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CRATYLUS by Plato Translated by Benjamin Jowett the Project Gutenberg Ebook of Cratylus, by Plato
CRATYLUS By Plato Translated by Benjamin Jowett The Project Gutenberg EBook of Cratylus, by Plato INTRODUCTION. The Cratylus has always been a source of perplexity to the student of Plato. While in fancy and humour, and perfection of style and metaphysical originality, this dialogue may be ranked with the best of the Platonic writings, there has been an uncertainty about the motive of the piece, which interpreters have hitherto not succeeded in dispelling. We need not suppose that Plato used words in order to conceal his thoughts, or that he would have been unintelligible to an educated contemporary. In the Phaedrus and Euthydemus we also find a difficulty in determining the precise aim of the author. Plato wrote satires in the form of dialogues, and his meaning, like that of other satirical writers, has often slept in the ear of posterity. Two causes may be assigned for this obscurity: 1st, the subtlety and allusiveness of this species of composition; 2nd, the difficulty of reproducing a state of life and literature which has passed away. A satire is unmeaning unless we can place ourselves back among the persons and thoughts of the age in which it was written. Had the treatise of Antisthenes upon words, or the speculations of Cratylus, or some other Heracleitean of the fourth century B.C., on the nature of language been preserved to us; or if we had lived at the time, and been 'rich enough to attend the fifty-drachma course of Prodicus,' we should have understood Plato better, and many points which are now attributed to the extravagance of Socrates' humour would have been found, like the allusions of Aristophanes in the Clouds, to have gone home to the sophists and grammarians of the day. -
Who Freed Athens? J
Ancient Greek Democracy: Readings and Sources Edited by Eric W. Robinson Copyright © 2004 by Blackwell Publishing Ltd The Beginnings of the Athenian Democracv: Who Freed Athens? J Introduction Though the very earliest democracies lildy took shape elsewhere in Greece, Athens embraced it relatively early and would ultimately become the most famous and powerful democracy the ancient world ever hew. Democracy is usually thought to have taken hold among the Athenians with the constitutional reforms of Cleisthenes, ca. 508/7 BC. The tyrant Peisistratus and later his sons had ruled Athens for decades before they were overthrown; Cleisthenes, rallying the people to his cause, made sweeping changes. These included the creation of a representative council (bode)chosen from among the citizens, new public organizations that more closely tied citizens throughout Attica to the Athenian state, and the populist ostracism law that enabled citizens to exile danger- ous or undesirable politicians by vote. Beginning with these measures, and for the next two centuries or so with only the briefest of interruptions, democracy held sway at Athens. Such is the most common interpretation. But there is, in fact, much room for disagree- ment about when and how democracy came to Athens. Ancient authors sometimes refer to Solon, a lawgiver and mediator of the early sixth century, as the founder of the Athenian constitution. It was also a popular belief among the Athenians that two famous “tyrant-slayers,” Harmodius and Aristogeiton, inaugurated Athenian freedom by assas- sinating one of the sons of Peisistratus a few years before Cleisthenes’ reforms - though ancient writers take pains to point out that only the military intervention of Sparta truly ended the tyranny. -
Sethian Gnosticism by Joan Ann Lansberry
Sethian Gnosticism By Joan Ann Lansberry The label Gnosticism covers a varied group of religious and philosophical movements that existed in the first and second centuries CE. Today, those who consider themselves Gnostics seek transformative awakening from a material-based stupefaction. But back in the early centuries of the Christian Era, gnosticism was quite a hodge-podge of ideas deriving from the Corpus Hermeticum, the Jewish Apocalyptic writings, the Hebrew Scriptures themselves, and particularly Platonic philosophy. There's even some Egyptian texts, the Gospel of the Egyptians and three Steles of Seth. Seth? Is this Egyptian Set or Jewish Seth? Scholars are divided on this subject, but most of them say there is little connection. “Inasmuch as the Gnostic traditions pertaining to Seth derive from Jewish sources, we are led to posit that the very phenomenon of 'Sethian' Gnosticism per se is of Jewish, perhaps pre-Christian, origin.”1 So who is this Seth who features in Sethian Gnosticism? Birger Pearson says: “After examining the magical texts on Seth-Typhon and the Gnostic texts on Seth, I concluded that no relationship existed between Egyptian Seth and Gnostic Seth.”2 He further declares “By the time of the Gnostic literature no Egyptians except magicians worshipped Seth.”3 But were there any magicians who were also gnostics? Pearson continues: “Contrary to his earlier good standing, the Egyptian Seth becomes a demonic figure in the late Hellenistic period. It is inconceivable that Egyptian Seth was tied in with a hero of the Gnostic -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
