctae Pater, P. Let us pray. Hear us Lord, holy omnipotens aeterne Deus et mittere Father, almighty and eternal God; and digneris sanctum Angelum tuum de graciously send Your Holy Angel from caelis, qui custdiat, foveat, protegat, heaven to watch over, to cherish, to vistet, atque defendat omnes habitantes protect, to abide with, and to defend all in hoc habitaculo. Per Christum who dwell in this house. Through Christ Dominum nostrum. our Lord. S. Amen S. Amen. 2 The Mass Mass of the Catechumens P. In nomine Patris, et Filii, et Spiritus P. In the Name of the Father, and of the Sancti. S. Amen. Son, + and of the Holy Spirit. P. Introibo ad altare Dei S. Amen S Ad Deum qui laetificat juventutem P. I will go to the altar of God. meam. S. To God, the joy of my youth. Psalm 42 (Omit during Passiontide and Requiem Mass) P. Judica me, Deus, et discerne causam P. Do me justice, O God, and fight my meam de gente non sancta: ab homine fight against an unholy people, rescue iniquo et doloso erue me. me from the wicked and deceitful man. S. Quia tu es, Deus, fortitudo mea: S. For Thou, O God, art my strength, quare me repulisti, et quare tristis why hast Thou forsaken me? And why incedo, dum affligit me inimicus? do I go about in sadness, while the enemy harasses me? P. Emitte lucem tuam et veritatem tuam: P. Send forth Thy light and thy truth: for ipsa me deduxerunt et adduxerunt in they have led me and brought me to thy montem sanctum tuum, et in holy hill and Thy dwelling place. tabernacula tua. S. Et introibo ad altare Dei: ad Deum qui S. And I will go to the altar of god, to laetificat juventutem meam. God, the joy of my youth. P. Confitebor tibi in cithara, Deus, Deus P. I shall yet praise Thee upon the harp, meus quare tristis es anima mea, et O God, my God. Why art thou sad, my quare conturbas me? soul, and why art thou downcast? S. Spera in Deo, quoniam adhuc S. Trust in God, for I shall yet praise confitebor illi: salutare vultus mei, et Him, my Savior, and my God. Deus meus. P. Gloria Patri, et Filio, et Spiritui P. Glory be to the Father, and to the Sancto. Son, and to the Holy Spirit. S. Sicut erat in principio, et nunc, et S. As it was in the beginning is now, and semper: et in saecula saeculorum. ever shall be, world without end. Amen. Amen. P. Introibo ad altare Dei. P. I will go to the altar of God. S. Ad Deum qui laetificat juventutem S. To God, the joy of my youth. meam. P. Adjutorium nostrum in nomine P. Our help + is in the Name of the Domini. Lord. S. Qui fecit coelum et terram. S. Who made heaven and earth. 3 Confiteor (Priest's Confession) P. Confiteor Deo omnipotenti, beatae P. I confess to Almighty God, to Blessed Mariae semper Virgini, beato Michaeli Mary ever Virgin, to Blessed Michael the Archangelo, beato Joanni Baptistae, Archangel, to Blessed John the Baptist, sanctis Apostolis Petro et Paulo, to the Holy Apostles Peter and Paul, to omnibus Sanctis, et vobis fratres: quia all the angels and saints, and to you my peccavi nimis cogitatione verbo, et brothers and sisters, that I have sinned opere: mea culpa, mea culpa, mea exceedingly in thought, word, deed.(here maxima culpa. Ideo precor beatam he strikes his breast three times) Mariam semper Virginem, beatum through my fault, through my fault, Michaelem Archangelum, beatum through my most grievous fault, and I Joannem Baptistam, sanctos Apostolos ask Blessed Mary ever Virgin, Blessed Petrum et Paulum, omnes Sanctos, et Michael the Archangel, Blessed John vos fratres, orare pro me ad Dominum the Baptist, the Holy Apostles Peter and Deum Nostrum. Paul, all the Angels and Saints, and you my brothers and sisters, to pray for me to the Lord our God. S. Misereatur tui omnipotens Deus, et S. May almighty God have mercy on dimissis peccatis tuis, perducat te ad you, forgive you all your sins, and bring vitam aeternam. you to everlasting life. P. Amen. P. Amen. (People's Confession) S. Confiteor Deo omnipotenti, beatae S. I confess to Almighty God, to Blessed Mariae semper Virgini, beato Michaeli Mary ever Virgin, to Blessed Michael the Archangelo, beato Joanni Baptistae, Archangel, to Blessed John the Baptist, sanctis Apostolis Petro et Paulo, to the Holy Apostles Peter and Paul, to omnibus Sanctis, et tibi Pater: quia all the angels and saints, and to you my peccavi nimis cogitatione verbo, et brothers and sisters, that I have sinned opere: mea culpa, mea culpa, mea exceedingly in thought, word, deed.