Signs of the Times for 1940

Total Page:16

File Type:pdf, Size:1020Kb

Signs of the Times for 1940 SIGNS OF THE TIMES Vol. 67, No. 8 UNCHRISTIAN FRONT See page 2 THIS LAWLESS AGE See page 8 February 20, 1940 I VIE:Fit1A.7,CH AL INTERNATIONIO Canadian troops boarding a transport bound for England. Some of the largest A SURVEY of WORLD EVENTS ships of the Royal Navy escorted them across the perilous Atlantic. THE GREATEST by the EDITOR CRISIS tions all the prophets have warned us WING to the apparent stalemate this war will be very different from the to expect just before the revelation in O upon the Western Front and the present one." glory and power of the returning Christ. inability of the Allies to deal effectively General Smuts has judged correctly. with their enemy in any other place, We have indeed arrived at the greatest some have begun to think that perhaps crisis in human history, spoken of by the this war will not amount to much after prophets of old. This is the time envis- all. This is not the opinion, however, ioned by Jeremiah, when he wrote: "Evil UNCHRISTIAN of some of the leading statesmen of the shall go forth from nation to nation, and FRONT day. A few weeks ago we quoted Mr. a great whirlwind shall be raised up from J. L. Garvin's statement that the present the coasts of the earth." Jeremiah 25:32. FEW weeks ago the country was lull "is like the quiet and orderly com- This is the beginning of the time of trou- A startled by the arrest of eighteen pounding of high explosives," which ble "such as never was since there was a men accused of conspiracy to create a will be "exploded soon enough like a nation," foreseen by the prophet Daniel. revolution in the United States. Accord- volcano bursting from quiescence into Daniel 12:1. This is the time described ing to revelations made by J. Edgar eruption." Now General Smuts of South by Christ Himself as filled with "dis- Hoover, head of the FBI, plans were al- Africa has added a similar warning. Ad- tress" and "perplexity," with "men's ready on foot for the seizure or destruc- dressing the commandants of the wom- hearts failing them for fear, and for look- tion of post offices, banks, armories, rail- en's auxiliary services in Pretoria, he said : ing after those things which are coming roads, and communication lines of all "I am not taking a light view of the on the earth." Luke 21:25, 26. kinds. A small arsenal was unearthed, circumstances we are in today, for I think Yes, we are viewing the very condi- including bombs, rifles, and ammuni- this war may prove the greatest crisis in tion. human history, the most upsetting event But perhaps the most shocking discov- which ever happened in civilization. ery was the fact that this subversive or- "We hope and pray that we may be OUR COVER PICTURE ganization was working under the title spared the worst calamities; but, judging Dressed in white, and carrying light of "The Christian Front." machine guns on their backs, these gal- by all the signs, this is a struggle to the lant Finns go forth on skis to defend Now it may be a "Front" of some death. Nations will disappear and others their country. kind, but it is certainly not "Christian," will rise, and the world emerging from and has no right to use this holy name. Page Two SIGNS of the TIMES "Unchristian Front" would be eminently more suitable. The word "Christian" implies follow- ing Christ—teaching and living in har- mony with the principles set forth by Him in His word. How can anyone call himself a Chris- tian who preaches class hatred, foments racial antagonisms, fosters revolution against the powers that be ? Today, as everybody knows, there are prominent religionists doing this very thing. Even priests are prostituting their powers to this end. Yet they dare to call themselves "Christian;" they claim to be in sympathy with the "Christian Front"! There is nothing Christian about any such program, and it is an outrage that the name should be travestied in this way. If Christ were here today to form a truly "Christian Front," how different it TOPICAL Mr. Neville Chamberlain, Britain's Prime Minister, visiting a gun emplacement during his would be from that of these fire-eating, tour of the Western Front. revolutionaries seeking power for them- selves and their organization! They might be found counseling how threatening its destruction; but this It would be revolutionary, no doubt, best to aid refugee Jews and Poles and "Front" must be Christian not only in but in such a different way. It would be Czechs and Finns—indeed, the poor and name but in word and deed. a revolt against many customs and tradi- outcast of every nation, but never schem- tions and widely tolerated evils; but it ing for the hurt or the discomfiture of would be conducted by peaceful, not vio- anybody, no matter what his race or na- lent, methods. Mr. Hoover and his gal- tionality. lant men would find no arsenals in the They might be found fighting the liq- A HANDFUL homes of Christ's followers. Nor would uor traffic, fighting the dope traffic, fight- OF MEN any plans for destruction of property or ing the white slave traffic, fighting every assassination of opponents be discovered evil thing that is blighting and destroy- COME people laughed at "all the fuss" among them. ing human lives, but never fighting peo- •,-) made over the eighteen men arrested They might be found praying, but ple as individuals; rather, loving them