THE EPONYMOUS OFFICIALS of GREEK CITIES: I Aus: Zeitschrift Für Papyrologie Und Epigraphik 83 (1990) 249–288
ROBERT K. SHERK THE EPONYMOUS OFFICIALS OF GREEK CITIES: I aus: Zeitschrift für Papyrologie und Epigraphik 83 (1990) 249–288 © Dr. Rudolf Habelt GmbH, Bonn 249 The Eponymous Officials of Greek Cities: I (A) Introduction The eponymous official or magistrate after whom the year was named in Greek cities or as- sociations is well known to all epigraphists under various titles: archon, prytanis, stephanepho- ros, priest, etc. Some details about them have appeared in many articles and in scattered pas- sages of scholarly books. However, not since the publication of Clemens Gnaedinger, De Graecorum magistratibus eponymis quaestiones epigraphicae selectae (Diss. Strassburg 1892) has there been a treatment of the subject as a whole, although the growth of the material in this regard has been enormous.1 What is missing, however, is an attempt to bring the material up to date in a comprehensive survey covering the whole Greek world, at least as far as possible. The present article, of which this is only the first part, will present that material in a geographically organized manner: mainland Greece and the adjacent islands, then the Aegean islands, Asia Minor and Thrace, Syria, Egypt, Cyrene, Sicily, and southern Italy. All the epi- graphic remains of that area have been examined and catalogued. General observations and conclusions will be presented after the evidence as a whole has been given. I. Earliest Examples of Eponymity The earliest form of writing appeared in Sumer and Assyria sometime within the last half of the fourth millennium BC, and from there it spread westward. Thus, it is not at all surpris- ing that the Mesopotamian civilizations also made the earliest use of assigning names or events to years in dating historical records. -
The Ependytes in Classical Athens
THE EPENDYTES IN CLASSICAL ATHENS (PLATES 51-55) To the memoryof Richard D. Sullivan T HE FEW REFERENCES to the ependytes in Classical Greek literature occur in three fragments of Attic drama preserved by Pollux (VII.45): XLTWV EpELSSXLTCTVLOTKOS' XLTCeJVLOV, LaTLOV. ETEL E KaL 0 E(XEV8VVT7)S- EOTLV EV T7 TCV 7OXX XP7OEL, OOTLS' /3OVXOLTO KaL TOVTC TO ovo4LalTL /07)OE^LV .avIX() OVTL, XA7pTTEOvavro EK TCeV 1o00OK\EOVS1 IXvvTpLCOV (TrGF, F 439): 7rE-atXOVSTE v77oaL XLVOYEVE^LST' E'JTEv8VTas. KaL ?EOT7LS UE 7TOVO')TLV EV T^ HEvOEZL(TrGF, I, F 1 c): 'pyq( VOMLJ'EVE/3PL' EXELTEV 3VT7_VV. aVTLKPVS'86E OKELTO E'VTi- NLKOXacpovs,'HpaKXEL X0PopYW (I, p. 771.5 Kock): 4pEPEVVZV TaXECos, XLTCvJa TOVO E7XEV8VTflV Tf VVVXP/3VVXEL EL LV. The lines are disappointingly undescriptive,indicating only that an ependytes can be of linen and is somehow associatedwith the chiton, and that at an earlier period (?) it had a more general meaning, closer to the root of the word, as "thatwhich is put on over."1 Works frequently cited are abbreviatedas follows: Add = L. Burn and R. Glynn, Beazley Addenda,Oxford 1982 Bieber = M. Bieber, History of the Greekand Roman Theater,2nd ed., Princeton 1981 Burn = L. Burn, The Meidias Painter, Oxford 1987 Laskares = N. Laskares, Mop4aL LEpE'(V (X;r'LapXaLov MV7JEfLV?>>, AE?\T 8, 1923 (1925), pp. 103-116 LSAM = F. Sokolowski,Lois sacre'esde l'Asie Mineure, Paris 1955 LSCG = F. Sokolowski,Lois sacreesdes cite'sgrecques, Paris 1969 LSCG-S = F. Sokolowski,Lois sacre'esdes cite'sgrecques. Supple'ment, Paris 1962 Mantes = A. G. -
Greece • Crete • Turkey May 28 - June 22, 2021