(here maxima culpa. Ideo precor beatam one strikes one's breast three times) Mariam semper Virginem, beatum through my fault, through my fault, Michaelem Archangelum, beatum through my most grievous fault, and I Joannem Baptistam, sanctos Apostolos ask Blessed Mary ever Virgin, Blessed Petrum et Paulum, omnes Sanctos, et te Michael the Archangel, Blessed John Pater, orare pro me ad Dominum Deum the Baptist, the Holy Apostles Peter and Nostrum. Paul, all the Angels and Saints, and you Father, to pray for me to the Lord our God. P. Misereatur vestri omnipotens Deus, et P. May Almighty God have mercy on dimissis peccatis vestris, perducat vos you, forgive you your sins, and bring you ad vitam aeternam. to everlasting life. S. Amen. S. Amen P. Indulgentiam absolutionem, et P. May the Almighty and Merciful Lord remissionem peccatorum nostrorum, grant us pardon, + absolution, and tribuat nobis omnipotens et misericors remission of our sins. Dominus. S. Amen. S. Amen. 4 P. Deus, tu conversus vivificabis nos.. P. Turn to us, O God, and bring us life. S. Et plebs tua laetabitur in te. S. And Your people will rejoice in You. P. Ostende nobis Domine, P. Show us, Lord, Your mercy. misericordiam tuam. S. And grant us Your salvation. S. Et salutare tuum da nobis. P. Domine, exaudi orationem meam. P. O Lord, hear my prayer. S. Et clamor meus ad te veniat. S. And let my cry come to You. P. Dominus vobiscum. P. May the Lord be with you. S. Et cum spiritu tuo. S. And with your spirit. P. Oremus. P. Let us pray. (The Priest inaudibly says the following while going to the Altar) P. Aufer a nobis, quaesumus, Domine, P. Take away from us, O Lord, we iniquitates nostras ut ad Sancta beseech You, that we may enter with sanctorum puris mereamur mentibus pure minds into the Holy of Holies.
Load more

Recommended publications
  • (1) Western Culture Has Roots in Ancient and ___
    5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23.
    [Show full text]
  • Extraordinary Form of the Roman Rite At
    Mass in the Extraordinary Form of the Roman Rite A Solemn High Mass celebrated in the Extraordinary Form of the Mass of the Roman Rite (according to the 1962 edition of the Roman Missal) is scheduled for Sacred Heart Cathedral on Sunday, September 15, 2019, 3:00 pm. Fr. Daniel Geddes from the Priestly Fraternity of St. Peter, Pastor of Holy Family Parish in Vancouver, will be the celebrant. As a simple explanation, in 2007 Pope Benedict XVI issued a document entitled “Summorum Pontificum” which gave priests anywhere around the world permission to celebrate the Mass using the 1962 Missal. In his letter to bishops concerning the document, he explained that the liturgical tradition of the Roman Rite incorporated two forms – the ordinary, which we celebrate regularly, and the extraordinary, to which many have continued to be devoted. Both forms belong to the Roman Rite and are to be seen as the continual flow of the 2000-year liturgical tradition of the Church. The pope emphasized there was no fracture of the tradition at the Second Vatican Council. Both forms are celebrated in Latin, although the current edition of the Roman Missal allows for vernacular languages to be used. The Apostolic Letter, Summorom Pontificum was issued on July 7, 2007 and carried an effective date of September 14, 2007. Hence, 12 years after the letter’s effective date, Mass will again be offered at Sacred Heart Cathedral in the Extraordinary Form of the Roman Rite. Members of the UnaVoce Prince George Chapter will be providing servers and a schola (choir).
    [Show full text]
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • Implementing Summorum Pontificum in the Diocese of Davenport
    DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II.
