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VMAT2 Gene Molecular Study of 2,000 Peoples in the Religious Behavior and Belief in God of the Citizens of the City of Tabriz In
www.symbiosisonline.org Symbiosis www.symbiosisonlinepublishing.com Research Article SOJ Genetic Science Open Access VMAT2 Gene Molecular study of 2,000 peoples in the Religious Behavior and Belief in God of the citizens of the city of Tabriz in IRAN Shahin Asadi1*, Zahra Gholizadeh1, Mahsa Jamali2, Ali Nazirzadeh3, Saeedeh Habibi3 1,2Stem Cells Research Center of Oncology and Hematology and Research Center of Human Genetics Tabriz University of Medical Sciences in Iran 1,2Young Researchers Club and the elite Islamic Azad University of Tabriz, Iran 3Young Researchers Club and the elite Islamic Azad University of Ahar, Iran Received: September 30, 2016; Accepted: October 19, 2016; Published: October 29, 2016 *Corresponding author: Shahin Asadi, Stem Cells Research Center of Oncology and Hematology Tabriz University of Medical Sciences in Iran, Young Researchers Club and the elite Islamic Azad University of Tabriz, Iran, Tel: +989379923364; E-mail: [email protected] Abstract Belief in God and worship him, a natural need and man’s inner state that Adam and Eve Angel, has been retained to this day. Decades of communism in the world of religious authority, could this natural need of the human and spiritual surrender. Man is always in crisis situations where social or environmental damage, learning is more evident upon him. And in such situations the natural need of the human and esoteric activity of several genes, is written. But a gene crucial role to play in this need of God and the name of the gene VMAT2 is. And the role of this gene in the human being religious, we have evaluated. -
Scientific Agnosticism
SCIENTIFIC AGNOSTICISM When flailing about for a meaningful topic for my ever‐looming presentation to the fellowship, I happened upon a review of a book intriguingly titled “When God is Gone, Everything is Holy: The Making of a Religious Naturalist”, in an issue of UU World. After reading the review and a few others, I knew that I had found my topic! So, armed with my newly‐purchased, very accessible, user‐friendly book, and a case full of flag‐type post‐it notes, I set to work. My strategy was to mark a few particularly‐meaningful passages as I read, that I would later easily compile into an overview of the book. Oh, how naïve I was. This is where that flagging strategy led me. Either I’m not selective enough or this guy is really profound. I found so many passages that I wanted to remember when writing an overview of the book, and I wanted to do Dr. Raymo’s message justice. Dr. Raymo’s message struck a chord with me on several levels. We each approached spirituality after being imprinted in the Catholic religious tradition, moving away from traditional beliefs toward more science‐based perspectives. I recognized his name immediately, as the author of an astronomy book that I used as a reference when I taught an after‐school nature journaling class for elementary school students. For me, just a quick glance into the night sky has long instilled a sense of wonder and an appreciation for the fact that my world is vaster than my imagination and that I am a small part of a universe or universes beyond my understanding. -
I. Definition of Atheism
1. THE MEANING OF ATHEISM i. Definition of Atheism The word ‘atheism’ is derived from the Greek: a meaning ‘not’ is conjoined with theos meaning ‘god’. So we may define atheism as follows: it is the belief that there is no God. Unfortunately definition of terms is rarely this straightforward and here too we find different shades of meaning. For example, there is: Constructive atheism Epistemological atheism Practical atheism Nihilistic atheism Axiological Atheism Reductionary Atheism and many others besides. We shall encounter some of these forms of atheism as we proceed Negative and through this book. I wish, however, to keep matters simple. So let us divide positive atheism atheism into two types: there is negative atheism and there is positive atheism. A negative atheist (sometimes also called a weak or implicit atheist) is somebody whoSAMPLE is simply devoid of any religious belief. When speaking of God to such a person, he or she has no idea what you are talking about, nothing comes to mind, and one is greeted with a blank stare. On these grounds, the writer George H. Smith, in his book Atheism: The Case Against God (1979), argues that young children, because they are ignorant of religion, must be classified as atheists.1 More usually, however, the term ‘atheist’ is applied to adults, to those who have never shown the slightest interest in the question of whether or not God exists, either through lack of education or more often through total indifference. Positive atheists, on the other hand, are not like this. These are people (sometimes also called strong or explicit atheists) who know something of religion and who for a variety of reasons reject its central claim that a god exists. -
Luke the Historian: the Gospel of Luke
TABLE OF CONTENTS Dedication i The New American Standard Bible Update ii A Word From the Author: How Can This Commentary Help You? iii Guide to Good Bible Reading: A Personal Search for Verifiable Truth v Commentary Introduction to Luke......................................................... 1 Luke 1 ................................................................... 7 Luke 2 .................................................................. 32 Luke 3 .................................................................. 49 Luke 4 .................................................................. 60 Luke 5 .................................................................. 76 Luke 6 .................................................................. 87 Luke 7 ................................................................. 104 Luke 8 ................................................................. 113 Luke 9 ................................................................. 128 Luke 10 ................................................................ 144 Luke 11 ................................................................ 156 Luke 12 ................................................................ 171 Luke 13 ................................................................ 186 Luke 14 ................................................................ 194 Luke 15 ................................................................ 200 Luke 16 ................................................................ 208 Luke 17 ............................................................... -
World Religions.Pdf
DedicatedTeacher.com < eBooks and Materials for Teachers and Parents > Thank you for purchasing the following book - another quality product from DedicatedTeacher.com To purchase additional books and materials, please visit our website at: http://www.dedicatedteacher.com/estore Please e-mail us at: [email protected] for further information about: • Using School or School District Purchase Orders • Purchasing Site Licenses for Materials • Customer Service To subscribe to our monthly newsletter - The DedicatedTeacher.com eNews - please visit: http://www.dedicatedteacher.com/newsletter Contributing Author Rabbi David J.B. Krishef Interdisciplinary Thematic Unit Editor Dona Herweck Rice Editor-in-Chief World Religions Sharon Coan, M.S. Ed. Grades 6-8 Illustrator Agnes S. Palinay Cover Artist Keith Vasconcelles Art Director Elayne Roberts Product Manager Phil Garcia Imaging Alfred Lau James Edward Grace Publisher Author Mary D. Smith, M.S. Ed. Gabriel Arquilevich Teacher Created Resources, Inc. 6421 Industry Way Westminster, CA 92683 www.teachercreated.com ISBN 13: 978-1-55734-624-7 ©1995 Teacher Created Resources, Inc. Reprinted, 2007 Made in U.S.A. The classroom teacher may reproduce copies of materials in this book for classroom use only. The reproduction of any part for an entire school or school system is strictly prohibited. No part of this publication may be transmitted, stored, or recorded in any form without written permission from the publisher. Table of Contents Introduction................................................................................................................................................4 -
Toledot Vol.30 No.9.Qxp Layout 1
18 November 2017 29 Cheshvan 5778 Shabbat ends London 4.58pm Jerusalem 5.17pm Volume 30 No. 9 Toledot Artscroll p.124 | Hertz p.93 | Soncino p.140 Haftarah – Artscroll p.1207 | Hertz p.948 | Soncino p.1189 Shabbat Mevarechim. Rosh Chodesh Kislev is on Sunday In loving memory of Malka bat Peretz “Ya’akov simmered a stew, and Esav came in from the field, and he was exhausted. Esav said to Ya’akov, ‘Pour into me, now, some of that very red stuff for I am exhausted.’ He therefore called him Edom” (Bereishit 25:29-30). 1 Sidrah Summary: Toledot 1st Aliya (Kohen) – Bereishit 25:19-26:5 5th Aliya (Chamishi) – 26:30-27:27 Yitzchak, aged 60, prays for his wife Rivkah to Yitzchak agrees to the peace proposal. Esav have a child. Rivkah conceives twins and is told marries two Hittite women. This pains his parents, prophetically that the two children will herald two as both women worship idols (Rashi). The ageing separate nations. Esav is born first, red and hairy. Yitzchak, almost blind, asks Esav to go and hunt Ya’akov then emerges, holding on to Esav’s heel. some game for him to eat, after which he will As they grow up, Esav becomes a hunter, whereas bless Esav. Rivkah overhears and instructs the Ya’akov dwells in tents of Torah study (see p.3 reluctant Ya’akov to go to Yitzchak disguised as article). Yitzchak loves Esav, whereas Rivkah Esav, with two cooked goats, so as to receive the prefers Ya’akov. One day Ya’akov prepares a red blessings instead of Esav. -
¼ PHILOSOPHY of RELIGION.Pdf
ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION other books in the same series A Concise Encyclopedia of Judaism, Dan Cohn-Serbok, ISBN 1–85168–176–0 A Concise Encyclopedia of Hinduism, Klaus K. Klostermaier, ISBN 1–85168–175–2 A Concise Encyclopedia of Christianity, Geoffrey Parrinder, ISBN 1–85168–174–4 A Concise Encyclopedia of Buddhism, John Powers, ISBN 1–85168–233–3 A Concise Encyclopedia of the Baha´’ı´ Faith, Peter Smith, ISBN 1–85168–184–1 A Concise Encyclopedia of Islam, Gordon D. Newby, ISBN 1–85168–295–3 related titles published by oneworld Ethics in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–247–3 The Fifth Dimension, John Hick, ISBN 1–85168–191–4 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–85168–235–X God: A Guide for the Perplexed, Keith Ward, ISBN 1–85168–284–8 God, Faith and the New Millennium, Keith Ward, ISBN 1–85168–155–8 Love, Sex and Gender in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–223–6 The Meaning of Life in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–200–7 The Phenomenon of Religion, Moojan Momen, ISBN 1–85168–161–2 ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION ANTHONY C. THISELTON A CONCISE ENCYCLOPEDIA OF THE PHILOSOPHY OF RELIGION Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com # Anthony C. Thiselton 2002 All rights reserved. Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–301–1 Cover design by Design Deluxe Typeset by LaserScript, Mitcham, UK Printed and bound in the United Kingdom by Bell & Bain Ltd, Glasgow NL08 Contents Preface and acknowledgements vi A Concise Encyclopedia of the Philosophy of Religion 1 Chronology 329 Index of names 337 Preface and acknowledgements Aims, scope and target readership he following selection of subject entries has been shaped in the light of Tmany years of feedback from my own students. -
The School of Ammonius, Son of Hermias, on Knowledge of the Divine
ELIAS TEMPELIS THE SCHOOL OF AMMONIUS, SON OF HERMIAS, ON KNOWLEDGE OF THE DIVINE ΕΚΔΟΣΕΙΣ ΦΙΛΟΛΟΓΙΚΟΥ ΣΥΛΛΟΓΟΥ ΠΑΡΝΑΣΣΟΣ ΑΘΗΝΑΙ 1998 THE SCHOOL OF AMMONIUS, SON OF HERMIAS, ON KNOWLEDGE OF THE DIVINE ELIAS TEMPELIS THE SCHOOL OF AMMONIUS, SON OF HERMIAS, ON KNOWLEDGE OF THE DIVINE ΕΚΔΟΣΕΙΣ ΦΙΛΟΛΟΓΙΚΟΥ ΣΥΛΛΟΓΟΥ ΠΑΡΝΑΣΣΟΣ ΑΘΗΝΑΙ 1998 ISBN 9608521254 1998 © Ηλίας Τεμπέλης, 'Ογδόη οδός 3,152 36 Π. Πεντέλη ΕΚΔΟΣΕΙΣ ΦΙΛΟΛΟΓΙΚΟΥ ΣΥΛΛΟΓΟΥ ΠΑΡΝΑΣΣΟΣ Πλατεία Αγ. Γεωργίου Καρύτση 8,105 61 'Αθήναι Υπεύθυνος Τυπογραφείου: ΕΥΑΓΓ. ΜΠΟΥΛΟΥΚΟΣ Όδός Μίλωνος 26,117 45 Αθήναι Τηλ.: 93.45.204 - Fax: 93.17.188 To my wife Christina PREFACE This book is a slightly revised version of my Ph.D. thesis, on which I ' began work in 1990 and which I defended at the University of London in 1994. My study undertakes a reconstruction and critical assessment of the theory of the Neoplatonic school of Ammonius, son of Hermias, on the presuppositions of the acquisition of knowledge of the divine and also on the contents and the purpose of this knowledge. The metaphysical position of the human soul between the intelligible and the sensible worlds allows it to know the intelligible world and the divine, in particular, provided that the cognitive reason-principles in the human intellect are activated. The purpose of such knowledge is the as• similation to the divine and is achieved by means of a personal struggle with the help of theoretical and practical philosophy. The school of Am• monius compared its own philosophical attempt at knowledge of the di• vine to previous similar methods. -
Apatheism: Engaging the Western Pantheon Of
APATHEISM: ENGAGING THE WESTERN PANTHEON OF SPIRITUAL INDIFFERENCE By K. Robert Beshears Southern Baptist Theological Seminary Louisville, Kentucky [email protected] April 2016 Beshears 1 Introduction A few years ago, while living in Cambridge, England, I made a habit of meandering through the narrow, winding streets of the revered university town to soak in its rich heritage and architecture. On one such occasion, passing through the Market Square, I took notice of a Muslim missionary passing out some material. Most of his pamphlets made it into the hands of passers-by, but quickly ended their journey in the trash bin. Week after week, I watched the dejected man try in vain to spark any meaningful conversation about spirituality. After a few months, on one particularly soggy afternoon, I felt compelled to buy him a cup of coffee. I offered him the drink, to which he happily accepted. He asked me why he had received my kindness. I replied that Jesus would have done the same thing. “So, you’re a Christian?” he asked. I confirmed his suspicion. “Well, then, you know my pain,” he replied. Not believing that we had much in common when it came to converting people to Islam, I was a bit confused by his response. I asked him what he meant. “These people,” he said with a sigh, “they care nothing of God or spirituality. They are spiritually apathetic, totally indifferent to the biggest questions of life. They simply do not care. How can that be?” He was right; I had experienced the same thing. -
