Israel's Flawed Electoral System
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Governments of Israel
Governments of Israel Seventeenth Knesset: Government 31 Government 31 Government 31 To Government 31 - Current Members 04/05/2006 Ministers Faction** Prime Minister Ehud Olmert 04/05/2006 Kadima Vice Prime Minister Shimon Peres 04/05/2006- 13/06/2007 Kadima Haim Ramon 04/07/2007 Kadima Acting Prime Minister Tzipi Livni 04/05/2006 Kadima Deputy Prime Minister Shaul Mofaz 04/05/2006 Kadima Eliyahu Yishai 04/05/2006 Shas Labor- Amir Peretz 04/05/2006- 18/06/2007 Meimad Yisrael Avigdor Liberman 30/10/2006- 18/01/2008 Beitenu Ehud Barak 18/06/2007 Labor- Minister of Agriculture and Rural Development Shalom Simhon 04/05/2006 Meimad Minister of Communications Ariel Atias 04/05/2006 Shas Labor- Minister of Defense Amir Peretz 04/05/2006- 18/06/2007 Meimad Ehud Barak 18/06/2007 Labor- Minister of Education Yuli Tamir 04/05/2006 Meimad Minister of Environmental Protection Gideon Ezra 04/05/2006 Kadima Minister of Finance Abraham Hirchson 04/05/2006- 03/07/2007 Kadima Ronnie Bar-On 04/07/2007 Kadima Minister of Foreign Affairs Tzipi Livni 04/05/2006 Kadima Gil Minister of Health Yacov Ben Yizri 04/05/2006 Pensioners Party Minister of Housing and Construction Meir Sheetrit 04/05/2006- 04/07/2007 Kadima Ze`ev Boim 04/07/2007 Kadima Minister of Immigrant Absorption Ze`ev Boim 04/05/2006- 04/07/2007 Kadima Jacob Edery 04/07/2007- 14/07/2008 Kadima Eli Aflalo 14/07/2008 Kadima Minister of Industry, Trade, and Labor Eliyahu Yishai 04/05/2006 Shas Minister of Internal Affairs Ronnie Bar-On 04/05/2006- 04/07/2007 Kadima Meir Sheetrit 04/07/2007 Kadima -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
David Abrams, Attorney at Law August 21, 2019 To
David Abrams, Attorney at Law P.O. Box 3353 Church Street Station, New York NY 10008 Tel. 212-897-5821 Fax 212-897-5811 August 21, 2019 To: Internal Revenue Service (by FedEx) Whistleblower Office - ICE 1973 N. Rulon White Blvd. M/S 4110 Ogden, UT 84404 Re: Whistleblower Complaint Against New Israel Fund Dear Sir / Madam: I am the whistleblower in connection with the above-referenced Complaint. Enclosed please find a completed IRS Form 211.. Further, I am respectfully submitting this memorandum to elaborate on the factual and legal aspects of the enclosed IRS whistleblower complaint. In addition, I am enclosing a CD which contains the full, unannotated versions of the documents attached as Exhibits hereto. 1. Who is New Israel Fund? New Israel Fund (“NIF”) is a District of Columbia non-profit 501(c)(3) corporation with its principal place of business in the State of New York, county of New York. NIF financially supports many companies that work to undermine the state of Israel. As set forth in more detail below, NIF has crossed the line from permissible advocacy to unlawful "electioneering." Put another way, NIF is violating the tax codes by attempting to influence the outcome of elections. As stated on its own web site, NIF works on its “concerted campaign to equip Israel’s pro-democracy and progressive forces with the tools to fight Israel’s regressive right-and win.” As set forth in more detail below, NIF's activities are flagrant and unlawful electioneering in violation of the tax code. 2. Who is the Whistleblower? I am a New York attorney and political activist who regularly engages in pro- Israel litigation in state and federal Court. -
Israel's Nation-State
NO. 41 OCTOBER 2018 Introduction Israel’s Nation-State Law Netanyahu Government Lays the Foundations for a Majoritarian System Peter Lintl and Stefan Wolfrum On 19 July 2018, the Israeli parliament passed legislation known as the nation-state law. It is highly controversial in Israel as well as internationally, although strictly speaking there is little new contained in it. Its advocates emphasise that it merely gives expression to existing realities. Critics argue that the law discriminates against minorities, runs counter to democratic values and, in particular, undermines the principle of equality. The debate reveals the social tension in Israel between its ‘Jewish’ and ‘democratic’ identity. In addition, it becomes clear that the main sup- porters of the law on the government side have more far-reaching intentions than its wording suggests. Their aim is to place Jewish collective rights above individual rights and freedoms. The law is, therefore, also a manifestation of current govern- ment policy aimed at leading Israel away from a more liberal democracy and towards a majoritarian democracy. In particular, this policy affects the Supreme Court as a defender of liberal principles. Israel does not have a constitution, instead The law has been a long time coming. it has a set of basic laws that have consti- Since 2011, a variety of different drafts tutional status. This is because since the have been discussed in the Knesset. There state was founded in 1948, there has never was widespread support among the Zionist been any agreement on what precisely the parties for the need to establish the Jewish “Jewish” in the Jewish state is supposed to nation-state character in Israel’s Basic Law. -
CRS Issue Brief for Congress Received Through the CRS Web