for supposed revolutionary activities. not plotting. and seeking to woo them into the king- What could eighteen men do in a com- They might be found preaching the dom of God. munity of 130,000,000? gospel, but not proclaiming some politi- A true "Christian Front" is needed to- Even if they had ten followers for cal panacea. day, no doubt. These evil times demand each man arrested, still what could they They might be found giving their lives a powerful, united Christian witness for do? Surely there could be nothing to in the slums, in the hospitals, even on the truth and righteousness. They challenge fear from just a handful of men like battlefields, wherever the need was great- Christendom to rise up in its God-given this? Why bother about them? est, but not killing or planning to kill. might against all the ugly forces that are Yet the past warns us that over and over again it has been the "handfuls of One of the most dangerous tasks of modern warfare—removing the fuse from a floating mine men" who have been responsible for during mine-sweeping operations. the great overturnings of history. The majority always prefer to follow the regular routine of their lives. Even if conditions are not entirely to their lik- ing, they would rather endure them than cause a disturbance. It is the determined few, many times an insignificant group of malcontents, who bring the great changes to pass. Every one of the dictatorships of Eu- rope today was brought into being by a handful of men. As the editor of the San Francisco Examiner wrote: "The people of the German Republic were not unduly ex- cited over Adolf Hitler's beer hall putsch, away back in 1923—the conspirators were 'just a handful of men.' "Likewise, the rank and file of the Russian people were unmindful of the plottings of Joseph Stalin and his terror- ist groups. (Continued on page 7) INTERNATIONAL for FEBRUARY 20, 1940 Page Three Certainty in an Uncertain World-8 CHRISTIAN ITY'S COMPETITORS FEW years ago a popular writer, ,Are Other Religions The fisherman apostle, Peter the out- whose name is currently well "Just as Good"? The spoken, told men in his day the very known in magazines and news- thing we need to insist upon now. The papers, ventured the opinion that "the Word That Gives Life power of Jesus had just set a lame man teachers of Christianity must not make leaping and walking and praising God the mistake of assuming that the Chris- before all the people. Peter cried out tian teaching has all the good there is. about this Jesus: "Neither is there salva- There is good in other religious systems by WILLIAM A. SPICER tion in any other: for there is none other as well." name under heaven given among men, Then he went abroad and spent some whereby we must he saved." Acts 4:12. months surveying the great non-Chris- No one else can do it. No one else ever tian mission fields, as we call them. He did it. It is not merely a question of was a keen observer, and himself a be- teaching. It is a question of life. In the liever in Christianity. The visit to the next chapter of this ancient history which Orient changed his viewpoint. He said we call the Book of Acts, we find the he had been wrong—that the straight- angel opening the prison doors, leading out teaching of the Christian religion was the apostles out and saying to them: "Go, the only thing that would save men. stand and speak in the temple to the peo- Of course; it is not mere teaching that ple all the words of this life." men need. It is teaching attended by the creative power of God—a new life from Dead Formalism Cannot Save above. That is the only hope. It is no use talking merely of human teaching.
Recommended publications
  • I. Definition of Atheism
    1. THE MEANING OF ATHEISM i. Definition of Atheism The word ‘atheism’ is derived from the Greek: a meaning ‘not’ is conjoined with theos meaning ‘god’. So we may define atheism as follows: it is the belief that there is no God. Unfortunately definition of terms is rarely this straightforward and here too we find different shades of meaning. For example, there is: Constructive atheism Epistemological atheism Practical atheism Nihilistic atheism Axiological Atheism Reductionary Atheism and many others besides. We shall encounter some of these forms of atheism as we proceed Negative and through this book. I wish, however, to keep matters simple. So let us divide positive atheism atheism into two types: there is negative atheism and there is positive atheism. A negative atheist (sometimes also called a weak or implicit atheist) is somebody whoSAMPLE is simply devoid of any religious belief. When speaking of God to such a person, he or she has no idea what you are talking about, nothing comes to mind, and one is greeted with a blank stare. On these grounds, the writer George H. Smith, in his book Atheism: The Case Against God (1979), argues that young children, because they are ignorant of religion, must be classified as atheists.1 More usually, however, the term ‘atheist’ is applied to adults, to those who have never shown the slightest interest in the question of whether or not God exists, either through lack of education or more often through total indifference. Positive atheists, on the other hand, are not like this. These are people (sometimes also called strong or explicit atheists) who know something of religion and who for a variety of reasons reject its central claim that a god exists.