    [Show full text]
  • Date Mass Ordinary Songs Dec 1 Dec 15 Dec 8 Dec 9 Dec 22 Dec 24/25
    Date Songs Mass Ordinary Prelude: NA Storrington Mass Entrance: #621 - Ad Te Jesu Christe NA - Gloria #231 - Gospel Acclamation Dec 1 Psalm: LP p.7 Preparation: #415 - My Soul in Stillness Waits #233 - Sanctus 1st Sunday of Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #421 - Savior of the Nations, Come #238 - Lamb of God Readings 991 Show us Lord, your love; and grant us your salvation. Prelude: NA Storrington Mass Entrance: #418 - On Jordan's Bank NA - Gloria Dec 8 Psalm: LP p.10 #231 - Gospel Acclamation 2nd Sunday of Preparation: #420 - Creator of the Stars of Night #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #414 - The King Shall Come When Morning Dawns #238 - Lamb of God Readings 994 Prepare the way of the Lord, make straight his paths: all flesh shall see the salvation of God. Prelude: Entrance: Dec 9 Psalm: Immaculate NA NA Conception of the Preparation: BVM Communion: Recessional: Readings 1213 Hail, Mary, full of grace, the Lord is with you; blessed are you among women. Prelude: NA Storrington Mass Entrance: #568 - Rejoice, the Lord Is King! NA - Gloria Dec 15 Psalm: LP p.13 #231 - Gospel Acclamation 3rd Sunday of Preparation: #413 - Comfort, Comfort, O My People #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #409 - People, Look East #238 - Lamb of God Readings 997 The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. Prelude: NA Storrington Mass Entrance: #421 - Savior of the Nations, Come NA - Gloria Dec 22 Psalm: LP p.16 #231 - Gospel Acclamation 4th Sunday of Preparation: #395 - O come, O Come, Emmanuel #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #401 - O Come, Divine Messiah! #238 - Lamb of God Readings 1000 The virgin shall conceive, and bear a son, and they shall name him Emmanuel.
    [Show full text]
  • Eucharistic Ministry Guidelines
    Extra Ordinary Ministers of Holy Communion Revised January 2012 Extra Ordinary Ministers of Holy Communion Guidelines Page 2 of 8 Table of Contents QUALIFICATIONS FOR BECOMING AN EXTRA ORDINARY MINISTER OF HOLY COMMUNION ................................................................................................. 3 PRE-MASS PREPARATION ............................................................................ 3 All Ministers ............................................................................................. 3 Lead Minister ........................................................................................... 4 Preparation before Mass ............................................................................ 4 MASS RESPONSIBILITIES ............................................................................. 4 Preparation of the Altar at Offertory ........................................................... 4 Diagrams for Preparation of Altar for Mass at 10:00 am & 7:00 pm ............ 5 The Missal ................................................................................................. 5 The Chalice, Corporal, Pall and Purificator ............................................... 5 Diagram for 10:00 a.m. Mass ................................................................... 6 Diagram for 7:00 p.m. Mass ....................................................................... 6 SPECIAL CIRCUMSTANCES ........................................................................... 8 CONCLUSION ..............................................................................................
    [Show full text]
  • Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 As a Stylistic Guide
    The University of Southern Mississippi The Aquila Digital Community Dissertations Summer 8-2008 Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide Jonathan Candler Kilgore University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Catholic Studies Commons, Composition Commons, Liturgy and Worship Commons, and the Other Music Commons Recommended Citation Kilgore, Jonathan Candler, "Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide" (2008). Dissertations. 1129. https://aquila.usm.edu/dissertations/1129 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC GUIDE by Jonathan Candler Kilgore A Dissertation Submitted to the Graduate Studies Office of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts August 2008 COPYRIGHT BY JONATHAN CANDLER KILGORE 2008 The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC
    [Show full text]
  • November 1, 2015
    ALL SAINTS’ DAY November 1, 2015 ORGAN VOLUNTARY Solemn Prelude Alec Rowley (1892-1958) INTROIT Holy Is the True Light Holy is the true light, and passing wonderful, lending radiance to them that endured in the heat of the con- flict: from Christ they inherit a home of unfading splendour, wherein they rejoice with gladness evermore. Alleluia. Text: George Herbert Palmer (1842-1933) Music: William H. Harris (1883-1973) The People stand HYMN AT THE ENTRANCE 287 For all the saints, who from their labors rest THE ACCLAMATION & COLLECT Blessed be God: X Father, Son, and Holy Spirit. And blessed be his kingdom, now and for ever. Amen. There is one Body and one Spirit; There is one hope in God’s call to us; One Lord, one Faith, one Baptism; One God and Father of all. The Lord be with you. And also with you. Let us pray. lmighty God, you have knit together your elect in one communion and fellowship in the mystical A body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory ever- lasting. Amen. The People sit THE FIRST LEssoN The souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace.