Order Code IB82008 CRS Issue Brief for Congress Received through the CRS Web Israel: Background and Relations with the United States Updated January 13, 2006 Carol Migdalovitz Foreign Affairs, Defense, and Trade Division Congressional Research Service ˜ The Library of Congress CONTENTS SUMMARY MOST RECENT DEVELOPMENTS BACKGROUND AND ANALYSIS Historical Overview of Israel Government and Politics Overview Current Political Situation Economy Overview Current Issues Foreign Policy Middle East Iran Palestinian Authority Egypt Jordan Syria Lebanon Other European Union Relations with the United States Overview Issues Peace Process Trade and Investment Aid Security Cooperation Other Current Issues Military Sales Espionage-Related Cases Intellectual Property Protection U.S. Interest Groups IB82008 01-13-06 Israel: Background and Relations with the United States SUMMARY On May 14, 1948, the State of Israel officials resumed contacts after the November declared its independence and was immedi- 2004 death of Yasir Arafat. Both sides have ately engaged in a war with all of its neigh- accepted the internationally-brokered frame- bors. Armed conflict has marked every de- work for achieving a two-state solution, cade of Israel’s existence. Despite its unstable known as the “Roadmap,” which has not been regional environment, Israel has developed a implemented. Israel “unilaterally” disengaged vibrant parliamentary democracy, albeit with from Gaza in summer 2005 and has been relatively fragile governments. constructing a security barrier to separate itself from the Palestinians. Israel concluded a peace Prime Minister Ariel Sharon formed a treaty with Egypt in 1979 and with Jordan in three-party coalition in January 2005 in order 1994, but never reached accords with Syria to secure support for his plan to withdraw and Lebanon. -
Electoral Processes in the Mediterranean
Electoral Processes Electoral processes in the Mediterranean This chapter provides information on jority party if it does not manage to Gorazd Drevensek the results of the presidential and leg- obtain an absolute majority in the (New Slovenia Christian Appendices islative elections held between July Chamber. People’s Party, Christian Democrat) 0.9 - 2002 and June 2003. Jure Jurèek Cekuta 0.5 - Parties % Seats Participation: 71.3 % (1st round); 65.2 % (2nd round). Monaco Nationalist Party (PN, conservative) 51.8 35 Legislative elections 2003 Malta Labour Party (MLP, social democrat) 47.5 30 9th February 2003 Bosnia and Herzegovina Med. Previous elections: 1st and 8th Februa- Democratic Alternative (AD, ecologist) 0.7 - ry 1998 Federal parliamentary republic that Parliamentary monarchy with unicam- Participation: 96.2 %. became independent from Yugoslavia eral legislative: the National Council. in 1991, and is formed by two enti- The twenty-four seats of the chamber ties: the Bosnia and Herzegovina Fed- Slovenia are elected for a five-year term; sixteen eration, known as the Croat-Muslim Presidential elections by simple majority and eight through Federation, and the Srpska Republic. 302-303 proportional representation. The voters go to the polls to elect the 10th November 2002 Presidency and the forty-two mem- Previous elections: 24th November bers of the Chamber of Representa- Parties % Seats 1997 tives. Simultaneously, the two entities Union for Monaco (UPM) 58.5 21 Parliamentary republic that became elect their own legislative bodies and National Union for the Future of Monaco (UNAM) independent from Yugoslavia in 1991. the Srpska Republic elects its Presi- Union for the Monegasque Two rounds of elections are held to dent and Vice-President. -
The Struggle for Hegemony in Jerusalem Secular and Ultra-Orthodox Urban Politics
THE FLOERSHEIMER INSTITUTE FOR POLICY STUDIES The Struggle for Hegemony in Jerusalem Secular and Ultra-Orthodox Urban Politics Shlomo Hasson Jerusalem, October 2002 Translator: Yoram Navon Principal Editor: Shunamith Carin Preparation for Print: Ruth Lerner Printed by: Ahva Press, Ltd. ISSN 0792-6251 Publication No. 4/12e © 2002, The Floersheimer Institute for Policy Studies, Ltd. 9A Diskin Street, Jerusalem 96440 Israel Tel. 972-2-5666243; Fax. 972-2-5666252 [email protected] www.fips.org.il 2 About the Author Shlomo Hasson - Professor of Geography at the Hebrew University of Jerusalem and deputy director of The Floersheimer Institute for Policy Studies. About the Research This book reviews the struggle for hegemony in Jerusalem between secular and ultra-orthodox (haredi) Jews. It examines the democratic deficit in urban politics formed by the rise of the haredi minority to power, and proposes ways to rectify this deficit. The study addresses the following questions: What are the characteristics of the urban democratic deficit? How did the haredi minority become a leading political force in the city? What are the implications of the democratic deficit from the perspective of the various cultural groups? What can be done in view of the fact that the non-haredi population is not only under-represented but also feels threatened and prejudiced by urban politics initiated by the city council? About the Floersheimer Institute for Policy Studies In recent years the importance of policy-oriented research has been increasingly acknowledged. Dr. Stephen H. Floersheimer initiated the establishment of a research institute that would concentrate on studies of long- range policy issues. -
The Haredim in Israel Who Are They and What Do They Want?
The Haredim in Israel Who Are They and What Do They Want? Samuel C. Heilman and Menachem Friedman INSTITUTE ON AMERICAN JEWISH-ISRAELI RELATIONS THE AMERICAN JEWISH COMMITTEE The Haredim in Israel ,/ Who Are They and What Do They Want? Sainuel C. Heilman JL and Menachem kr~edman Samuel C Heilman is a professor of sociology at Queens College of the City University of New York With Steven M. Cohen, hewote Cosmopditonr MdPardLF: Modem Onhodar Jews in America (1989). Menachem Friedman is an associate professor in the Department of Sociology at Bar-Ilan University in Israel. With Emmanuel Sivan, he edited Re1igicu.s Radicalirm and Politics in the Middle East (1990). FOREWORD A recent New York Times article focused upon a struggle within the Orthodox Jewish community over the permissibility of mixed dancing in kosher dining facilities. Articles in other media have centered upon Orthodox "heresy-hunting" and initiatives to increase religious legislation in Israel, most notably efforts to amend the "Who is a Jew" clause in the Law of Return. Pervading these disputes has been the struggle behueen the Orthodox "right," often termed "haredi Orthodov). who seek to limit contact with the broader society, and the "Modern" or "Centrist Orthodox," who seek to establish parameters for fruitful and constructive engagement hetween Judaism and modern culture. Although media coverage of these disputes has been widespread, much misunderstanding and confusion prevail concerning these groups. Many assume that all haredim are anti-Zionist and emulate the Ayatollah Khomeini in seeking to inspire compulsory religious legislation. Others have misinterpreted the "Who is a Jew" debate in Israel as an effort to communicate to American Conservative and Reform Jews their lack of personal standing under Jewish religious law -- a rather sad commentary on how public signals from Israel affect the Jewish identity of American Jews. -
The Soul from Within Taking a Closer Look
Vayikra 5769 Volume XVI Number 26 Toras Aish Thoughts From Across the Torah Spectrum make for you a Sanctuary and I will dwell within it? Why RABBI MORDECHAI WEISS does it say that I will dwell "within them?" The Soul From Within Our Sages respond that the language brings hen analyzing the book of Vayikra, one is faced home the point that the sanctuary alone has no with perplexing and disturbing questions. meaning unless it dwells within each person. We must WBesides the obvious questions as to why the have the Proper Kavannah (intent and thoughts) and torah devotes so much space to describing these soul for the Sanctuary to have any meaning. It must be Karbanot (sacrifices) and yet for the past two thousand "betocham" within us! Often the prophets rebuke the years these laws have little application or meaning to a Jewish people by saying "Why do I need your sacrifices practicing Jew- there is also a question of priorities. saith the L-rd". For if there is no intent then one's One only needs to look at the pomp and beauty of the sacrifices are worthless! Mishkan (tabernacle) and later the Holy Temples built The Jewish home is also called a Sanctuary. by King Solomon and later by Ezra and beatified by On the outside it must appear beautiful and special. But King Herod, to ask the question; doesn't this gaudiness if there is no warmth and love, if there is no caring and and pageantry border on arrogance? Do we need a sensitivity on the inside, then it can be equated to an Mishkan made of gold and silver and fine linens to empty shell.