Signs of the Times for 1940
SIGNS OF THE TIMES Vol. 67, No. 8 UNCHRISTIAN FRONT See page 2 THIS LAWLESS AGE See page 8 February 20, 1940 I VIE:Fit1A.7,CH AL INTERNATIONIO Canadian troops boarding a transport bound for England. Some of the largest A SURVEY of WORLD EVENTS ships of the Royal Navy escorted them across the perilous Atlantic. THE GREATEST by the EDITOR CRISIS tions all the prophets have warned us WING to the apparent stalemate this war will be very different from the to expect just before the revelation in O upon the Western Front and the present one." glory and power of the returning Christ. inability of the Allies to deal effectively General Smuts has judged correctly. with their enemy in any other place, We have indeed arrived at the greatest some have begun to think that perhaps crisis in human history, spoken of by the this war will not amount to much after prophets of old. This is the time envis- all. This is not the opinion, however, ioned by Jeremiah, when he wrote: "Evil UNCHRISTIAN of some of the leading statesmen of the shall go forth from nation to nation, and FRONT day. A few weeks ago we quoted Mr. a great whirlwind shall be raised up from J. L. Garvin's statement that the present the coasts of the earth." Jeremiah 25:32. FEW weeks ago the country was lull "is like the quiet and orderly com- This is the beginning of the time of trou- A startled by the arrest of eighteen pounding of high explosives," which ble "such as never was since there was a men accused of conspiracy to create a will be "exploded soon enough like a nation," foreseen by the prophet Daniel. -
Fellowship Get Connected Download Our
Fellowship - Men’s Bible Study: This week: Genesis 27:1-29. Rudy’s on Hwy 9. Tuesday, 6:30-7:30. -After work fellowship at Big Brew, 5:30pm. Monday. - Women’s Bible Study: Thursday, 10:30am. 535 E. Boyd. -Sunday Discipleship Ministries-“Attributes of God.” 9:45-10:15 am. -Ministry Season Opening Day 2021-22- August 29th -Called Congregational Meeting- after worship, June 27, 2021. -Church Organization Sunday- September 19, 2021. Save the Date! Get Connected Download our App How to Get the App: Search “A Church for Norman.” Please rate & review. Submit a Prayer Request: How can we pray with & for you? Tri-Pres Daily: Daily encouragement & notifications. Sermon & Worship Archives: on the app/website. Ministry/Service Teams Forming: Fill out the form on our website! Trinity Presbyterian Church of Norman Avenues for Giving: Order for the Worship of God Each week tithes & offerings are collected during the service. On-site: In the offering plates on the resources table. Sunday, June 6, 2021 – 10:30-11:45 am Online giving is at trinitynorman.com or through the Trinity Norman App. Trinitynorman.com Text giving: text “trinitynorman” to 77977. By mail: P O Box 6016, Norman, OK 73070. Church Staff Contact: -Rev. Justin Westmoreland, Pastor/Church Planter, [email protected] -Dr. Ryan Bisel, Pastoral Associate, Youth and Family Ministries, [email protected] -Prayer requests or questions: [email protected]. “Glorifying God & Enjoying Him Forever.” “Man’s Chief End Is to Glorify God & Enjoy Him “We exist to gather and perfect the saints of God Forever.” in Norman, OK and beyond." Pre-Service Meditation From the Heidelberg Catechism Responding to the Word Preached 60. -
Atheism, the Atheist and the Bible by Robin Calamaio Copyright 2013 - Edit 2020 Freelygive-N.Com
Atheism, The Atheist and the Bible By Robin Calamaio Copyright 2013 - Edit 2020 freelygive-n.com Introduction The bumper sticker in the back window read, “Nology.” It took a second, and then I said, “That is really good.” What a succinct declaration from an atheist. The driver was a young fellow - hot rodding around in his beat up truck. I looked up and said, “Lord, deliver him from that.” I then realized … this is one sin from which each adherent will be delivered. Of course, the inevitable deliverance does not automatically equate into a salvation deliverance. But, before addressing this last statement, let's discuss atheism. Practical Atheism Versus Philosophical Atheism “The fool has said in his heart, 'There is no God'” (Ps 53:1). Many Bible teachers believe the atheism professed by the ancients was a practical atheism. They were not claiming God did not exist, but, that He was not active, or concerned about, the affairs of man. Therefore, you could live as though there was no God … thus, a practical atheism. These verses may indeed validate this understanding. “The wicked, in the haughtiness of his countenance, does not seek Him. All his thoughts are, 'There is no God … God has forgotten; He has hidden His face; He will never see it'” (Ps 10:4,11). “The Lord does not see, nor does the God of Jacob pay heed” (Ps 94:7). “How does God know? Is there knowledge with the Most High?” (Ps 73:11). “What does God know? Can He judge through the thick darkness?” (Job 22:13).