    [Show full text]
  • Navigating the Roman Missal – Music for Holy Week and Triduum
    Federation of Diocesan Liturgical Commissions [FDLC], Region 7 Participating Dioceses – in Illinois: Belleville, Chicago, Joliet-in-Illinois, Springfield in Illinois – in Indiana: Evansville, Fort Wayne-South Bend, Gary, Indianapolis, Lafayette-in-Indiana © 2011, FDLC Region 7 Member Dioceses. NAVIGATING THE ROMAN MISSAL, THIRD EDITION: MUSICAL ADDITIONS AND ALTERATIONS FOR HOLY WEEK AND TRIDUUM Palm Sunday of the Passion of the Lord – Commemoration of the Lord’s Entrance into Jerusalem Chant option for opening song (Hosanna to the Son of David) in English and Latin Chanted invitation and optional response before procession New translation of antiphons with verses for Psalm 24 provided “Hymn to Christ the King” – words only (a version of “All Glory, Laud and Honor”); Music and recordings of most of the missal chants are available at http://npm.org/Chants/index.html. This hymn is found under Appendix I: Other Chants, “Gloria laus honor.” Thursday of the Lord’s Supper – At the Evening Mass After the Gloria and ringing of the bells, “the organ and other musical instruments may be used only so as to support the singing” until the Gloria of the Easter Vigil. During Washing of the Feet, there is an additional suggested antiphon (#2) Presentation of Gifts – A revised translation of Ubi Caritas is provided. Music and recording available at http://npm.org/Chants/others.html. During the Transfer of the Blessed Sacrament, the first four stanzas of Pange Lingua are sung or another Eucharistic chant. During the incensing of the Blessed Sacrament, Tantum Ergo, or another Eucharistic chant is sung. _________________________________________________________ FDLC 7, Navigating the Roman Missal: Musical Additions and Alterations – page 1 of 4 Friday of the Passion of the Lord – The Celebration of the Passion of the Lord Solemn Intercessions – o In the absence of a Deacon, a lay minister (e.g., cantor) may stand at the ambo and sing or say the invitation.
    [Show full text]
  • Roman Catholic Parish and Oratory
    INSTITUTE OF CHRIST THEOctober KING 23rd to SOctoberOVEREIGN 30th PRIEST St. Stanislaus, Bishop and Martyr Roman Catholic Parish and Oratory MARCH 31ST TO APRIL 8TH 524 W. Historic Mitchell Street, Milwaukee, WI 53204-3509 EASTER SUNDAY ~ 2018 VICAR GENERAL AND DELEGATE FOR THE UNITED STATES INSTITUTE OF CHRIST THE KING The Very Reverend Monsignor M. Schmitz Provincial Superior Canon Matthew Talarico Parish Administrator and Rector Rev. Canon Benoît Jayr (414) 226 5490 (Priory), (414) 226 5534 (fax) , (414)-335-3124 (Emergencies) Oblate Abbé George Baird Assisting Priests Canon Joel Estrada Monsignor Thomas Olszyk Secretary Mrs. Jo Ann Neumann Mr. Mark Schuh ~ Director of Sacred Music Mr. Fabian Qamar ~ Associate Director of Sacred Music To contact the St. Stanislaus office, please send e-mails to [email protected] Website: www.institute-christ-king.org/milwaukee/ FROM THE RECTOR’S DESK Dear Faithful, Christ is Risen! The Church cries out on Easter Sunday: This is the day the Lord has made. It is the holi- est day of the entire year. On Easter day and along the Octave, in time of Christendom, Roman Catholics greeted each other with the words of the Gospel of St. Luke (24:34): “Surrexit Dominus vere, Allelu- ia!” (The Lord is risen, indeed!). The person so greeted responds: “Et Apparuit Simoni, Alleluia!” (And has appeared unto Simon, Alleluia!”). Easter is the foundation of our faith. Jesus is risen, He has triumphed and we are all sharers in that victory over sin and death. We all know the origin of such joy: God has acted as He has promised.
    [Show full text]
  • ACCOMPANIMENT of GREGORIAN CHANT Rev
    r~~~~~~~~~~l t APRIL - 1934 } t } t t t Magazine of t CATHOLIC~ CHURCH t and SCHO()L MUSIC t Founded A. D. 1874 by John Singenberger t FEATURES t ACCOMPANIMENT OF GREGORIAN CHANT Rev. Carlo Rossini *' t THE SEMINARY AND INSTRUMENTAL MUSIC Rev. F. T. Walter * t GREAT VOICES ARE BORN--JNOT MADE * t MUSIC APPRECIATION Sister lVlary Cherubilll, O.S.F. t eublished by McLAUGHLIN & REILLY COMPANY t 1100 Boyl$ton StrE~et, Bo'ston, Mass. LITURGICAL MASSES-McLAUGHLIN & REILLY EDITION • Means Approved St. Gregory "White List" UNISON 505 Tappert, H., Mass of St. Rose of Lima ..•.....•.••••••••••••• •35 (Voice Parts Available) 506 *Tappert, H., Missa SSe Ang. Custo- dum .......••.....•..•..•••• 11 Mandl. opus 198 .60 .60 $ Witt, Missa Exultet.••••••• .80 339 Groiss, Mass of St. Joseph.. •••• •• .60 669 F. X., Voice Part .......•••••••••••• •40 342 Grieshacher, Mis-sa Janua Coeli... .60 340 Wheeler, V. B., Mass in Gminor.. .60 564 Becker, Mass of St. F rands Xavier. .60 Voice Part ........•....•...•• .25 640 Dumler, Missa Cantate Pueri. ••.• .60 362 Predmore, Mass of Good Shepherd. .40 622 Smith, Missa Maria Mater Dei. .. .60 THREE PART (S.S.A.) lWO PART 518 Cherubim, Mass of St. Alfons..•••$ .35 (Chant, harmonized alternately) 508 Dare, M., Mass in G $ .40 666 Gisela, Mass of Our Lady..•••••• .60 221 Marsh, W. J., Mass of the Holy 563 Shaefers, M.ass of Blessed Julie ••• .60 Angels ..........•.....•.••... .60 C218 Smith, MasBoE Sacred Heart.••.• .60 Voice Part ......•............• .25 P.G. Cherion, Mease de Stet Cecile .••• .80 363 Marsh, W. J., Choral Mass. .. ..... .60 Voice Part .....•.••.•.•...•.• .25 REQUIEM 519 Meyer, J.
    [Show full text]
  • Singing for Dante in 'Purgatorio'
    Bibliotheca Dantesca: Journal of Dante Studies Volume 1 Dante and Music Article 7 2018 SINGING FOR DANTE IN ‘PURGATORIO’ 30–31 Helena Phillips-Robins Follow this and additional works at: https://repository.upenn.edu/bibdant Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Italian Language and Literature Commons, Medieval History Commons, and the Music Commons Recommended Citation Phillips-Robins, Helena (2018) "SINGING FOR DANTE IN ‘PURGATORIO’ 30–31," Bibliotheca Dantesca: Journal of Dante Studies: Vol. 1 , Article 7. Available at: https://repository.upenn.edu/bibdant/vol1/iss1/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/bibdant/vol1/iss1/7 For more information, please contact [email protected]. Phillips-Robins: SINGING FOR DANTE Bibliotheca Dantesca, 1 (2018): 127-145 SINGING FOR DANTE IN ‘PURGATORIO’ 30–31 HELENA PHILLIPS-ROBINS, University of Cambridge This essay investigates types of sociality enacted through song, as depicted in Dante’s Earthly Paradise. The first section of the essay argues that the singing of Psalm 30 (In te, Domine, speravi) in Purgatorio 30 is a way of enacting a particular mode of compassion. In the second section of the essay I argue that Dante’s depiction of Psalm 30—together with his depiction of the antiphon sung in Purgatorio 31, the Asperges me—invites a devotional response from the reader. The sociality of prayer can involve not only the characters, but also the readers of the Commedia. I investigate the liturgical context in which Dante and medieval readers would have known and lived the Asperges me. I argue that here, at the end of the narrative of his penitential journey, Dante, with this antiphon, invites the reader to her own performance of penance.
    [Show full text]