GREECE • CRETE • TURKEY MAY 28 - JUNE 22, 2021 Tour Hosts: Dr. Scott Moore Dr. Jason Whitlark organized by GREECE - CRETE - TURKEY / May 28 - June 22, 2021 May 31 Mon ATHENS - CORINTH CANAL - CORINTH – ACROCORINTH - NAFPLION At 8:30a.m. depart from Athens and drive along the coastal highway of Saronic Gulf. Arrive at the Corinth Canal for a brief stop and then continue on to the Acropolis of Corinth. Acro-corinth is the citadel of Corinth. It is situated to the southwest of the ancient city and rises to an elevation of 1883 ft. [574 m.]. Today it is surrounded by walls that are about 1.85 mi. [3 km.] long. The foundations of the fortifications are ancient—going back to the Hellenistic Period. The current walls were built and rebuilt by the Byzantines, Franks, Venetians, and Ottoman Turks. Climb up and visit the fortress. Then proceed to the Ancient city of Corinth. It was to this megalopolis where the apostle Paul came and worked, established a thriving church, subsequently sending two of his epistles now part of the New Testament. Here, we see all of the sites associated with his ministry: the Agora, the Temple of Apollo, the Roman Odeon, the Bema and Gallio’s Seat. The small local archaeological museum here is an absolute must! In Romans 16:23 Paul mentions his friend Erastus and • • we will see an inscription to him at the site. In the afternoon we will drive to GREECE CRETE TURKEY Nafplion for check-in at hotel followed by dinner and overnight. (B,D) MAY 28 - JUNE 22, 2021 June 1 Tue EPIDAURAUS - MYCENAE - NAFPLION Morning visit to Mycenae where we see the remains of the prehistoric citadel Parthenon, fortified with the Cyclopean Walls, the Lionesses’ Gate, the remains of the Athens Mycenaean Palace and the Tomb of King Agamemnon in which we will actually enter. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
The Athenian Prytaneion Discovered? 35
HESPERIA 75 (2006) THE ATHENIAN Pages 33-81 PRYTANEION DISCOVERED? ABSTRACT The author proposes that the Athenian Prytaneion, one of the city's most important civic buildings, was located in the peristyle complex beneath Agia Aikaterini Square, near the ancient Street of the Tripods and theMonument of Lysikrates in the modern Plaka. This thesis, which is consistent with Pausa s nias topographical account of ancient Athens, is supported by archaeological and epigraphical evidence. The identification of the Prytaneion at the eastern foot of the Acropolis helps to reconstruct the map of Archaic and Classical Athens and illuminates the testimony of Herodotos and Thucydides. most The Prytaneion is the oldest and important of the civic buildings in to us ancient Athens that have remained lost until the present.1 For the or Athenians the Prytaneion, town hall, the office of the city's chief official, as a symbolized the foundation of Athens city-state, its construction form ing an integral part of Theseus's legendary synoecism of Attica (Thuc. 2.15.2; Plut. Thes. 24.3). Like other prytaneia throughout the Greek world, the Athenian Prytaneion represented what has been termed the very "life common of the polis," housing the hearth of the city, the "inextinguishable and immovable flame" of the goddess Hestia.2 As the ceremonial center was of Athens, the Prytaneion the site of both public entertainment for 1.1 am to the to a excellent for greatly indebted express my heartfelt thanks number suggestions improving this 1st Ephoreia of Prehistoric and Classi of scholars who have given generously article. -
Thyrion Plato De Magistro
Plato De Magistro Stacie Lynne Thyrion Fond du Lac, Wisconsin Bachelor of Arts in Greek, University of Minnesota, 2007 Master of Arts in Philosophy, University of Virginia, 2012 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Philosophy University of Virginia May, 2018 CONTENTS Introduction: The Student Paradox 5 Chapter 1: Poet as Teacher 25 Chapter 2: Rhetorician and Text and Teacher 58 Chapter 3: Language as Teacher 89 Chapter 4: Sophist as Teacher 118 Bibliography 154 2 ACKNOWLEDGEMENTS I owe a deep debt of gratitude to both advisors who oversaw this project. Dan Devereux saw it through to the end with me, gave me his ceaseless, caring support, and offered a critical eye that never failed to make my work stronger and more careful. Dominic Scott was there at the inception of most of these chapters, thinking with me and encouraging me to pursue my ideas in a way that was exceptionally rewarding. I will always feel immense gratitude and affection for them both. I want to thank the many other members of my philosophy community that helped and encouraged this project. My dissertation committee, for their time, hard work, and care: Ian McCready-Flora, Brie Gertler, Antonia LoLordo, and Jenny Strauss Clay. The close friends who supported me and helped me grow through years of effort, not least of all Derek Lam and Nick Rimell. And the many others at the University of Virginia who have given me the happiest intellectual years of my life. -
Martyred for the Church
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance.