Psalm 150 Kingdom Praise Week 28
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The Mishkan at Central Synagogue Pride Shabbat, June 29, 2019 / 26 Sivan 5779
The Mishkan at Central Synagogue Pride Shabbat, June 29, 2019 / 26 Sivan 5779 (142) Opening Song / Oseh Shalom Supplementary Prayers and Songs: Morning Blessings of Gratitude / Birchot HaShachar We Are Loved / Ahavah Rabah (Shir Waking / Modeh Ani Ya’akov) We are loved, loved, loved Gathering / Mah Tovu By unending love (76) Our Bodies / Asher Yatzar An unending love (78) Our Souls / Elohai Neshama Everyday Miracles / Nisim B’Chol Yom Prayer for Healing (Todd Herzog) Learning Torah El Na, R’fa Na Lah, R’fa Na Lanu Songs of Praise / P’sukei D’Zimrah (98) Psalm 145 / Ashrei--Va’Anachnu Dear God of our ancestors Help us renew our faith (100) Psalm 150 / Hallelujah Grant us a perfect healing The Shema and its Blessings Bring peace to all our days (108) Call to Prayer / Bar’chu Restore our strength of body (110) The Wonder of Creation / Yotzeir Or Help clarify our minds (112) The Loving Gift of Torah / Ahavah Rabbah Refresh our tired spirits (114) Proclaiming God’s Oneness / Shema Rejuvenate our light (116) Love for God’s Teaching / V’ahavta (122) Redemption / Mi Chamocha—Tzur Yisrael Vahasheivota / V’neemar (Shir Ya’akov) Standing Prayer / Tefillah / Amidah Vahasheivota el levav’cha (124) Open our Mouths / Adonai Sefatai Tiftach ki Adonai, Hu HaElohim … V’neemar, v’haya Adonai Avot (126) God of Our Ancestors / L’melech al kol HaAretz (128) Life-Giving and Powerful God / G’vurot Bayom Hahu, yih’yeh Adonai echad (130) Sanctifying God’s Name / Kedushah Ush’mo echad Sanctifying Shabbat / Yis’m’chu or V’Shamru We Give Thanks / Modim Anachnu Lach Prayer for Peace / Sim Shalom May Our Prayers Be Heard / Yih’yu L’ratzon (142) Prayer for Peace / Oseh Shalom Torah Service (248) Words of the Prophets / Haftarah Proclaiming God’s Greatness / Vahasheivota (OOS) Mourners’ Prayer / Kaddish Yatom (294) Closing song / Oseh Shalom (142) . -
Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
The Psalms Psalm 19 Sequence • Finding the Psalms
!1 of 6! SCHOOL OF THE WORD www.tarsus.ie The Psalms Psalm 19 Sequence • Finding the Psalms • Numbering the Psalms • Patterns in the Psalter • Enjoying a Psalm • Making links: OT and NT • Back to the Psalm • Use in the lectionary Finding the Psalms • In the Bible, between Job and Proverbs • There are 150 Psalms, in five “collections” • Each collection has a conventional closure / ending • Psalm 1 - a great opening • Psalm 150 - a resounding conclusion Numbering the Psalms Hebrew Numbering Greek and Latin Numbering 1-8 1-8 9-10 9 11-113 10-112 114-115 113 116 114-115 117-146 116-145 147 146-147 148-150 148-150 Most Bibles Liturgical Numbering Patterns in the Psalter • The Davidic Psalms (3–41, 51–71) • The Asaph Psalms (50, 73–83) • The Psalms of the Sons of Korah (42, 44–49, 84–85, 87–88) • The Psalms of Ascents (120–134) • The Hallel Psalms (113–118, 146–150) • The ‘YHWH is King’ Psalms (47, 93, 96–99) • Currently, five “books”, each ending with a doxology • Pss 1-41 (41:13); 42-72 (72:18-19); 73-89 (89:52); 90-106 (106:48); 107-150 (150) Ps 41:13 Blessed be the Lord, the God of Israel, from everlasting to everlasting. Amen and Amen. Ps 72:18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be his glorious name forever; !2 of 6! may his glory fill the whole earth. Amen and Amen. Ps 89:52 Blessed be the Lord forever. -
Shabbat Program
SHABBAT PROGRAM MAY 15-16, 2020 / 22 IYYAR 5780 PARASHAT BEHAR-BECHUKOTAI ו�א תוֹנוּ אִישׁ אֶת־עֲמִיתוֹ ו�י��אתָ מֵֽאֱ -הֶי כִּי אֲנִי ה' ֱא -ֽהֵיכֶֽם: "Do not wrong one another, but fear your God; For I the Eternal am your God." (Leviticus 25:17) ו�נָֽתַתִּי שׁ�לוֹם בָּאָ�ץ וּשׁ�כַבְתֶּם ו�אֵין מַֽחֲ�יד ו�הִשׁ�בַּתִּי חַיּ�ה �עָה מִן־הָאָ�ץ ו�חֶ�ב א־ תַֽעֲבֹר בְּאַ�צְכֶם: "I will give peace throughout the land, so that you will lie down with none to make you afraid; I will rid the land of wild beasts, and no sword shall cross through your land." (Leviticus 26:6) Rabbi Sharon Kleinbaum, D.D., SENIOR RABBI 130 West 30th Street Gregg H. Passin, PRESIDENT New York, NY 10001 Yolanda Potasinski, EXECUTIVE DIRECTOR (212) 929-9498 // Contact us Rabbi Yael Rooks Rapport, ASSISTANT RABBI cbst.org Rabbi Marisa Elana James, DIRECTOR OF SOCIAL facebook.com/BeitSimchatTorah JUSTICE PROGRAMMING 0 twitter.com/CBST Rabbi Mike Moskowitz, SCHOLAR-IN-RESIDENCE i/ Joyce Rosenzweig, MUSIC DIRECTOR CBST Welcomes Our Hebrew-Speaking Guests! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלות יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] • A healing prayer from Joyce Rosenzweig & Cantorial Intern David Fair • Rabbi Kleinbaum's thoughts on "Spiritual Lessons for Today's Plague" • A Prayer for Healthcare Workers “The CBST community knows what it takes to live through a plague. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
ELIJAH, Op. 70 (1846) Libretto: Julius Schubring English Translation
ELIJAH, Op. 70 (1846) Libretto: Julius Schubring Felix Mendelssohn-Bartholdy (1809-1847) English Translation: William Bartholomew PART ONE The Biblical tale of Elijah dates from c. 800 BCE. "In fact I imagined Elijah as a real prophet The core narrative is found in the Book of Kings through and through, of the kind we could (I and II), with minor references elsewhere in really do with today: Strong, zealous and, yes, the Hebrew Bible. The Haggadah supplements even bad-tempered, angry and brooding — in the scriptural account with a number of colorful contrast to the riff-raff, whether of the court or legends about the prophet’s life and works. the people, and indeed in contrast to almost the After Moses, Abraham and David, Elijah is the whole world — and yet borne aloft as if on Old Testament character mentioned most in the angels' wings." – Felix Mendelssohn, 1838 (letter New Testament. The Qu’uran also numbers to Julius Schubring, Elijah’s librettist) Elijah (Ilyas) among the major prophets of Islam. Elijah’s name is commonly translated to mean “Yahweh is my God.” PROLOGUE: Elijah’s Curse Introduction: Recitative — Elijah Elijah materializes before Ahab, king of the Four dark-hued chords spring out of nowhere, As God the Lord of Israel liveth, before Israelites, to deliver a bitter curse: Three years of grippingly setting the stage for confrontation.1 whom I stand: There shall not be dew drought as punishment for the apostasy of Ahab With the opening sentence, Mendelssohn nor rain these years, but according to and his court. The prophet’s appearance is a introduces two major musical motives that will my word. -
Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him. -
Evening Service for Shabbat Zay Zlaw Zlitz
Congregation Brit Shalom State College, Pennsylvanina Evening Service for Shabbat zay zlaw zlitz Kavannah (Focusing) Exercises OPENING SONG: PSALM 150 :FGrª r©iw¦x§A¦ EdEl§ld© ,FWc§w¨A§ l`¥ÎEl§ld© | Di¨El§ld© :FlC§Bª aŸxM§ EdEl§ld© ,eiz¨ŸxEa§ba¦ EdEl§ld© :xFPk¦e§ la¤¥pA§ EdEl§ld© ,xt¨FW rw©z¥A§ EdEl§ld© :a¨bEre§ mi¦Pn¦A§ EdEl§ld© ,lFgn¨E sŸza§ EdEl§ld© :dr¨Exz§ i¥lv§ §lv¦A§ EdEl§ld© ,rn©W¨ Îi¥lv§ §lv¦a§ EdEl§ld© :Di¨El§ld© .Di¨ l¥Nd©Y§ dn¨W¨ §Pd© lŸM Hal’luyah! Hal’lu-El b’kod’sho, hal’luhu bir’ki’a uzo. Hal’luhu vig’vurotav, hal’luhu k’rov gud’lo. Hal’luhu b’teka shofar, hal’luhu b’nevel v’chinor. Hal’luhu v’tof umachol, hal’luhu b’minim v’ugav. Hal’luhu v’tzil’tz’lay-shama, hal’luhu b’tzil’tz’lay t’ru’ah. Kol han’shamah t’halel Yah. Hal’luyah. Praise the Lord! Praise God in the holy sanctuary, Praise God in the heavenly stronghold, praise God in the heights of the heavens. Praise God Whose power is immense, praise God Whose greatness is exceeding. Praise God with the sound of the Shofar, praise God with lute and with lyre. Praise God with drum and with dance, praise God with strings and with flutes. Praise God with resounding cymbals, praise God with the clanging of cymbals. Let everything that breathes praise the Lord. Hallelujah! LIGHTING THE SABBATH CANDLES As the Shabbat candles give light to all who behold them, so may we, by our lives, give light to all who behold us. -
A Sermon on Psalm 40
“I Delight to Do Your Will, O My God” A Sermon on Psalm 40 Texts; Psalm 40:1-17; Hebrews 10:1-17 ______________________________ ne of the best-known Psalms among our contemporaries is Psalm 40. No doubt, this is because the Irish band U2 closed out their concerts for many years with a very moving rendition of it, in Owhich huge audiences sang along with the band. As written, Psalm 40 reflects the author’s (David) thanksgiving for deliverance from urgent danger. In light of this sense of immediate need for deliverance of which David is speaking, John Calvin–who was very reticent to speak about himself–describes his conversion as being pulled from the mire of his addiction to the papacy, a direct reference to verse 2 of this particular Psalm. Calvin goes on to say, “God by a sudden conversion subdued and brought my mind to a teachable frame, which was more hardened in such matters than might have been expected from one at my early period of life.”1 In light of this Psalm’s historic importance, and current familiarity, I thought Psalm 40 would be a good place to begin as we spend the next few weeks surveying select Psalms. The Book of Psalms was the hymnal of ancient Israel. The Psalter is also one of the most beloved portions of God’s word, provides Christ’s church with much of its song, and also serves as the foundation for the devotional life of God’s people. My goal in preaching on the Psalms is to direct our attention to them so as to stir in our hearts a desire to read, study, reflect upon, and sing this wonderful portion of God’s word. -
The Daily Morning Service
The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145. -
Especially Within the Colon Or Verse. in Addition, Phonetic Parallelism Seems to Play a Role Between Adjacent Verses, Specifi Cally Between Hk(Ydwhb and Hkdyb in Vv
PLEA FOR DELIVERANCE (11Q5 XVIII, ?–XIX, 18) 167 especially within the colon or verse. In addition, phonetic parallelism seems to play a role between adjacent verses, specifi cally between hk(ydwhb and hkdyb in vv. 4–5 and between hkm# and ytkmsn in vv. 13–14. Plea, like Apostrophe to Zion, makes relatively frequent use of biblical lan- guage and imagery. Th e second verse’s assertions that “worms” and “maggots” do not praise God resonate with many other biblical passages that speak in similar terms about “the dead” and “those who descend to the pit.” Th e verse (together with v. 3) alludes (through the vocabulary and syntax) more specifi cally, how- ever, to Isa 38:18–19. While in this biblical passage the living are contrasted with the dead in order to encourage God’s salvation, in the Plea the signifi cance of the contrast is subtler, something that can be inferred through a secondary allusion made in the same verse. Plea 2 also seems to allude to Job 25:6, where the word pair hmr and h(lwt occurs in parallelism, a rare occurrence in the Bible (see Isa 14:11). Th e Job passage is unlike that from Isaiah 38 in that the reference is not to the dead but rather to the abject state of humanity. Th e double allusion in Plea 2–3 (to Job 25 and Isa 38) complements the idea expressed in the following verses that humanity, when it lacks God’s mercy, is dejected and like the dead, unable to praise him.