    [Show full text]
  • Luke the Historian: the Gospel of Luke
    TABLE OF CONTENTS Dedication i The New American Standard Bible Update ii A Word From the Author: How Can This Commentary Help You? iii Guide to Good Bible Reading: A Personal Search for Verifiable Truth v Commentary Introduction to Luke......................................................... 1 Luke 1 ................................................................... 7 Luke 2 .................................................................. 32 Luke 3 .................................................................. 49 Luke 4 .................................................................. 60 Luke 5 .................................................................. 76 Luke 6 .................................................................. 87 Luke 7 ................................................................. 104 Luke 8 ................................................................. 113 Luke 9 ................................................................. 128 Luke 10 ................................................................ 144 Luke 11 ................................................................ 156 Luke 12 ................................................................ 171 Luke 13 ................................................................ 186 Luke 14 ................................................................ 194 Luke 15 ................................................................ 200 Luke 16 ................................................................ 208 Luke 17 ...............................................................
    [Show full text]
  • World Religions.Pdf
    DedicatedTeacher.com < eBooks and Materials for Teachers and Parents > Thank you for purchasing the following book - another quality product from DedicatedTeacher.com To purchase additional books and materials, please visit our website at: http://www.dedicatedteacher.com/estore Please e-mail us at: [email protected] for further information about: • Using School or School District Purchase Orders • Purchasing Site Licenses for Materials • Customer Service To subscribe to our monthly newsletter - The DedicatedTeacher.com eNews - please visit: http://www.dedicatedteacher.com/newsletter Contributing Author Rabbi David J.B. Krishef Interdisciplinary Thematic Unit Editor Dona Herweck Rice Editor-in-Chief World Religions Sharon Coan, M.S. Ed. Grades 6-8 Illustrator Agnes S. Palinay Cover Artist Keith Vasconcelles Art Director Elayne Roberts Product Manager Phil Garcia Imaging Alfred Lau James Edward Grace Publisher Author Mary D. Smith, M.S. Ed. Gabriel Arquilevich Teacher Created Resources, Inc. 6421 Industry Way Westminster, CA 92683 www.teachercreated.com ISBN 13: 978-1-55734-624-7 ©1995 Teacher Created Resources, Inc. Reprinted, 2007 Made in U.S.A. The classroom teacher may reproduce copies of materials in this book for classroom use only. The reproduction of any part for an entire school or school system is strictly prohibited. No part of this publication may be transmitted, stored, or recorded in any form without written permission from the publisher. Table of Contents Introduction................................................................................................................................................4
    [Show full text]
  • ¼ PHILOSOPHY of RELIGION.Pdf
    ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION other books in the same series A Concise Encyclopedia of Judaism, Dan Cohn-Serbok, ISBN 1–85168–176–0 A Concise Encyclopedia of Hinduism, Klaus K. Klostermaier, ISBN 1–85168–175–2 A Concise Encyclopedia of Christianity, Geoffrey Parrinder, ISBN 1–85168–174–4 A Concise Encyclopedia of Buddhism, John Powers, ISBN 1–85168–233–3 A Concise Encyclopedia of the Baha´’ı´ Faith, Peter Smith, ISBN 1–85168–184–1 A Concise Encyclopedia of Islam, Gordon D. Newby, ISBN 1–85168–295–3 related titles published by oneworld Ethics in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–247–3 The Fifth Dimension, John Hick, ISBN 1–85168–191–4 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–85168–235–X God: A Guide for the Perplexed, Keith Ward, ISBN 1–85168–284–8 God, Faith and the New Millennium, Keith Ward, ISBN 1–85168–155–8 Love, Sex and Gender in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–223–6 The Meaning of Life in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–200–7 The Phenomenon of Religion, Moojan Momen, ISBN 1–85168–161–2 ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION ANTHONY C. THISELTON A CONCISE ENCYCLOPEDIA OF THE PHILOSOPHY OF RELIGION Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com # Anthony C. Thiselton 2002 All rights reserved. Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–301–1 Cover design by Design Deluxe Typeset by LaserScript, Mitcham, UK Printed and bound in the United Kingdom by Bell & Bain Ltd, Glasgow NL08 Contents Preface and acknowledgements vi A Concise Encyclopedia of the Philosophy of Religion 1 Chronology 329 Index of names 337 Preface and acknowledgements Aims, scope and target readership he following selection of subject entries has been shaped in the light of Tmany years of feedback from my own students.
    [Show full text]
  • Apatheism: Engaging the Western Pantheon Of
    APATHEISM: ENGAGING THE WESTERN PANTHEON OF SPIRITUAL INDIFFERENCE By K. Robert Beshears Southern Baptist Theological Seminary Louisville, Kentucky [email protected] April 2016 Beshears 1 Introduction A few years ago, while living in Cambridge, England, I made a habit of meandering through the narrow, winding streets of the revered university town to soak in its rich heritage and architecture. On one such occasion, passing through the Market Square, I took notice of a Muslim missionary passing out some material. Most of his pamphlets made it into the hands of passers-by, but quickly ended their journey in the trash bin. Week after week, I watched the dejected man try in vain to spark any meaningful conversation about spirituality. After a few months, on one particularly soggy afternoon, I felt compelled to buy him a cup of coffee. I offered him the drink, to which he happily accepted. He asked me why he had received my kindness. I replied that Jesus would have done the same thing. “So, you’re a Christian?” he asked. I confirmed his suspicion. “Well, then, you know my pain,” he replied. Not believing that we had much in common when it came to converting people to Islam, I was a bit confused by his response. I asked him what he meant. “These people,” he said with a sigh, “they care nothing of God or spirituality. They are spiritually apathetic, totally indifferent to the biggest questions of life. They simply do not care. How can that be?” He was right; I had experienced the same thing.
    [Show full text]
  • Fellowship Get Connected Download Our
    Fellowship - Men’s Bible Study: This week: Genesis 27:1-29. Rudy’s on Hwy 9. Tuesday, 6:30-7:30. -After work fellowship at Big Brew, 5:30pm. Monday. - Women’s Bible Study: Thursday, 10:30am. 535 E. Boyd. -Sunday Discipleship Ministries-“Attributes of God.” 9:45-10:15 am. -Ministry Season Opening Day 2021-22- August 29th -Called Congregational Meeting- after worship, June 27, 2021. -Church Organization Sunday- September 19, 2021. Save the Date! Get Connected Download our App How to Get the App: Search “A Church for Norman.” Please rate & review. Submit a Prayer Request: How can we pray with & for you? Tri-Pres Daily: Daily encouragement & notifications. Sermon & Worship Archives: on the app/website. Ministry/Service Teams Forming: Fill out the form on our website! Trinity Presbyterian Church of Norman Avenues for Giving: Order for the Worship of God Each week tithes & offerings are collected during the service. On-site: In the offering plates on the resources table. Sunday, June 6, 2021 – 10:30-11:45 am Online giving is at trinitynorman.com or through the Trinity Norman App. Trinitynorman.com Text giving: text “trinitynorman” to 77977. By mail: P O Box 6016, Norman, OK 73070. Church Staff Contact: -Rev. Justin Westmoreland, Pastor/Church Planter, [email protected] -Dr. Ryan Bisel, Pastoral Associate, Youth and Family Ministries, [email protected] -Prayer requests or questions: [email protected]. “Glorifying God & Enjoying Him Forever.” “Man’s Chief End Is to Glorify God & Enjoy Him “We exist to gather and perfect the saints of God Forever.” in Norman, OK and beyond." Pre-Service Meditation From the Heidelberg Catechism Responding to the Word Preached 60.
    [Show full text]
  • Atheism, the Atheist and the Bible by Robin Calamaio Copyright 2013 - Edit 2020 Freelygive-N.Com
    Atheism, The Atheist and the Bible By Robin Calamaio Copyright 2013 - Edit 2020 freelygive-n.com Introduction The bumper sticker in the back window read, “Nology.” It took a second, and then I said, “That is really good.” What a succinct declaration from an atheist. The driver was a young fellow - hot rodding around in his beat up truck. I looked up and said, “Lord, deliver him from that.” I then realized … this is one sin from which each adherent will be delivered. Of course, the inevitable deliverance does not automatically equate into a salvation deliverance. But, before addressing this last statement, let's discuss atheism. Practical Atheism Versus Philosophical Atheism “The fool has said in his heart, 'There is no God'” (Ps 53:1). Many Bible teachers believe the atheism professed by the ancients was a practical atheism. They were not claiming God did not exist, but, that He was not active, or concerned about, the affairs of man. Therefore, you could live as though there was no God … thus, a practical atheism. These verses may indeed validate this understanding. “The wicked, in the haughtiness of his countenance, does not seek Him. All his thoughts are, 'There is no God … God has forgotten; He has hidden His face; He will never see it'” (Ps 10:4,11). “The Lord does not see, nor does the God of Jacob pay heed” (Ps 94:7). “How does God know? Is there knowledge with the Most High?” (Ps 73:11). “What does God know? Can He judge through the thick darkness?” (Job 22:13).
    [Show full text]
  • Existence & Attributes Of
    The Plumb Line A Teaching Ministry of Fellowship Bible Church Fall Semester 2014 Fellowship Bible Church ◊ Greenville, South Carolina Existence & Attributes of God SYLLABUS OF LESSONS Session Lesson Topic Scripture Page Reading 1 A Arguments for the Non-Existence Romans 1:18-32 of God B C 2 A The Question of Being B C 3 A Arguments for the Existence of God B C 4 A Reason & Revelation B C 2 Existence & Attributes of God 3 Existence & Attributes of God Session 1 – An Atmosphere of Unbelief There was a time when one could begin the study of God – the evidence of His existence and the nature of His attributes – in the midst of almost universal belief in that existence, and near universal agreement as to those attributes. And this atmosphere of theism was not limited to the ‘Christian’ world alone, for the Christian theologian could speak with the Jewish rabbi or the Islamic mullah, and find remarkable agreement as to the doctrine of God. No doubt there would be some trouble in the conversation if a Buddhist or Hindu teacher joined in, but across a large swath of the earth, and among a large portion of the world’s population, there was at least a common starting point: God Exists. But this era of general agreement ended about a century and a half ago, and in many cases Christian theologians and apologists have not yet adjusted. Atheism – both theoretical and practical – are far more prevalent, and in some areas of the world even dominant, than could have been imagined one hundred fifty years ago.
    [Show full text]
  • James 4:11-17: the Responsibility of Love and Practical Atheism I. Js
    James 4:11-17: The responsibility of love and Practical atheism I. Js. 4:11-17. A. James addresses the spiritual family. 1. Themes of speech 2. Christian life founded on two great commandments of loving God and neighbor. B. Practical atheism 1. Self-sufficient vs. God-reliant 2. Christian’s need to recognize God’s governance of their life. 3. Pride and doubt of God’s love vs. dependency on Him. C. See Ex. 20:16; Lev. 19:16; Mt. 22:36-40; Catechism #2477-78. II. James 5:1-6 A. The rich are taken to task over 4 things: 1. Hoarding wealth 2. Withholding wages 3. Live in luxury 4. Take advantage of the poor in courts B. James puts this confrontation of the rich in the context of their final judgement. 1. Almsgiving and mercy are opposite of hoarding 2. See Ex. 3:7-10; Ex. 22:21-22. III. James 5:7-11 A. James speaks to the community. 1. Holy Spirit arouses the person to see their life in light of eternity. 2. God’s nature is compassionate and love. See 1John 4:8 3. Christian is to be single-minded vs. double minded, meaning faithfulness. IV. James 5:12-20 A. Exhortation to prayer in every situation 1. V. 14- call of the priests to anoint. 2. Oil-Mt. 10:1 Jesus equips his Disciples to anoint. Lay on of hands 3. “in the name of the Lord”-I am see Ex. 3:14. God makes his dwelling with us. 4. Name of Jesus is the presence and power that overcomes evil, sickness, death.
    [Show full text]
  • Reflection Reading
    Reclaiming the “A-Word” Unitarian Universalist Congregation of Columbia Rev. Jeff Liebmann August 27, 2017 Opening Words Without creed or common theology, what binds us together? Without a shared cosmology, what ties connect us? This time is one answer; this place is one answer. Let us come together now in this time and place in a spirit of worship, Sharing our inquiring minds, our free spirits, our loving hearts. Reflection Reading As a long-time resident of the City of Champions, I celebrate work of playwright August Wilson, whose “Pittsburgh Cycle” depicts the African American experience throughout each decade of the 20th century. A number of the central figures in Wilson's plays have abandoned the traditional church for secular ideologies bordering on atheism. For instance, Troy Maxson in Fences, uses the game of baseball as his relevant metaphor for life. For Troy Maxson, the rules of the game are the basis for his ethical code. Early in the second act, Troy tells his wife Rose that he has had an affair with another woman, who is pregnant with his child. Rose, I done tried all my life to live decent...to live a clean...hard... useful life. I tried to be a good husband to you. In every way I knew how. Maybe I come into the world backwards, I don't know. But...you born with two strikes on you before you come to the plate. You got to guard it closely...always looking for the curve ball on the outside corner. You can't afford to let none get past you.
    [Show full text]
  • Together We Will Build an Atmosphere of Faith in Which the Fruit Volume 22 Issue 49 of the Spirit Will Abound and Draw Others to Christ.”
    December 6, 2020 “Together we will build an atmosphere of faith in which the fruit Volume 22 Issue 49 of the Spirit will abound and draw others to Christ.” Parish Office: 309 Front Street Owego, NY 13827 607-687 -1068 Website: http:// www.blessed-trinity -parish.org St. James Physical Address: 503 Clark Street Waverly, NY 14892 Mailing Address: 309 Front Street Owego, NY 13827 Mass Schedule: Wed. & Fri. - 8:30 a.m. Saturday - 5 pm Sunday - 9 am St. John Physical Address: 28 Rock Street Newark Valley, NY 13811 Mailing Address: 309 Front Street Owego, NY 13827 Mass Schedule: Mon. & Wed. - 9 am Sunday - 11:15 am St. Margaret Mary Physical Address: 1110 Pennsylvania Ave. Apalachin, NY 13732 Mailing Address: 309 Front Street Owego, NY 13827 Mass Schedule: Tues. & Thurs. - 7 am Sunday - 10:45 am St. Patrick Physical Address: 300 Main Street Owego, NY 13827 Mailing Address: 309 Front Street Owego, NY 13827 Mass Schedule: Tues. & Thurs. - 12 noon Saturday - 5 pm Sunday - 9 am Mass Schedule Weekly Calendar Saturday Vigil: Second Sunday of Advent Readings for the Week of December 6, 2020 10:00 a.m. St. John + John P. Ambury, Sr. & Sunday: Is 40:1-5, 9-11/Ps 85:9-10, 11-12, 13-14 [8]/2 Frances L. Ambury Pt 3:8-14/Mk 1:1-8 5 Monday: Is 35:1-10/Ps 85:9ab and 10, 11-12, 13-14 [Is 5:00 p.m. St. James + Deceased members of the 35:4f]/Lk 5:17-26 Shamot Family - Family Tuesday: Gn 3:9-15, 20/Ps 98:1, 2-3ab, 3cd-4 [1]/Eph 5:00 p.m.
    [Show full text]
  • Apatheism from Wikipedia, the Free Encyclopedia
    Apatheism From Wikipedia, the free encyclopedia Apatheism (a portmanteau of apathy and theism/atheism), also known as pragmatic atheism or (critically) as practical atheism, is acting with apathy, disregard, or lack of interest towards belief, or lack of belief in a deity. Apatheism describes the manner of acting towards a belief or lack of a belief in a deity; so applies to both theism and atheism. An apatheist is also someone who is not interested in accepting or denying any claims that gods exist or do not exist. In other words, an apatheist is someone who considers the question of the existence of gods as neither meaningful nor relevant to his or her life. Apathetic agnosticism (also called pragmatic agnosticism) is the view that thousands of years of debate have neither proven, nor dis-proven, the existence of one or more deities (gods). This view concludes that even if one or more deities exist, they do not appear to be concerned about the fate of humans. Therefore, their existence has little impact on personal human affairs and should be of little theological interest.[1] History Historically, practical atheism was considered by some people to be associated with moral failure, willful ignorance, and impiety. Those considered practical atheists were said to behave as though God, ethics, and social responsibility did not exist; they abandoned duty and embraced hedonism. According to the French Catholic philosopher Étienne Borne, "Practical atheism is not the denial of the existence of God, but complete godlessness of action; it is a moral evil, implying not the denial of the absolute validity of the moral law but simply rebellion against that law."[2] In recent history (2000s onward), pragmatic atheism has been seen in a more positive light.
    [Show full text]